In witnessing the Nehiyo-pasqua-itsimowan Pow-wow at UBC I focused on the dancing and the dancers. What the regalia means and how each style of dance differs. When reflecting more on the powwow I became curious about the role of the drum. Since this event was my first pow-wow I was able to learn many new things about the dancing, styles and protocol. In learning that the dancing is a celebration of life I was interested in what the drum meant. As Steve Teekens states
the drum has a spirit inside of it and should be treated well. …[the] drum came to the Anishnabe people during a difficult time, to help remind the people of the heartbeat of Mother Earth and to get more in tune with themselves and treat each other with respect. (2015, p. 178)
Therefore I view the drum as a strong connection to the land and the people that are in your life. In addition respect and humility are always something we can continue to work on and practice. This is a common value that I’ve seen in many Aboriginal traditions.
As known in Anishnabe culture you pretty much do not have a powwow or any other ceremony if the drum is not present; without the drum there would be no powwow (Teekens, 2015, p. 191). In other words the drum was a central part to the powwow on March 26th. The drums provided the rhythm for the dancers to move to and enables both the drummers and dancers to express their connection to Mother Earth and respect for others. The drum working with the regalia and dancers further illustrates the importance of celebrating life and being respectful; to live life in a good way.
In addition to the roles that I was curious about, my own role was mostly as a witness. I sat down and watched the drumming and dancing but also walked by each vendor and had some food that is known to be at powwows such as Noras sxusum (Indian icecream). I also joined in a round dance where we danced around the drummers and where it really felt evident to me that the powwow formed a community, one of which I was thankful to be a part of and hopefully will be a part of again in the years to come. The formation of a community can also be viewed in the circles of the pow-wow with the men and the drums, sometimes the women circling them singing, then the dancers and finally the ancestors (Teekens, 2015, p. 183-185). Though it is not my place to go further into this as I am just learning about the four circles around the drum I feel as though it is yet another example of creating community is a respectful and humble way. Where each circle works together and is given respect in order to form the pow-wow.
Taylor, D., H. (2015). Me artsy. Vancouver, BC: Douglas & McIntyre.
Attached below are the slides where my my critical questions, reviews etc. are present.