Primary Oral Cultures

In his work, Walter J. Ong (1982) provides us with a definition of primary oral cultures – within these cultures there is no knowledge of, or even the possibility of, writing. His description of these primary oral cultures, and further the comparisons he draws between these and fully literate cultures, invited me think about our culture from a new perspective.

Ong’s (1982) comparisons of cultures encourages the reader to think of how big an impact writing has had on society. I agree with Ong’s argument that I, coming from a literate culture, can never fully comprehend how an oral culture thinks, communicates and learns. Throughout Ong’s writing, however, I was able to think more critically about the vast differences between the two cultures and their thought processes. I put together a concise table to help keep track of my thoughts while reading.

Interestingly, Ong (1982) argues that oral narrative poets were better authors than their literate counterparts; learning to read and write are very controlling and interfere with the oral composing process. In my grade 6 class, the process of analyzing and writing poetry can sometimes be a struggle. I wonder how I can get my students to feel free of literary constraints to author poems? It’s something to think about.

Ong (1982) argues that, oral societies have to repeat over and over again the learnings from the past. “This need established a highly traditionalist or conservative set of mind that with good reason inhibits intellectual experimentation” (Ong, 1982, p. 41). In a primary oral society, there is limited access to information. John Willinsky (2002) discusses vast spread of information with the rapid development of the internet. He argues that open access to educational information would benefit society. I can’t help but think back to the traditionalist and conservative primary oral cultures and think just how much has changed. Ong has really opened my eyes to literacy being a technology that has shaped our current world. Is it, as Ong (1982) argues, the most important technological innovation of humankind?

From Ong’s (1982) description of primary oral sources, to Willinsky’s (2002) arguments for a more accessible public space for knowledge – written text and openly available information has certainly transformed societies. James O’Donnell’s (Engell & O’Donnell, 1999) argument of technological innovation shaping civilization certainly, I believe, remains true today. O’Donnell discusses technology bringing both loses and gains. In elementary education, this is an aspect I try to get across to other staff when encouraging them to try something new, as well as with my students when discussing technology in the modern age – technology doesn’t bring a one size fits all mentality – there will always be loses and there will always be gains.

References

Engell, J. (Presenter) & O’Donnell, J. (Presenter). (1999). From Papyrus to Cyberspace [radio broadcast]. Retrieved from https://canvas.ubc.ca/courses/4290/files/609973/preview

Ong, W. J. (1982). Orality & literacy: The technologizing of the word. London: Methuen & Co. Ltd.

Willinsky, J. (2002). Democracy and education: The missing link may be ours. Harvard Educational Review, 72(3), 1-21. Retrieved from: http://knowledgepublic.pbworks.com/f/WillinskyHER.pdf

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