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action anti-war gendai-geki Kaijû

“Gojira”

The original Gojira (English title: Godzilla), released in 1954, was directed and written by Honda Ishirô. The concept of a dinosaur-type creature terrorizing the coast of Tokyo came into fruition when producer Tanaka Tomoyuki read of the Lucky Dragon 5 incident and was inspired by an American film of similar concept, The Beast from 20,000 Fathoms. Leading the cast of Gojira is actor Shimura Takashi (Rashomon (1950) and Seven Samurai (1954)), who plays Dr. Yamane Kyouhei; other notable actors includeTakarada Akira, Hirata Akihiko, and famous “suit actor” Nakajima Haruo. Due to critical and financial success, Gojira has spawned many sequels in Japan and remakes in the United States.

The film begins with normative opening credits, but viewers are presented with terrifying roars and subsequent thundering orchestra sounds that initiate fear and suspense. Since Gojira was a ground breaking film at the time, the opening credits would have surely frightened a few! In the opening, we are presented with a scene in which an assembly of navy men aboard a ship near Odo Island are terrified of an unknown force. The ships alongside the men, are shown decimated – which then makes headline news and causes public uproar in Japan. What could cause such a drastic challenge to national security? Reporters hear of this incident and are soon flown in to Odo Island. Dr. Yamane suggests sending investigators to the island. He finds large radioactive footprints, and consequently presents them in a public inquiry. Army ships are deployed, but they succumb to Gojira’s violence. One of Dr. Yamane’s colleagues, Dr. Serizawa (played by actor Hirata Akihiko), invents an “oxygen destroyer” that has the dangerous ability to abolish all sea life-forms – and thus Gojira. After Gojira appears again to attack a coastal city, the Japanese Army decides to create an electric fence to stop Gojira. However, it is futile as Gojira is able to withstand the fence and the army’s gunfire – which give way under his continued rampage.

The most remarkable aspect of the film is the psychological creation of fear. In the opening credits, the type of movie and creature we’ll face is alluded to – an unknown shrieking, wrathful voice angrily roars. In the following scene we are given an image of several ships full of sailors being frightened by something unseen. Since all the ships are destroyed in unison, it gives a feeling that this unknown creature is capable of mass destruction. All in all, the noted scene being around just two minutes quickly elevates the idea of fear, since our greatest qualitative fear is of what we can’t see and what we don’t know. Having the horrific incident making headline news causes a concern for not only Japan as a nation, but its entire people as well. The most horrendous scene in Gojira follows soon afterwards. The Japanese natives’ spiritual ceremony obviously unsuccessful, we are soon shown an image of a destructive storm against a coastal city. The lack of success from the native ceremony possibly hints to how old Japanese traditions may not work in the new age of science. As the scene continues, we are given a shot of a just-woken-family-of-three (asleep is when people are most prone and helpless), in a house that will soon collapse. We see the teenage brother quickly run out; we see nothing but his voice screaming and his distressed older brother and sister-in-law powerless to help. At this point, we still have yet to understand what the physical appearance of Gojira is like; what we can acknowledge is that some unknown force is capable of significant mayhem – having destroyed fleet of ships, cities, and families. Imagining such scenes would truly give one a frightening nightmare!

The editing and camerawork bind the film together. The editing is excellent at utilizing psychological suspense. In the beginning of the movie, we are only shown about two minutes each of Gojira’s wrath. The subsequent scene lengths are exponential to Gojira’s; this creates a sort of suspense and nervousness, as the scenes depict an investigation, a discussion, and a creation of a weapon to use against Gojira. The act of anticipation that this editing provides provokes a prolonged anxiousness and suspense. Also important is how the camerawork transcends the images of the movie. In one scene where Gojira break through the electrical fences and begins destroying Tokyo, we are quickly given multiple shots of the empty city streets. The director pans to a scared mother and daughter for a few seconds, and immediately after shows scenes of Gojira destroying the city. By doing this, viewers are able to see that Gojira is a great enough force to empty cities. However, with the addition of the mother and child, we relate to the scene with pity and fear for humanity’s sake. To put more salt on the wound: after just watching Gojira destroy the city for a few minutes, we are shown again the mother and daughter via a long shot that reveals their scared body language, and then a close-up to see their dramatically frightened facial expressions; the child now says she is scared! The director’s focus on the two promotes the scene to become tragically personal. This is an example of very thoughtful camerawork, where every shot has great significance and emphasis to the story.

Honda Ishirô’s Gojira paved the way for many kaijû (giant monster) films in Japan. Yes, the film is violent, and the strings are visible and corny- but one should not debase  it on such aspects. Gojira’s success is due to its cerebralness. The mental scenes/images (or sometimes lack of), combined with the realistic humanism of its human characters, is what establishes Gojira as a cinematic and modern-cultural classic.

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Kaijû

Gojira: The Ultimate Unifier

The kaijû (monster) film, Gojira (English title: Godzilla), released in 1954, was written and directed by Honda Ishirô. The main characters are Ogata Hideto (Takarada Akira), Yamane Emiko (Kôchi Momoko), Serizawa Daisuke (Hirata Akihiko), and Yamane Kyôhei (Shimura Takashi). Gojira was remade into a Western film in 1998, written and directed by Roland Emmerich, starring Matthew Broderick and Jean Reno to name a few. Since then, “Gojira” is most well known worldwide as “Godzilla.”

After a number of shipwrecks and sudden explosions at sea near Odo Island, Japan is faced with the question of what is causing the series of unfortunate events that is bringing misery to the nation and its people. Authorities immediately call for an expedition to the island to investigate this peculiar mystery that they are certain cannot have been caused by natural disasters. In the investigation led by paleontologist Professor (hakase in Japanese) Yamane Kyôhei, his daughter Emiko, and her lover Ogata Hideto who is also a navy frogman, they discover a large footprint attracting a vast amount of radioactivity. With the following appearance of a 50-metre tall monster, Yamane-hakase reports to the authorities the finding of “Gojira,” a living creature ancestral to dinosaurs. Thus begins the provisions against Gojira, which only Yamane-hakase objects to, as he wishes to use this rare creature for his paleontological studies. As the anti-Gojira procedures are pushed through, all of Japan deliberates about ways to fight the monster. When Emiko pays a visit to Serizawa Daisuke-hakase, whom she is betrothed to, to see if he can provide any sort of aid with his inventions, he shares nothing to the news reporter who had tagged along but later reveals his secret experiment to Emiko and makes her seal her lips. Gojira proceeds to destroy the nation and not even the self-defense forces can stop the devastation. As many people continue to get injured or lose their lives, and children scream and cry out for their lost parents, Gojira grows to become a threat not only to the troubled nation but also to the whole world. Whether Gojira can be stopped depends on how much longer Emiko can keep her secret and the mysterious role of Serizawa-hakase.

From the start of the film, Gojira’s traits are emphasized through the growling and thumping sound effects and the tension-building music that sets the consistent mood of suspense. The camera placement is low every time the monster appears on the screen, highlighting its enormous size. The close-ups of Gojira’s face are always filmed from the bottom-up, and the camera recurrently shoots its lower body (i.e. feet and/or tail) destroying buildings and other structures. The fact that the people and Gojira do not fit in the frame also suggests the largeness and overpowering features of the rare creature. The reactions and facial expressions of the actors when they encounter the giant monster only add to the anticipation that it precipitates. This is evident in scenes such as the initial appearance of Gojira in Odo Island where people start running and screaming for their lives; and when Gojira emerges into the city causing adversity, the camera centers on a mother who struggles to protect her two frightened children. The frequent change of camera focus on the one burning city scene depicts how there are multiple destructions happening simultaneously, raising the panic level of the occupants. These transitions are done using frames quickly sliding horizontally. Conversely, the pace is slower when one scene fades into the next happening, and this is present when there is no Gojira in the frame.

Films oftentimes reflect the time period of when it has been produced, and this is definitely the case for Gojira, as it portrays postwar Japan with considerable Western influence. People especially in the more advanced urban setting are wearing modern clothing, but the Japanese essence is still apparent as seen in the dance party on the ship where one lady is wearing a kimono. Villagers in Odo Island, on the other hand, are wearing straw hats and the commoners’ attire that mirror farmers working in rice fields. The contrast between the urban and rural settings reinforces the idea that Japan at this time was going through an adapting phase in which it was juggling many Western and traditional traits. While the first setting indicates modernity, the latter displays more traditional features also exemplified through the building or house structures in Tokyo versus on Odo Island. The whole idea of suspense and the oppressive monster seem so foreign as well, since Gojira, who transmits radioactivity, was thought to have emerged through nuclear explosions.

Gojira is a film worth watching considering the universal status that Gojira itself has gained in popular culture. The film is well-directed as it portrays how no matter what, when people are faced with a situation where the nation or even the whole world can collapse at any time, unity and mutual consent are what can bring peace and security. Gojira is a classic film especially for the Japanese monster movie industry and is perhaps most enjoyable for male viewers of all ages.

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