In reading the first twenty chapters of The Squatter and the Don, I was confronted with two reoccurring themes. One was of an “us vs them” ideology, even within specific ethnic groups which escalated as the book progressed, and the second was the idea of love and friendship in spite of being of seemingly distinct backgrounds.
The divisive and often destructive mindset of “us vs them” begins early in the book, as Mr. and Mrs. Darrell are arguing over the morality of squatter laws, which we will see is a tremendously important issue. This continues as the squatters, while discussing their “lawful appropriation” of Don Mariano’s land, speak poorly about him, saying he has been lazily handling his land title, and that “Spaniards will never be businessmen”. These beliefs are said to normalize and endorse squatter laws, which in fact, are argued to be discriminatory themselves. The squatters, directed by vague and misleading law, believe land to be unsettled until proved good, which sponsors the appropriation of rich land in California predominantly held by families of Mexican decent. I found it interesting that in spite of the hardships faced by the Don because of haphazard laws, women do not have suffrage (as found in Chapter XIII). It’s upsetting that, even though The Squatter and the Don is a call to action for fixing biased laws, it glosses over that half of the population has quite literally no voice in legal society.
Despite the constant reaffirmation of in-group/out-group thinking, themes of both friendship and romance shine through the cracks of San Diego’s discriminatory beliefs and practices. In the first couple of chapters, we learn that the Don does not view squatters in an unsavoury way, but understands that they are simply “victims of a wrong legislation”. Furthermore, the generous Don offers to donate cattle to each squatter family in exchange for them to build fences around their property. The Don is amiable to all people, regardless of previous behaviour, and soon befriends Clarence, the son of Mr. Darrell. This proves that even though the inequalities of class and ethnicity yearn to divide, the power of companionship speaks louder than societal difference. Further supporting this is the romance of Clarence and Mercedes, whose profound love for one another sees Clarence abandon his home of San Diego (all be it for a short time) to be with his “Mercita”. These interactions, as insignificant as they may seem, demolish societal restrictions imposed on the divided people of 19th century America. It’s in Ruiz de Burton’s novel that we see these small relationships have cascading effects on simpatía y compasión irregardless of ethnic or political difference.
-Curtis, SPAN 322
