Shadow of the Wind

First Daniel finds out that Julian Carax is alive which I feel like was sort of expected because even though everyone thought he was dead it was kind of a given that he would be alive hidden somewhere. The police guy is shown as the antagonist and he is associated with a lot of the deaths related to Carax’s past because he was jealous of Julian Carax. The ending of the Shadow of the Wind was good but not as good as I was expecting because I was hoping for something more intense, like a full murder thriller type of ending. Reading the last couple chapters of the book, I thought there would be some crazy twist with some shocking villain with some thriller type of underlying motive. The ending was good, but more simple because it was not as interesting finding out that Carax was burning his own books. I feel like after spending the whole book trying to figure out who was burning Julian Carax’s books, the reveal did not live up to my expectations. I feel like the mystery in the story builds up so much and all the clues make it seem so suspenseful making it seem like the reveal would be dramatic. I think the only interesting part apart from the reveal was finding out that Penelope was pregnant with Carax’s child but her family took her away because of the whole scandal. However, unfortunately; she died and so did the baby and this situation or tragedy had destroyed Julian Carax but in the end he ends up getting together with Bea. This is the only explanation that I took away for Carax burning his books and trying to move on from that past life. However, instead of finding this shocking or intense it felt more of an explanation which felt way too simplified. His pain and tragedy makes sense however it does not feel as interesting as I thought it would be because his story did not live up to my expectations. And then for Daniel he takes over the bookstore which his dad previously owned and it feels like a full circle. This is because in the beginning Daniel was also brought to the book store by his dad and now that he has a son and owns the book store he did the same thing by bringing his son. The ending felt like a complete circle.

Discussion Question: What are your views on books that have a lot of suspense just to have the most simple ending?



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Therapy’s Worst Nightmare: Zeno

Hello everyone! Before getting into my thoughts on the last part of Zeno’s Conscience titled “Psychoanalysis” I want to say I am SO happy I did spoil any part of the book for myself. Sometimes I have a bad habit of flipping to the last few pages of a book just to prepare myself for how it ends, and I have no idea why I do that, because I don’t really like spoilers. Anyways, I’m remarking on my decision not to spoil the book for myself because when I started the book back in January and I saw that the last part was the “psychoanalysis” part, I assumed it would go back to the Doctor’s perspective and they’d provide their thoughts or diagnoses for Zeno. However I was wrong. All we get from Dr. S is that Zeno has abandoned therapy and that they published Zeno’s writings for revenge.

The last part of the book mostly consists of Zeno’s strong critique of psychoanalysis itself, as well as Dr. S being too rigid in their methods, and claiming they were more interested in being right versus actually helping. That is Zeno’s main claim, as well as that psychoanalysis is very damaging and is not as effective as just living life to heal. He believes that the sick man is more adaptable to life and able to evolve, than those who are bound to the labels and constraints of “sickness”. During this part of the book, I began to question my assumptions and thoughts I had formed on Zeno throughout the book. I’m afraid… he was starting to make sense…..? Just a little bit. However it’s hard to make your mind up on who’s reliable or telling the truth because you start the book with Dr. S’ assertion that Zeno is sick and unreliable, but then this last part you are reminded that Dr. S seems to have some kind of motive directly against Zeno.

The final entry from March 1916 also really stuck out to me. He is alive and wealthy during World War 1, despite Italy being war-torn. He thinks that life itself is like sickness because there are moments of cures and betterment, but there are also significant setbacks, and it always ends in death. Then we see that he imagines a time in the future where someone will invent a weapon of mass destruction, someone will steal it and then destroy the world. Some could read it as prophetic because this book was published before the development of nuclear weapons. It did feel a bit eerie to me reading and having hindsight of nuclear weapons. For me, it also made me think that Zeno believes that destroying the world is the only permanent cure to sickness. However, if the world was destroyed life would not exist, so it seems like he is trying to convey he does not think life can exist without sickness. It left me thinking quite a bit about hardship and sickness, it does seem to be a natural part of life. Are we wrong to try and cure it, are we going against nature? Or is Zeno just crazy and has no idea what he’s saying.

Thank you for reading my last blog post on Zeno’s Conscience! I thoroughly enjoyed this book and would highly recommend it. ????

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You wouldn’t send your grandma to skeleton hell…

The final section of Our Share of Night follows Gaspar from his early teens into his early twenties. We see his life and mental health genuinely improve over several years, particularly thanks to the efforts of his uncle, Luis. But still, the angry, cursed part of him never fully goes away. It becomes clear to Gaspar that everyone around him is in danger, and that he has to go, on his own, back to his mother’s family. Ultimately, he manages to trap his grandmother and a bunch of other cult members in the Other Place, which basically eats anything that gets left there for too long.

Part five shook me in a weird way. It wasn’t the horror, and it wasn’t exactly the tragedy — not the tragedy of death or loss, at least. I think it was something about how Gaspar reconnected with his friends, Vicky and Pablo, only to realize that the bond between the three of them, no matter how strong, would not stop the Order from infecting their lives. I don’t know exactly how to explain it. I can roughly imagine torture and dead bodies and houses that are bigger on the inside, but the idea that the power of childhood bonds might not be enough in the face of tremendous evil…that concept is one I haven’t chosen to explore before. I find it fascinating, and I certainly don’t think Mariana Enriquez was wrong to follow that thread, but it sure makes me feel the opposite of cozy.

On a somewhat related note, it was striking to me that Adela (the one who disappeared in the not-empty house) maintained a haunting presence in this last section. Gaspar kept having visions/hallucinations (?) of her, and he continued to talk about her with his friends as if she might be found one day. What I didn’t fully understand until the very end, when Gaspar thinks about eventually returning to the Other Place to look for Adela, was just how set he was on continuing to search. I remember reading part three and noting that each of Gaspar’s friendships felt really unique and important, but after Adela’s disappearance, I guess I convinced myself that she was just…gone. And I’m glad that I was wrong. I loved the intensity between Gaspar and his friends — that they shared childhood memories and supernatural trauma and the kind of devotion that transcends dimensions or planes of existence. Maybe the power of childhood bonds can’t save us from the necessity of facing personal (or familial) demons, but that doesn’t mean those bonds won’t continue to twist and burn and pull across impossible distances.

My question(s) of the week: Do you feel ready to start another book, either long or short? Do you have a particular book in mind?

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RMST 495 – Week 12: The End, Moving On: Quiet Chaos by Sandro Veronesi

Quiet Chaos: A Novel: Veronesi, Sandro: 9780061572944: Books - Amazon.ca Image of Sandro Veronesi, 2006 (photo) Sandro Veronesi: Libri in offerta

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Yes! I finally finished my second long book! What relief! And what a journey! I have to say that reading the last pages of Quiet Chaos, I felt both heavy and reflective, aware that his grief is changing, and that this quiet space I had grown used to reading is coming to an official end.

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Commentary

We’re back in the summer home of Roccamare: the same place where Pietro’s late wife fell to her death. There was a lingering unease reading these moments, as if his past could not be escaped. However, as the pages go on, I notice that both Pietro and Claudia (his daughter) are becoming more at ease and enjoying themselves while spending their holiday here. Perhaps Pietro is finally starting to loosen up and let go of his grief?

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Strangely, Pietro dreamt of Eleonora entering the summer house, and their imagined intimacy was very unsettling, unexpected and sad, revealing how grief blurs the boundaries between memory, longing and desire. Eleonora is the one figure tied to his wife’s death and this house in Roccamare. In some way, she is a reason why he did not arrive home early that day and prevented the death of his wife. I’m not entirely sure why there was this intimacy, but perhaps it’s symbolic in a very twisted way? That is, he is letting go of his grief, his grief over his wife, his frustration at Eleonora, and his anger at himself for not saving his wife. Questions, questions, question?

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When his brother, Carlo, arrives at the summer house in Roccamare the next morning, there is a subtle return to reality. Making new memories together since the tragic accident that they left behind a year ago in Roccamare. Soon after, he resumes his routine, sitting once again outside his daughter’s school. The repetition seems frustrating and painful to read, knowing that we are nearing not only the end of the novel but perhaps his grieving period.

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Interestingly, his encounter with Steiner (i.e., the man responsible for the company merger) and his refusal to become the next chairman reinforce his resistance to re-entering life. Here, I felt sort of conflicted that his stillness (from grief) is understandable, yet it seems unbreakable and unsustainable. He has to re-integrate back to his life – a sense of normalcy, right?

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We end the novel with a confrontation between Pietro and his daughter, Claudia. Finally, something is going to happen! She wishes for him to return to work and back to his usual routine and usual self, saying that she is okay now and does not need him to watch over her constantly. To me, her wish felt both loving and honest, shaped by her own desire for a sense of normalcy and the quiet burden of his grief.

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When Pietro finally agrees and drives away into the distance, the moment felt like a quiet, unresolved, but necessary closure. I felt a quiet aching feeling, as if his movement forward also meant leaving behind a part of his identity that he built while grieving the loss of his wife, and in some way, leaving behind his grief.

What does “following too close” mean?

Discussion Question

You can answer the question in any way you like, whether related to literary works or personal experiences.

If quiet, prolonged grief unsettles us more than visible, dramatic suffering, does it confront our intolerance for what cannot be resolved? And when we urge a grieving person to « return to normal » (like how Pietro’s daughter, Claudia, asked him to), are we expressing care or imposing social expectations that grief be disciplined, contained, and made acceptable to the views of others?

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The End: “It’s getting late son”

Here’s a whistled version of one of my favourite songs by Farhad Mehrad to help you get through my blog. Hope you enjoy it!

On page 3, the novel posed two questions: “When did Peru fuck up?” and “When did he fuck up?” referring to Santiago, the main character. Since the beginning, I have been anticipating a conclusion I assumed would come closer to the end of the novel. I thought the final chapter would include an “ending” that would address the questions more explicitly. I’m not sure at what point but at some point I stopped thinking about the ending. I got carried away by their conversation and their stories. I realized that the answer to those questions actually comes in the form of a puzzle throughout the novel, not at the beginning or the end. I would argue it comes from somewhere in the middle parts.

I’m glad that I chose Conversation in the Cathedral as my self-selected novel. After 601 pages, I am left wanting to read it all over again, not because I am still searching for answers but because I think I will enjoy it even more next time.. I wish I could read it in one sitting without getting tired as I think it would be much more interesting to read it as one single conversation from start to finish equivalent to the beginning and end of the novel. Though I must say this book was a slow read for me but I have no complaints! I want to read more of Vargas Llosa and will definitely do so. I am sure there are many critics who would disagree, but I think this novel was very well-crafted.

The answers to those two questions I mentioned were much more interconnected than I thought they would be even up until my last blog. At the heart of it all, what Vargas Llosa has tried to signify in this novel is the way in which politics influences every aspect of the life of a human and how this was the case in Peru under the extreme measures of the dictatorship. Family, relationships, self-worth, careers, state institutions, freedom, day-to-day activities, living conditions, health, and the list goes on and on. He doesn’t just tell you how these were all affected by the dictatorship but instead he lets you figure it out by yourself through reading the novel and discovering the truths. He shows how the regime’s tools extend far beyond jailing or killing the opposition. He shows how the dictatorship’s negative effects weave into society and leave a lasting mark. As time passes, the oppressor digs deeper and deeper into society, into the civilians’ lives, and before you know it, they have reached within your walls, and even into your bed, influencing the most personal matters in one’s life.

There is a “aha” moment as you read the book, which I find makes up the majority of my answer to those questions. I had read Stuart Hall’s article a while back, which includes an interpretive section of Gramsci’s Prison Notebooks (here is the link if you would like to read it), and this novel made me think of some of Gramsci’s ideas, mainly that at a certain point in dictatorships, the oppressed help legitimize the oppressor. We see many characters praise the dictatorship, not just the ones who are part of the system, but ordinary citizens. The regime successfully achieves this by injecting the idea that its system is “common sense” and normal into the fabric of society. This creates a scenario in which “coercion” is not the only tool to rule and maintain power; rather, the regime rules through “consent” which is how a dictatorship is able to hold onto power. This process of winning this consent is how the dictatorship gets those ordinary citizens to legitimize it. What Llosa shows at times is how people have internalized the regime’s values (some consciously and others unconsciously) often talking and acting in ways that support the system even when it doesn’t specifically serve their own interests by following what the regime successfully replaced oppression with and termed “common sense”. The majority doesn’t contest it, because they start not paying attention, or they normalize or even accept the brutalities. In Gramsci’s terms, they become both the victims of the system and the very “instruments” that keep it running, with society itself becoming the tool that reproduces the cycle of dictatorships. I have been so frustrated while reading when characters that either didn’t care or were in support of Odría, justifying the government’s actions, but then connecting the dots and looking at the theories behind it was somewhat helpful.

I realized I don’t talk about individual characters much but instead I categorize them in my own way when I write my blogs. I seperate Santiago from the others as he is unique and can’t fit in anywhere. He chooses to be different from everyone, not to end up corrupted like his dad, not to be successful, because being successful is being corrupted. So he chooses “mediocrity” to be different and he is one who after some point detaches himself from politics and tries to live outside the structure of society. The second group is what I viewed as ordinary citizens, who are often exploited by those in power and have no direct influence on outcomes. Third, there is the group of government supporters who have a role in shaping the “common sense” and in a way they are the bridge between the state and the ordinary citizens in the novel. They are the upper-class elites. Lastly, government officials who make decisions and are in charge of it all. It works like a chain of processes that reinforce one another, as each layer adds to the causal chain that reproduces these “norms” and ways of thought, which ultimately helps the dictatorship hold on to its power through this top-down process.

Moving on from all of this, Santiago realizes that categorizing himself as mediocre and his dad as the upper-class, successful elite in society is not a very sustainable way to go about it. He finds out that his dad has allegedly been a homosexual and a known character among the prostitutes in Lima. He is not known as the glorified Don Fermin. He also finds out that his father was potentially the one who ordered Ambrosio to kill one of the prostitutes (the murder mystery). When he finds out, he is so taken and confused by it all that he realizes these categories are no longer clear but blurred, that his dad is not who he had always thought he was and that troubles him a lot. The novel doesn’t give you a clear-cut answer, just as the text itself is not clear or straightforward and that is what makes the novel, in my humble opinion, truly unique. It implicitly exposes you to the layers of suffering across various aspects of life and society, pushing you to make those connections and realizations on your own. I think Santiago realizes that no matter how much he has tried to escape this system and pretend not to be affected by it, he, like everyone else is trapped.

The novel ends when Vargas Llosa ends Santiago and Ambrosio’s conversation in the Cathedral when Ambrosio says “it’s getting late, son” twice, though Santiago seems like he does nott want to end the conversation, and after god knows how many hours of them being in the cathedral (601 pages later), the conversation finally comes to an end.

Thank you for reading this extremely long blog:)

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Don Quixote , the end

Hello everybody!!!

Don Quixote came to an end and that finale is not what I was expecting. However ,it is a good ending because there are many questions in my mind after reading it and that’s what a book should do: to challenge you!
After looking for glory for so many pages , Don Quixote returns home , gets sick and dies a few days later. But before dying he admits that believing those stories of chivalry was nonsense.
“Good news for you, good sirs, that I am no longer Don Quixote of La Mancha, but
Alonso Quixano, whose way of life won for him the name of Good. Now am I
the enemy of Amadis of Gaul and of the whole countless troop of his
descendants; odious to me now are all the profane stories of knight-errantry;
now I perceive my folly, and the peril into which reading them brought me;
now, by God’s mercy schooled into my right senses, I loathe them.” (408)
Don Quixote abandons his identity as a knight, and he also abandons the narrative that sustained him. He no longer interprets the world through adventure, heroism, or moral purpose. Instead, he sees things as they “are”—but this clarity comes at a cost. Without his performance, his life loses its meaning. His return to sanity is accompanied almost immediately by his death, suggesting that what truly kept him alive was not reason, but his own imagination.
It is a tragic end but also ironic. People were constantly teasing him about his beahviour and in the end he admits all of that was just nonsense.
He is not just dying phisycally but also spirtually. He is telling us that reading all those books was useless. Or maybe is trying to tell us that you die when you stop believing?… His failure is not just personal; it reflects a world that no longer has space for the ideals he embodies.

Now in regards of Sancho Panza… They always seem to be in opposite worlds but when Don Quizote is dying he tells him : “[….]Come, don’t be lazy, but get up from your
bed and let us take to the fields in shepherd’s trim as we agreed. Perhaps
behind some bush we shall find the lady Dulcinea disenchanted, as fine as fine
can be. If it be that you are dying of vexation at having been vanquished, lay
the blame on me, and say you were overthrown because I had girthed
Rocinante badly; besides you must have seen in your books of chivalry that it
is a common thing for knights to upset one another, and for him who is
conquered to-day to be conqueror tomorrow [….]” ( 409).
It seems to me that after spending so much time with him , Sancho believed in his illusions in a way and he is deeply sad by his master’s destiny.

At the end , Don Quixote dies loved by everyone who knew him because he was always kind ( as Alonso or his alter ego) , he did not forget about his friend Sancho and included him on his will saying that he deserved his own kingdom and highlighted ” the simplicity of his character”.

Discussion question
Don Quixote represents glory or defeat? Do you think reading too much fiction could lead you to something negative?

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A beautiful ending

I am happy to say that the book made a quick turnaround. I expressed my disappointment in my last post because the story of why some people wanted Carax dead just seemed too dramatic and unrealistic. One thing I had been confused about (and expressed in my previous blogs) finally made sense: I had been wondering why Daniel’s first encounter with Coubert had been so threatening. He was very clear that if Daniel did not give him the last of Carax’s book, then he would not only go after Daniel, but also after his love interest at the time, Clara Barceló. But then Coubert suddenly disappears for a while… and even when Daniel has a couple run ins with him, he never did anything (sometimes he wouldn’t even speak to Daniel). And this is because… Coubert is Carax!

As I mentioned in my first post, Coubert is described as a terrifying-looking (and seeming) man, especially because he has bad burn marks on his face. So as soon as I read that Carax burned all his books and got stuck in the fire, I thought, holy shit! What if Carax is Coubert?! And sure enough he was… I loved this plot twist. 

Carax decides to burn all his books because when he finally comes back to Barcelona, in hopes of finding his one-true-love, Penélope, he finds out that not only had she died shortly after Carax escaped to Paris, but that she was pregnant with his child and she and the baby died during childbirth (*what happens to Penélope while she’s pregnant was extremely traumatic and incredibly hard to read so I’d rather not share the details of it). What Carax never finds out is that Penélope is his half-sister (same father, different mothers), which also explains why Penélope’s father took such an interest in Carax’s education and career as a young teen. 

Carax is so devastated by the news of Penélope and their child, especially because he had dedicated all of his books to Penélope, that he wants to completely erase his existence. Carax develops a relationship with Nuria Monfort, but since they can never be together because of Carax’s undying love for Penélope, Nuria marries Carax’s best friend Miquel instead. Since Miquel dies in the place of Carax, Carax lives with Nuria for a while and pretends he is Miquel, since the two of them switched IDs before Miquel died. Carax eventually starts living in Penélope’s old house but he would still visit Nuria from time and time and this is when he tells her about the fact that he’s discovered a boy named Daniel still has a copy of one of his books. Nuria begs Carax not to harm a child and so Carax spends his time observing Daniel and his life. Carax begins to appreciate Daniel, his friend Fermín, and believes that the love Daniel and Bea have was similar to that of he and Penélope. 

What I find so beautiful about this ending is that Daniel somehow softens Carax, and brings Carax back into the man he used to be. He ends up helping Daniel and Bea and even gets back into writing, after Carax finally kills the evil Inspector Fumero. I enjoyed the book so much that I’ve already started reading book 3 in the series of 4 (they are not sequels and can be read separately, but book 3 is the only one that keeps Daniel and Fermín as main characters). 

While the creative style of the Spanish was sometimes difficult to follow, it was still a book that kept me hooked the entire way. I was very invested in what was happening with all of the characters and, as I mentioned in previous blogs, I always love a good fiction. I appreciated reading about something historical (even though most of it was sad) and I loved the added mystery to it. I plan to read the other three books before the end of summer, and I can’t promise I’ll read them as slowly as I read this one!

Question for the class: Are you going to read any other books by the same author of your choosing? If yes, which one and why? If not, why not?

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The Savage Detectives VI: Reading with AI

As an experiment (and in preparation for an upcoming discussion of reading with AI, in the context of reading The Savage Detectives), I thought I would ask ChatGPT a few questions about the book, and see what it came up with. You can find the transcript of the resulting chat here: https://chatgpt.com/share/69c7928a-1ac0-832b-a01f-d991cb125134. Note that, because I am on the free tier of ChatGPT usage (i.e. I do not pay for it), I was only able to ask it ten questions. I may or may not continue the experiment later.

In sum, in some ways I was quite impressed with ChatGPT’s responses. On the whole, in general terms, it came up with some quite plausible readings… though I would emphasize that these are readings, plural, in that when pushed it would change its tune, albeit without fully acknowledging its shifts in interpretation. Moreover, the more detail I asked of it, the more it seemed likely to make mistakes, or to hallucinate. Again, while the overall sense it made of the book was often reasonable, and sometimes even revelatory, it still made several basic errors, and continued to make errors even when I tried to correct it. To put this another way (and drawing on Dan McQuillan’s description of AI as a “bullshit generator”; see also Harry Frankfurt’s On Bullshit): it came up with some quite high-quality bullshit that, as is generally the case with bullshit, had more than a kernel of plausibility or truth, but when pressed it tended to contradict itself or even to start to fall apart altogether.

Of course, in that (as we know) ChatGPT cannot “read” a text in anything like the conventional sense of reading, it draws its interpretation from what others have already said. So it was perhaps equally worrying that when, at the end of the chat, I asked it for its sources, its response was somewhat vague and evasive, even though at the same time it did provide some reasonable avenues for further study. But the worry is that, on taking up elements of ChatGPT’s proposed interpretation of Bolaño’s novel, I would be inadvertently plagiarizing the work of some other scholar, whose identity the AI bot could not help me to locate. At the end of the day, after all, LLM AI applications constitute the large-scale capture of intellectual, cognitive, and linguistic labor, whose origin they (necessarily) obfuscate.

It is possible that some of the less helpful or more worrisome aspects of the interaction with ChatGPT could be mitigated by better attention to the prompts I was giving it. For instance, if I continue this experiment in the future, I am tempted to ask it both for specific references to the text to support its claims, and for references to secondary criticism throughout the process. This might encourage a more grounded (and more transparent) interpretative process. Alternatively, rather than asking it directly about the text, one might begin at least with a review of the secondary literature on which it is drawing. That might keep it (and me, as a reader of ChatGPT’s “reading”) more honest.

Briefly to go through the questions I asked it…

First, I asked simply for it to provide me with the novel’s plot. It did a pretty good job of this, albeit that it had more to say about the book’s narrative structure than about the plot per se. The plot, after all, is not told linearly, and yet it kept to the order of the narration (the “discours” in Genette’s terms), rather than helping to reconstruct the story’s “histoire.” Having done this, it went further (beyond, indeed, what it had been asked) to advance some proposal’s as to the novel’s overall meaning. But in general, just about everything it said in response to this question was pretty much reasonable and defensible, and to some extent what I would even call insightful: the notion, for instance, that in the broadest terms the book’s plot involves a failed or futile search for origins, followed by “dispersal and disappearance.” Similarly, the summary of the novel’s themes as “literary ambition,” “friendship and exile,” and “the mythology of the avant-garde” makes sense, even if it is not necessarily the whole story–but then what summary is?

I did, however, feel it a little odd that this plot summary omitted the role of Amadeo Salvatierra, who is a recurrent voice in Part II of the novel, and who is important for the plot in that it is he who provides Ulises Lima and Arturo Belano with the information about Cesárea Tinajero that motivates and enables the road trip to Sonora around which the whole book revolves. So second, then, I asked ChatGPT about him…

In response, the chat implicitly recognized its error in omitting Salvatierra by saying that “he plays a crucial symbolic and structural role in The Savage Detectives” and that “he is actually the hinge between myth and history in the novel.” I was somewhat surprised, however, that ChatGPT should in fact spend more time on Salvatierra’s thematic or conceptual significance than on his function in the story. Indeed, the more that the chat edged towards concrete description, the more likely that it flirted with outright error. Hence, although its broad claims continued to be defensible and even perhaps enlightening (if not altogether unarguable), when for instance it states that “Amadeo possesses (or remembers) the only surviving work by Tinajero,” this is at best misleading: Amadeo very definitely possesses the surviving copy of the journal in which Tinajero’s poem is published. This is not simply a matter of memory: he shows it to Lima and Belano, so they can read it for themselves. More fundamentally, the chat is simply wrong with basic details when it claims that “Amadeo is an aging poet whom García Madero, Belano, and Lima visit early in the novel.” García Madero does not accompany Belano and Lima in this visit. And to say that it takes place “early in the novel” is again misleading: the account of the visit is threaded through Part II (and does not come to an end until page 588), although to be fair we can reasonably assume that it takes place at some point during the time period of Part I, the final weeks of 1975 as narrated by García Madero… but he never mentions the visit, presumably because he is most likely unaware of it.

I then asked for more information about the fates of the novel’s key characters.

ChatGPT’s response about García Madero was mostly to the point, albeit again somewhat misleading when it said that “García Madero is almost never mentioned” in Part II. In fact, he is mentioned precisely once… and it is surely important to describe that sole mention, not least because it comes when the so-called expert on visceral realism denies that anyone with that name had ever belonged to the movement.

What it had to say about Lupe was also OK, and even insightful. Again, it is notable (and surely somewhat surprising) how quick ChatGPT jumps to interpretation, rather than description. Perhaps this is because it is drawing above all on interpretations in the secondary criticism? But its conclusion about her fate is fair enough, albeit that this is surely a fate shared with (rather than opposed to that of) García Madero: “Not just absence from literary history, but from the kinds of stories that get told at all.” Eager to please, ChatGPT also offered to expand this discussion via a “compar[ison] to women in other Bolaño novels (like 2666), where this question of disappearance becomes even more central and more disturbing.” This in fact sounds like an interesting direction for further enquiry (and it’s perhaps intriguing that ChatGPT should offer to take me down that route), but here I was sticking with The Savage Detectives

It was upon being asked about what ultimately happened to Lima and Belano that ChatGPT really started falling apart. Its top-level (i.e. “bullshit”) analysis remained for the most part quite impressive. For instance, the notion that these two characters become transformed into myth, and that there’s an irony in the failure of their mission to track down (what we find out is) the all too material and corporeal Cesárea in Part III, which may indeed lead to the conclusion that “to pursue literature absolutely may mean vanishing from it.” This was one of the ideas that ChatGPT gave me that I quite liked. And yet again, there was the sense that the chat was weak on description and detail. For example, when it says that “At one point, [Belano] travels to Africa and is possibly present during a conflict,” this is at best wishy-washy, almost as though it didn’t want to be pressed on what exactly happened. (In fact, after all, it’s not just “at one point” that Belano is in Africa, but this is where he is last seen. And more than being “possibly present during a conflict,” he is discovered in the thick of the Liberian Civil War.) If we were to anthropomorphize the machine (and it’s hard not to), we might say that this is the answer of a student who has only a hazy recollection of the text and wants to hedge their bets with their answers.

And indeed, when I pressed it further for answers, ChatGPT really started to struggle. Projecting its own confusion onto the text, for instance, the chat said that Belano “travels to Africa (often read as Liberia or Angola, though the novel is oblique).” In fact, however, there is nothing oblique about it: we are told quite clearly that he is in both Angola (Luanda, to be precise) and Liberia (a short distance from Monrovia). With Lima, things got still worse, and ChatGPT started to make multiple errors, even when I tried to zero in on them. 

It’s not necessarily worth detailing these errors, though it’s interesting, first, that the app’s tactic when pointed out its mistakes is to concede without fully giving ground. After I observed that it was wrong to a greater or lesser extent about the fates of both characters, it responded: “You’re right to push back—both of those ‘last sightings’ are more precise (and more interesting) than my previous answer suggested. Let me correct and sharpen things.” Yet it is not simply “more precise” to note that Lima is last seen not in Europe (as the chat had claimed) but in Mexico: it is right, where the chat was wrong. Second, moreover, as it made mistakes about the details it also started to make more obvious errors of general interpretation. For instance, in that Lima is located in Mexico City by our visceral realist expert at the end of Part II, it is simply not the case that “he simply fades out of the record altogether, more completely than anyone else in the novel.” There are plenty of other characters (most obviously perhaps, García Madero) who are more fully erased from the record… as indeed ChatGPT had already observed (when it said that, by contrast with Lima and Belano, he “undergoes a kind of negative initiation–into obscurity rather than legend”). The machine is by now contradicting itself, though unsurprisingly enough without acknowledging the fact.

After all, the chat’s tone remains consistent: it retains its aura of confident authority, so much more so that in reading it, one is tempted to doubt oneself… If I had not finished the novel only this week, I might easily have been more prepared to go along with its account, and to question my own memory rather than catching the app’s hallucinations.

For my next question (and by this time I was running out of my allocation), I returned to conceptual issues more than concrete details, in fact feeding it questions about length and endings that I had put to my students in class. Again I feel that its answers were illuminating even (if we can say this of a machine) “thoughtful.” These could definitely have been useful contributions to the discussion we had in class… I had a twinge of regret that perhaps I had missed a trick or two. Put it this way: if ChatGPT had been a student or (as a more likely scenario… and the worry of educators today) if a student had read out ChatGPT’s responses and presented them as their own, they would have been among the more insightful and valuable voices in class. I even like some of its turns of phrase. For instance, I like the notion that “If The Savage Detectives were shorter, it would be a story. If it were longer, it would be an archive.” This formulation is at the same time provocative and neat. Likewise with the notion that what we have here is “a myth of literature built out of fragments, ending exactly where it has to–at the moment when the search reveals that there was almost nothing to find.” In class, I said something similar, or at least similar enough–I put things differently, in that my suggestion was that at the end García Madero at least finds “nothing” in the more substantive sense that he touches and perhaps even falls (or jumps) into the void that lies beyond the “window” of representation. But still, there are some sentences and phrases in ChatGPT’s interpretation that I perhaps wish I had said or considered en route to my own conclusion, or which could usefully have been put to the students as alternative considerations. Could ChatGPT become a valued interlocutor in the classroom?

Yet by this point, seeing the chat’s weakness on points of concrete detail, to be honest I had started to lose faith or trust in ChatGPT altogether. Worse, this sense of distrust had become generalized: I no longer felt confident about either its reading or (to be even more honest) my own. After all, if my reading overlapped to some extent with that of a machine that had just shown some fundamental ignorance of basic issues of plot, then did that not cast shadow on my own interpretation, too?

So the last of my permitted questions was about its sources. I figured I would be better off looking to where ChatGPT was getting its “thoughts” than continuing to engage with the chat itself. Here, however, the app was both honest and unhelpful: “What I’ve given you is a synthesis drawn from general knowledge of The Savage Detectives, familiarity with Roberto Bolaño’s work, and the broad critical conversation around it.” In other words, the AI is drawing on a cloud of more or less established readings, without being able to pin down or lead me directly to who first established those readings, or what debates they had led to. It had, as it were, anonymized the critical conversation, obscuring the identities of those on whose intellectual labor it relies. To be fair, it did then provide some bibliographic references, and ended also with a note of caution that there are indeed “other strong readings that [it] ha[d]n’t foregrounded”… or even, if it were more truthful, mentioned at all. Its appropriation of intellectual labor, in other words, is selective and unequal. It’s notable, for instance, that it acknowledges that among the readings it had ignored were those inspired either by queer theory or by feminism. 

And perhaps it would have been helpful if at the very start it had stated upfront that what it was “giv[ing me] is not the interpretation, but a coherent, recognizable strand within Bolaño criticism.” Though of course it had done all it could to make this “recognizable strand” appear to be all its own work, appealing to our technological fetishism that attributes to the machine the qualities of agency and intellect that more properly belong to those who feed it… which is, in the end, you and me.

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The city, the world, and the “countryside?” – The Savage Detectives ends

How do you start an ending?

I have to admit I did feel a bit of emptiness once I got to that last dotted square. Similar to the Monterroso dinosaur story we read, that square is going to be stuck in my mind for a long time.

So many things happened in a month and a half. I was not expecting any of the events that unfolded in this chapter: them finding Cesarea, Cesarea being murdered, Belano and Lima killing Alberto and the other guy, or even Lupe and Madero sleeping together.

Looking back to the entire book it is really interesting to notice the different spaces that each chapter inhabits. First, we have the city, the night. Second, we could say we have more of a globalized Savage Detectives (we jump across continents, countries, etc). Third, we have the “countryside” (rural?), the day, the desert. Why did Bolaño choose that order?

Throughout the last chapter we can see how each character is going through really intense personal changes in comparison to their identities in the first chapter. In a way, it feels as if the characters, specifically Madero and Lupe are coming out of an intense trance, as if they are remembering what life can/should feel like again. We can see that “waking up” is reflected in the way that most (almost all) actions/events in this last chapter take place during the day. The sun and the sky become characters themselves or witnesses to the adventures of the group.

For instance, there is a day, January 12th, when Madero writes:

“¿Si una sigue a un torero a la larga ese mundo acaba por gustarle?, dijo Lupe. Así parece, dijo Belano. ¿Y si una sale con un policía, el mundo del policía acabará por gustarle? Así parece, dijo Belano. ¿Y si una sale con un padrote, el mundo del padrote acabará por gustarle? Belano no contestó. Raro, porque él siempre procura contestar a todas las preguntas, aunque éstas no necesiten respuesta o no vengan al caso. Lima, por el contrario, cada vez habla menos, limitándose a conducir el Impala con expresión ausente. Creo que no nos hemos dado cuenta, ciegos como estamos, del cambio que Lupe empieza a experimentar.”

“If a woman follows a bullfighter, does that world end up appealing to her in the long run?” Lupe said. “So it seems,” Belano said. “And if she goes out with a cop, does the cop’s world end up appealing to her?” “So it seems,” Belano said. “And if she goes out with a pimp, does the pimp’s world end up appealing to her?” Belano didn’t answer. Strange, because he always tries to answer every question, even when they don’t need answering or aren’t relevant. Lima, on the other hand, speaks less and less, limiting himself to driving the Impala with an absent expression. I think we haven’t noticed, blind as we are, the change that Lupe is beginning to undergo.”

I think places give you an identity, an identity that is hard to get rid of. Maybe, when you have been in a place for too long, they acquire the power to strip you away from your own humanity. The city might be one of those places, or maybe poverty is one of those places. What other places can you think of?

I believe Lupe is shedding away the labels those places put into her, into her body. Lupe at the desert, Lupe at the beach, Lupe at the school teacher house, Lupe at Villaviciosa, Lupe in Lupe’s body. Is she really changing though, or just noticing things that have always been there but did not have the time to think of/notice/feel/see? Questioning. Belano is not answering questions anymore, Madero is not asking them either, and Lima is choosing silence.

Lupe reclaiming agency in Sonora. Extremely ironic given the context of the Sonoran desert.

After 7 years, renowned search collective founder Ceci Flores finds her son’s remains in Sonora

“Cuando regresábamos a Hermosillo tuve la sensación no sólo de haber recorrido ya estas pinches tierras sino de haber nacido aquí.”

Hermosillo and the desert in general becomes a place where the self is altered to the point that it feels like origin. The third chapter has multiple places and one place at a time, places that don’t just hold you, but have the power to remake our hated/loved characters, until they can no longer tell whether they arrived there, or whether, somehow, they were made there all along. Rebirth?


Destiny.

Do you think Bolaño believed in destiny? Why did he decide to kill Cesarea? Why did he make us read chapter 2? Will chapter 1 and 3 make sense without chapter 2?


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The Literary Void (Late Post on “Amulet”)

ACCORDING to my books-review app, I read Amulet for the first time from March 09, 2025 to March 15, 2025. 

An attempt to reconstruct, recall, remember what motivated me to read the novel brings forth an image to mind. I must looked up books included in previously taught courses. Amulet was listed. I loan it from the library. I read it. 

SAVED ON MY GALLERY is an imagine dated March 13, 2025. I must have been at a table. Logging my thoughts of Amulet into a books-reviewing platform. 

My re-read for this class is marked with nostalgia. Because I loved this book again. Once again: I am introduced to Auxilio.

“My name is Auxilio Lacouture and I am Uruguayan—I come from Montevideo—although when I get nostalgic, when homesickness wells up and overwhelms me, I say I’m a Charrúa, which is more or less the same thing, though not exactly, and it confuses Mexicans and other Latin Americans too” (4).

Alcira Soust Scaffo (1924-1997). Uruguayan teacher and poet.

From the beginning, Axulio’s voice is a first-person account. Her imagination is vivid. Auxilio Lacouture’s narration in Amulet enacts rhizomatic thought (as proposed by A Thousand Plateaus, Deleuze and Guattari, 1980) through its nonlinear temporality, associative logic, and dispersed subjectivity. For instance, she “I came to Mexico City in 1967, or maybe it was 1965, or 1962. I’ve got no memory for dates anymore, or exactly where my wanderings took me; all I know is that I came to Mexico and never went back. Hold on, let me try to remember” (4)

Auxilio’s narrator is as she thinks. Train of thoughts are palpable. It is interior character monologue. It is associative, following non-linear thoughts, always reminiscing on the scene of the days in the bathroom.

“Then I heard a murmur that rose through the cold air of evening in the valley toward the mountainsides and crags, and I was astonished. They were singing. The children, the young people, were singing and heading for the abyss. I raised a hand to my mouth, as if to stifle a shout, and held the other hand out in front of me, fingers extended and trembling, as if trying to touch them. My mind endeavored to remember a text about children intoning canticles as they marched to war. But it was no use. My mind was inside out. The journey through the snow had turned me into skin. Perhaps that is how I had always been. Intelligence has never been my strength” (89)

This is important as the text’s format parallels the protagonist-narrator’s inner world, repeating the same memories, jumping between narrations of different temporalities.

In another instance, while at the bathroom, Auxilio’s narration goes on a “time-capsule” to predict the future of that era and predecessor literary scenes.

“…A statue of Nicanor Parra, however, shall stand in a Chilean square in the year 2059. A statue of Octavio Paz shall stand in a Mexican square in the year 2020. A rather small statue of Ernesto Cardenal shall stand in a Nicaraguan square in the year 2018.But all statues tumble eventually, by divine intervention or the power of dynamite, like the statue of Heine. So let us not place too much trust in statues. Carson McCullers, however, shall go on being read in the year 2100. Alejandra Pizarnik shall lose her last reader in the year 2100. Alfonsina Storni shall be reincarnated as a cat or a sea-lion, I can’t tell which, in the year 2050. The case of Anton Chekhov shall be slightly different: he shall be reincarnated in the year 2003, in the year 2010, and then in the year 2014. He shall appear once more in the year 2081. And never again after that. Alice Sheldon shall appeal to the masses in the year 2017. Alfonso Reyes shall be killed once and for all in the year 2058, but in fact it shall be Reyes who kills his killers. Marguerite Duras shall live in the nervous system of thousands of women in the year 2035…” (79).

Marguerite Duras (1914 Gia Dinh, French Indo China – 1996, Paris France) novelist, filmmaker, playwright

Moreover, Auxilio also daydreams conversations with then-defunct Remedios Varo (1908–1963)

 

IN page 98, Auxilio’s train of thought goes as follow: “I was back in the women’s bathroom on the fourth floor of the Faculty of Philosophy and Literature and it was September 1968 and I was thinking about the adventures of Remedios Varo. There are so few people left who remember Remedios Varo. I never met her. I would sincerely love to be able to say that I’d met her, but the truth is that I never did. I have known marvelous women, strong as mountains or ocean currents, but I never met Remedios Varo. Not because I was too timid to pay her a visit at her house, not because I didn’t admire her work (which I admire wholeheartedly), but because Remedios Varo died in 1963, and in 1963 I was still living in my beloved, faraway Montevideo”. Auxilio admits she has never met Varo. Yet further up the text, she imagines, daydreams a memory of meeting and visiting Varo. Auxilio exhibits narration filling in gaps of memory, wherein imagined encounters (e.g., with Remedios Varo) are integrated into autobiographical memory. Thus, the memory of the bathroom scene becomes layered: as Auxilio revisits it, imagined encounters (such as with Remedios Varo) are folded into the narration, not as stable facts, but as associative extensions of memory itself.

PERSONAL COMMENTARY

[On the pretext..]

Amulet is dedicated “For Mario Santiago Papasquiaro (Mexico City, 1953-1998).”

Mexican poet and co-founder of the infrarrealista poetry movement. 

In our misery we wanted to scream for help, but there was no one there to come to our aid — Petronius

Beautiful dedication to his friend. I wonder the epigraph might have meant for them?  \…/

“Alfonsina Storni shall be reincarnated as a cat or a sea-lion, I can’t tell which, in the year 2050.” Alfonsina Storni (1892-1938). Swiss-Argentine poet and playwright of the modernist period.

Does Alfonsina get to be a cat or sea-lion because just as Kate Chopin’s Edna Pontellier and Virginia Woolf, Alfonsina decided to drown? Axulio’s imagination surely does stretch.

Auxilio’s imagination stretches, folds, and reconfigures memory and history, creating a narrative both personal and mythic. In Amulet, there is imagination, associative leaps, and homage.

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