Monthly Archives: April 2022

In sum..

As I end this semester, I am also ending an integral phase of my life- that of an undergraduate student. With a lot of goodbyes coming up, I am in a strange point of excitement and nervousness. This semester, I sort of ended up taking the RMST course because I no longer needed to meet the language requirement. It seems crazy to think that I could’ve been struggling to make my way in Spanish all this time, instead of reading all the incredible texts I had an opportunity to engage with in this class. What a relief, and what a great surprise-filled journey this was!

The most important takeaway for me through the semester has been to learn to open my mind to the structural and general understandings of what  novels are. It has also been so enjoyable understanding the authors, not just their work, and positioning them as agents and creators of the book. This practice invited us to have our own ideas, supplemented by the honour of knowing the context of the author’s life and general world events at the time of their writing. A memory from class that will stick with me long after it’s over is the zoom class with Norman Manea. It was such a delight to e-meet him, ask him a question and just watch him talk about the book, and his life with so much passion. His words of encouragement and high praise for the class and the instructors was so heart-warming. I believe that as people, we need role models ( to be inspired by), and I am certain Mr. Manea is one of mine.

I also really enjoyed readings books that were not meant to be primarily read in English. As a non-native English speaker, I often find it fascinating to see the structure, and expressions of authors whose works have been translated. Reading novels translates from languages like Spanish and French gave a unique window into experiencing these novels in a special way and also opened my eyes to a variety of contexts and perspectives of history that were foreign to me. My question is how you experienced translated works? Did it make a difference in how you interpreted them?

In sum, I am grateful to have taken this class, and excited that it contributed so many colourful and diverse books to my physical bookshelf (which I hold as a prized possession). I’d also like to extend my sincere gratitude to Jon, Jenifer and Patricio for helping me expand my mind with their brilliantly crafted questions, and their very careful curation of the course contracts, which were so creative and gave the students agency in their performance. Now, at the risk of my essay sounding like an acceptance speech, I will post this blog and log off.. sincerely hoping to cross paths with all the incredible students and the instructors of this course in the future! 🙂

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Agualasa; the dreams that built tomorrow

In “The Society of Reluctant Dreamers” by José Agualasa, he creates a world within which dreams are clues to the future, a place where all the potential tomorrows of humanity are housed. Written in the backdrop of civil war, political and social unrest in Angola, Agualasa gives us a glimpse into a part of the world that history often ignores, and the modern day person associates with poverty and conflict. 

The central notion and significance of dreams in the book was fascinating to read about. His ideas of dreams are in direct conflict with Freud’s account, which places dreams as figments drawn from the past, retrieved  from the  corners of the mind to understand one’s unfulfilled desires. They are figments of our imagination, critical fabulations of our minds. Popular and traditional wisdom holds that we dream either of what has already happened or what is imaginary. To dream can mean to desire a future, but we certainly cannot dream the future itself. 

In the context of Angola, with a dark history of Portuguese colonization, the idea of “dreaming” holds a symbolic and literal value. In mundane conversations with an ex-veteran (Kaley), the impact of the distress and chaos that grips Angola is relevant. He says “Sure, the Portuguese colonialism came to an end, but we aren’t any freer or any more at peace” (32). It is evident why premonitions and the ability to dream a future become a function to evade the constant pessimism and the increasing loss of hope that grips citizens. The Republic of Dreamers, brings into question how dreams can be functional, political and put to use. 

We see this manifest in the book, where it’s evident all Angolans dream about defeating and overthrowing the authoritarian leader. On the last few pages, there are images of a crowd surging forward at the city palace, towards the soldiers – the utopia of bringing to life the common man’s dream demonstrates  “that there is something more powerful than a gun” – an element of the human condition and our ability to dream. 

In sum, the “dreamers” of Agualusa’s book are not limited to those who experience premonitions and future events while they’re asleep, but also the idealists and liberals who dream of Angola becoming “a free, just, democratic country”, instead of one in which an authoritative  government reigns and inequalities prevail in every nook and corner. My question is, whether you agree with my concluding observations or if you think the dreams served a different purpose altogether in the book?

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