Category Archives: authoritarianism

Agualasa; the dreams that built tomorrow

In “The Society of Reluctant Dreamers” by José Agualasa, he creates a world within which dreams are clues to the future, a place where all the potential tomorrows of humanity are housed. Written in the backdrop of civil war, political and social unrest in Angola, Agualasa gives us a glimpse into a part of the world that history often ignores, and the modern day person associates with poverty and conflict. 

The central notion and significance of dreams in the book was fascinating to read about. His ideas of dreams are in direct conflict with Freud’s account, which places dreams as figments drawn from the past, retrieved  from the  corners of the mind to understand one’s unfulfilled desires. They are figments of our imagination, critical fabulations of our minds. Popular and traditional wisdom holds that we dream either of what has already happened or what is imaginary. To dream can mean to desire a future, but we certainly cannot dream the future itself. 

In the context of Angola, with a dark history of Portuguese colonization, the idea of “dreaming” holds a symbolic and literal value. In mundane conversations with an ex-veteran (Kaley), the impact of the distress and chaos that grips Angola is relevant. He says “Sure, the Portuguese colonialism came to an end, but we aren’t any freer or any more at peace” (32). It is evident why premonitions and the ability to dream a future become a function to evade the constant pessimism and the increasing loss of hope that grips citizens. The Republic of Dreamers, brings into question how dreams can be functional, political and put to use. 

We see this manifest in the book, where it’s evident all Angolans dream about defeating and overthrowing the authoritarian leader. On the last few pages, there are images of a crowd surging forward at the city palace, towards the soldiers – the utopia of bringing to life the common man’s dream demonstrates  “that there is something more powerful than a gun” – an element of the human condition and our ability to dream. 

In sum, the “dreamers” of Agualusa’s book are not limited to those who experience premonitions and future events while they’re asleep, but also the idealists and liberals who dream of Angola becoming “a free, just, democratic country”, instead of one in which an authoritative  government reigns and inequalities prevail in every nook and corner. My question is, whether you agree with my concluding observations or if you think the dreams served a different purpose altogether in the book?

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Filed under authoritarianism, despair, hostory, mundane life, puzzle

Manea’s “The Trenchcoat”

Manea’s “The Trenchcoat” stirred up some discomfort in me, given the ambiguous nature of the text, but it was certainly an enjoyable read. The discomfort came primarily from moving across the pages in an unfamiliar setting, with unfamiliar characters, in writing that imbibed a tone of ambiguity. However, I appreciate that this course has encouraged me to read texts that defy the very notion of what a novel means, or what “good writing” entails. Manea’s writing can be read as a useful artifact in capturing the lives of people living through social and political turmoil. What is interesting is, even as the characters occupy space in Romania at a time in history when it was disintegrating,  Manea has managed to depict them as detached and individuals with agency. 

The most gripping parts of the text for me were the ones that referenced socio-political life under authoritarian regimes, in the context of communism. While most of the book is carefully curated to focus on inter-personal and intimate networks and interactions between people, Manea made some remarks that alluded to the Romanian regime. On page 193, “For a Latin people like ours..it’s the desire to get together that has disappeared.” This specific placement of the Stoian’s family, within their cultural context, makes the remark powerful. It depicts that they experience a loss of excitement and a loss of the feeling of unity that ties their people together, under the authoritarian regime where communities grow suspicious of one another, and live in fear of the power of the government. 

Another great example of the aforementioned point is found on p.196, when the family is in the car, discussing the children’s patriotic oath that they say at school- “ I’ll be tall, healthy, clean and neat, without ever needing a bite to eat.” Manea has an extraordinary ability to frame these historical instances through  an unpolitical example to politically outline the dearth of necessities that gripped most countries that were communists. In this case,  it outlines scarcity created by communism, in contrast to the West (obsessed with consumption and consumerism) as a “sign of the times” (p.196) that Romania is in. 

To end, this discussion would certainly be incomplete without referencing the Trenchcoat. In my reading of the text, the Trenchcoat acts as the central symbol in the book. The ordinary trench coat is the ordinary citizen. In a regular context, it is not a threatening object, but given the conditions of the book- it is looked at with suspicion, interest, and a deliberate curiosity, which is similar to how ordinary citizens interact and engage with each other. An ordinary object like the Trenchcoat, and the ordinary citizen, becomes a reason for everyone to be on their toes, as though they are being watched. 

 

Question for Manea: 

Are there any specific lessons on courage that you can give your readers who are interested in writing/ becoming writers? (I ask, since your work can most definitely be considered an act of bravery, having been written against the political landscape of Romania) 

 

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Filed under authoritarianism, communism, history, language, mundane life, nostalgia, political turmoil, suspicion