are sitting at a bar, drinking gin and tonics, and having “philosophical conversations” that are usually nothing more than knowing glances at one another. I never finish my drink because the bar, which is tucked away in a corner of a large room when I first enter, always imperceptibly changes location. It becomes the center piece of the very large room and I, uncomfortable, get-up, and walk away. Others see Foucault and rush forward to take my place, even as he tries to get off his barstool. We exchange one last knowing glace at one another before I leave the room.
Bentham’s panopticon, which Foucault wrote on extensively and that is the foundation for what he calls a disciplinary society, is similar to how I often view the Internet, social media forums, and the physical space of the 2.0 library. Libraries that used to have nooks and crannies for hiding oneself among stacks of books have now been transformed into “knowledge centers” with the open-space, panopticon design. It is unnerving that half the books have been removed, I can see what everyone is working on when I walk past them, and that individual desks have been replaced with large, Basque dining-style tables. The architecture of open-space libraries and even cafes make me feel as if I am on display; being watched not by Bentham’s armed guard, but by video cameras, professional library staff, AND other patrons of the library (my fellow prisoners?). We watch one another, effectively creating a scenario in miniature of Foucault’s disciplinary society. This, I can only say, is a negative effect of the 2.0 library, Web 2.0, and of social media.
When I am on Facebook, the sites I visit are monitored as are the emails I send through it, so that advertising is “custom fit” for me. But at the same time, I become just another statistic and demographic that can be collected, analyzed, and sold. This video looks at these issues in a very critical and disparaging way.
Nevertheless, just as we are being watched via online conduits, we also have the power to demand accountability from those who are watching us. And, just as online (and in public spaces) disciplinary communities form, the Internet is also a place where anonymity and anarchy thrive. This article form The Baltic Review reminds of us of just that. A video was posted in one of the discussion boards about how the average citizen breaks and bends the law frequently on the Internet because of illegal song, movie, and television downloads, etc. In this way, the general consensus has subverted the law and encouraged a form of dissidence. We shall see, however, if this continues. For instance, rulings that subvert net neutrality threaten this anarchy and anonymity.
In my dream, I always end up walking away from the bar once I realize its in the center of the room. But, what I think I should do, is take a lesson from Foucault and the Internet dissidents, and use the Internet for the knowledge and power it can provide for me for those who seeks to control it and eventually me as well. Gradually, I am beginning to realize that social media forums are not necessarily “panoptic” by design; I am excited to be learning all the benefits of social media, and of open source programs and software.
3 replies on “I have a re-occuring dream where Foucault and I…”
That’s a striking piece of writing, Shawna, and you’ve pointed out some things that I had never thought of. I will spend some time thinking about what you’ve said here and in the meantime I hope you are not unnerved.
A thought provoking post, Shawna. As I was reading, I was thinking “if libraries (either virtual or physical) are panopticons, how does this position librarians? Do we want to think of ourselves as all seeing and all knowing? How does that shape concepts of power relations between librarians and patrons?”
However, I was interested in your statement, “as we are being watched via online conduits, we also have the power to demand accountability from those who are watching us.” For me, one of the most uncomfortable things about online sharing is the feeling that we never really do know who is watching us (the “glass bedroom” concept really hit home) and so can these unknown people be accountable?
As a complete aside, but in relation to your comment about the design of libraries, Canada’s Library of Parliament reading room is constructed like a panopticon – do you know of other examples?
Hi Amy,
Yes, I think these are important questions to consider as we move into professional roles (for those of us without the professional careers yet), and I think this issue is very personal. I am very interested in the initial stages of library building – who chooses what design, why they have chosen it, if power relations are understood in relation to architecture and space, etc.
Thanks for letting me know about Canada’s Library of Parliament reading room. The one I alluded to in my post is the University of Nevada Reno library (or knowledge center now). Its not quite 100% panoptic, but I think it was more or less designed with “civic order” in mind and surely Bentham was an influence. The article “Seattle Central Library: Civic Architecture in the Age of Media” discusses how the Seattle Central Library was designed with the panopticon in mind. I think this may become a trend with newer, larger libraries. I’m definitely going to look out for it!
http://places.designobserver.com/entry.html?entry=813