Tag Archives: Law

Long Blog Post: Tacitus’ Annals and the death of Germanicus – Magic in Literary Sources

The death of Germanicus in 19AD, as described by Tacitus in his Annales, highlights the problematic dynamic within Rome’s elite body that had become prevalent with the establishment of the Principate and the rise of an imperial dynasty. With the powers of the emperor lacking a clearly delineated framework, members of the senatorial class and others in the upper echelons of the roman political machine (including the emperor’s own relatives) had to adapt to the new status-quo (Talbert, 1996, p.331-333). Political maneuvering, the forming of alliances and the realization of higher offices were now all inextricably linked to the autocratic one-man rule of the emperor, a person who must neither be challenged nor outdone (Talbert, 1996, p.335-337). Tacitus, whose moral history harks back to Republican values amidst the predominance of Imperial rule, portrays Germanicus as an individual who fails to recognize the danger of his own success in the face of Tiberius’ suspicious nature (Tac. Ann. 2.72; Cass. Dio. Rom. Hist.57.19 ). Indeed, as Germanicus falls victim to the political machinations of his enemies, who did not hesitate to use magic and poison, and subject him to “the worst of deaths” (Tac. Ann. 2.71), Tacitus emphasizes the ruthlessness that had emerged under the new political system.

 

It is this use of magic in the political realm of the Roman Empire that I hope to explore more fully in my paper. However, the question of what could be considered magic (especially when distinguishing it from religion), or what defines political is a task undertaken by many, most of whom have presented different results, given that both ancient and modern scholars see “magic [as] largely a rhetorical category rather than an analytical one” (Kevin Henry Crow, 339). In the case of Tacitus’ account, both categories are clearly determined. On the one hand the actors are primarily concerned with the preservation of their offices and the powers associated with them. Tiberius is visibly concerned with threats to his position as emperor while Piso can either be seen to act under Tiberius’ instructions, out of his own aspirations for power. Cassius Dio, who provides a similar version of Germanicus’ death in his Roman History, also places particular emphasis on the political threat of Germanicus’ rise to the authority of his adoptive father (Cass. Dio. Rom. Hist.57.19). In the case of magic, Tacitus (and Dio for that matter) goes about clearly outlining the means which caused Germanicus’ death:

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Magic & the Law: Apuleius’ Apology

In my paper I am researching legal cases containing accusations of magic in the Roman Imperial period. One of the sources I am looking at is Apuleius’ Apology. When looking at this source I am focusing on the question: how is it that this situation could come about and what does that imply about magic and the law during the Imperial period?

As we discussed in class, Apuleius finds himself put on trial with accusations of magic. He is accused of using love magic to seduce his wife Pudentilla into marrying him. Her father-in-law and rest of her family had wanted to keep her fortune within their family and thus are upset by the turnout of events and have taken him to court with these accusations. We don’t actually know the outcome of the trial, but his speech is so convincing, by highlighting the absurdity of the charges, that most scholars agree that he must have been acquitted.

This source is important because it is the only surviving example of a speech from a magic trial in the ancient world. Thus it is valuable in providing us with an example of both accusations of magic and the way in which someone could possibly go about defending themselves against these charges. It contains important aspects of social history and the way in which magic was viewed and could be used as accusations in a legal trial.

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Tacitus’ Annals and the death of Germanicus – Uses and abuses of magical plot devices

The account of Germanicus’ death offers a number of valuable insights into the nature of Tacitus’ approach to writing history. It is a key example of how he chooses to draw attention to the political climate in Rome during the time of the early Principate (or at least his interpretation of it), the manner in which he constructs his characters as movers and shakers within his greater narrative, and, most importantly (to me), he identifies the manner in which certain players chose to press their advantage. His (admittedly brief) account of the use of magic and poison in the political realm as tools to dispose of rivals (Tac. Ann.2.69) is of particular interest. Yet, as with everything written by Tacitus, this account may very likely be part of a larger agenda, intended to elucidate his own insinuations of what the greater picture might have been.

 

Consequently, the use of magic in the death of Germanicus as well as the accusations of such deeds directed against Piso and his associates might be nothing more than mere plot devices. The moral history of Tacitus harks back to Republican values amidst the predominance of Imperial rule, creating a complex construction of the qualities Tacitus associated with Rome’s political systems of Republic and Empire. Christopher Pelling proposes that Tacitus presents Germanicus as an embodiment of the tension that existed in the early Principate – he is a man who does not “fit naturally into the seething jealousies” that emerge under the one-man rule of the emperor, and who remains “distinctively connected to the past” (Pelling, 2012, p. 299). As Germanicus falls victim to the political machinations of his enemies, who did not hesitate to use magic and poison, and subject him to “the worst of deaths” (Tac. Ann. 2.71), Tacitus emphasizes the ruthlessness that had emerged under the new political system. This interpretation of Tacitus’ work as a characterization of the people and the times makes it difficult to assess the extent to which magic was considered to be a real political threat.

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