Category Archives: Uncategorized

A great teacher?

A great teacher

One of the topics we discuss in the Ethics and Teaching (EDST 404) classes is the notion of a great teacher. In my class, I ask students to reflect on “What makes a great teacher?” They discuss what the qualities of a good teacher are and what these qualities should be.

In all the discussions, they come up with different responses. In fact, there is no single answer to this question. Because of the nature of the question itself, which comprises participants’ understanding of what is ethical and their own personal values, multiple answers to this very important question are inevitable.

Anyone who endeavors to respond to such a question should also keep in mind the entire context in which the question is asked and is going to be answered. We assume that John Dewy didn’t say ““If we teach today’s students as we taught yesterday’s, we rob them of tomorrow” without reason. We understand the need to consider the social environment as well as recent technological developments that greatly contribute to and/or challenge our teaching. And we remain with Colleen Wilcox’s notion of teaching as “the greatest act of optimism.”

The pictures below show some of the responses by my students in my Ethics and Teaching (EDST 404-973) class in Summer, 2019. 

Feel free to share responses so that they can be shared among students.

Special thanks to student Madisen Butterfield for sending the pictures of group stickers by email.

Email: ashenafi.alemu@alumni.ubc.ca  

Leave a Comment

Filed under Uncategorized

Schooling and de-schooling

Education, schooling, and de-schooling: A personal reflection

By Emilie Boulay

email: emilie2893@gmail.com 

I was really interested in Dr. Sam Rocha presentations and readings because I am personally minded with alternative schools and the concept of unschooling. Although, my interest emerges from the problem regarding our contemporary schooling system and view of education. In this text, I will discuss the relation between curriculum, education, and schooling, and also present the different alternatives to these visions.

I share the idea that we confuse frequently the concepts of education and schooling. The word education is overused and loses its meaning because in most cases it is related to the idea of training. Although, I personally think that we need to distinguish between these two concepts and discuss whether schooling in its current form contributes to education. First, I agreed with the following definition of education:

The purpose of education is not to confirm us in some existing version of identity or culture, but to enable us to step outside of it, to view it with fresh eyes, and thus to enrich our experience and enlarge our range of choice (Osborne, 2009).

Schooling should, therefore, be aimed at facilitating the education of people and offering them the opportunity to flourish as an individual and as a group. However, I am aware that this goal is not always achieved in our current schooling system. This is a difficult situation because the objectives and the structure of the education system (curriculum) are influenced by different stakeholders interests which do not always have in mind student development.

To fully understand this relationship, I personally agreed with the theory developed by Bertrand and Valois (1999). Overall, the authors conceive the relationship between education and society in the form of three islands connected by bridges. On the one side, societal organizations (1st island), such as government, ministries, and school boards dictate goals and content (curriculum) that educational organizations (2nd island), as schools, colleges and universities must achieve. On the other side, actors of the local educational community must integrate this curriculum, but still, have some power over their teaching practices (3rd island). Generally, teachers have the freedom to select teaching approaches and strategies, as well as their classroom management, and so on.

The educational paradigm is, in a way, a bridge between the societal paradigm and pedagogical practice. In fact,  the schooling organization is characterized both by the ends it pursues and by the activities chosen to actualize these ends. (Free translation, Bertrand and Valois, 1999, p.44)

Despite this freedom, institutional framework constraints remain well and truly present. Teachers are generally trained to teach in a way that respects the institution educational traditions which are intrinsically related to the prevailing societal paradigm. Regarding this aspect, I share the critic of Rocha (2017) which mention that “The instrumental treatment of teachers as mere technicians shows that the schooling-industrial complex of today understands the danger of teaching.” (Rocha, 2017).  Teachers have both the most important and the most difficult role in the system at the moment. They have the responsibility to teach “in a meaningful sense”, adapt the curriculum to students’ needs and interests, use a variety of resources and engage students in their learning.  Although, the schooling system doesn’t help teachers to achieve these goals.

Compared to informal education, formal education contains a large number of restrictions, such as conforming to learning objectives, a number of hours envisaged in the program and constraints posed by the establishment. We must deconstruct learning environments and especially teachers and students’ role. Schooling organization and teachers need to ask themselves, “why do we educate?”.  School can definitely play a central role in the child’s development, but it can also be a learning inhibitor. In my opinion, “obligation” is part of the problem. Schooling is more of a compulsory life step than a motivating choice. Students should be more critical and aware of their education. They should be engaged and autonomous agents in this process.  On this aspect, I think it is where alternative school and unschooling offer interesting educative project.

Personally, I want to be more a facilitator than a teacher for my students. In facts, students need to learn how to learn and experimental approaches will help them develop motivation and interest for school. I also have a background in environmental education that convinces me that using outdoor learning and place-based education approach is really crucial in our society. It allows students to create a connection between the school and the community surrounding it.

 

Bibliographie

Bertrand, Y., & Valois, P. (1999). Fondements éducatifs pour une nouvelle société. Montréal: Éditions nouvelles.

Osborne, K. (2009). Education and Schooling: A Relationship that can Never be taken for Granted. In Why Do We Educate? Renewing the Conversation.

Rocha, S. (2017). Teaching as deschooling (pp. 77-80); In Rocha, S. (2017). Tell them something beautiful: Essays and ephemera. Cascade Books

Leave a Comment

June 30, 2018 · 09:36

Self-knowledge

Self-Knowledge as reclaiming difficult knowledge

By Inès Palaz

email: inespalaz@gmail.com

According to Britzman (2000), itis essential to ask what is the ethical obligation of teachers and teacher education and how does this relate to self-knowledge? How does self-knowledge, in turn, relate to experience?

In my earlier essay, I tried to identify the different types of knowledge that are required from a teacher. When considering what a teacher needs to know, I described four key areas of knowledge; content knowledge that allows teachers to explain their subject and make it accessible as well as engaging for the students, cross-curricular and world knowledge that enables teachers to make connections between their content and other areas, pedagogical knowledge that guides teachers on how to deliver their content to students to enhance their learning experience, and finally, context knowledge that allows teachers to know the context in which they are working, the diversity of learners they have in their classroom and their needs to plan and use their other knowledge adequately. These types of knowledge can be related to Shulmancontent knowledge, pedagogical content knowledge and curricular knowledge (Shulman, 2013, p. 6-7) in the sense that they focus essentially on the definition of knowledge used and applied in teachers daily practice. I did not consider deeper issues about the foundation of these types of knowledge and their ethical implication in my previous assignment, so when I read Deborah Britzmans article, entitled Teacher Education in the Confusion of our Time (2000), I was inspired by her arguments and her use of psychoanalysis to highlight the role of self-knowledge.

According to the author, there is a tendency to simplify and externalize knowledge in education, because teachers and institutions aspire to create a uniform non-controversial curriculum, to which educators have to comply under the banner of professionalism. In Britzmans opinion, this approach holds education back. She quotes Theodor Adorno to make the distinction between specialized technicians and intellectuals (Britzman, 2000, p.202). Teachers should not be the former, on the contrary, they should contribute to the making of our world, and in order to do that, it is their obligation to respond ethically to others, to learn something from people [they] will never meet and to be affected by histories that [they] may never live (Britzman, 2000, p.202). One way to understand these implications is to look at how we, as humans and teachers, process what Britzman calls difficult knowledge. She defines this as nations buried pasts of human devastation and genocide (Britzman, 2000, p.201). Educators have the ethical obligation to reclaim the difficult knowledge of our past in order to reconstruct because if we can bear to learn from history, all that we know about history requires reconstruction, not just of texts and contexts, but also of intimate identity and what might be included under the name potential’” (Britzman, 2000, p.201).

Now how do we reclaim difficult knowledge in order to start the process of reconstruction? Britzman argues that we should first interrogate our personal relationship to knowledge as it is not just something to be externalized and applied to others but something that affects our own capacities to believe and be touched by knowledge (Britzman, 2000, p.201). This is what the author calls self-knowledge, in other words, an awareness of what the world might symbolize and represent for the self (Britzman, 2000, p.202) and an understanding of what knowledge does to us. It is important to point out that Britzmans definition of the term knowledge in this context does not seem to be clearly distinct from belief.  For teachers, acquiring self-knowledge is the first essential step to take to be able to use knowledge for self-making and world making, and thus fulfill their ethical obligations. To develop self-knowledge, we must first doubt what we think we know and then reflect on our experiences.

What does this imply for teachers and education? As Britzman puts it: to implicate oneself in ones own narratives of learning and teaching means turning habituated knowledge back on itself, and examining its most unflatteringfor many, its most devastatingfeatures. It also means exploring how even this most unflattering moment may offer insight into making significance (Britzman, 2000, p.201). Teachers should not view knowledge just as something external to be applied but as part of themselves, and understand how it affects them in order to engage with it.

I thought that this was a promising and eye-opening perspective, especially in our Canadian context where teacher education now puts emphasis on the reconciliation process with First Nations. I will attempt to doubt my knowledge and use my experience to acquire self-knowledge as a way to reclaim this difficult past and reconstruct from it. In my opinion, it would be a first step in the right direction to acknowledge my beliefs, bias and lack of knowledge on this issue before initiating a pedagogical project of reconciliation and reconstruction in my classrooms. I believe that Britzmans article was a good complement to our discussions on the decolonization of knowledge.

Bibliography:

Britzman, D. (2000). Teacher education in the confusion of our times. Journal of Teacher Educa-

tion, 52(3), 200-205.

Shulman, L. S. (2013). Those who understand: Knowledge growth in teaching. Journal of Educa-

tion, 193(3), 1-11.

Leave a Comment

Filed under Uncategorized

Knowledge and Society

Knowledge and Society

How is the worth of knowledge being understood in our society?

By Riley Hill, EDST 403- 307

 

 

 

 

 

 

1 Comment

Filed under Uncategorized

Potential questions for EDST 403/307 final assignment

You may like to choose one of the following questions for your final assignment. A question from these lists shouldn’t be answered by more than two individuals. It is the responsibility of the candidate to consult other groups and avoid repetition.

  1. Based on your readings, discuss how Western perspectives such as Platonic heritages and objective epistemologists influenced the idea of knowledge. Compare these views with the idea of educational psychologists and/or radical epistemologists. Use the references from your course syllabus. If you quote directly from the references, please refer to the APA Reference tools. All sources including internet citations and class lectures should be acknowledged and be part of the reference list.
  2. What do we mean by Other ways of knowing? How do they differ from Western perspectives? Do indigenous ways of knowing the world belong to other ways of knowing? Why do we need to include other ways of knowing in education and curriculum and why do we regard them as knowledge and part of education? You may use references, discussions and online videos in from the course syllabus in developing your reference in addition to your library searches.
  3. What are the benefits, challenges, and limitations of teaching in the digital age? How do the digital era and the development of information technology impact teaching and learning? What will be the role of teachers in educating learners not only about a specific subject matter but also about their learning (metacognition) in relation to the information era and the accessibility of information through high-tech devices?
  4. How do education, knowledge, and curriculum relate to each other? What is the relationship between them? How does one supplement the other?
  5. How do teachers’ perceptions of student performance impact learners’ achievement? What does attribution theory suggest about these ideas? Is there any instance that you noticed such issues as a student or as a teacher candidate in a school?
  6. What knowledge is most worth? How does the relationship between knowledge and power impact education?
  7. According to Britzman (2000) what is the ethical obligation of teachers and teacher education and how does this relate to self-knowledge? How does self-knowledge, in turn, relate to experience?
  8. What is homeschooling? How does it differ from deschooling? How do these concepts speak to you in relation to the education-knowledge-curriculum triangle?
  9. Discuss the relation between education, knowledge, truth, and the impact of technology in this century? Hint-ethics, plagiarism, fake news, information abundance
  10. What do we mean by a hidden curriculum? How is it different from the null curriculum? In terms of decolonization, ethnic, and racial relations, what can we say about the existing curriculum in terms of these concepts?
  11. What are tensions in knowledge? How will teachers and/or teacher education engage with the ethical dilemmas facing the profession and teachers knowledge in general?
  12. What does decolonizing means? How can we decolonize knowledge?
  13. Discuss the nine continua of meaning about the terms knowledge and belief and why they are “inherently in exact”?
  14. What do we mean by a hidden curriculum? How is it different from the null curriculum? In terms of decolonization, ethnic, and racial relations, what can we say about the existing curriculum?

Leave a Comment

Filed under Uncategorized

Belief, Knowledge, and Education

Group reflections

  • What is knowledge? How do I know that I know?
  • What is the difference between belief and knowledge?
  • What does it mean to justify a belief?
  • What constitutes knowledge?
  • How is knowledge formed?
  • What were the major developments in epistemology?
  • What are Platonic heritages? What are the views of Fallibilists?
  • What should the science educator take into account with regards to knowledge and belief?
  • What do philosophical and scientific (educational psychology research) perspectives offer science educators with regards to epistemology?
  • What knowledge is most worth?
  • How does today’s reading of the article by Southerland, S. A., Sinatra, G. M., & Matthews, M. R. (2001). Belief, knowledge, and science education. Educational Psychology Review, 13(4), 325-351, influence your view of incorporating Indigenous ways of knowing and/or teaching scientific theories?
  • Reflect on how this reading relates to the required readings and discussions from our previous classes. What are the most important connections? What idea is emerging/developing continually?

11 Comments

Filed under Uncategorized

What knowledge is most worth?

What knowledge is most worth?

In this section, you will read three articles which discuss the question “What knowledge is most worth?”

  • Based on your readings, what knowledge is of most worth?
  • How do you think is the worth of knowledge being understood and expressed in our society?

References

3 Comments

Filed under Uncategorized