Astronaut Monsters

I am Taiwanese Canadian; the order of those words does not matter, and I get to pick and choose the best of both worlds.

Creator:
Carolyn Wang 王郁庭 (she/her)

A common experience among Hong Kong diaspora (but also other diasporic groups) is to be part of an astronaut family: a type of family configuration in which a parent move back to their place of origin while the rest of the family remains in the new home. The goal is for the parent who moved back to earn more money than they would if they had stayed in the new environment, allowing the family to have more money and purchasing power. Despite such advantages, this is an immensely stressful arrangement for everyone involved: The parent who went “home” becomes isolated from the rest of the family for an extended period of time; the parent who stays is forced to play multiple roles as the sole parent in the home, and the child(ren) end(s) up experiencing a significant lack of parental support from one parent. Altogether, these dynamics often lead to fraught relationships between family members, leading to conflict and even marital dissolution. Carolyn’s poem is an emotionally powerful account of her experience within an astronaut family and lots of other diasporic experiences that many other migrants have also had. What might allow for greater psychological and relational resilience between and within family members in astronaut families?

Sexuality and Migration

[L]iving in Canadian society as part of the LGBQ youth is by no means a smooth sailing journey…

Creator:
Patricia Li 李晴 (she/her)

Canada very successfully projects an image on the international stage as a welcoming and inclusive country where sexual and gender diversity are not just tolerated, but are accepted and appreciated. Patricia points out the fact that such an image is more idealism than reality – while there is much more safety associated with being an LGBQ youth in Canada relative to numerous places around the world, there is still much to be done to ensure that LGBQ youth can live authentic and fulfilling lives free from worries, fear, and uncertainty about their identities. She also folds in theoretical perspectives of acculturation to provide a more comprehensive perspective of the experiences of LGBQ Hong Kong diasporic youth. What can society and the Hong Kong diasporic community do to ensure that LGBQ youth are supported, accepted, and protected?

Beauty is in the eye of the beholder

They lack feeling a sense of control over their own appearances, as their bodies are constantly subjected to outside influences about how they should look.

Creator:
Donna Wu 伍子颖

Humans are known to be a hypersocial species – we have a fundamental need for affiliation (i.e. being around others and existing in a social space), for better or for worse. When thinking about it being “for the better”, it means we can cooperate/coordinate with others to divide up tasks, allowing our species to survive. We can also rely on each other to provide support so that we don’t need to face our problems alone. When thinking about it being “for the worse”, though, it means that we are often subjected to others’ opinions and perspectives that may lead to negative emotions and experiences on our part. For example, existing means being subject to various forms of influence, including explicit and implicit messages about what counts as “attractive”. For Asian diaspora (including those from the Hong Kong diaspora), this often means being caught between different messages about attractiveness – mainstream ones in Canada, and prominent ones from their heritage cultures. Donna explores these different norms of attractiveness, and traces the various ways in which these norms may have a psychological impact on diasporic folks. How should one navigate through these messages about attractiveness?

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