Category Archives: Module 3

Mod 3:2 First Nations Languages Online

I am more and more interested in language preservation. I know there are things going on in Saskatchewan to aid in language preservation but I had no idea that there were opportunities to learn FN languages online.

The website below is the Saskatchewan First Nation Speaking Project. It has free material for teachers on FN languages and it has more than 800 audio files so people can listen and learn online.

http://www.allanadam.com/Saskatchewan%20First%20Nation%20Speaking%20Project%20overview.pdf

Module 3 Post 5: Redefining Learning and Success

In my quest to find information on the impact of culturally responsive pedagogy on aboriginal learning outcomes, much of the literature I came across addressed the need to first redefine what ‘learning’ and ‘success’ means from the aboriginal perspective, before learning and success can be measured. “Without a comprehensive understanding of Aboriginal people’s perspective on learning and a culturally appropriate framework for measuring it, the diverse aspirations and needs of First Nations, Inuit and Metis across Canada will continue to be misinterpreted and misunderstood”. (Canadian Council on Learning, 2009). I found these three articles very useful in helping me gain insight on Aboriginal people’s perspectives on learning, and developing a culturally appropriate framework for measuring it:

Canadian Council on Learning, The State of Aboriginal Learning in Canada: A Holistic Approach to Measuring Success, (Ottawa: 2009). 77 pages. http://www.ccl-cca.ca/CCL/Reports/StateofAboriginalLearning/

Cherubini, L. (2012). Implications of Discourse: A Trilogy of Educational Policy. Alberta Journal Of Educational Research58(1), 160-164. http://ajer.synergiesprairies.ca/ajer/index.php/ajer/article/view/983/866

Agbo, S. A. (2004). First Nations Perspectives on Transforming the Status of Culture and Language in Schooling. Journal Of American Indian Education43(1), 1-31. http://jaie.asu.edu

Module 3 – Post 5 – âpihtawikosisân

âpihtawikosisân is the website of Chelsea Vowel, “a Métis from the Plains Cree speaking community of Lac Ste. Anne, Alberta.  Chelsea currently lives in Montreal, Quebec. Her passions are: education, Aboriginal law, the Cree language, and roller derby. She holds a BEd, an LLB and teaches indigenous youth.”

The website features blog posts, links to interviews that Chelsea has conducted, and informational links to a wide range of Indigenous topics including: Indigenous Identity and Culture, Aboriginal Law and treaties, Historic and Continuing Injustice, Specific Myths and Misunderstandings, Indigenous Health and Safety, Organisations, and Attawapiskat.   I was originally attracted to her website to view an article entitled, “You’re Metis? So which of your parents is an Indian?” which attempts to dispel some of the myths and misunderstandings around Metis identity.  Chelsea’s website is well written, easy to navigate, and includes a coverage of a wide variety of timely, topical information.

I would recommend this resources for anyone wanting to know more about how Indigenous peoples are (mis)represented in the media.

You can view the website here: http://apihtawikosisan.com/

 

Module 3 – Post 2. Teacher Newsmagazine Reflects on Truth and Reconciliation

This month’s “Teacher” newsmagazine, released by the BCTF, highlights the TRC Education Day and is complete with lovely pictures of the event as well as thoughts of some of the primary speakers such as Dr. Bernice King. Also included are several personal reflections from teachers, learning assistance teachers, and Aboriginal support workers. I only wish that they had interviewed and shared at least one experience by youth within their article; I like to hear the ideas and opinions of students during such powerful and highly organized events.

Walk for Reconciliation: 2013 Vancouver Musqueam Namwayut ‘We All Are One’ Event by Truth and Reconciliation Commission (TRC)

This week was a moving experience for many, both indigenous and non-indigenous. The level of technology that was integrated into the week’s events exemplifies the state of how ingrained technology has become within our cultures. Ilona Weiss, District Aboriginal Culture teacher from Smithers, BC commented, “The TRC Education Day included panels, displays, education activities, archives, film screenings, statement gathering, expressions of reconciliation, concerts, and even a hockey game. Thousands of students and their teachers came to learn about this important part of our history.”

Like a bad stain, avoiding the subject or covering it over doesn’t make it disappear. Many people are now coming to grips with how institutions have negatively affected entire communities and are now reflecting on how create positive change within current frameworks of education. Engagement through technology appears to be at the forefront of many such approaches as demonstrated during the TRC week.

Mel Burgess.

Module 3: Post 2: Language Nest

Apihtaikosisan is a website created by a Metis woman who comes from a Plains Cree speaking community but is currently located in an urban setting.  She is a qualified teacher and has experiences teaching in Native communities in the North West Territories.  Her passion is language revitalization.  In her website, she has a blog, a hall of shame which shows images that currently misrepresent Indigenous peoples, and shares educational resources and Indigenous art.  She has started her own language nest.  A language nest is usually a school or pre-school where children are immersed in their Indigenous language and learn traditional crafts.  In creating her school, she followed 5 rules : “Rule 1: Never ask permission, never beg to save the language. Go ahead and get started, don’t wait even five minutes. Don’t wait for a grant. Rule 2: Don’t debate the issues. Rule 3: Be very action-oriented: just act. Rule 4: Show, don’t tell. Don’t talk about what you will do. Do it and show it.”

It is inspiring reading about a woman who is very passionate about saving her culture and language.  Through the Internet, I think it is easier for Indigenous leaders and followers to connect and make a change in revitalizing and evolving their culture.

http://apihtawikosisan.com/

Module #3 – Post #5: A.I.R.S. Art Project

As part of the Truth and Reconciliation Week in Vancouver this past September, survivors of the Alberni Indian Residential School were honoured in a ceremony that formally announced the return of an important link to their past: their art.

The former art teacher at the school had kept approximately 80 pieces of artwork created by students over 40 years ago, which were bequeathed to the University of Victoria upon his death. As part of the TRC initiative, the university set out to locate the surviving artists and their families to return the works to their rightful owners.

As Chief Councillor Jeff Cook acknowledges in his speech, the art classroom was, for many children, the only escape from the regimented schedule and demands of life in a residential school. Considering that many children upon first arriving at a residential school could not speak English (or French), art provided them with an opportunity to express themselves non-verbally. From the collection that the university acquired, several recurring themes and images appear, from depictions of their communities, the land and way of life, to expressing emotions surrounding life in the residential school.

The artwork not only provides us with a greater sense of how children perceived their experiences at residential schools, but as Cook points out, is valuable for the survivors to confront as a means of reconciling their pasts.

Watch the entire ceremony here. The presentation by the University of Victoria and Chief Councillor Jeff Cook begins around the 21:45 mark.

Module #3 – Post #4: Urban Thunderbirds/Ravens in a Material World

An exhibit of contemporary west coast First Nations art kicked off at The Art Gallery of Greater Victoria on September 20 and runs until the 12th of January. The show features work by Salish artists LessLIE and Dylan Thomas, and Kwakwaka’wakw artists Rande Cook and Francis Dick.

Co-curated by LessLIE and Cook, the exhibit seeks to shed awareness of the urban landscape in which many contemporary First Nations artists inhabit. LessLIE hopes that the exhibit will have an impact on the oftentimes static perception of Aboriginal art and to encourage more critical discourse regarding the social and cultural commentary inherent in much of contemporary Aboriginal art.

Victoria’s Times Colonist ran an interview with the two curators that can be read here, and a few preview images from the exhibit can be seen here.

Module #3 – Post #3: Coastal Art Beat

Coastal Art Beat is an online newsletter that has been published every month since its inception in 2007. The site and newsletter was conceived by Ann Cameron, who identified a need for a greater awareness of the indigenous arts scene in BC in particular. The site spotlights a number of different events each month, mostly in the visual arts. Taking a glance at this months spotlights, it’s easy to see that a demand and interest for Aboriginal art is perhaps greater than I had anticipated, and the range of works being exhibited, from traditional to contemporary, is quite diverse.

This month’s lead article spotlights the Charles Edenshaw exhibit at the Vancouver Art Gallery that just opened last week. Edenshaw was a tremendously influential Haida artist around the turn of the century, which for the Haida was a time of great distress due to the number of deaths from diseases and the extremely restrictive colonial policies that attempted to extinguish Haida and other indigenous cultures from the map. With that background context in mind, it will be interesting to see how the exhibit demonstrates the artist’s process, emotions and reactions to the issues that were directly affecting his life and people.

Module 3: Post 1: Inuktitut Language Decline

This website is an article written by the Toronto Star regarding Nunavut’s hopes to preserve language and culture.  Inuktitut, the Inuit language is the most widely spoken Aboriginal language spoken in Canada.  It is protected by the Official Language Act, allowing it to be taught in the schools. However, despite this title according to Statistics Canada Inuktitut language is in decline.  There are less people who speak Inuktitut as a mother tongue and less people who can speak Inuktitut in a conversation from just two years ago.

After the watching the video, A Step Forward, students express their feelings and worries about language loss.  These are some common themes in regards to language decline in the article and from the interviews:

– Inuktitut is not taught after primary grades.

-It is not commonly spoken between friends.

-There are not many teachers available who can speak Inuktitut fluently.

-Many students can understand grandparents speak but feel too shy to respond back in speaking.

In order to preserve this language and culture, there are many changes that need to happen so that young students continue speaking Inuktitut until adulthood in everyday conversations.

http://www.thestar.com/news/canada/2013/09/02/nunavuts_battle_to_preserve_inuit_languages.html

 

 

Module 3 – Post 4 – A Gesture of Reconciliation

People gathered from far and wide at Saskatoon City Hall on October 25th to witness the historic occasion of the raising of two new flags.  Two new Flags representing Treaty Six and the Metis were raised as a gesture of openness and good faith, and to recognize and honour the First Nations Peoples.  The ceremony included presentations from many different First Nations groups: singing, dancing, fiddle music and drumming.  Speeches from local representatives, First Nations elders and Lieutenant-Governor Vaughn Solomon were included as well.

You can read the full article here

You can see pictures from the ceremony here