Category Archives: Year End Shows

Context Not Included – Year End Show

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Audrey Allan

Lemonade Springs (2024) Acrylic on cotton. 99”x102”.

In my artwork, I draw inspiration from my surroundings, translating images and emotions into paintings. My practice involves creating immersive environments that engage viewers and invite interpretation. For me, abstraction serves as a ground to explore new materials and techniques, which allows me to embrace spontaneity in my process. The quick-drying properties of acrylic paint allows me to work in multiple layers, employing both traditional brushes and slightly more unconventional tools such as spray bottles. I often gravitate towards recurring subjects, drawing from album covers and film stills for color schemes and compositions. These serve as the basis for my abstract explorations of color fields, evolving organically throughout my sketches and final pieces. My painting Fundamentally Cold features slightly abstracted plant forms along with cyanotype photo printing process and UV screen print. This piece, much like the rest of my work, was inspired by pieces of media I have been consuming this year. I aim to have my paintings be direct translations of my emotions and interpretations in a way in which it is not essential that the viewers are familiar with my references, but rather that they may experience my reactions in a new context. My art is a reflection of the world around me, allowing me to express feelings and essences sampled from diverse sources. Ultimately, I aim for viewers to engage with my work on their own terms, finding their own meanings within it.

Cloud Angel

The Not-So-Lucky-Cat (2024) Mixed media sculpture. 18”x24.5”x14”.

 

Leaning towards conceptual art, my mixed media works are forms of social critique based on my own experience in the contemporary and political world we navigate. I focus on how we embody gender, neurodivergence, capitalism and consumerism, as well as disregarded personal material such as passions, items, memories, childhood and trauma. Unbearable is a body of work exploring how my relationship with my father has shaped and defined me through bear motifs. “Bear,” “fierce” and “mighty/ powerful” have similar pronunciations in Chinese. These works compose most of Clautter — a collection of works which act as figurative pages in my unique junk journal, whose fundamentals as organized chaos allows an exploration of creative healing whilst challenging fine art conventions, because by nature, these processes are widely considered unaesthetic. The Art of Mask(ing) is a display of various masks — ranging from medical (functional) to cultural (artistic), and neurodivergent masking. In consideration that masks are relevant in our time period, I ask: “What am I masking for?” The answer varies since masking entails more than physically putting on a mask. Handmade masks represent the labour it takes to keep up with this multi-layered process. Placing various masks together also showcases how one adapts by wearing different ones accordingly. The Not-so-Lucky Cat reimagines the Lucky Cat found in businesses to signal fortune. The cute unsuspecting symbol challenges the idea that hard work equates to success (commonly defined as money) as we learn how wealth is accumulated through oppressing others. By subverting the lucky wave, it highlights our complicity in maintaining capitalism — which is based on a socio-economic hierarchy. Manually operating the arm forces people to go through with the possibility that our success is at the cost of others. Cloud is a multidisciplinary artist hailing from Singapore. After moving to London, U.K. for highschool, he started visually expressing himself with photography, but has expanded into various mediums upon entering art school in Canada. Cloud is completing his Bachelor of Fine Arts with a Visual Arts major, Cultural Studies minor, and a Communications and Rhetoric certificate.

 

Serena Arsenault

What are you looking at? (2024) Oil on canvas. 30”x36”.

Serena Arsenault is a visual artist exploring realism and surrealism through oil painting. Her artistic practice is deeply rooted in the exploration of cultural identity. Drawing inspiration from old photographs of her mother’s childhood in Hong Kong, she began investigating these visual time capsules out of this desire to feel more connected with this side of her heritage. Serena grew up in Vernon, B.C. Never having been to Asia before, she often felt like an outsider. Confused with her own identity at times, she reached for these photographs in an attempt to feel more connected to her ethnic background. However, the same feeling of disconnection remained after recognizing how the images depicted memories that were not her own, nor could she recognize many of the people nor settings. This is how the idea of recontextualizing new narratives came to life. Serena’s process involves carefully selecting and deconstructing elements from the photographs — perhaps a gesture, a facial expression, or a particular object. These fragments serve as the building blocks for her own imagery, which then is manipulated and reinterpreted through the medium of oil painting. Through this process of collage and reconstruction, she is able to construct new narratives that transcend the specificity of the original photographs. In addition, by juxtaposing and layering different elements, she invites the viewers to explore the depths of imagination. What are you looking at? and What happens next? pull figures out from these photographs where they are then placed in a new setting that Serena creates. While exploring composition and space within the painting, she recontextualizes these fragments of the past within her own artistic vision. Serena is able to weave together disparate threads of narrative and emotion, forging new connections and meanings for herself. This interplay between reality and imagination, lies at the heart of Serena’s artistic practice.

Eunis Au

What If She? Oil on wood panel.

Tin Laam Au is an artist hailing from Hong Kong and currently immersed in studies at the University of British Columbia Okanagan. As a painter, my creativity unfolds through the interplay of oil and acrylic paints, which serve as a metaphor for the interplay of diverse cultures, relationships, and the tension of domestic spaces. What if She? is a series that beckons viewers into a fantastical world, reimagining pivotal choices for female characters across cultures. The images challenge preconceptions and redefine stereotypes, presenting women throughout history as rational thinkers and their own savior. The series draws on virtual characters such as Rose from Titanic and Medusa, and extends into portraits of my family and I. As a female artist receiving a multicultural, international education, I too am challenging cultural norms. My artistic process is influenced by the intersection of the two cultures that have most influenced me: Hong Kong and Canada, as well as the global impact of popular American media. My work fuses realism and imagination and is shaped by the realistic depictions of femininity portrayed by Canadian artist Mary Pratt. Her influence echoes in my piece Diamond Heart, where I reimagine Rose from Titanic, focusing on the intricate details of her wedding dress and the iconic Heart of Ocean necklace in order to signify the potential of a different pivotal decision to the one she makes in the story. To The Moon ventures into the realm of Chinese mythology during the Mid-autumn/Moon Festival, featuring Chang’e and her celestial companion, Yu Tu. This piece is a testament to my commitment to telling the stories of many cultures through my work. I invite viewers to observe, discover, and reflect on the ordinary scenes that parallel our own lives. My narratives offer a glimpse into the heightened moment of a choice, question preconceptions, and embrace the complexity of women as sovereign beings across diverse cultures.

Thomas Ayling

Seraphim (2024) Guitar.

Thomas Ayling is a sculptural artist based in Kelowna whose practice focuses on audience participation through functional interactive art works. Beginning as a digital artist, Thomas developed an interest in sculpture throughout his schooling at UBC Okanagan. This interest carried into his hobby as a guitarist, leading him to begin luthiery. Thomas’ recent art focuses on combining luthiery with the world of fine art by creating visually unique guitars and encouraging his audience to try the instruments out for themselves as an act of participating with the artwork. Through this, Thomas attempts to further blur the line between art and craft by asking the question, “Are the guitars the art, or the audience? Perhaps both.” Seraphim and Nephlim are Thomas’ most recent participatory works, both of which are electric guitars with decorative bodies and custom paint work. Visually they are inspired by the biblical imagery often used in metal or progressive music, as well as the decorative guitars played by famous guitarists such as Prince’s “cloud” or Tim Henson’s custom Ibanez. On their own, Seraphim and Nephlim are fully functioning, playable guitars, both of which are intended to be played together, one leading and one for rhythm. For this purpose, the guitars are visually contrasted to each other while retaining similar elements such as the wings shown on the front of each. For exhibition, the guitars are set up with amps, either on their own or as a set with the purpose of allowing anyone in the gallery to pick up and begin playing as they see fit.

Carmen Bouvier

My name is Carmen Bouvier, and I am an artist with a focus on sculpture, notably with found materials. While I have always been fond of utilizing branches and other natural objects in my artwork in the past, my practice has led me to giving these materials a much larger focus. I aim to create my artwork solely from branches I find on the ground, from the places closest to me. During my many hours of gathering materials in the wooded areas near my home and campus, I find peace — time where I am alone with myself, where I can reflect upon myself and where I am mentally in my life. To me, the process of creation is always the most wonderful experience rather than actually concluding a project. I feel that when I am working on a piece, I am leaving many parts of myself and the circumstances in my life within those sculptures, leaving them inside like a sort of time capsule, or a personal diary written in a language only for myself. I can only hope that the emotion I feel while creating these sculptures, however abstract they may seem, can reach out to others as well and create a sort of unspoken connection between us. I try to impart empathy and compassion in my pieces — a sense of humanity, and the simple longing for connection and comfort. We are not much different from the materials I use — we are not permanent, and we will crumble with time, but it only makes this brief time all the more beautiful. There is something lovely in every branch, in an abandoned snail shell that was once a home, an intricately spindled pinecone, the pattern of a wasp nest — sometimes it simply requires a closer look. I hope that my art can inspire audiences to see beauty in the everyday as well, and appreciate what nature provides so readily. And that through my art, we can understand one another.

Chandler Burnett

Face 2 (2024) Pencil crayon and acrylic paint marker on canvas. 72”x56”.

Hello to all who may see this, I am The Worm Farm (Chandler Burnett). I am a tattooist, painter, sculpture, and surrealism artist located in the Okanagan, currently based out of Kelowna. I am currently graduating from my fourth year in the Bachelor of Fine Arts program at UBCO. I have enjoyed drawing, sketching, and painting all my life and love to showcase my work. I am “the worm farm,” because this is my name upon entering the gateway of the labyrinth of my mind. The worms for me are the creativity, driving force of motivation, and the observers of the activity and thoughts in the landscape of my brain. The works that are created serve as a conduit for the visions we hope to put out into civilization. And their sole purpose is the aim to create a visual language that communicates my aesthetic interests and conversations I have observed and interacted with in real life. They are a symbiotic and mutualistic parasite in my head that I am thankful for everyday. I take large inspiration from local tattoo artists, surrealist artists, and classical painters/old masters. Drawing inspiration from many mediums and gathering information about human flesh through my work as a tattoo artist. Me and the worms are merely an entity exploring and observing unknown territory, an alien observer and creator. We hope to show you what lies beyond, as we serve you, the curious.

Taylor Carpenter

Erode (2024) Graphite, ink, acryllic spraypaint, charcoal on paper.

My name is Taylor Carpenter. I am a multi-media artist based in Lake Country B.C. My practice explores the dialogue that emerges through juxtaposing detailed rendering, and quick-gestural mark-making. I spent much of my childhood in a mundane suburban home in Edmonton, Alberta. Across from our dinner table in my family home hung a painting by Kim Norlin. A small wooden cabin sat across a calm lake, with a vast forest framing the home. Upon closer inspection of her work, I discovered tiny mundane moments. Rabbits bounced among the grass, deer hid behind distant trees, and owls sat in branches. Every meal I would spend time with that painting, surprising myself with what I could find. This interaction subconsciously has stuck with me throughout my art practice. My goal is to persuade my viewers to spend time with my work, discovering precious moments crowded among abstract gestural marks and intense graphic elements. I begin my process with mark-making. I look to modernists such as Wassily Kandinsky; studying how they command, yet intuitively allow their gestures to guide their art. I create countless sheets of pure gestural abstraction, that I then bring into the contemporary world through digital distortion. I specifically use the Lasso tool in Photoshop, I appreciate the aggressive, often annoying moments that emerge with this tool. My goal is not to make balanced compositions, rather I search for and collect moments that are created through this process and synthesize my findings into a singular collage. I recognize the work of early collage artists such as Pablo Picasso, who pioneered collage yet were confined to its materiality. Technology has allowed me to invite the medium into a contemporary space, celebrating gestures unique to digital distortion. My artistic practice consists of both traditional rendering and gestural mark-making. Addressing intimate moments that emerge through the collaboration between ink and graphite. I invite my viewers to immerse themselves in my work, to discover those small moments that are drowned by the aggressive composition.

Xavier Charbonneau & Helena Theben

ImmerXion (2024) Virtual reality experience.

Our immersive virtual reality experience endeavors to transport participants into a digital realm that transcends mere observation, aiming to envelop them in a multisensory journey unlike any other. Inspired by our fascination with the evolving landscape of virtual reality, we set out to envision a future where the boundaries between physical and digital worlds blur into a seamless tapestry of experience. As Bachelor of Media Studies students, we seized the opportunity to harness the cutting-edge tools at our disposal, weaving together our newfound knowledge of emerging technologies to craft an art piece that engages every facet of the human senses. Through meticulous design and creative exploration, we endeavored to evoke a sensation of total immersion, inviting viewers to step beyond the confines of reality and into the boundless expanse of our imagination. Our commitment to environmental stewardship is at the forefront of our artistic endeavor. Keeping the planet in our hearts, we have conscientiously chosen to construct our physical space using recycled and thrifted materials, ensuring that our creative pursuit does not contribute to unnecessary waste. By repurposing materials and embracing sustainability, we strive to embody the principles of eco-consciousness in our artistic practice. Leveraging the power of technology, specifically the 3D modeling software Blender, and the game engine Unity, we seamlessly integrate our physical and virtual realities. This harmonious fusion allows us to transcend the constraints of traditional art forms, blurring the boundaries between the tangible and the digital. Our physical space, though sculpted as a bare bones representation, mirrors the immersive world we’ve created virtually. In ImmerXion, we invite you to embark on a transformative journey where the familiar and the fantastical converge in a display of innovation and imagination.

Ronnie Cheng

the lights will take you home (2024) Media art installation.

Neon signs were not just a part of the backdrop to my childhood, but they also served as guides and landmarks to help me get home. — Brian Sze-hang Kwok, Fading Neon Lights: An Archive of Hong Kong’s Visual Culture If orientations point us to the future, to what we are moving toward, then they also keep open the possibility of changing directions, of finding other paths, perhaps those that do not clear a common ground, where we can find hope in what goes astray. — Sara Ahmed, “Orientations: Toward a Queer Phenomenology” the lights will take you home is a media art installation piece, with 3D animation projected onto two perpendicular walls, presented with an immersive soundscape. Four panels of ceiling-to-floor tulle are suspended within the installation space, representing the fading and obstruction of memory. The piece revolves around my personal experience of feeling lost and disoriented. I grew up in Hong Kong until I left for university in the States at the age of 18. I then transferred to the University of British Columbia (Okanagan campus) amidst political turbulence in Hong Kong and a global pandemic. In the span of four years, I had 15 different living spaces. Therefore, “home” for me has changed rapidly in a short period of time. When Hong Kong — the most constant home I’ve had — starts to disintegrate in my mind’s eye, what is home? the lights will take you home is an amalgamation of the many feelings that I’ve had in recent years, feelings that I’ve found difficult to fully articulate. It’s a story about migration, loss, belonging. A love letter, a farewell letter, to Hong Kong. An expression of gratitude for community and the people who have lit my path. An attempt to grapple with graduation. Finally, a reassurance that as long as we follow the light, we will eventually find our ways to new homes. Ronnie Cheng is a Hong Konger interdisciplinary artist whose current practice focuses on film, animation, and creative writing. Ronnie is graduating from the Bachelor of Media Studies program with a minor in English.

Jenna Cooper

Scopophobia (2024)
Digital painting & mixed media. 10”.

Jenna Cooper is an artist that is passionate for drawing illustrations both in digital and physical mediums. She enjoys creating bright color combinations to make works pop and finds a way to add some sparkle. She uses her own experiences, especially from traveling as her source of inspiration. Drawing eyes were some of my go-to drawing sketches growing up. I wasn’t sure why but it was something I enjoyed creating multiple times. And throughout the years, I have created artworks that display some type of illustration of a eye. When drawing eyes I am able to create so much variety in both looks, colors and expressions. Eyes are the jewel of the body as they are the most detailed, having the iris be filled with color hues, yet it is so small and delicate. Eyes speak louder than words and are how we are able to see the beautiful world around us. But having all the eyes on you can create some pressure on yourself as you are the center of someone’s main attention. Just looking into someone else’s eye can tell you a lot of a person and reflecting that they always have something they want to express. So to see multiple eyes being directed to yourself can cause a shift in emotion such as fear. Similar to divine eyes, the radient irises are never the same even if its on the same face. So this project is a series called “Scopophobia”, showing unique irises in a variety of sizes that were first digitally drawn and then printed so it can be layered in resin to create physical depth similar to a true iris. I will also be adding my own irises into the collection, drawing the details and design of both of them. Each iris has their own way of being unique such as in patterns, shades and in depth to make it feel like its never ending sight.

Liam Davidson & Bethany Hiebert

Kindred (2024) Video game, gameplay.

Kindred is a narrative platformer video game developed by Liam Davidson using artistic assets made by Bethany Hiebert. Liam is a digital artist, writer, and programmer passionate about bringing stories to life through interactive gaming media. Bethany is a graphic designer and traditional artist with a wide range of digital skills and a desire to blend the realms of art and technology. In Kindred, you take on the role of a mysterious ghostly force. When a curious young boy decides to follow you through the forest near his home, you must use your powers of possession to help the boy discover the body of his missing younger brother. Together, you will navigate across lakes, up cliffs, over treetops, and through the woods to uncover the truth behind your existence. The actions you take have the power to bring closure to your child companion or incite his demise. When you discover yourself to be the spirit of his brother, will you forever suffer the loneliness of your own loss or force him to join you in the afterlife? The consequences are yours to decide upon in this touching physics-based adventure and its multiple endings. This game is a nuanced exploration of brotherhood, grief, and childhood loss inspired by Liam’s own experiences with his younger brother and the distress he feels at the widening distance between them. Familial relationships can be cut short without warning; it is so important to strengthen those bonds while they are still there to be felt. Kindred’s art style is representative of this sentiment, melding cartoonish graphics with a dark atmosphere; a juxtaposition of childhood innocence with the tragedy that threatens to steal it away. Kindred is available now for download on Steam with full controller and keyboard support and will be accessible for a larger demographic to experience beyond the exhibition.

Katja Ewart

Silkscreen print, 2024

My recent work examines how an individual’s memories are influenced by landscape and environment. The intention of the work is to act as a gesture of gratitude towards the places and individuals who have shaped my memories, and also highlight the details of nature that go unnoticed in daily life. The imagery in the work is a collection of personal memories that I have created in British Columbia since moving from Alberta. By printing on organic textiles and large strips mulberry paper, the imagery of my memories is presented all at once, each image effecting and distorting another. The technical processes I use to create my work allow me to slow down and spend time with a photograph, even if the image was captured with less serious intentions in mind. I prefer creating my work with mediums that allow me to edit and alter the image physically rather than digitally, and I find it both rewarding and frustrating as both film photography and printmaking have a greater possibility for error. However, I have discovered that often, these accidents teach me a lesson. Other times, the accidents serendipitously change the work.

Kai Hagen

Containing Myself (2024)
Media art installation. 6’x6’x3’.

Kai Hagen is a multidisciplinary artist from Kelowna, British Columbia, the unceded territories of the Syilx Okanagan People, whose main interests are in sound, film, photography, generative digital art and VR. His work mainly revolves around the relationship between audio and visual. Containing Myself is an extension of my experiments with sound and visuals. My work often explores the relationship between the audio and the visual, so naturally I was introduced to oscilloscopes. I approach oscilloscope visualizations by producing and orchestrating manipulations to audio waveforms to draw shapes. I use produced audio with an oscilloscope emulator combined with other moving images to create an experience which draws on feelings of containing emotions, recalling memory, and the sublime. The fogginess of the box with projected abstract shapes and blurry moving images emulates a plethora of abstract personal memories which are unattainable to fully relive. The title, Containing Myself, reveals the box as holding human experiences. As not being able to contain oneself is to spill out emotion, the emotions held within this box are those that have been contained and never shown. I am interested in the containing of emotions. Being half-Japanese, I grew up very cognisant of showing my own emotions. Growing up and learning how to express myself more freely in a different culture helped me realize the power of contained emotions. There is a notion of sublimity in the large scale of the projection and in the audio. The harmonic chords are similar to those of a bagpipe, an instrument that has a sense of sublimity, and to throat singing which has connections to eastern spirituality and the sublime. The oscilloscope creates mandala-like shapes which also connect to eastern spirituality and the sublime. I am also informed by DIY underground rave culture. Having DJed at underground raves, I appreciate their DIY nature and want to bring it into a gallery setting. Underground raves typically employ the use of cheap, readily available materials in creative ways to build accessible and immersive audio-visual experiences. I use PVC pipes and plastic drop sheets to build my box in which I fill with fog to project through, which gives the whole setup the effect of being a self contained rave in a box.

Jaine Hillier

Bow Wow Market (2024) Mixed media.

Jaine Hillier is a graphic designer driven by a passion for helping business owners find their visual identity. She combines creativity and strategy to help people bring their entrepreneurial visions to life in brands that are both powerful and unique. Jaine is graduating from the Bachelor of Media Studies program with a minor in Psychology. Bow Wow Market is a dog product retailer and subscription box start-up company that focuses on refined luxury, natural, and quality dog products. This customized brand including comprehensive visual identity, packaging, signage, and retail display was crafted by graphic designer, Jaine Hillier. The brand’s mission to redefine luxury pet products by prioritizing quality products and pet wellness is represented in the organic colours, textures, and forms used in its visual identity. The main product packaging is the monthly subscription box received by subscribers. Specialized packaging and accompanying elements, such as the birthday box, are developed for special occasions and holidays. Each touchpoint was created to be a part of the larger brand identity, incorporating visual elements that are seen across the brand such as the wagging tail. The signage is hand painted on raw canvas to foster the natural focus of the company. The overall display is curated to showcase a visually engaging and immersive brand experience using elements that tie into the brand’s themes. By showing a comprehensive vision of the brand, attendees can appreciate a nuanced glimpse into Bow Wow Market’s core values through its visual identity.

Lauren Johnson

Fugacious Inversion (2023)
Acrylic on canvas. 24”x48”.

My pre-dispositioned love for art is attributed to my late grandfather. I grew up surrounded by his paintings, infatuated with the way he saw the world. His passing stirred a perpetual curiosity within me of art and my own forms of self-expression and how these function within greater concepts of time, nostalgia, fleeting moments and family lineages. With a love for bold patterns, textures, and fluorescent colours, I reimagine personal imagery and strive to reintroduce it into a new realm of existence; one that offers much more permanency. Paintings can offer a mere fleeting moment an opportunity at a new life, which in the case of my floral paintings, allows the floral bouquets to live on. Flowers also provide me with a lot of creative freedom; granting me the ability to loosely use reference imagery however modify the information as much or as little as I please whilst effectively maintaining the overall feeling of a flower. These works function as a celebration of colour and shape. I aim to channel pop art and graffiti-like elements in my work through a combination of bold solid colours, distinct patterns, and various application processes. My process is subjective and varies depending on the work; however, I typically begin by establishing a fluorescent underpainting. I will then, gesturally outline the contours of my subject matter before colour blocking the larger shapes. I then push and pull in my process and discover what areas I want to leave the underpainting to shine through and what areas I would like to cover. I am in the process of discovering a harmonious balance between the two. As a young, developing artist, my artistic practice, process, and interests are ever-changing and evolving as I continue to grow as a person. Through this journey of self-discovery, I aim to establish a consistent voice in my work, whilst continuing to experiment in new ways of creating and engaging within greater conceptual interests.

Matthew Kenney

Distorted roots (2024) New media installation.

Attempts to understand identity and its fundamental transformation within the digital era form the basis of my capstone project. Throughout my artistic journey, teeth have held a potent significance, symbolizing endurance beyond corporeal decay and embodying the core of individuality. In this installation, I embark on an exploration of self-understanding amidst the labyrinthine realms of the digital landscape using teeth to represent the “roots” of my identity. The advent of digital frameworks has ushered in a change in how I perceive myself and others. As the myriad of internet subcultures and influences grows, my grasp on personal identity has become enigmatic, a puzzle constantly and consistently reshaped by online experiences. The installation consists of two printed panels, each depicting a half of a mouth — a dichotomy symbolizing the duality of identity. On the right, a digitally painted/textured representation of my mouth mirrors introspection, where I am investigating the roots of my being. On the opposing panel, the left side portrays a distorted amalgamation of glitchy teeth evocative of digital alteration. This visual disjunction of the two half of a mouth underscores the schism between innate identity and its digitally warped counterpart. Complementing the printed panels, a 3D animation is displayed on a nearby screen. Here, the narrative unfolds as teeth undergo a metamorphosis, relinquished to the digital space. They morph into glitch-ridden versions of themselves, no longer recognizable within the confines of my mouth. This symbolic journey mirrors the transmutation of identity under the sway of digital influences, as the altered teeth demand attention while the fundamental roots recede into the background. Ultimately, my intent is to provoke introspection among viewers, urging them to contemplate the pervasive influence of the digital realm on their own sense of self. Through this immersive exploration of identity and its digital metamorphosis, I aspire to highlight the intricate interplay between individuality and our increasingly digital society.

Fengyu Lu

Emotions (2024)
Digital art.

Fengyu knows that art is not only a display of personal talent, but also a bridge for cultural exchange and emotional expression. Therefore, he strives to explore how to integrate traditional Chinese culture with modern art to present uniquely charming works. This work stands at the intersection of art, emotion, and culture, drawing from and contributing to a dialogue about the universal and timeless nature of human emotions. Through the integration of ancient Chinese elements, Fengyu aims to bridge historical and cultural contexts, demonstrating the enduring relevance of emotions in our contemporary world. Fengyu’s oeuvre is a testament to the personification of core human emotions — joy, anger, sorrow, and happiness — embodied in the ancient Chinese artistic style. Distinct colors are meticulously chosen to symbolize the unique attributes of each emotion, infusing the works with layers of meaning and cultural resonance. Fengyu’s work offers a unique perspective on history, employing a process of reverse derivation. Fengyu begins by exploring written accounts or descriptions of events, scenes, or emotions. Instead of interpreting these texts in a traditional linear fashion, Fengyu reverse engineers them, translating them back into visual representations accompanied by animation and music. Through this process, Fengyu aims to build immersive spaces that invite viewers to reconsider familiar narratives from new angles. By reconstructing historical or experiential moments in a multimedia format, Fengyu seeks to evoke emotional responses and prompt contemplation about the complexities of human perception and memory.

Amy Marui

Amy Marui is a ceramic and mixed medium artist whose works explore the relationships we have with ourselves, others, and the world. The excavation through these memories takes place using a variety of materials she is drawn to. Her figurative works appreciate the beauty of the human form while using it as a vehicle to examine the struggles of mental well-being. Through her work with clay she constructs bodies that intermingle with each other, creating a conversation with their interactions and the environment they are displayed through vulnerable forms, these figures evoke feelings of empathy, longing, stillness, and a desire to care for. Drawing inspiration from classical sculpture and painting, Marui strives to balance between realism and the abstract nature of emotions. Finding balance between the explicit nudity and childlike naïveté; Marui’s figures are rooted in personal experiences of childhood neglect, trauma, mental health struggles, and body image. Her artwork allows the viewer to digest uncomfortable realities through a spoonful-of-sugar method, leaning towards reframing difficult conversations within a lens of pastel-tinted truth. Working towards open conversations about feeling different, forgiveness, the complexities of relationships, and the importance of support during mental crises is the goal of her art pieces. Dismantling the taboo around these topics using visually softening colors enables a smoother translation of the darker content in her work. Amy Marui’s art is an exploration of external and personal struggles, juxtaposing hard and soft elements. Marui’s work appreciates the nuances of the human experience, striving to dismantle stigmas through a visually softened lens. Ultimately, her art invites reflection, empathy, and a deeper understanding of each other.

Sarah McNeil

Panthera (2024) Mixed media.

Sarah McNeil is a graphic designer with a passion for creating individualized brand identities. Sarah’s design practice is unique as she pairs her skills as a digital artist with her ability to utilize traditional mediums such as gouache and watercolour. This partnership of mediums helps to bring a humanistic aspect to her graphically made designs. Sarah is graduating from the Bachelor of Media Studies program with a minor in Fine Arts. Panthera is a speculative coffee brand conceptualized by the artist Sarah McNeil which involves the creation and development of a fully unique brand identity, including packaging, merchandise, and painted advertisements. The brand houses five different blends of coffee, each with their own unique bag design. The blends reflect the different cats belonging to the genus of Panthera: the panther, the lion, the tiger, the leopard, and the snow leopard. To accompany the bags, two mugs, a t-shirt, an apron, and a tote bag were designed and printed as well. Paired with the packaging and merchandise are two gouache still-life pieces painted on watercolour-mounted wooden cradle board panels. Each painting depicts a bag of Panthera coffee in a café setting surrounded by cups of coffee and pastries. As advertisements, these pieces help to conceptualize the brand as a higher-grade type of coffee. The paintings also bring a sense of warmth into the brand identity through the personalized touch of a hand-made piece of art. If the brand were to be realized, Panthera would be a voice to showcase the importance of direct trade relationships between coffee farmers and distributors, and a portion of its proceeds would go towards the conservation of each of the wild cats’ habitats that are showcased on its packaging.

Anjali Menezes

Honestly… (2024) Short narrative film.

Anjali Menezes is an artist whose primary focus is in film, with a keen eye for storytelling as demonstrated in her diverse filmography. She has produced films in various genres, from impactful documentaries, captivating narrative and inventive independent projects. Her dedication to mastering film editing is a skill she hopes to refine, and is the main driving force behind her creative process. The work entitled Honestly… is a dialogue-driven narrative film in which a man named Peter undergoes a personal journey of introspection as he discusses and grapples with understanding the existence of a God. Honestly… explores the themes of questioning, anger and grief all intertwined with potent religious undertones. The film argues for the validity of both belief and disbelief, as we witness Peter’s shattered faith in the so-called love of God come to light. Peter, bearing witness to the cruelty and injustice of the world, no longer believes in the notion of a benevolent deity with the harsh realities he has experienced. When he encounters the alternative Peter, whose faith remains unshaken, it becomes a pivotal moment that sets off a chain reaction of self-doubt and revelation. The confrontation leads to the truth emerging; shattering the facade of Peter’s carefully constructed worldview. The film installation is displayed in a box to imitate the intimate confines of a confessional booth. As viewers peer into the box in this immersive, private, experience they step into Peter’s shoes, witnessing his struggle firsthand and feeling the weight of his internal conflict. Honestly… compels viewers to confront their own questions and emotions, prompting a reflection on the nature of faith, doubt, and the human condition.

Jade Molen

Beyond the Edge (2024)
Media art installation.

Métis artist Jade Molen specializes in graphic design, animation, 3D printing, and 3D modeling. She frequently experiments with cutting-edge digital tools and techniques within her works to produce fresh takes on the various digital mediums. Always exploring the possibilities on what can be created, seeing what they have to offer, as well as testing the limits of digital tools. Every component of the installation of her piece Beyond the Edge is meticulously designed and calculated. She is able to take abstract concepts and turn them into concrete forms that float between the boundaries of reality and imagination by using a 3D modeling software. Afterwards, 3D printing is used, which involves melting plastic to produce multiple layers for the purpose of building objects. This gives the creations substance and brings abstract concepts to life. The three pedestal displays demonstrate this. The pedestals along with their objects demonstrate the progression of light; many candles that flicker in a light blue hue are housed in melted wax on top of the shortest pedestal. The wax and candles begin to fade and take shape as it goes on. Becoming a lantern, revealing the beginnings of certain geometric shapes near the top of the structure along with some wax remnants at the bottom of the lantern’s legs, while most of the candles transform into a string of lights that encircles each leg of the lantern. Within the lantern is a single, sizable candle with a flame that is also flickering a shade of blue. The lantern undergoes its final shape change, taking on a geometric appearance and accommodating the final, smaller candle within the two geometric structures before the wax runs out. This project acts as a way to test the boundaries and find limits within the new mediums.

Karina Nardi

Detail of Karina Battist and Jahangir Hussein II (2024) Mixed media on canvas. 48”x60”.

I am a painter and mixed media artist living on the unceded territory of the syilx people. My work reflects on the intertwining of histories, cultures, and identities that happen with love found amidst lands with violent histories.

The Karina Battista and Jahangir Hussein project was initially inspired by the Italian Renaissance diptych The Duke and Duchess of Urbino Federico da Montefeltro and Battista Sforza (Uffizi 1890 nn. 1615, 3342) and the Mughal miniature Portrait of Emperor Jahangir(MET 13.228.47). I reinterpreted these figures with a contemporary twist, by overlaying profile portraits of myself and my partner and rendering these hybrid images first as copper-toned watercolours and then as large mixedmedia portraits.

For the mixed-media portraits, I collected and deconstructed thrift textiles such as wool sweaters, shower curtains, and pillowcases, a medley of “globally inspired” home décor and homespun fashions. I then decorated their faces and bodies with botanical motifs and imagery. I approached the textiles not as a seamstress but as a painter and a collagist. Surrounded byleftover scraps, I decided to fill a vintage frame with them, which led to the work Remnants. The stratified layers of fabric are preserved, remembered, and mixed, rather than discarded.

As I worked, news of the Israeli genocidal war on Gaza permeated my thoughts especially the tragic story of Hind Rajab, a young Palestinian girl–one of thousands of children killed by Israeli forces. I made a watercolour of her based on a widely circulated photograph, in which she smiles and looks at the viewer while wearing her kindergarten graduation gown. For the exhibition, I placed her image between the portraits. I wrestled with the interplay of sentimentality and familiarity within the paintings, recognizing my complicity as a privileged colonial settler but acknowledging my feeling of empathy.

My artworks reflect the complexities of identity, belonging, and cultural exchange in a world marked by the legacies of colonialism. My portraits are steeped in personal meditations on the troubling, yet enduring, colonial constructs of “East” and “West” that arise through the violent histories of imperialism, capitalism, and ethno-religious nationalism.

Hannah Palomera

(2024)
Acrylic and ink on canvas. 16”x20”.

Hannah Palomera is a Mexican/Canadian illustrator and painter who mainly works with gouache, watercolour, and inks. With a focus on storytelling and world-building, Hannah’s paintings are meant to give a glimpse into fictional worlds and the daily lives of their inhabitants. Inspired by comic books, animation, and video games, the worlds she creates are meant to feel strange but lived in. A version of life foreign or fantastical but also nostalgic, trying to capture the same feelings when playing a new game for the first time or starting a new novel and getting immersed in its world. Currently, she is inspired by Mexican and Aztec folklore, creating different settings that depict speculative versions of a sci-fi future largely influenced by Mexican culture. Having noticed that a lot of modern sci-fi media is influenced by Asian and American cultures, she wanted to explore a similar concept with her own culture. In Market, a town has built itself around a robotic beast inspired by the Aztec deity Quetzalcoatl, and the town and market itself based on festivals and markets she frequented as a kid, but with sci-fi additions in the tech and clothing worn by the people in the town. Hannah’s paintings all start with simple stories and ideas of how people might live under different circumstances, and spiral into full narratives spanning many paintings. Hannah aims to continue fleshing out these narratives so that she can create an art book including many paintings all depicting different parts of a larger story.

Julia Petrie

StrataRater (2024) Mixed Media

Julia is graduating with a Bachelor of Media Studies; she works in VR game development and graphic design. Additionally, she is minoring in computer science and is interested in human-computer interaction and user interface/ user experience design. Combining technical skills with her design background has become her favourite form of self-expression. StrataRater is a website that connects strata owners with strata buyers to share essential information on the overall well-being of individual stratas. This project is inspired by the housing affordability crisis, as strata units are often more affordable than single-family homes, and the climate crisis, as condos and townhomes are generally a more sustainable alternative when compared to single-family homes. Despite the perceived benefits of strata living, many people are reluctant to buy into them due to the myriad of hidden problems that can exist within them, such as dysfunctional strata culture, bullies and bylaws, mishandled conflicts, unresponsive councils and management companies, underfunded reserves, and looming general assessments. Owners are forced to live with these problems daily. Currently, buyers have no simple tool to determine a strata’s pre-existing issues relating to strata culture, conflict, dysfunction, etc. StrataRater focuses on helping two distinct yet interconnected groups: strata owners and buyers. While providing owners with a tool to improve their strata experience, StrataRater creates critical data for buyers to better understand if a particular strata is right for them. This process also aims to hold strata owners, councils and management companies accountable for their behaviours. It will provide transparency into how a strata functions and incentivize positive change. StrataRater is paired with a 4×8-foot house. This sculptural element “houses” the idea of StrataRater, providing space for a technical product within the gallery space.

Ari Pielecki

The Yearning (2024)
Experimental narrative film.

Ari Pielecki is an independent filmmaker and visual artist originally from Vernon BC. His childhood was spent playing in the forests and fields near his home, where he and his friends would pretend they were adventurers exploring long forgotten magical lands. These imaginative childhood games greatly influence his practice today. He is currently examining themes of isolation, perseverance, and survival in his work. Ari is also interested in exploring how human beings interact with both natural and manufactured environments. Inspired by filmmakers such as Terrence Malick and Kelly Reichardt, he strives to incorporate a naturalistic look and feel into his work, even if the subject matter is fantastical. Ari currently lives and works on the unceded territory of the Syilx Peoples in the Okanagan Valley, British Columbia. The Yearning is an experimental narrative short film following the story of a sailor who is left to die on the shores of a strange and perilous land. There, the protagonist encounters otherworldly creatures which make him question reality as he struggles to survive. The story has three levels: the framing narrative in which an older version of the protagonist tells the story to the audience, the primary narrative which consists of the protagonist’s physical experiences, and the interior narrative in which the dreams and memories of the protagonist are played out. The Yearning engages with the idea that sometimes factuality must be neglected in favor of a greater truth – an emotional truth. This stems from the phrase “the ecstatic truth”, coined by the documentary filmmaker Werner Herzog to describe films that stretch reality to obtain more significant meaning. Strawberry Juice is a short documentary about Chandler Barnett, an emerging painter and tattoo artist from Kelowna, BC. The film focuses on Chandler’s journey as an artist, as well as his developing style, and the contrast between his tattooed and painted works. With this documentary, Ari explores in detail the creative process of one individual to discover what drives them to make art.

Shelley Sproule

A poem my father used to recite to me as a child was “Good, better, best, never let it rest, until your good gets better and your better best.” I have always been driven to be the best I can be. After retiring from my career as a nurse, the next chapter in my life is to pursue my love of art. Painting, drawing and sculpture has been my main focus. My inspiration has come from the women in my life. My grandmother was a textile artist, mother an oil painter and musician, and my granddaughter an artist and graduate of Emily Carr with a degree in communication design. The beautiful scenery in the Okanagan, Shuswap and Muskoka has given me an abundance of references for my landscape art. My recent paintings are connected by intangible family bonds and respect for the land in the Muskoka and Shuswap Lake areas. I have been experimenting with color, using form and outlining. Painting quickly and gesturally has helped with loosening my subject matter and developing a more stylized and intuitive result. The latest approach is preparing my painting board with modeling paste and gesso and texturizing with kitchen utensils such as spatulas, scouring pads, brooms, scrapers and palette knives with serrated edges. Trees from meaningful places have been a recurring focus in my recent work. Artists who have inspired me are the “Group of Seven”, Tom Thompson and Emily Carr. Thompson’s West Wind painting intrigued me with the Muskoka pine, the technique of outlining in abstracted colors and the stylized tree. Carmichael’s abstracted colors and especially Carr’s reference to movement through lines, as demonstrated in her painting Above the Gravel Pit have had an effect on my work. This approach has proven to be a challenging new direction.

Romalee Stanley

Pinz Motorrad (2024) Digital media.

Romalee Stanley is a creative and detail-oriented digital illustrator, animator and graphic designer with a recognized talent for conveying personalities, emotions, intentions, and motion. An animator with practical expertise in aspects of technical art and graphics. Highly skilled in character creation along with collaborating with other specialists to complete team projects and share ideas. Romalee is working with Professor Ernest Goh in creating a distinct comprehensive brand style, and social media presence for the company Pinz Motorrad. This involves motion graphics, responsive designs and dynamic presentation. Pinz Motorrad is “A pioneer in advanced mobility solutions, and the creator of the Enclosed Narrow-Track Electric Vehicle — an innovative three-wheeled electric motorcycle featuring a climate-controlled cabin.” The assets are all made to establish a genuine transparent personality that fosters transparency throughout the company’s developmental stages. The project will embody authenticity, sincerity, and fun. It will showcase a vibrant and responsive personality that resonates with the essence of the product — which is electric and accessible. In her role as the brand’s translator, Romalee communicates the artist’s intentions and character via design and media. The aim is to establish a genuine connection with the audience through the project. From design elements to overall media presence, the project serves as a testament to a commitment to authenticity. Romalee’s work with Professor Ernest Goh on the Pinz Motorrad project has been an exciting opportunity to showcase her skills in motion graphics, responsive designs, and dynamic presentation. The collaboration has allowed her to contribute to the creation of a comprehensive brand style and social media presence for a pioneering company in advanced mobility solutions.

Nick Tai

(2024) Oil on canvas.

Nick is a visual artist whose core practice is based on oil medium, pursuing styles like surrealism, cynical realism and realism. In this series, his artworks confront the contrast between digital and analog processes, while exploring the parallel intricacy between the preparation process between meals and paintings in realism. “Digital technology allows us to freeze time by capturing a moment, for example, a photograph of a meal; where it is locked in time without an expiration. There are two components to a meal: preparation and consumption, both temporary with an expiration. A meal can take ten minutes or ten hours to prepare and is usually consumed in minutes, furthermore, it can shared or consumed alone; therefore meals have collected memories from the beginning to its end. With the help of digital photography, I can translate intricate memories onto canvases, and most importantly the preservation of these memories.” The Eggs and FriendsGiving are personal homages to his Canadian experience as a young adult; The Eggs is a reminder of simplicity and indolence, while FriendsGiving is a reminder of friendship and acceptance. In contrast, Beef noodle soup (????????????) and Bentos series (????????) are personal remembrances of his Taiwanese experiences as a child; Beef noodle soup is a homage to Taiwanese origin and ethnic backgrounds (families), while Bentos series is a remembrance of youth conformity and convenience. The Food series became an homage for the artist to invite viewers to appreciate the intricacy of individual lives. In this series of artworks, Nick painted memorable meals he experienced in his life, ranging from his childhood experiences in Taiwan to his young adult exploration in Canada. The subject matter becomes a merge of cultural differences and collective memories left from a digital image. “Each meal contains a story with an expiration as we finish the meal. We capture the visual meals with photography to preserve the story, from preparation to consumption, our experience forever digitized; our precious time with or without people. Meals connect me to loved ones, strangers, and myself. Each meal is a plate of memories categorized by emotions, time of day, place, and relationships.”

Katya Torin

Unclothed (2024)

Hi! My name is Katya and I am a multi-disciplinary visual artist who works in many mediums such as drawing, acrylic painting, digital tattoo design, and one-of-a-kind articles of clothing. I began university attempting a Mathematics degree, but switched into the Fine Arts, just after finishing my first year. Visual arts is my deep-seated passion, and I realized I needed to be true to myself and pursue this seriously. In my paintings and drawings, I aim to capture the essence of “ephemera”, being art that is enjoyed for only a short time. The ephemeral art I create is not meant to be on display or relevant forever, it is merely meant to represent the precise time it was made in. I am interested in creating art that is up to the viewer’s interpretation. I appreciate when each viewer can discover and interpret something different within my work and create their own narratives. I enjoy experimenting with combining realistic imagery, abstraction, and complex mark making. The backgrounds of my paintings come about as I create layer after layer of acrylic paint, resin oil, and other mixed media. With each new piece, I find a different and new way to create marks that I have not seen before. Sometimes this means dipping forks into acrylic paint and scratching the surface of my canvas. Other times it means dropping cups of paint and splattering the liquid everywhere. My favourite textural marks come when I scrape a comb across the surface of wet paint; this leaves a dried mark that is raised above the surface and can be felt with the fingertips. The nuance that is created from this mark making, is something that cannot be planned out or controlled. This process forces me to accept where the painting wants to go, as if it has a mind of its own, and to discover the complexities within the work as it grows overtime. I aim to take realistic aspects of life, such as animals, insects, or humans, and tie them together with abstraction and textured backgrounds to create art that is strange yet fascinating.

Aliana Voshell

(2024) Photography/mixed media. 26”x32”.

Since the start of my career in 2021, I’ve focused on channelling my talent and creativity into meaningful and powerful messages. I have developed strong images in photography relating to the themes of expressionism in humanity, and abstract viewpoints of portraits, wildlife and nature in photography. My goal as an artist is to start the conversation and bring to light the way we see the world and how to best show new ways of understanding what we may or may not already know through discovery. The inspiration for this piece is the fragility of glass when it is shattered by a rock. To me, the rock represents the damaging words used in society to break people and silence them into the fear that their emotions and ideas don’t matter. To represent glass I chose transparent acrylic sheets because of their unique blends, resilience, and imperfections. The writing on the images represents the response of the mind to damaging words and opinions. I have always felt alone in society. Having ADHD in a world with strong opinions makes it hard to express your own. I have lived life always trying to act correctly and never to say what comes to mind because it is deemed rude or thoughtless. This work is to represent not just the beauty of an appearance but to help people and society realize it’s not just glass you’re throwing that rock into. I have thoughts and Ideas too however imperfect they are. By bringing in photography and perspective through emotional writing, the work can be viewed from multiple perspectives. My work is responding to the issues we face in society almost daily — the feelings of not being heard, feeling like an outcast, or even just feeling out loud. Sometimes I just want to scream at the world and say what I want, but I can’t because of how I would be seen in society and by people. We live in a perfectly imperfect world. These works challenge the audience to look inward, letting go of harmful social constructs and embrace other’s imperfections while understanding and acknowledging their own.

Aaron Voth

A Province in Flames: Unraveling the Wildfire Crisis (2024)
Documentary.

A Province in Flames: Unraveling the Wildfire Crisis is a compelling documentary project delving into the heart of the wildfire crisis, juxtaposing the devastating blazes that ravage the Okanagan’s sprawling forests with the infernos sweeping through British Columbia’s arid landscapes. Through interviews within the Fire Fighting community, it unveils the shared struggles, resilient spirit, and urgent need for global action in the face of this escalating environmental catastrophe.

Christine Wakal

My artistic practice this past year revolves around the intimate interaction between acrylic paint (and mixed media) on paper, utilizing techniques akin to watercolour to create vibrant and dynamic compositions. Influenced by the pioneering spirit of Andy Warhol and the innovative use of technology in art, particularly artificial intelligence, my works on paper explore the intersection of traditional mediums and contemporary themes. Echoes of Warhol’s fascination with colour and mass production resonate in my work, as I often incorporate reimagined flowers layered with a female portrait, reimagining them through a lens of aesthetic experimentation. Just as Warhol embraced the mechanical processes of his time, I embrace the digital age, drawing inspiration from the fusion of art and technology combined with floral photography and life drawing. The bold colours and expressive shapes in my works pay homage to the masterful techniques of David Hockney and Henri Matisse, which can be seen in my exploration of vibrant colour palettes to evoke mood and atmosphere. I invite the viewers into a world where imagination and reality converge. In essence, my works on paper serve as a visual dialogue between the past and present, drawing from the legacies of Warhol, Hockney, and Matisse, while embracing the possibilities afforded by contemporary technology, artistic innovation, and the human touch. Through this synthesis, I strive to create art that is forward-thinking, inviting viewers to reconsider the boundaries of traditional mediums and the ever-evolving landscape of artistic expression.

Ziv Wei

Yourself, Myself, Their Shelf (2023)
Photography installation.

Ziv Wei (b. 2000, Shenyang, China) is an interdisciplinary visual artist exploring photography, sculpture, and installations. Based in Kelowna, his works have been exhibited in multiple galleries in Canada, establishing him as an emerging artist who is interested in thinking about the shared experiences that transcend linguistic and cultural barriers. The three works in this exhibition celebrate the tangible characteristics of images in an era dominated by digital ubiquity. At the center of this space is Don’t Let It Divide Us: a room divider adorned with hundreds of uncut transparency film photos. Devoid of context, this installation invites observation and on-site “curation” by each audience. What story will you choose to see? Running along the back walls is Yourself, Myself, Their Shelf, a piece that questions the sentimentality of images and objects by embedding artist’s photographs within found frames to create objects that evoke a blend of history and spontaneity. Finally, located in the farthest corner is Black Box, White Box. It juxtaposes the black box (a large format camera) with a white box (an abstracted gallery space). The black box uses photographic film to make an image of the gallery room itself over the course of the exhibition while the white box displays an existing image. Both boxes point their lenses at the audience, emphasizing the reciprocity between the artist, the audience, the artwork, and the context. This exhibition is an invitation to reflect on the intimacy and materiality of photographs as objects of connection. It challenges the conventional act of viewing, encouraging a shift from passive to active engagement. It prompts contemplation on the societal value ascribed to memories and objects, urging a reexamination of how art and memory interlace within our collective unconsciousness.

Jessica Williams

Thursday (2024)
Lenticular projection-mapped animated installation.

Thursday is a lenticular projection-mapped animated installation aimed to explore the connection between nature and humanity, as well as their unique perspectives on grief associated with both life and death. The non-linear narrative incorporates seven digital paintings that depict three living entities, each paired with their juxtaposed corresponding afterlife representation. The moving images are spliced and interlaced with one another, allowing visuals to vanish and reemerge when viewed from various angles. The paired animated artwork is mapped onto framed 3D structures hung up, reminiscent of a gallery wall. This symbolic imagery provides a glimpse into the lives of each being. Through the combination of lenticular art, animation software, digital illustrations, projection mapping, and nonlinear storytelling integration, this installation aspires to deliver an impactful visual experience. This installation aims to explore the complex concept of grief, as it is not something to be feared or avoided but rather embraced as an inevitable part of life. By visually representing grief through contrasting, allegorical imagery, the narrative challenges our understanding of this universal human experience, while also delving into the unique burden it imposes on humanity, not only in moments of loss but also throughout life. The dark and whimsical imagery depicted in each painting aims to illuminate the darkness while acknowledging the existence of shadows that linger within the light. Jessica Williams is a digital artist and animator currently enrolled in the Bachelor of Media Studies program. Her current practice focuses on animation, digital painting, watercolor, and projection mapping.

Wayne Xie

I Love You As I Love WcDonald’s (2024)
Mixed media.

Wayne Xie (b. 1999, Kunming, China) is a senior Fine Art student, who makes sculpture, painting, music, photography, video and media art that explores the concepts of consumer culture, fashion, and brand culture, combining elements of style with various media to examine their impact and interplay. Through this fusion, he aims to delve into the complexities of how consumerism shapes aesthetic values, brand identity, and influences societal trends. I Love You As I Love WcDonald’s, is a series of works combining sculpture, photography, video, and Augmented Reality (AR) that examines McDonald’s as a global symbol. By using the McDonald’s iconic image and logo in unexpected ways, the series provokes a deeper consideration of the consumer’s place in global consumer culture. I reimagined McDonald’s packaging, transforming a hamburger box and fries container into wearable art: a rhinestone-encrusted necklace and a mild steel fries box. Inspired during a meal at McDonald’s, I crafted these pieces, adding a spray-painted finish to the fries box and a chain to the burger box, turning them into fashion statements. These creations aim to highlight the artistry in everyday items and provoke thoughts on our attachments to familiar consumer brands. My series delves into consumer culture through a blend of videos, photographs, and social media face filters, offering a critical view on the interplay between commerce and art. This work goes beyond revisiting the McDonald’s brand; it probes into our collective brand obsession and capitalism’s dynamics. It adds to the discourse on our consumption motives. In my artistic journey, Tom Sachs and Andy Warhol are pivotal influences. Sachs, with his meticulous, handcrafted reinterpretations of consumer symbols, like his “Hermés Value Meal,” blurs cultural hierarchies, resonating with my objectives. Warhol’s fusion of art and commercialism, illustrated in works like “Brillo Box,” guides my integration of consumer imagery and art. Their legacies fuel my investigation into consumerism’s impact on aesthetics and societal patterns, urging a critical reflection on our bond with consumer brands and capitalist frameworks.

Forty Feet Forward – BFA/BMS Final Exhibition

A letter from Shawn Serfas

The studio experience is often solitary and reflective, drawing upon necessity, hope, and creative freedom. The Bachelor of Fine Arts and Bachelor of Media Studies experience offers emerging artists a community to hone and magnify process while exploring difficult human terrain, and the silent questions in us all.

Art traces and catalogues time, it captures raw experience and translates it into formal expressions. “Forty Feet Forward” exhibits student engagement in broad cultural themes, with an emphasis on ecological and neurodivergent education, gender and ontology, as well as mental health and physiological well-being. The exhibition also examines mass media and representation, the mundane, and asks important questions about form and language. There are moments in the exhibition that are uplifting, poignant and endearing. Art appeals to our lived experience and finds poetic resonance in the gesture of the momentary and the remnants of memory.

The Department of Creative Studies houses programs in Creative Writing, Computational and Visual Arts with additional specialized courses in Devised Theatre, Film and Digital Media, as well as Art History and Visual Culture. Our interrelated bachelor program areas are designed to offer unique and personalized opportunities for students to develop skills in a variety of disciplines while they engage in cutting edge creative arts research. We offer a hands-on experiential learning environment where students get to develop their own individualized artistic voice, and we encourage students to cross disciplines while refining their specialized practices. This is one of the most vibrant and dynamic art departments in the country.

I would like to thank our generous staff and technicians, for their dedication to precision and creative expression. A special thank you to David Doody and Andreas Rutkauskas, lead instructors in VISA 482/483 Advanced Art Practices I/II, as well as M.F.A. graduate student Victoria Verge, for her teaching assistance during the VISA 483 course.

Congratulations to our 2023 graduating class! I encourage all of you to continue forward on your creative paths, and I challenge you to help reshape the future, heal the land, and represent excellence wherever you call home.

Shawn Serfas

Head

Department of Creative Studies

The University of British Columbia, Okanagan Campus

 

Tour of Forty Feet Forward:

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Artist Statements:

Cakeferdays

My work focuses on neurodivergence and the personal lives of people with these conditions and/or disabilities. I wanted to create a resource for people that are easier to digest and to get a conversation going so people who don’t have these could better understand what these conditions are, and how to help and accommodate them better. I put a QR code to a list of resources for that type of neurodivergence if people are curious to learn more. I included both educational material and personal stories in those links.

I interviewed many neurodivergent people online and some in person to see what troubles and successes they’ve had in daily life and summarized their statements into speech bubbles I wanted to show that these are real people who struggle with real things others don’t have to think about.

These are designed much like infographics and are meant to help people understand what other people go through without providing too much medical information. I’m not a doctor, so I’m not qualified to make infographics about these conditions and disabilities. But I can report people’s experiences so others can empathize and accommodate a little better.

Makeena Hartmann

 

 

 

 

 

I strive to make art that captures the beauty of nature and encourages the viewer to examine the importance of protecting it. Cultivate is an immersive art installation which includes a large tree sculpture, native seed packets, and six graphite botanical illustrations of the types of plants contained in the packages. This artwork focuses on reimagining the contemporary human relationship with nature by elevating native plant species and inviting viewers to learn how to provide nurturement and support through thought and tangible actions.

My work advocates for nature, meaning natural ecosystems and the living and non-living entities that inhabit these spaces, while attempting to foster a mutually beneficial relationship with humans. The drawings offer visual representation of the latent potential of the seeds and the beauty of species often overlooked for non-native, potentially invasive plants lacking equivalent ecological benefits. To reinforce the work’s positive impact, I use salvaged materials whenever possible, such as with the steel supporting the tree, and the handmade recycled paper on the project’s surfaces. Additionally, the colourless installation invites viewers to activate the vibrant, beautiful hues of the plants through their fostered growth and flourishment.

By planting and tending to the seeds from Cultivate, viewers will nourish their relationship with nature, and support these plants in addition to pollinators and other wildlife that benefit from native plant reintroduction into spaces affected by urbanization, habitat-destruction, and competition from introduced species. I wish to stimulate production of creative solutions for issues facing the planet through spreading knowledge as well as appreciation for nature.

Josie Hillman

As an artist, I strive to push the boundaries of what can be deemed as physical or psychological discomfort. Every individual has their views on what can be considered or felt as discomfort personally and through societal opinions. It has always been important for me to challenge my perceptions of discomfort to push past the barrier that is my comfort zone to create new and exciting opportunities within my life. I believe society has and always will control what is culturally, situationally or personally acceptable, and I want to create an environment within my art that allows us to move past the known into the great possibilities of the unknown. I have explored this concept of discomfort in the body and mind through different mediums of videography, public interaction, performance, painting and sculptural elements. I believe working with new and possibly complex materials and mediums helps me to understand what discomfort means to me, and how it can affect others in a universal or individualized manner. In everyday life, commonly, others will unknowingly impede in one’s bubble at one point or another, so why are these interactions awkward or wrong when produced purposefully? How and why do our bodies create visceral reactions to situations that make us uncomfortable? How do our core values and beliefs in a shared society and a personal matter shape how we view the world? These questions of researching and considering what creates discomfort drive my artistic practice as I can produce new forms of artwork that can explore different avenues of understanding discomfort from a personal or collective perspective. This ultimately challenges one’s actions, thought patterns and physical and psychological understandings of the world.

Chloe Jenkins

This body of work deals with subjects of time, place, and emotion in relation to interior spaces. Through my chosen medium of oil paint, I create atmospheric scenes that evoke specific times of day, such as dawn, dusk, or late night. This specificity of time is conveyed through strong directional lighting, which typically pours in through a window or is created artificially with staged lighting. The images that I paint are sourced from films. I carefully extract still images from various movies based on my own aesthetic preferences, and these still images become the basis for my compositions. When I paint these images, I exaggerate their moody and atmospheric qualities and harmonize their colour palettes. The resulting image is often moody, contemplative, wistful, and melancholic.

I depict these specific scenes because I am intrigued by their ephemeral nature. The light that appears in my paintings evokes times of day when that quality of light will only exist for the briefest of moments. It is this ephemerality that means this moment must be observed with an immediacy that typical daylight does not require. This immediacy of appreciation is what fascinates me. The fact that this moment of beautiful light is so fleeting means that observing its beauty must be prioritized above all else, because it may never exist in the same way again. There is an added layer of brevity in these real-life moments since it is difficult to photograph and capture the true essence of the moment as it is experienced. By converting a moving image into a still image, and further rendering that still image in painted form, I aim to restore a sense of sentimental ambience, and create a lasting still image that captures a fleeting moment in time.

Bella Jiang

My paintings explore the theme of the fleeting and impermanent nature of existence, as seen through the lens of Gautama Buddha’s teachings. He described life as “a drop of dew, a bubble floating in a stream; a flash of lightning in a summer cloud, or a flickering lamp, an illusion, a phantom, or a dream”. The concept of everything being a phantom resonates deeply with me.

In my paintings, I want to capture the ephemeral moments of daily life through the use of still life, figures, and landscapes. These ephemeral moments are presented in a hazy, dream-like manner.

This approach aligns with my broader interest in exploring the fleeting and impermanent nature of existence, which is reflected in the use of soft colours and blurred boundaries between objects. By layering and wiping colours and shapes, I wish to create this moody and atmospheric feeling that expresses the transience and emptiness of life. Overall, I hope this series can offer virtually a deeply contemplative and introspective view of the world around us.

Simone King

My work addresses contemporary textile art, focusing mainly on needle-felting, while also incorporating other sewn fabric materials. I’m primarily focused on using these textile materials in a sculptural medium. My work explores a narrative of healing and comfort, while engaging with monstrous forms to further these ideas. By creating a collection of animal-like soft sculptures, each with their own character, I develop a narrative that revolves around their individual trauma and healing process.

This project stemmed from a need for personal catharsis, both in the narrative of my work and the grounding tactility of working with textiles. My monsters contain bits and pieces of my own life and experiences, and by taking care of them and giving them a safe place to be understood, I can bring myself that comfort as well. I also aim to have my sculptures be accessible to the individual viewer. Their stories are not explicitly my own, and I would like to invite others to see themselves in the work. I aim to have the emotions tangible to the viewer, and hopefully some of the feelings of comfort and healing can reach those who need to experience them.

Part of how I engage with these topics is through the use of these monstrous and creature-like figures. To me, a monster reflects parts of ourselves that are strange or even ugly. They can reflect an otherness or isolation. Aided by the inherent softness of textiles, I would like to create a comforting place for these creatures, where they can be reminded they will find others who understand, and do not need to be perfect to be worthy of love and care.

Jordan MacDonald

My art is a bold and honest response to the highs and lows of my personal journey towards better managing my psychological health. As someone who has firsthand experience with anxiety, major depressive disorder, and post-traumatic stress disorder, I utilize my artwork to raise awareness of the intricate and overwhelming interplay of a broad spectrum of mental conditions.

By combining sculpture and painting in my practice, I am able to convey the essence of my experiences, which have involved a great deal of introspection and reflection. In many ways, my art is a form of therapy—a way for me to work through my emotions and find healing.

Using minimalism, I create subtle and nuanced representations of my mental health journey through mixed-media abstraction. This approach emphasizes the importance of decluttering the mind, focusing on what is truly important, and promoting overall well-being by reducing stress and anxiety. It also encourages mindfulness, and being present in the moment, reducing worry about the past or future. Through minimalism, I aim to create pieces that are both beautiful and meaningful, conveying the depth and complexity of my lived experiences.

My art is an exploration of my emotions and experiences in a transformative and cathartic manner. By delving into psychological wellness, bereavement, and therapeutic strategies, I shine a light on difficult topics that are often shrouded in shame and stigma while also discovering new opportunities for personal growth and healing. Overall, my work is deeply personal, drawing connections to my own journey, struggles, and uncertainties, as well as emphasizing the exploration and processing of these experiences through an abstract lens.

Nayaab Master

My art is an arrangement of my thoughts that focuses on the insecurities I feel. Are the things I produce having an impact? These are the thoughts that constantly plague my mind. Moments alone help me clear my mind, and I focus on my breathing. How do I fit into the world around me? What makes me tick? Music blares through my phone speakers while the hot water seers me into focusing on the present, letting go of my anxious, uneasy thoughts. I then have a moment of relief as the soft glimmer of the candle surrounds me.

Creating photographic images within a controlled and private space allows me to avoid the awkwardness I might encounter in public. Here I am, safe; here I am, in control. I allow myself to unwind in the cozy warmth. Here in the half-light, I can begin to tear down the walls and obstacles that hold me back, and block my growth.

Producing these secluded moments of unrestrained, unbridled creativity reminds me of the importance of intimacy and the power of privacy. The camera’s shutter sound helps me capture intimate parts of myself. The camera grants me privacy and allows me to distance myself from my inhibitions and feel certain seclusion.

Instead of carrying the burdensome weight of the result, I place more emphasis on the playful and exploratory process. Abstracted and obscure, my self-portraits are fragmented. These incomplete images become the fuel for the following process. Bringing these ideas into the well-lit studio, I dab, dot and smear. I contour, trace and cover. Creating repetitive patterns and drawings on multiple images simultaneously, I lose myself in mark-making. This process transforms my fragmented photos, helping me gather my ideas and reach unimagined outcomes.

Katya Meehalchan

I am drawn to the idea of layering and the exploration of texture, colour, and form. In my work, I use collage as a way to bring together disparate elements and create a unified composition. I believe that layering adds depth and dimensionality to my pieces, inviting the viewer to engage with the artwork in a more immersive and meaningful way.

One of my main sources of inspiration is the experience of walking through a thrift store, where anyone can find a diverse array of objects and materials. I bring these found objects into my work, along with other elements such as painted lines and light. The layering of these various elements creates a sense of movement and flow, as if the artwork itself is alive and constantly shifting.

In my pieces, I strive to create a harmonious balance between the intentional and the accidental. I believe that the resulting interplay between the elements gives my work a sense of energy and unpredictability, drawing the viewer deeper into the experience.

Incorporating light into my work allows me to create a sense of depth, while also giving the piece a sense of life and energy. I use painted lines to define space within the composition, adding a sense of fluidity to the piece. In my work, I aim to create a sense of mystery and intrigue, inviting the viewer to explore and discover the various elements and layers within the piece. By doing so, I hope to create an immersive experience that encourages the viewer to look beyond the surface and engage with the artwork on a deeper level.

Mariah Miguel-Juan

Growing up in Canada as a first-generation Canadian with an immigrant mother from Guatemala, I was often aware of how I differed from my peers. Living in a neighbourhood that was predominantly of Euro-settler descent, I struggled to find representation of Mesoamericans in mainstream media or to find friends who could relate to my experiences. Like many children of immigrants, I felt caught in the middle of two cultures.

Intimate Migrations acts as a celebration, showcasing the intimate moments and familial relationships within my own family. By using family photographs as inspiration, my paintings shed light on the lives of minorities and gives a voice to their stories. My art creates a space where others can find representation and feel seen.

Through Intimate Migrations, my paintings capture the essence of intimacy through the size of the paintings and the attention to detail in their creation. Inspired by well-loved family photographs, I have incorporated the dog-eared corners and torn edges that are characteristic of photographs that have been thumbed through over time.

The paintings demonstrate the merging of two different cultures, highlighting the untold stories and experiences of an immigrant family in Canada. By sharing the personal stories of my loved ones, I hope to remind viewers of the people they love and the relationships that are important to them.

Ivy Munro

Painting, illustration, and animation are intrinsically tied together in my mind’s eye, all as methods to tell a story. These presented works are not part of a collection but more a peek into the movement in my artistic practice and how I chose to express my work.

OZYIS gets its name from the god of agony and anguish, an on the nose name for a very representational work of two people melting down into a hellscape. This is an example of an “On the Nose” representation of my more emotive works, less story based.

Ninth Circle is a painting that explores the theming of the Nine circles of hell, and was an experiment with materiality, the pigments all hand made out of non traditional materials. This is a more abstract representation of the ninth circle of hell where everything is frozen over, and the devil stands trapped in the centre unable to move, only observe.

From scratch was a digital animated video that was an approach of literal storytelling, talking a script and animating it in visually experimental ways.

Emily-Jayne May Myatt

 

My current body of work combines issues surrounding gender, art history, and the painted image. I am interested in the social construction of gender and how it has evolved over time. The gender binary that permeates the western world is a result of European colonisation of North America. It was enforced as a means of protecting patriarchal norms and upholding European nationalism. In my research, I am interested in subverting that narrative to expose the harmful effects that binary systems enforce upon us. I do this by embracing a full spectrum of visual sources; from neoclassical sculpture, to queer art history, to my own staged photographs, to online 3D models. I am interested in collapsing the time and space between these seemingly varied sources, to mimic that of a gender construct. Part of my research involves collecting images; whether my own, from the internet, or elsewhere. I must see some potential in the image for me to inject an alternative narrative, in order for me to keep it. From there, I work digitally to construct compositional studies. Working digitally in my studies provides me with the flexibility to change out compositional elements relatively easily, while providing me with an entry point to commit to a painting. I am increasingly interested in the space in between the digital study, and my hand. In some areas, I consciously work to replicate the study, whereas in other areas I allow the paint’s materiality to take over through washes, mark making, and texture. This contrast allows me space to explore meaningful relationships between the spectrum of gender, and the spectrum of paint application.

Julia Pearson

My artistic practice is centered on exploring my own identity, with a particular emphasis on the intricate relationship between gender self-identification and expression. I utilize props, clothing, and self-portrait photography, to create works that reflect my journey of self-discovery and offer insights into the nuances of gender and sexuality.

To further examine these themes, I employ a range of techniques, including photography, silkscreen printmaking, and installation. This interdisciplinary approach allows me to merge multiple modes of inquiry, each of which contributes to the overall impact and meaning of the final piece. The repetition of images through the printmaking process reinforces the notion of active identity construction and allows for a more in-depth exploration of the performative and creative aspects of my practice.

I am heavily influenced by street graffiti art and its innovative use of colour. I believe that colours possess the ability to elicit strong emotions and convey complex feelings, making them indispensable to my artistic expression. I incorporate this belief into my work, guiding the placement of objects with consideration of colour and composition. This approach reflects my broader interest in exploring the intersection between art and emotion.

Ultimately, my goal is to create work that challenges and inspires, encouraging viewers to reflect deeply on the complexities of the human experience. By dispensing colour in a deliberate and meaningful way, I create installations that transcend traditional boundaries and invite the viewer to engage on a deeper level.

Sara Richardson

I have started to make a point of taking time to appreciate mundane encounters in my day-to-day life, like odd bugs in my backyard or marshes on the side of prairie roads. These small aspects of life bring me quite a bit of joy. Observing these small details started after I began to take more interest in environmental science, sustainability and how human activities have impacted earth.

I am interested in exploring the climate/environmental crisis on a more personal level, examining how small elements of my life are affected by climate change. I am exploring this topic by creating a fabricated environment that resembles a small wetland using my experiences from living on the prairies, in the mountains and on the west coast as inspiration. I have used objects commonly found in a house such as rugs, mirrors and paintings on a wall in order to create a sense of home. This makes the topic of sustainability more relatable, reminding the viewer that the natural world is just as much our home as our built one.

The materials for this installation were chosen as they resemble aspects of nature; a large painting mimics a prairie sky; tufted rugs resemble a nice resting spot in a meadow or wild grass in a marsh; the mirrors remind me of a still body of water in the morning; and the needle felting represents entangled interconnections within nature.

Delainey Vogan

I am fascinated by the concept of self-image and how it can be distorted and manipulated by both external and internal forces. Through my work, I aim to explore the complex and often contradictory nature of self-perception, and how it can be influenced by factors such as societal norms, personal insecurities, and the pervasive influence of media and advertising.

In particular, I am drawn to the idea of the “ideal” self-image, and how it is constantly being reshaped and redefined by myself as I approach different experiences and thoughts that change the way I view myself. My work often incorporates elements of distortion, fragmentation, and abstraction, as I seek to challenge the viewer’s preconceptions and push them to question the distortions within their internal imaginative thoughts.

This series is reflective of my internal self image. Through these drawings I’ve approached depicting internal thoughts through visual distortions. These distortions appear as line and colour that mirrors figures and disrupts the body’s form. These visual distortions question the internal self image and confront these thoughts as distorted idealization’s of oneself. In order to express the multitude of identity and self image these drawings derive from ideas of self expression, internal feelings, body image, and sexuality all of which make up myself as an individual.

Ultimately, my goal is to create a series of work that both challenges and inspires the viewer, forcing them to confront their own assumptions and beliefs about self-image, identity, and the distortions that lie within that internal reality.

Hei Yu Wong

My painting collection aims to create an illusion by combining juxtaposing elements to create this dream-like effect that blurs the boundary between reality and imagination. I focused on creating illusions by associating natural elements like plants and landscapes combining with parts of the human body. The human body is a rather intimate subject from its associates with one’s identity and physical presence; the separation of the body shows inability as its breaks away from where it is. The concept of nature is a powerful force that comes in arbitrary forms. The combination creates a co-dependent relationship as they affect each other from merging.

My influences come from optical illusion art and the artist James Jean, whose work illustrates a dream-like state by combining distinct physical and cultural elements. What makes the idea of illusion and dream interesting is how much the audience discovers and comprehends within the painting while the painting remains its maintaining harmony within the composition. Although my paintings disregard cultural elements, it is still present in ways of interpretation.

Angela Wood

Painting is a form of dance – a careful choreography of brush strokes and colour mixing that comes together to capture the ideas of my mind on a canvas. My intention is for my paintings to serve as a form of escapism. In the moment of viewing my works, one will be entranced by the playful movement of elements within them. My works transform the act of viewing into a visual symphony, or a dance for the eyes.

My paintings consist of vibrant abstract forms that are lighthearted and playful in nature. The organic forms of my works appear to flow both within the confines of their individual frames and beyond. Over the development of this project, I have discovered that these works speak to one another through unintentional continuities in form and line. The final arrangement of the works speaks to these continuities, with each work flowing into the next. The act of arranging the works for display is intuitive and unplanned, a final step in the choreography prior to exhibition.

These works are intended to be viewed both as a collection, like a segmented mural of interconnected flowing lines, and individually, with each work being unique in the ideas that they evoke. Though abstract, the forms of my work are tangible. Their tangibility is enhanced through scale, which creates the sensation of a portal that the viewer can step inside to become immersed in the works completely.

Claire Worrall

My work is centered around textiles and working with fabrics to create familiarity in my pieces. My grandmother’s textile creations are my main inspiration. She began a quilt for me when I turned 19 of all the nightgowns she made for me. I am now creating my own quilts with my own memories from my childhood.

This quilt takes shape of a fort-like sculpture made of sewn and patchworked quilts that form a long narrow tent. The work invites the viewer to interact with it by crawling underneath and through the blanket of memories. The sculpture provides viewers them with an experience that transports them back to their own childhoods and connects them with sentimental objects they shared. Using a variety of fabrics in a similar colour palette, each patch of varying colours is joined together with intricate stitches to create 4 quilts that will join together.

Each piece of fabric is sustainably sourced and hand-picked from local thrift shops in Kelowna, BC. As an artist who makes clothing and uses fabric as their material, I strive to create artworks that operate on sustainable principles. By limiting waste and thrifting all my materials, I can upcycle fabric, thread, elastic, lace, and more and prevent them from ending up in a landfill. Each quilt I make is designed using repurposed or vintage fabrics, meaning it contains reused materials.

My goal in quilt making is to create sentimental pieces, while also being mindful of the people and planet they come from. Constructing a non-traditional quilt allows me to represent certain sentimental objects and memories from childhood. I hope that this work allows the viewer to ponder the memories from when we were young.

Haonan Zhang

My name is Haonan Zhang. As a fine artist I mainly focus on digital painting and media practices. My art embodies styles of realism and expressionism. My project is a series of digital paintings combined with animation, 3D, and other media effects, which tells a story under a fictional world that I create. My goal of creating this work is to explore the area in between digital painting and media, and to create an immersive exhibition spatial experience.

My work centers around a story of resisting the oppression and injustice. I want it to be multi-perspective that connects to various topics like history, my cultural background, politics, as well as the life itself. Through my work I speak to my audience that even though we may experience struggles and feel oppressed in our lives, we should not give up and always keep a heart of resisting the darkness. My work incorporates various elements including digital painting, 3D and animation, as well as media effects like snow falling, combining them together to create a film-like visual presentation. By collaborating new media practices like camera movement, visual and sound effects with traditional painting theories and techniques like the use of warm and cold colors, composition, blending, and so on, my work is able to connect its visual elements with the story and to create an immersive experience for viewers.

Presenting it through a 4k projector onto the wall on a relatively large scale and working with sound, I want my work to create an immersive experience that brings the audience into the story and the world I create.

Sikun Zhao

I strive to make artworks to record the happiest memories between my pets and me. I used to be a person that almost gave up everything. But one day, a little kitten just came into my life. I started to know the feeling of being loved and how to love others. I would like to say my works are not just artwork, but also a love letter between my babies and me. I want to share one opinion with all my audience that you are needed not only for a second but also for someone’s whole life. And don’t be afraid to let someone walk in your heart, try to feel that warmth in this cold world.

My work is a 2 minute keyframe animation which is inspired by my cat Qiuqiu. He is my first cat. But he is not just a cat for me, he is also my family member. And unfortunately he passed away this february. I would like to tell a story about how we met, what we did, the sweetest moment that we were together.

Different types of animations have influenced me since my childhood. Animations are not only for teenagers, but also for adults. Sometimes a story may change one person’s life. In the future, I would like to spend more time on creating different forms of animations. And trying to produce high quality and meaningful work for all anime lovers.

when this is over

Amanda McIvor

Sonic Studio

My relationship to, and my passion for, sound has been a driving force in my life that began in childhood. During the media studies program, I have focused on sound design and how one can be affected by it. I developed ‘Sonic Studio’ as an immersive sound experience that envelops the audience in a blanket of sound, in an attempt to eliminate all other sensory organs. Drawing attention internally, it grounds the body and showcases the connection between listening and being.

I believe the world is oversaturated with fast and flashy visuals; my piece focuses on slow media and meditative practice. This project is important because people need to slow down and attain self-awareness to understand our ears’ capability to connect our minds with our bodies. Listening is often overlooked, and I believe this is mainly due to the fact that hearing, in our everyday lives, is passive. We often forget to take a moment and listen. But, by focusing on active listening one can discover things about themselves and the world around them.

Amelia Ford

The diptych, To Love & And To Be Loved depict an intimate embrace shared between a human and their artificial partner. To Love, is a close and blurry vantage point of the embrace, one that cannot be immediately identified as human and sex doll. And To Be Loved is an external perspective of this parasocial relationship, where plastic and skin juxtapose each other.

In To Love, the perspective of the lovers is la vie en rose; once applied, a pink lens obscures reality and envelopes the bodies in a fantasy. This combination of synthetic and organic flesh homogeneously interweaves the two bodies together so that they create an illusion of intimate connection. Consequently, And To Be Loved, is a realistic representation of the human and sex doll. By emphasizing the doll’s inanimate stiffness and synthetic skin, a disturbing interference is created between the lovers; one of the bodies is not human. Likewise, the bodies of the cradleboard panels are coated in a plastic skin composed of turquoise liquid acrylic, which serves as the ground for the oil paint. These sculptural paintings invade the exterior space, mimicking the perplexing and confrontational subject matter that they depict.

To Love & And To Be Loved, disturb preconceived notions of love by intermingling reality and artifice. I encourage this disturbance by translating empathy through internal and external perspectives of intimacy. By visualizing the experience of a parasocial relationship through the perspective of the human partner, To Love offers its audience an opportunity to see love in the eye of the beholder. Adversely, the doll’s absence of sentience and autonomy in And To Be Loved reveals an outsider’s perspective. Considering both vantage points, To Love and And To Be Loved question the legitimacy of fantasy, the objectification of bodies, and the necessity of love.

Ari Sparks

Dismemorialization 

Dismemorialization is a body of work that conjures up the manifestation of trauma as a disturbance or glitch through haunted images of memories. In my paintings, I alter photographs of my childhood self, using analogue manipulation on a flatbed scanner and digital photo collage. The resulting warped photo references are the basis for my paintings. The viewer experiences these images of my younger self through a lens that expresses the trauma that occurred during this period of my life as a distortion. In essence, the psychological and emotional trauma that haunts the subject is conjured and given visual language within these paintings.

The paintings depict warped and twisted versions of myself in bright contrasting colours. This creates an underlying conflict within the colour theory and energetic vibrations through the juxtaposition of opposing hues. By using unrealistic colours I intentionally open up the interpretation of the work to be depicting something intangible.

Through my methodology, Dismemorialization interacts with the history of image making and representation through various technologies: photography, performative and digital interferences of the image, and oil painting. The performance of the image refers to my body physically moving the photograph as it is digitally scanned, thus influencing the photograph’s appearance.

The use of myself, a queer person, as the subject of my paintings necessitates readings of the work to include queer identity and fluidity. This builds upon my previous figurative work that explores the relationship between queerness and themes of horror, monstrosity, and haunting. Specifically in this context, I am using depictions of my queer body as a site of exploration through which human beings experience and enact identity, the abject, eroticism, horror, and death. 

Arianna Tooke

Hydelidae, is a visual allegory for the dangers of nostalgia in excess. The consequences of this indulgence are presented as stasis and destruction. The work consists of an interactive projector display; a structure based on the Swedish malaise trap; and metamorphosis imagery of the Superfamily Hydelidae, American moth-butterflies. 

My research for this work focused on David Berry’s book, On Nostalgia, which discusses the aforementioned concept of stasis. Berry cautions against the desire to return to the past, which would, “effectively stop the whole business of living, cryogenically preserving some iteration of yourself without even the promise of thawing it out.” The caterpillar serves as a foil to this idea: it enters a frozen, liminal state with the intent of completely altering its anatomy, fully departing from its youth. Hydelidae asks, “Does a butterfly yearn to be a caterpillar again? What would happen if it could be?” 

A sculptural tableau invites the viewer into a surreal world through the interplay of my childhood memories and my current imagination. The scene, encapsulated in netting, is at once whimsical and ominous. Branches emerge from the gallery wall, suggesting a history of abundance and overgrowth. The gray papier-mâché bark and absent foliage, however, tell a different story. The branches are fossilized. The infestation of caterpillars with gaping, toothy mouths further contextualizes the narrative. The caterpillars maintain their adolescent state, engage in indulgent consumption, until their host tree is barren. The caterpillars must metamorphize to maintain balance in their life cycle: the very leaves they eat are the same that camouflage the chrysalis and shelter new eggs. 

Acetate cutouts on an overhead projector depict characters, furniture and objects for the viewers to rearrange. The images, cast onto a net, invite reflection on the material components of nostalgia. We maintain archives of monuments to youth and vitality. We revisit our former selves through keepsakes when the weight of aging is too heavy. We may even ignore the consequences when these preservation methods delay the inevitable decay that is essential to the life cycle.

Ashley Desjarlais

Half- Treed! How I Learned to love the Word

This is a poplar tree, native to Kelowna and Manitoba Red River region, it signifies my one and only home’s roots and my unknown genealogical home roots melded together. This tree was a windfall that was gathered with my siblings, on crown land. The tree was removed with the intent of not harming the ecosystem it came from, but to be repurposed to encourage a discussion on displaced identity. 

The three pieces of tree each regard a different aspect of identity. Our unconscious identity formed through habits and their disregarded physical traces. Our genealogical identity that is imposed upon us for our own benefit and disadvantage. The conscious identity and what we actively choose to participate and display as our persona. In coherence together the viewer of the is offered the opportunity to consider the aspects that form their own identity and what identity may mean to them and others in their life. 

Identity poses duality between what is and what could be, it is our past work in the present and our future ambitions in fruition. Unconsciously my habits’ physical traces create an anonymous physical identity of me. Genealogically my identity highlights how assimilation blurs identity leaving a generation of young metis questioning who they are, where their culture is in the media, how their traditions and cultures have any relevance in the modern day. Consciously my identity creates a space for both reconciliation and assimilation of who I have been and who I can be. 

The setting of the tree also affects how the poplar tree is experienced and the energy it projects. While in nature this tree had fallen, lost its place and had to find solace in the land, in the gallery it is displaced and feels unnatural creating the contrast of our own identities. Identity poses a huge question while being a Métis person who presents white. Should I be what people see in quiet discomfort or should I be who I am in constant tireless explanation and discomfort for others ignorance. This tree projects this discomfort and vulnerability it takes to be a modern Métis person. 

Avery Ullyot-Comrie

EXPRESS CHECKOUT 15 ITEMS OR LESS!CARTE BLANCHE

My work is conceptually grounded in minimalist principles focusing on elements of form, repetition, and colour. Using shopping baskets and shopping carts as found objects, the installations recontextualize the items by inserting them into the gallery space in repeating structures and mass quantities, while also utilising various physical interventions. I chose to work with the shopping basket and the shopping cart because they serve as consumer tools, recognisable even outside of their normal placement. The formation of the found objects and their modifications invite the viewer to consider their previously held relationship to the items in the installation.

Both objects serve the single purpose of carrying goods which is disrupted through physical interventions such as barriers, placement in the space, and cross-sectioning. The shopping baskets are hung in a series of lines adhered by their base, each covered with an acrylic sheet that acts as a barrier between the basket and its ability to carry goods. The barrier and configuration on the wall disrupt the relationship between the viewer and the object by challenging its purpose, thereby reducing the object to its formal qualities. Similarly, the shopping carts are cross-sectioned and placed on the gallery floor, creating an illusionary effect as they recede into the surface, inhibiting their ability to fulfil their purpose and minimising the object to its form. Colour acts to unify the shopping carts and baskets to draw attention to the repetition within their grid pattern configuration.

The quantity of the objects is intentional as it creates an awareness of mass as the carts and baskets are spread apart, deviating from their known ability to nest into one another. The installations use found objects from consumer environments, allowing the viewer to connect with the installation materially and reflect on their relationship to the items displayed. As objects created to fulfil a single purpose, their existence is challenged by this recontextualisation that inhibits their ability to assist in consumption, reducing them to their formal aspects.

Candice Hughes

The progression of my practice has been shifting significantly over the past year. Reflection on process and the importance of methodologies have brought about an introspection towards process-based creativity. My artistic practice results from experiencing a meditative release from the stress of the world around me. Creating and exploring different technical applications of paint has progressed my work towards abstract expressionism. Within this framework, I am interested in how the viewer experiences my work. I am mindful of the relationship between creating and experiencing. Our experiences and journey through life shape the lenses through which we interpret our surroundings, and with my work, I seek to provoke a unique response within those engaging with my paintings.

The mirroring position of the dual canvases enhances disorientation. By removing a cohesive singular image within the canvas, the potential for different interpretations emerges. Using meticulously placed strokes, layered up to reflect layers of life and the complexity of humanity and our individual experiences, I investigate the interaction of colour, shape and linework. The individual strokes are insignificant, but when placed next to thousands, when stepping back and viewing each in relation to the whole, it is part of a much broader, complex network of being, similar to the shifting experiences of life.

Each painting works to engage the viewer as they feel, see, and experience the movement of color and the subtlety of hidden shapes and images. This allows my paintings to provoke and pull out a sense of introspection and reflection. 

Carla Mather

CANSOFCOM (Biometric Command Centre HUD)

Carla Mather is a Dawson City, Yukon based mixed reality designer taking Computer Science and Media Studies at UBC Okanagan. Her capstone project was a partnership with the Canadian Special Operations Forces (CANSOFCOM). The project is an adaptive interface for the Hololens, that visualizes complex live health information derived from users’ biodata. The full project will use multiple biometric health sensors integrated into an interactive Heads-up (HUD) display. This HUD will allow the user to understand vital body information better and help respond to the user’s needs during critical moments. This HUD research is an important initiative to ensure critical information is presented in an accessible way. For the CANSOFCOM project, Carla built an interface the user can interact with, where the user can graphically see-through 3D holograms, which form a central command centre. Designing applications for the Hololens 2 in 3D means thinking outside the box and focusing on new ways to display information in a simple and easy to use format, while still staying inside the limitations of the Hololens 2 hardware specifications. The future of this technology is promising but it still requires more development before it’s truly ready for use in the field.

Carla also has gained valuable experience during her time at UBC building 3D environments in the Unity gaming engine. The projects she has worked on to help her understand 3D environments are “Waterways”, an interactive exhibition first hosted at the Kelowna Heritage Museum and developed by Dr. Aleksandra Dulic. She also developed “Tombstone – The experience” a VR interactive open world showcasing the aurora borealis, camping, and animals. 

Carla sees and believes in the potential in mixed reality becoming the next big tech that will take over the work environment. She is focused on continuing to develop her skills on building mixed reality applications and plans on continuing her education to complete her Masters in immersive technologies through the “CREATE Immersive Technologies’ program after she finishes her undergraduate degree in computer science in 2023.

Carly Sivasankar

Currently, my work has been focused on mental health and the different ways that it can present itself within daily life. By making work that can be related to by most who view it while also having a personal meaning for myself that doesn’t make me feel too exposed and vulnerable. This year I am predominantly focused on the need for routine along with an inherent need to have things be the same day in and day out.

For myself, with my ADHD I have to do things in a very certain way and if it is out of order my day becomes filled with uncertainty/anxiety. This is something I have put a lot of research into, the effects that ADHD can have on someone’s day to day life/ those struggles. 

By using the shape of the gummy bear it can become a ‘vehicle’ of sorts for either medicine, drugs, playfulness. Really anything you can relate it to. In my experience, the bear shape is one that I had hyper fixated on when I was a child. Before I even was diagnosed with ADHD; the hyper fixation of this shape just kept fascinating me, I would stretch them until they would snap back to their original shape, ever pushing the limits of how far I could stretch them before they deformed or inevitably broke.

Looking back on it I was very violent with them, which could be linked to my frustrations of not understanding how I was feeling or why I was feeling that way in particular because I didn’t understand what was happening in my brain other than these impulsive hyper fixation thoughts. Overall I am trying to make work that is cathartic for me and shows the need for order and organization, along with a need to collect the same things. While also linking it through the method of display to mental health.

I want my work to express a meaning that is easily accessible at a glance but then can be deciphered on a deeper level when it is observed for a longer period of time.

Danielka Chretien

My final body of work consists of four 20×24 inch lino cut prints depicting animal imagery associated with nightmares. I chose these images to create a visual representation of what it feels like from my perspective in regards to battling and living with mental illness. The series begins with a black lone-wolf, can be seen as a representation of shadow work which can bring attention to negative thinking and behaviours. Lore says that if one sees a lone black wolf that the message is to face ones darker side in order to heal. The black wolf consumes the composition of the frame and has an aggressive facial recognition. The second print depicts a falling owl, knocked out of the sky and defeated. An owl even though majestic, is said to be considered a bad omen if heard outside one window at night. The meaning has often been interpreted as a symbolic meaning for a messenger of death, some Indigenous peoples; i.e. Navajo and Apache, traditions take the sight of an owl very seriously. The third print is of a pin-up woman wearing fantasied plague doctors regalia conquering and taking control of a raven. The Raven alone holds many different symbols and connotations all on its own. I feel it is one of the most common ‘nightmare-ish’ animals that is easily relatable for viewers to interpret. The image shows the rider and the Raven flying through a clearing of clouds where a new moon is visible in the night sky, another symbol of new beginnings and hope. This image is of myself, taking control of my mental illness and moving forward, together, into the next chapter of my life(Medicine). The fourth and final Image of the series is of myself at peace and harmony with my mental illness, in coexistence. Mental illness never goes away, but it can be controlled with different methods. It is all about finding the right balance on needs to be stable and harmonious in every way. I chose to bring forth imagery in relation to mental illness in attempts to bring viewers more aware of the stigma surrounding the topic. Maybe the jarring imagery and visualizations may bring a different perspective on what it is like living with a mental illness.

Emmah Farrell

My intention behind Duality is to visually communicate memories which are tied to various places, through corresponding depictions of landscapes and subjects. When recalling the past, certain sounds and items have a direct association with specific and clear memories. Individuals tend to remember certain aspects of memories by recalling the people they were with, the things they saw, and the characteristics of the location. No matter the combination, people recall memories in unique ways. 

This piece takes shape in three separate animations, which are focused on places that have significant value in my life. The animation, which is both visually and thematically the center of my work, depicts a series of landscapes that are all uniquely connected; they each evoke a sense of belonging for me. The second animation presents people and is designed to highlight the individuals that I have shared these memories with. The third animation illustrates the elements that were in the space when I was there, which have been imprinted on me and characterized the place. The association between the three animations is left intentionally ambiguous so as to allow independent conclusions to be drawn on the relationships as well as to encourage individuals to connect their own memories to the scene. 

Through this collection of interconnected animations, I examine the fragmentation of the ways memories can be recalled. The physical separation of objects, places, and people into their respective frames allows for a concrete display of the differing ways a memory can be sparked. Together, the combination of the three animations strengthens my memory of specific moments of significance in my life. Those that do not share my experiences will not immediately be able to understand the associations that I have made, but they will be able to recall their own memories and make their own unique connections independently. 

Fiona Firby

‘RAPACITY’

I have been passionate about film and movies for as long as I can remember- always fascinated by how a moment can be captured, rewatched, and manipulated. The nonlinear and interactive film project, entitled RAPACITY focuses on temptations of greed. The project uses a choose your own adventure as a device not only to communicate the message but also to engage the viewer further in choosing their own path. Viewers will be able to go through multiple scenarios which will lead the protagonist to experience alternative outcomes. The interaction within the film narrative will depict either a lonely, isolated life; or they will be successful leading to a full life where the character does not overindulge with their wishes. 

Through my time in the Media Studies program here at UBCO, I have furthered my expertise in filmmaking, creative coding, graphic design, and interactive media. This project was created for my media studies capstone class and is a culmination of all of the skills and interests I have developed through this program. Throughout my degree, I have been given the opportunity to expand on my prior interests such as film and further explore other creative mediums and methods. One of the new interests that I discovered through my time at UBCO was interactive media and design. Through this project, I have been able to combine my main focus and passion for videography with my new interest in interactivity; leaving my final footprint at UBC with my two passions. 

Hanna Hamaguchi

I have always been fascinated with the way we learn and navigate through digital spaces and the various digital specific interactions that we can have online.The development of concepts such as controlled anonymity, access to a hivemind of sorts, and various malicious exploits are some of the things I find interesting about the digital realm. I wanted to make a series of work highlighting the category of malicious exploits on the internet and explored various computer viruses. These viruses are created with malicious intent, and they navigate a space that the average person knows little about and parasitically use us for things such as our personal data and advertisement profit. I also find the way they evolve interesting as public knowledge of these types of malicious actions become common sense and these programs must adjust in order to hide themselves from our detection.

Screenprinting allows me to recontextualize these visual elements that often exist purely on digital screens. I enjoy the process of deconstructing these visual elements that make up the peripheral of our digital experience and using a very physical process like screenprinting to make a final image. I find the permanence of the physical object contrasts the ever changing nature of the digital space and I enjoy the interesting dynamic it creates when we see an object that was purely meant for a digital space represented in a physical space.

HongYu Zhou

Nice To Meet You- 路过人间

In March 2020, COVID-19 rapidly spread around the world and significantly changed people’s lives. Since the outbreak of the coronavirus, I have been doing street photography portraits to explore the changes in human life. This series of photographs documents four phases of the pandemic: two series based on the early days of the outbreak, the lockdown and passport period, and a final series about Omicron.

My process involved randomly choosing people on the street and then introducing myself to them. After sharing with them that I’m a visual arts student at UBC Okanagan and the details of my project, several agreed to allow me to take photographs of them and answer some questions. I wanted to hear about what strangers had to say about COVID-19 and the challenges they have faced during the pandemic. I tried to capture their expressions and emotions as they spoke to me, and for this last series on Omicron, audio recordings of their voices which are genuine expressions of their opinions and feelings. In the process, you will hear strangers discuss how COVID-19 has changed their lives and affected them. Some people have lost the opportunity to meet with their close friends because of the pandemic, and some have lost many job opportunities. However, most tragically, some have lost their beloved family members.

As an international student, I felt welcomed by the local citizens, who were friendly and kindly agreed to participate in my project which made my heart feel warm. I want to express my appreciation to these strangers for their generosity. Although the Omicron virus is scary, I still believe that someday humans will overcome COVID-19 and resume normal life.

Jayko Duan and Owen Wong

Flight Data Systems Rebranding Package

The Flight Data Systems rebranding package is a comprehensive package of elements created to revitalize the brand and public facing image of international avionics and instrument manufacturer, Flight Data Systems. With input and feedback from Kelowna based aviation company SKYTRAC Systems’ marketing team, we created what we felt would best represent and embody the company’s brand and what it brought to the international market. This included a new logo, branding guidelines, website landing page, business cards, letterhead, presentation template, and product spreadsheet templates. The exhibition documents our entire working process, covering every step taken to get to the final product. This includes sketches, works in progress, ideas left on the cutting room floor, and explanations regarding the choices made throughout the process.

The creative process of projects like this are often left unseen, and usually involve many hours of dedication and creative thought. The final product that is presented can seem deceptively simple, with only the logo gaining the majority of public attention. This exhibition provides an interesting look into everything that went into the creation of a rebranding package and all the creative decisions behind it. A great deal of thought goes into seemingly mundane details like colour palettes or the spacing in between individual letters.

Jordan Sterling Pike

Icarus

“Icarus” is a project seeking to immerse the participants in an alternate reality version of Crete, Greece, within a science fiction dystopia where VR headsets are more common than houseplants, gods walk amongst the mortals, and everyone is very, very queer. This interactive art piece is in opposition to the idea that video games can’t be art, posited by famous critic Roger Ebert, and reinforced by AAA game companies cranking out heartless, addictive games solely for profit. Any medium for the expression of ideas is an artform, and video games can merge together many artforms in an attempt to sculpt an interactive experience.

Mythology and folk tales are not concrete things with a single source to point back to. Really they’re winding paths through history where the stories change shape and function over time. Some of the characters, like the titular Icarus, are reimagined as queer in this tale, while the rest of the characters represent the queerness that was already attributed to them in many ancient texts, only to later be modified under a monotheistic lense. You could call this “straight washing”. 

My desire in this project was to bring queer characters from ancient Grecian mythology to the forefront, reminding participants that queerness is not, in fact, a new concept of the modern age, but instead an always-existing group that history has just attempted to blot out. I invite the player to follow along with the interactive, non-linear storyline of Icarus to get to the bottom of the mysteries of the Island of Crete, where they will discover a colourful cast of queer characters that are stuck in a world devoid of the nature that unconsciously sustains us all.

Karen Takahashi

Jam Session is an interactive, audio-reactive media installation featuring a projection of text and two directional microphones, into which the viewers must create sounds in order to see the text. My work explores the principles of listening, improvisation, and collaboration in Jazz and tap dance. It combines visual perception and interactivity to encourage the viewers to meditate on the act of listening in their daily life. 

The act of ‘listening’ is an integral component of Jazz and tap dance, especially in a collaborative, jam session setting. Ingrid Monson explains that, in Jazz, having “big ears” means to be “equipped to hear and engage in complexity as it happens,” and by listening closely, musicians can “respond to and participate in an ongoing flow of musical action that can change or surprise them at any moment.” This collaborative process and ‘listening’ in Jazz nurtures empathy between the musicians and facilitates their ability to respond creatively to the unexpected. Growing up tap dancing and listening to Jazz has helped me navigate the unfamiliar and adapt to challenging situations with flexibility and curiosity. 

Jam Session invites the viewers to make sounds into the two microphones to trigger a message to display on the projection. One microphone is positioned at foot level to pick up stomping sounds, triggering a light-gray foreground projection to fade out and reveal the message “LISTEN TO” followed by a noun or pronoun. The second microphone is positioned at chest level to pick up clapping sounds which cause the words after “LISTEN TO…” to change. Like in Jazz, this work may be activated by either a sole participant or engender collaboration and flow of intuitive communication between more than one person through playful sound-making.

The Jazz principles of listening and collaboration can be applied as a conciliatory method in today’s socio-political conversations, social attitudes and interpersonal relationships, where divides and conflicts are born and prolonged out of ignorance and absence of listening. The Jazz way of listening makes way for curiosity instead of disregard, innovation instead of retrogression, and embrace instead of rejection.

Lark Spartin 

Distant Distraction, Foul Breach, Separate Sensation

Lark Spartin is a Kelowna, BC based digital media artist. This triptych video projection and augmented reality piece explores the evolution of self as mediated by technology, expanding upon the proverb of see no evil, hear no evil and speak no evil. Each of the three projected posters manipulates a facial body part to refer to a perceived disembodiment that occurs in our digital interactions.

These interactive AR images are available through scanning the video projection, and directly remark on the social media platforms used to view them. Viewers can witness animated hands reaching out towards them, as if reaching out for connection. When individuals flip to the front camera, a textured mask filter covers their face, promoting ideas of disembodied spectatorship. By presenting the AR filters within popular social media platforms, the viewer is invited to reflect upon the problematic values that have arisen from the use of social media, and consciously recognize what it means to ‘reach out’ for authentic connection. The way the AR is used currently, mostly through the use of filters integrated into social media to morph users’ faces and beyond, amplifies these platforms’ inherent superficiality and has significant effects on individuals’ perceptions of themselves and others. This work aims to invert AR’s typical use and confront these entrenched norms of severe social separation. By exploiting and subverting technology that is used to quite literally filter how we relate to our world, ourselves and one another, this project emphasizes the creative and relational potential of the tools we use daily.

Through taking social relations and their technological mediation as its subject matter, this artwork reveals the effects of the mediating technology that we use and reflects on the role we all have in reshaping it. Through intentional use and understanding of the social structures that it can promote, the commodifying and disembodying effects of our technology can be resisted and deconstructed to shape these platforms as tools for embodiment, expression, connection and relationality.

Leah Woodin

Hedley, Personally Historic.

Hedley, Personally Historic is a tribute to my family roots based in the mining town of Hedley in the Similkameen Valley, B.C. The archival photographs, my own photographs, and museum-like displays in this installation are not old educational, but they are also personal.

Through the process of one-on-one family interviews and scouring the B.C. Regional Digitized History collection, I examined the history of Hedley which is omitted in the collage of photographs that cover two sides of each of the three plinths. These images consist of decades of documentation, as well as highlight more recent development in Hedley. Upon closer inspection, one can see the history that is now being remembered. The photographs include the cenotaph that is set in the center of town to commemorate the seventeen men who signed up for WWI. In the upper cases are soil, moss, branches, creek water and rocks that I excavated from various sites of Hedley. These items evoke childhood memories and a sense of belonging. The backdrop in my installation is an adaptation of the Hedley town sign. With slight modifications, this sign reflects the new and rustic appeal of Hedley and my personal connection to place, family and history.

The intense research I was able to do during this process was rewarding, and another way to spend time with my grandmother and learn more about her history here with my grandfather. Not only do I feel more educated about my roots, but I am even more grateful and honored to be from this mining town.

Kenzie Beeman

In Touch, 2021-2022

Rock climbing has shaped who I am as a person and as an artist. I started climbing six years ago, and my passion for the sport has continued to grow ever since. It is difficult to determine what I love more, photographing the sport or participating in the sport. 

Climbing requires so much focus and attention to detail that it completely consumes you for those moments that you are on the wall. Fear is also a significant aspect of climbing and learning to overcome it is never a straight trajectory. However, there are precious moments when the fear seems to subside and the action of moving up the wall becomes pure bliss. In these moments, I feel as though I have become engulfed in the grandeur of the landscape and the gratitude for my surroundings intensifies. 

I have always strived to visualize and represent climbing in unique and endearing ways by capturing the excitement of the sport, but also the more mundane moments. As much as I love hanging on the wall, being right next to the action, I also love to take a step back and create space to let the natural landscape guide the photograph. It is often at this time when I feel as though I have captured that moment of bliss. 

In September 2021, I began exploring the relationship, connection, and engagement between the climber and the land. Over the past seven months, this series has taken on many different photographic journeys. Symbiotically, what lies beneath it all is the contemplation of the impact that climbers have on the land and the effect the land has on climbers. In Touch visualizes both the physical and mental changes that occur within the climber and the land. It is when I am climbing and photographing climbing that I feel truly in touch with myself and the environment around me. 

Maura Tamez

Daánzho, my name is Maura Tamez. I am Ndé, and an enrolled member of the Lipan Apache Band, Southern Plains Dene, Texas. Ndé are linguistically and culturally tied to the Dene Nation in Canada, US and Mexico through land-memory. My work represents ongoing research on hadntn, the Ndé word for cattail pollen, and is informed by Ndé science, culture, and contemporary life. Ndé peoples, particularly women, hold hadntn in high regard as a medicine and food. Hadntn, found in ecosystems globally, is a primary Ndé identity plant due to how Ndé uitilize it in Ndé coming of age ceremonies for young girls. It is key to Ndé life-sustaining cultural continuity connecting us to Niguusdzán (land mother/north america). 

The presence of cattail in my work is manifested as raw materials I’m giving shape to using aluminum to make sculpture. In Hadntn Still, the aluminum’s malleability is a quality I’ve adapted to create new forms. These aluminum shapes echo the grace and movement of cattail during harvesting processes I’ve experienced in numerous Ndé community harvesting-processing activities over my lifetime. Similarly Land Tampon, made with hadntn, mimics the form of a current-day menstruation product. Maxi Pad Lightbox is a piece that uses light to draw the eye to intricate interlacing of cattail fibers after being cooked down. In my fiber-related research with Indigenous artists (Barb Marchand, Mariel Belanger), I have learned how to cook cattail. The cattail plant has emmenagogue qualities; it could stimulate menstruation in bodies with ovaries. Other medicinal traits (i.e. being mildly diuretic and hemostatic) are further evidence of the plant’s capabilities.

As an invited guest who has harvested hadntn in Syilx territory and Secwepemc territory, this work is informed by my reflections on my relationships and roles as a guest in other Indigenous Peoples’ lands where a Ndé culturally significant plant thrives. This highlights parallels and intersections between diverse Indigenous harvesting practices in marshes outside my traditional territory, and amplifies knowledge of my Ndé Elders and mentors. Shaping hadntn stories and knowledge through sculpture energizes Ndé knowledge in current-time and for future Ndé peoples’ navigating oppression.

Miah Shull Olmsted

Becoming a Good Ancestor

As a creative researcher, I’ve spent 45 years exploring the world using scientific, emotional, spiritual, and artistic lenses. This includes understanding my physical DNA which carries the evidence of ancestral reciprocity with land and water. It includes exploring the transmission of emotional DNA, passed through intergenerational trauma, accelerated, and intensified as we collectively experience social turmoil and environmental trauma. How does this change me or the rights and responsibilities I have to people, objects, land, and rituals? 

I’ve been coming to terms with what it means to become a good matriarch in a strong, healthy way by using a co-creative process known as Community-Based Participatory Research, research that is with and for communities. I address issues as a partner, inside my community, leading to the restoration of local perspectives, action, and positive change (Coughlin et al., 2017). Similar approaches exist in both theory and praxis in “theatre of the oppressed, participatory video, feminist research, Indigenous-centered research and solidarity learning” (Gutberlet et al., 2014). How do I use my art to exchange knowledge with others?

The generations of women in my community have relayed important place-based histories through action, teaching, and storytelling. Yet, much of the environmental information, land-based knowledge, and cultural traditions have not been valued within our family. This trapped wisdom keeps us bound in darkness.

I use performance, ceremony, and storytelling to practice the Indigenous methodology of “relational accountability” (Wilson, 2001), emphasizing connections to land, water, family, community, and cultural preservation. Developing a one-woman show within this context creates a shared participatory experience, culminating with a Passover Seder. The Seder dinner is a ritual celebrating escape from bondage. 

Through my work, I publicly affirm that as I graduate from university, I accept the knowledge and the responsibility to be guided by the light, the universal spirit. I practice what my Jewish heritage calls Tikkun Olam – repairing the world. I choose collective action for future choices, guided by regenerative and reciprocal relationships. This is how we honour our ancestors. This is how I nurture a brighter future. This is the role of a healthy Matriarch.

Neima Mehrrostami

My name is Neima Mehrrostami, I am a fourth year Bachelor of media studies student and I will be graduating in the year 2022. My focus is on 3D stylized animation in the horror genre. My fascination with early animation and the analog medium has resulted in exploration in analog horror in my art. I developed the “Mariana Corporation: Multi Home Video Screen Animation Test 02” from this fascination. It is an analog horror short using early animation techniques and methods to create a feeling of horror and dread. This project is important because it explores the idea of isolation, trauma and death through an abstract form.

My desire to explore these ideas through an abstract form of early Computer Generated Animation is because these ideas to me are quite abstract and through this method I hope to create a better understanding of these ideas. 

I used ancient religious symbolism of the Aztec Empire through their representation of the death of the xolot. The combination of a somewhat cute creature with an undertone of death I feel is important in exploring my ideas. I used the slow degradation of the rooms as a representation of repressed childhood trauma resurfacing as an adult. The slow degradation of the room comes from my personal experience with trauma and memory, that traumatic memories can discuss themselves, but the trauma will always be there. You just need to go down a level or two which is what the door represents in my film. The end of the film I go fully abstract and explore the idea of trauma and abuse of other people and how these people are not alone in their trauma but also how this anger and resentment towards the source of this trauma can lead to violence. 

Saki Irie

My work merges projection mapping with a large-scale relief of a swan created from origami. The swan in flight symbolizes my experiences as a student, the difficulties, efforts, successes, and setbacks that the swan has guided me through, and my departure as I look towards my future. The swan, comprised of five hundred origami triangles, represents the connections and precious times I made in the past. These triangles come in a variety of sizes, which show the individuality of each human beings and the colourful paints on the pure white swan represent experiences I have gone through and eventually the lines intertwine to become a whole swan. 

The large swan installed on the wall and its fusion with the projection mapping is intended to create an environment where the audience can become one with the work. I hope that everyone who encounters this work will be able to relate to it and become immersed by it. Human beings are a combination of countless encounters, experiences, hardships, and successes, and can never be expressed in a single word. Even if the finished product is not in a perfect shape or has a different color from others, your experiences and efforts will continue to accumulate and will never disappear. All these precious times that the swan has guided me through are irreplaceable, and I am formed from them now. 

Sofie Lovelady

In my work, I express critical views on social issues, with a focus on feminist perspectives. I am interested in the ways women are represented in popular culture and media, and how those materials can be manipulated to critique the flaws in their original contexts. My practice revolves around collage and the reconfiguration of magazine advertisements, song lyrics, and public messages to create new, provocative, or prodding statements. 

By recontextualizing and ridiculing the original source material, the processes of both collage and print act as an exercise of reforming the ideas present in past representations. 

The work Girl Talk consists of a long list of complimentary and insulting descriptions that are often directed toward women. This expresses the familiar bombardment of the labelling and intrusion on women and their bodies through the use of demeaning language. The large scale of the prints stresses that these terms and judgements are never-ending, overwhelming, and a part of something larger than you or your control.

The collage work, Biting My Tongue, expresses the displeasure of holding back thoughts and feelings for the sake of someone else’s convenience. The figure sits before the meal of a tongue to convey how physically repulsive it can feel to hold back words that should be said. 

Altogether, my work is an amalgamation of personal experiences that I aim to relate to broader social narratives. One statement by Wangechi Mutu that has materialized itself in my work is that “Females carry the marks, language and nuances of their culture more than [others]. Anything that is desired or despised is always placed on the female body”. This hypocrisy of women being both exploited and shamed for the objectification of their bodies is extremely prevalent in popular media, and is ultimately what I aim to deconstruct through the altering of said media.

Susan Protsack

Deposition I: “The Bridge”

These amorphic sculptures, that are positioned in a darkened environment, are intended to evoke the generation of memories and emotions. Music, commissioned for this installation; as well as directed and ambient lighting, enhance the multisensory experience. While the work holds personal and layered significance for me, the intention is that it will create an experience that is open to the unique interpretation of each viewer. 

The forms were created using an original, iterative technique, in which fine mesh is gradually encased in multiple layers of compound, eventually producing a solid form from what was once completely malleable. The flexibility of the underlying mesh, and the unpredictable ways in which it settles into its own form makes it impossible for me to envision the final work until it is well underway. I am fascinated and compelled by this process, whereby the work slowly and autonomously seems to reveal itself, progressively generating its own spirit and being.

The process involved in the creation of these works is analogous to my personal experience with the neurological condition, aphantasia. This condition, affecting 1-2% of the population, involves the inability to see images in the “mind’s eye’ and is related to other conditions like prosopagnosia (the inability to recognize faces). Someone with extreme aphantasia, if asked to visualize an object, may only be able to conjure the vague essence of a form occupying a three-dimensional space. It is often described as sensing an “aura”; perceived, yet, invisible. In addition to parallels between the creative process and aphantasia, the topographical shapes of the works also embody what I ‘see’ when I try to manifest images in my mind. Physically representing ethereal thought is an impossible undertaking; this work takes that impossibility further in its attempt to depict the absence of thought. 

The music accompanying the installation, created by Andrew Stauffer and Nicholas Denton Protsack, is based upon their interpretation of the sculptural component of the installation—along with minor additions of melodic fragments or sounds I have requested be incorporated for their personal meaning and relevance to the work. 

Yvette He

Dining Table

Sharing a meal is an intimate ritual for any relationship to communicate closeness. I recall my childhood memories in my work by recreating and documenting a traditional meal that symbolizes a reunion meal called 九大簋, loosely translated as a Nine-Course Banquet in English. When I was young, my mother would spend a whole day preparing this nine-course meal for the family. The meal sharing process is a part of me in a meaningful and crucial way. Through this series of photographs, recipes, a table and utensils, I seek to capture the warmth and intimacy of this ritual shared amongst family members or friends.

In this installation, my intention is to recreate the moments of sharing a meal and reflect upon the concept of nostalgia and long-lasting memories. A dining table with a Lazy Susan, resembling one that may be seen in a traditional Chinese setting, is the focal point of this work. Set upon it are chopsticks and bowls made from dried noodles and tin from food cans, which signify the philosophy of ‘long-lasting objects’. On the wall is a photograph where I am seen preparing a meal with familiar ingredients surrounding me. And just below it, a shelf with cans of food which correspond with the table setting. Symbolically, the audience members are my guests, who are invited into this meal sharing process by taking home copies of recipes of classic Chinese traditional dishes printed in both Chinese and English. 

The dining table is where people come together and memories are made. I hope to encourage the audience to consider their own rituals around sharing a meal as they explore my installation.

2021 BFA Graduating Exhibition – Up Close from a Distance

Each spring, graduating visual arts students at UBC’s Okanagan campus prepare a final exhibition as they complete their program. This year’s Bachelor of Fine Arts (BFA) show, titled Up Close from a Distance, is shared as a virtual exhibition.

The BFA exhibition highlights a wide variety of work created by 18 emerging artists during the course of the year. The collection includes sculpture, performance, installation, painting, drawing and animation.

 

 

Adrianna Singleton

Drawing has become a therapeutic ritual to express what I cannot verbally explain.  My drawings are raw like the wounds of my mind. They make me want to be as vulnerable as I can and dive into the root of my issues, stripped naked as I try to find the right clothing.

I use canvas that has been torn from a larger cloth with the edges left raw. My process entails hours dedicated to covering my hands in charcoal, dripping paint onto the floor, and immersing myself into what seems like the room from the film, A Beautiful Mind, finding connections from every moment that brought me here. The black lines I paint represent the utter agony of having a mental disorder, and I am often lost in a distorted reality that fills my mind with delusions I cannot unsee. The figures I make feel heavy to move and helplessly stuck in an abyss that is thickened with the lingering of my past.

I work large to let my entire body flow to the rhythm of the piece; my arms tired, covered in materials as if the drawing and I wrestled until both of us were spent. I burn through sketchbooks as they see me through a non-judgmental lens where I can lay down my circling thoughts and put them to rest. I place my figures in a liminal space of uncertainty, trapped inside myself, unsure of my last decision and unsure of my next. I want to change the way I used to turn a blind eye to fragile feelings. I want to be an activist to find peace in chaos.

 

AJ Salter 

“Where Did You Get that Coat?”  is a performance project in which I wear an obviously handmade coat and record the conversations that wearing this clothing initiates. The coat is white and blue with hand dyed panels. These contrasting panels attract attention to the coat’s construction and emphasize some of the common features used to custom fit clothing, including gussets, godets, gores, and princess seams. Though common in handmade clothing, these features are often absent in mass-produced fast fashion. ​When people engage with me on the street and ask “Where Did You Get that Coat?”  A conversation ensues. My goal is to educate people on the benefits of basic tailoring, to interest people in sewing, and to help promote higher expectations from fashion.

 

 

 

Amily Wang

Family Portrait is a series of digital watercolor drawings that explores how family violence affects all family members, especially from a child’s perspective.

In my drawings I seek to depict the emotional landscape of family relations and show the individual experiences of each person. For example, in one drawing the mother character is facing a different direction and hiding her emotions while the other family members look ahead. Throughout the series there are various meanings to be found in the background imagery and objects that help to convey my intended narrative. The opening of a classical Chinese screen symbolizes an ‘exit’ to walk away from the family. The pictures behind the little girl represent her understanding of an ideal marriage. Patterns and decorations also have different meanings in my work. The embroidered bamboo patterns symbolize the father’s obstinate personality, and the blooming floral patterns on the young girl’s dress symbolizes her hope for peace within her family. Most importantly, these images portray how children see family violence.

Women’s social status and feminism have become topics of concern. Feminism is not only about national politics but also a symbol of the progress of human civilization. According to a Chinese government official website, 24.7% of women in China have suffered from abuses, beatings, restrictions on personal freedom, economic control, and other forms of family violence throughout their marriage.

In this series, children’s vision has been shown as an important element. That is because if a child is born in a family that experiences violence, they will be at risk of growing up to continue these behaviors or they are more likely to be insecure because of their childhood shadows. This project also reminds people to avoid family violence because children are always watching their parents. This series of drawings also incorporates elements from my childhood memories. It explores the feelings I used to have when violence was a problem in my family.

 

 

 

Amy Hanfstingl

Most people feel a connection with animals, a connection established through their pets or through experiences in nature. This series emphasizes those moments of connection between animals and humans when eye contact is made. By capturing these moments and emphasizing the physicality of the scene through the heightened expression of texture and colour, I aim to create a momentary relationship between viewer and animal.
My inspiration for this series of digital paintings is based on my experiences camping in British Columbia’s fragile wilderness. Through these pieces I emphasize their environment by placing the animals in this simplistic landscape. Through the viewers interpretations, these backgrounds can be viewed as different places. By taking a closer look at these pieces it creates a small moment between the viewer and the piece. Our local wildlife and its preservation is more important now than ever. Through this work I hope to create a momentary shift in the viewer’s train of thought in order to bring their attention to the precious wildlife around them.

 

 

Arianne Tubman

My work investigates Canadian gun culture through documentary photography. This series looks at hunters, who make up the largest demographic of gun owners in Canada. By engaging with hunters and documenting their experiences I am attempting to create a holistic portrait of this community. For some, hunting reflects their connection to the land and for others it is a way to provide for their families. Regardless of their motivations, the subjects of these photographs are united in their love for the natural world, and their interest in using guns as a tool of choice.
Canada has a federal gun licensing program run and monitored by the Royal Canadian Mounted Police. The rules surrounding firearms in Canada regulate who gets to possess guns and outlines the steep penalties for using them irresponsibly. However, regardless of these regulations and the extensive background checks that law-abiding citizens go through to own a gun in Canada, the influence of American media negatively shapes our perception of gun owners as dangerous and violent individuals.
Through these photographs I represent the firearms community in Canada in a way that is honest to their experiences; both the serene and the severe. I hope my work challenges people’s perspectives on firearms and hunting and also creates opportunities for informed discussion about gun use in Canada.

 

 

Bronwyn Maddock

Art can be seen as an extension of the artist creating it, whether it be created out of past experiences or what they see for themselves in the future. These works were created out of humour and thinking in terms of the everyday aspects of life. I leaves space for viewers to interpret my paintings and perhaps see themselves reflected in the images and narratives.

The ‘skeleton’ is a reoccurring subject in this series of paintings. Unless you are an expert in anatomy, you won’t be able to tell the gender of the skeletons that are depicted in my work, and that’s the point. At the end of the day, we’re all just a skeleton underneath. You are able to see yourself in the work in whatever way you feel is the best. I chose to paint these everyday aspects of life which will evoke different interpretations by viewers.

I have always been highly influenced by the Baroque period and the techniques that were used when playing with light and space. Rembrandt’s works are the greatest inspiration when it comes to the study of light, colour, measuring the space and creating movement within the composition. Light plays an important role in my work as it sets an interesting mood in each scenario that has been created. I hope these works will encourage viewers to think about their lives, the highs and lows.

 

 

Coralee Miller

 I am a Syilx (Okanagan) artist who portrays cultural pride through my paintings. I gain inspiration from my family and the oral stories from my community. I explore oral stories as a way of looking deeper into Syilx cultural values and bridging their moral lessons into a modern day understanding. I focus on moments of humour and the importance of humility through the ever boastful and immortal trickster spirit, Senklip (Coyote). What I take from the Coyote stories is the importance of identity, being true to ourselves and remembering that we are all fallible. In Syilx belief, people are part of an interwoven relationship between the land, water, animal, and spirit. I do my best to portray this relationship in my paintings by depicting scenes of connectedness between the natural world and the spiritual.

 

 

 

 

 

 

Dillon Eichhorst

Virtual Distancing is an interactive digital experience commenting on the feelings of anxiety during the current COVID-19 pandemic. The installation is comprised of a dynamic animated projection of particles that track motion using a mounted camera, as well as audio using an external microphone. When interacting with the work, it is my intention for viewers to consider their own experiences with the pandemic and how it has affected their behavior and interactions with society as a whole. I am very interested in how new media can bring a viewer or an audience into a fantastical world physically different from their own, and as an artist, I can harness this to draw parallels with the world we live in.

 

 

Faith Wandler 

My greatest enjoyment comes from creating pieces in a conceptual manner that also includes the use of craft. I like to focus on my own inner anxiety and repetitive thoughts that end up controlling my daily life in a negative way. The use of ‘journal therapy’ allows for someone to focus on their internal experiences, overbearing thoughts and feelings by putting them into a tangible physical form instead of holding them within and allowing them to have control over one’s wellbeing. I use the idea of journal therapy through the repetition of words or short phrases that are weighing me down and creating significant anxiety in my life. The only way I feel that I can rid these toxic thoughts from my mind is by bringing them out visually. This allows the meddlesome words to be released from my mind and into the work, therefore becoming a tangible piece that viewers can connect with and hopefully relate to their own inner anxieties.

The use of repetition is also very prevalent in my practice, whether it be how I physically make the piece or the visual aesthetics that are being shown. This method of working shows the effects of my generalized anxiety disorder and how repeated thoughts are often weighing me down. However, repetition in my daily routine also gives me great comfort. My artistic process relates to my daily process of dealing with mental illness, and constantly working on my wellbeing is a never ending journey.

 

 

 

 

 

 

Jade Zitko

I find painting remarkable.  Colour, line, form, shape, brushwork and liquidity are the painter’s tools, and they are both certain and unpredictable.  With these tools I strive to express how I experience the world around me.  For there are many interesting materials presented around us.  While I often begin a painting by studying a particular object or constructing a model, feelings and emotions are also starting places.  Abstraction has the capacity to represent the unique characteristics of an object.  Such as the shapes found in the reflection of a glass vase reveals the finer details of its structure.  The ability to build up paint makes it possible to convey emotions for they are not something that has just one layer.  For instance, representing the calmness I feel sitting outside on a sunny morning.  The passion in the process of creating makes for a memorable experience.

 

 

 

Lareina McElroy

The natural world is full of magic moments, even in the most common places. This series of paintings, set in rural Saskatchewan, reimagines my childhood memories and seeks to capture the emotional expression of the prairies and their melancholic skies. There is a hidden beauty in Saskatchewan that is often overlooked. There is also a sense of desolation in the vast fields of crops, thunderstorms, abandoned farm houses and barns. In this place a female figure, whose distant expression suggests contemplation, is accompanied by animals who offer comfort. These are narratives constructed on beauty and desolation in equal parts.

 

 

 

Pip Mamo Dryden

The home is the site of many of the most intimate moments of our lives. As suggested by Gaston Bachelard in his book The Poetics of Space, each area of our home is charged with memories, each room contains a different time. In this piece, I am examining one of the most intimate spaces in my memory: the dining room.

As someone who has suffered from anorexia nervosa from a young age, the dining room is the site of my fears, hatred, anger, and pain. These feelings are shared by many of those affected by eating disorders, insecurities about body image and anxieties brought about by diet culture. The dining room is also the place where families come together. Aside from just holding memories, homes are the sites of our relationships. My work examines the effects of anorexia and mental illness on the family.

At either end of a long, fractured table, two chairs sit, each functioning as a representation of a person. One is made of felted raw wool, shaped from something soft into something hard by the repeated violence of the felting needle. The other is cage-like, made out of chicken wire and barely visible. Between them stretch seven tables, each set with a tableau of tableware bound with thread and beads, rendering the objects unusable. In the center sits a large white cake under a glass dome. Making a cake for one you love is an act of care and celebration, but this cake is inedible, trapped under glass and growing mold. The slow decay of the cake is a marker of the time these two people have spent at this table, and functions as a symbol of their decaying relationship. The stark white colour scheme of this work emphasizes the objects and their materiality. To me, white is representative of the void, of silence, and of frozen things. In this piece, the two figures have been frozen at their dinner table, stuck in a silent, painful standoff.

 

 

 

Reuben Scott

I create large-scale paintings that depict comedic scenes of mundane every-day events. These situations are loosely based on real experiences that were unremarkable, yet they stuck in my memory because they were funny or odd and were worth sharing with the viewer.

My style of painting is influenced by the cartoons that I saw in books and newspapers as a kid. When I was younger, I tried to replicate them and I took cues from how they drew bodies and forms, the humour they use, and the ideas they explore. I combined these elements together into my own personal style. It is my hope that through painting I can elevate these every-day scenarios and the popular art form of cartoons into something that is engaging and could be enjoyed by the gallery patron and the comic book fan equally.

I am specific in how I place these characters in their environments in order to find the hidden resonance that plays out in their every-day turmoil. The participants are experiencing an issue or struggle. The nature and the relative unimportance of these struggles is where the humor lies in the finished painting. In the end I want to isolate and focus on the events that all people experience and reveal the humorous qualities to make art that eases the strife that people experience in their daily lives.

 

 

 

Sage Cannon

Conversion therapy’ is a pseudo-scientific practice that is used to change a person’s gender expression or sexual orientation. Except for some provinces and cities, this harmful practice is legal across Canada. The Canadian government is currently discussing an amendment to the criminal code (Bill C-6) which would make conversion therapy illegal.

Conversion Therapy: Carry It With You is a public performance in which I carry a backpack that is filled with rocks through downtown Kelowna. During the walk I pause to unpack and repack the rocks to give pedestrians space to observe me and to interrupt their routine. The act of unpacking and repacking serves as a reminder to me of how many people conversion therapy has affected. The performance is an hour long as I want to endure a portion of the burden that others have as a way of furthering my understanding. When strangers engage with the work by approaching or talking to me, I hand them a business card with a QR code linked to an audio-recording. The audio includes sections of Bill C-6 combined with an interview from the Human Rights Campaign that inspired my research.

As a lesbian woman I am interested in exploring my community to further understand my identity. After researching the history of LGBTQ+ experiences, I discovered that conversion therapy continues to be practiced across North America, which was surprising as it is not well-known. Although Canada is seen as an accepting country for LGBTQ+ people, the law is simultaneously harming the same community and trying to ‘fix’ them. This performance is a reminder that there is still work that needs to be done to protect LGBTQ+ people, especially youth. With this work I hope to start an open dialogue about conversion therapy.

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Sidney Steven

Breaching Out is a short hand drawn and digital animation that depicts a journey of transformation through the perspective of a whale. I have a close connection with whales from spending time observing these animals on whale watching trips, and because they are mysterious animals. This story depicts a whale’s journey from a dark and lonely place into a place of colour and freedom.

The narration is my own voice and along with the setting, it helps to capture the emotions at the heart of this journey. Growing up, I went through a difficult process of understanding myself. I experienced lonely times on my path to self-love and self-acceptance.  My goal in making this animation is to help others understand a snippet of my thoughts and feelings. I was also motivated to create something positive in response to the increase of mental health awareness and loneliness. Nobody truly knows what is going on inside someone else’s mind until that person can say it aloud. I hope that this story brings comfort and helps us all relate to one another.

 

 

Stephanie Tennert

Mitochondrial DNA is a separate DNA sequence that exists solely in the mitochondrial organelles. This sequence is only passed down through the mother, creating a long ancestral line that can be traced back for not only generations, but thousands of years. This DNA sequence is what unifies my series of portraits which are all colour coded drawn representations of the matrilineal members of my family.
In this series of illustrations, maps are displayed over each portrait signifying the memories of these spaces being stored away in their psyche. Each portrait is represented with strong colours that relate to the subjects’ personalities and the environment being depicted. I believe that geography can act as a vehicle for exploring memory and how a space can become part of one’s identity.
I chose to centre my work around this as a way to connect to my mother’s Brazilian heritage while exploring my own cultural identity. As a first generation Canadian, I wanted to fit in with the culture that surrounds me, but also at home. This conflict of being caught between different cultures resulted in never learning my mother’s language which left me with feelings of disconnection and exclusion.
Feminism is a cornerstone of my project. It emphasizes the importance of female figures, just as I want to emphasize the women in my family, their stories, and foster the connection with my maternal lineage.

 

 

Tiffany Douglas

This series of paintings on log cookies reflect the natural world around me and my spiritual connections to it. This collection of wooden ‘canvases’ are painted with abstract shapes and colour palettes directly influenced by nature’s vibrancy.

A log cookie is a cross section of wood cut from a tree where you can see all the tree’s rings. These were cut and harvested by my brother in law who is a logger. I like to think of this as a collaborative process between a tree, a logger, and an artist. In this body of work, I want to reflect upon the material’s importance by highlighting its patterns and textures through abstract marks and shapes. The various colour schemes in each of the paintings reflect the magic of the natural world.

I am deeply inspired by the changing seasons, local flora and fauna, and the magic within the forest. I had moved back to my hometown, Lundbreck, for a year while creating these pieces and this informed their materiality and process. Because it is a rural location in Alberta, (nestled at the foothills of the Rocky Mountains and the Prairies) I was surrounded by so many different types of landscapes that I had grown up seeing.

The colour scheme is pulled from magic that surrounds me within nature and is a way to show the native plants, elements, and animals through abstract marks and shapes. I feel very connected to my spirituality when I explore nature. I found that by creating these pieces, I was able to connect with natural elements and spirituality in a different way than just experiencing these settings firsthand. When making this series I found out more about myself, my spiritual journey, and meditative states by creating with nature.

 

 

Tony Yu

Butoh is a form of Japanese dance referred to as the antithesis of western dance traditions. It is predominantly performed utilizing slow movement and can be defined as a dance where one discovers how to use their feet. Butoh does not surpass the human concept nor the ideals of a superhuman apprehension but, it asks us to assimilate ourselves through a different mentality.

My performance takes place outdoors which allows me to relate to my immediate environment and adheres to the Butoh ideology of being one with nature. Through slow and controlled movements, I travel through space and alter my audience’s perception of time. I aim to take them on a journey that encourages self-reflection while immersing ourselves in nature. When the performance starts, I am no longer myself but an anonymous performer who demonstrates expressions of all aspects that can be found in the human body.

I apply a dark and light thematic by employing personal experiences and memories from serving in the Korean military. These images serve as choreography for my movements and are directly transmuted into Butoh dance. These themes fuse together seamlessly in a manner where one cannot exist without the other.

 

 

 

 

 

 

2020 BFA Graduating Exhibition – Any Moment

Students have been working hard to create a body of original and engaging works.

The graduation show includes a wide variety of artists’ works including sculpture, photography, drawing, painting, digital media and printmaking.

Due to the current situation with COVID 19,  the BFA Graduating Exhibition, Any Moment was an online platform but artist statements along with images of their work can be seen here.

Aiden de Vin

As a painter I use mark making to explore memories and emotions associated with place. The gestural brushstrokes in my paintings aim to represent memories of specific people, conversations and feelings. The architectural spaces in the paintings reference various nooks and corners from my home environment.

Movement is a key feature in these paintings as our emotions and memories can live within domestic spaces. Memories also accumulate within domestic spaces, each building upon another in the same way that brushstrokes and colour build layers and atmosphere in a painting. For example, I Called Him Crying Then Brushed My Teeth references mundane moments of getting ready intertwined with heartbreak and loss as each was felt within the same walls. Colour allows for an entrance into emotion in these works. Paint provides me with a way to explore how memories both build and break down the spaces in which we exist.


Angela Gmeinweser

While living in Toulouse, France, on an exchange last year, I was often overwhelmed by the amount of information in the streets and places I visited. The “Gilets Jaunes” protests were taking place near my apartment and the streets were animated by shoppers, protesters, sounds of tear gas, and music. It was sometimes hard to make sense of these situations as a cultural outsider. The experience made me reflect on what I noticed and why, and question the meaning I assigned to what I observed. In my current practice I continue to be interested in questioning the relationship between people and spaces.

In my paintings I explore a combination of recognizable and abstracted forms while my sculptures combine found objects or audio within architectural spaces. I often transfer the same idea between painting and sculpture to better understand the possibilities held within a space. My most recent work, Chamber, references my travels through France with a friend from the Appalachian region of the United States. She would sing songs she learned in her childhood in resonant spaces we happened upon. The sculpture combines shapes of Gothic architecture and the British/Appalachian song, “Pretty Saro”, to create an experience of disparate elements converging and completing each other.


Bailey Ennig

Nostalgia explores an experience from my childhood through animation and narrative. This animation depicts my internal process of dealing with an emotionally abusive situation at elementary school. The result of this abuse was self-isolation, mostly at home or a nearby forest.

The setting of this animation is constructed from objects that reference the forest and my childhood home. The animation and audio is installed in a space that is reminiscent of my basement living room where I spent hours watching movies and playing video games.

The animation transitions between the forest and the basement through a process that involved compositing photographs of two constructed dioramas. This work captures my retreat into myself and my imagination as a vulnerable child.


Barb Dawson

My art practice focuses on memories of my elders in the Yukon.  Those elders who passed on still occupy my thoughts. I think about the time they were here and how they lived traditionally within the ways of the Taku River Tlingits.

I look for direction from these elders, even now when they exist in another spiritual plane. I replay my memories and I contemplate their actions. Observing my grandfather with his drum, my grandmother with her stories, and two old ladies scraping a moose hide in the bush.  These elders practiced the values passed down to them, and they hoped to pass these values onto their grandchildren. Some of these ways are a lost art, now more story now than practice, but I was listening and learning. Even though these elders are not here with me, I constantly refer to my memories of them when I need guidance.

My Grandfather George Dawson always spoke of his Great Grand-Uncle, and I remember how emotional he got when he thought people were not following the traditions of dancing and drumming.  I remember the story of my Great Grandfather Chief Taku Jack telling the government agent that he had no land to give him, because it already belonged to his people. I remember my Grandmother sharing her stories, stories that were passed down to her from her Mother and Aunties.  Old stories from long ago.  These are the memories I explore in my artwork.

I want people to be curious about how these elders lived so that we can talk about these traditions again. I make it a daily habit to encourage myself and others to remember. My second cousin did not even know who her Great Grandparents were. I shared my images of them with her, she now knows who George and Rachel Dawson are.  Small victories in cultural revival.


Brock Gratz

In this series of illustrations, I reference human history in order to create tangible fictional narratives about the future. Death is the main theme in these stories because I fear death and experience intrusive thoughts about my own death and the death of loved ones. This fear has motivated me to look into some of the cultural practices around death such as ancient funerary practices and memorials. At the same time, I also explore the possibilities for our future immortality through technology. I explore how non-human beings could one day become vessels for our spirits, memories and feelings. I’ve chosen to format this work in the style of a serial comic book because of the link between comic books and hieroglyphs, wall reliefs and scroll paintings.

 

 

Cassie Mckenzie

Rediscovery is a familial love letter to my Abuela (Grandmother). When my family immigrated from Peru, they erased their identity in order to blend in with their new country. As the granddaughter of these immigrants, I rediscovered my Peruvian heritage by talking with my Abuela.

This short film is a metaphorical exploration of this slow dawning of cultural knowledge and the comfort taken from finally understanding these parts of myself that were previously unknown to me. The journey is told simply by the images of a pre-dawn expedition across an expanse of water, leading to a representation of culture in an unexplored space. The trip is not frightening or dangerous – it is one of self-discovery and deep love of family.

Despite the fact that my Peruvian and Uruguayan heritage was suppressed upon my family’s move to Canada, my Abuela now links the past and present together with what she remembers from her childhood. Chaska is the Peruvian goddess of love and dawn. My Abuela speaks of Chaska often, as her friend sculpting Chaska from stone is one of her fondest memories from her childhood. Chaska’s domain of rising sun and love fits this short film’s purpose of dawning cultural knowledge and love. The talisman of Chaska in the girl’s possession is in my Abuela’s image, representing my connection to my culture as the connection I have with my Abuela.

 

 

Eclipse Galloway

Growing up surrounded by the forest has left me with a fascination for the intricacies of nature. The forest radiates a feeling of density because of the magnitude of life present in this environment. In the forest I feel mindful and I notice beautiful abstract patterns, textures and shapes. These organic forms provide the foundation for my semi abstract paintings that evoke the sensory experience of being immersed in nature. Before beginning a painting, I construct a model from natural objects such as lichen, bark, or fungi. The models serve as a microcosm of the forest. At a point in each painting, I shift my focus away from closely imitating the model to thinking about what it feels like to be in the forest. I use my imagination and intuition to let the painting grow organically. I accentuate patterns, emphasize texture, and use bold strokes of colour. This painterly interpretation creates an intense feeling of focused looking and enables me to access my feelings and memories. My work then becomes less about representation and more about the painting as sensory immersion in the natural environment.

 

 

 


Robyn Miller

These vessels and screen-prints express my connection to the landscape. I make the vessels by weaving clay and soil with branches and long grasses in order to emphasize lines and patterns found in the natural world. Similarly, my screen-prints are images of sculptural forms made from woven, organic materials.

I am fascinated by how the contours of the landscape change as a result of glacial activity, weather, erosion, and human development. In this way, the landscape is like a body and the shifts and marks on the earth are signs of events that have taken place there. My vessels and other woven objects express this changing body by evoking the river, weather and the implied movement of line.

I feel at peace when I work in nature and coming to the landscape with a degree of focus is important when I work outside or in the studio with natural materials. I think of myself as having a conversation with the organic materials I use and I respond to their desires to bend and move in certain ways. In this way, the vessels and other woven forms represent my relationship to place.

 

 

 

 

 

 


Ruth Nygard

 

Communications explores the gestures and facial expressions that we use in our daily interactions with one another. I became interested in human expression from working in recovery with people who suffer from addictions plus assisting clients with physical or cognitive challenges. Through these experiences I have observed the dramatic changes in people as they progress through recovery from a non-communicative negative space to becoming healthier and more expressive, as they start to communicate more through their gestures, expressions and bodies.

In order to capture candid gestures, I start by taking photographs of friends and acquaintances while they’re engaged in conversation. I further animate these gestures through painting by using a vibrant colour palette, linear cross hatching and often open, unfinished forms. This study of gesture, expression, and body form is of great interest to me, as our bodies are living, moving, expressive landscapes that can transform at any moment when our emotions change.

 

 

Sara Spencer

This work explores the relationship between two characters, the expecter and the traveller. The characters are represented by two screens installed partially facing one another in the exhibition space, showing two perspectives of the same arrival. The screen that represents the expecter is a video projection about the experience of waiting for someone to come home. The screen that represents the traveler is a curved light box with a still image, static but monolithic and imposing. The traveler and the expecter sit in the room quiet, detached and distant.

This work captures the heightened awareness experienced while waiting alone at night. For the video of the expecter I documented the interior of my apartment over many nights in order to capture moments of anticipation. This documentation included audio of my breath stopping when I’d hear noises outside, video of headlights tracing across the wall in the interior of my apartment and security lights turning off and on. For the still image of the traveller I photographed moments of the passing landscape illuminated by truck headlights.