If The Savage Detectives was a movie, we’d have seen “Ten Years Later” across the screen. Suddenly we make a jump ahead of time, bigger than any other so far, and no one remembers visceral realism anymore. Most people who were affiliated with the movement see it as an embarrassing past, almost like what we call “cringe” today — embarrassing things we said or did in high school etc. Barbara and Maria try to warn Rafael and Xóchitl not to mention this past in their meetings with potential publishers, but the subject of visceral realism keeps presenting itself, like a curse that follows the poor poets wherever they go…
I’m happy to see the central members of the movement going into the background now, and we get more light on the marginalized members. Xóchitl’s story is so inspiring, to the point that it doesn’t fit the degenerate tone of the whole poetry scene in the book, but I enjoy reading it! Her difficult road to publication is more of a realistic pathway for a poet who wants to make a living off writing, and I think Xóchitl reflects more or less what Bolaño observed in poets around him, female poets especially. Ulises and Arturo disappear and reappear. They’ve become the ghosts haunting the rest of the visceral realists. They’ve kind of turned into beat poets, and I’m surprised no one alludes to the Beats when talking about them. It’s difficult to see what exactly they are looking for abroad. Writing material? Someone mentioned that they have collected a life’s worth of material for writing poetry, but they are writing less than they do… questionable deeds. We talked about this book as a Bildungsroman, and the two leaders of VR have somehow grown on me, despite not having “grown” or matured. In the end, it’s a little saddening to see their effort forgotten.
Then there’s Amadeo’s records of January 1976. Did they come here immediately after they drove off in Quim’s car? I always thought so, until the group discussion where we tried to put together the timeline. I realized I was probably mistaken. But how did they know to come to Amadeo’s, for the “official organ of visceral realism”, that “only issue of Caborca left in the world” ? How did they even hear of it? If they’ve never read it, how could they know it’s the official organ of VR? Amadeo’s entire house, which he calls a “hell of memories”, is almost surreal, like from a dream. It has the last copy of Caborca and the last two bottles of Los Suicidas left in the world, what else has he got? The poets in Amadeo’s stories feel like a grown-up, more mature version of the visceral realists. They had jobs and even a sponso — the general whose dramatic death has the quality a Hollywood movie from the last century. And Cesárea’s poem! The most surreal of all (though nothing like Breton’s surrealist poems). I can’t help feeling sorry for the rectangle. It’s not having an easy time, but it’s definitely trying to go somewhere. Then, I had to search up the title: Sión means Zion. Put together the two, you get “go to Zion”. Is that why Ulises Lima goes to Israel later? Now that makes sense.
My question for this week is: why do you think of Amadeo’s sections? Did it give you any particular feeling? What could be its significance?







