Reading the first chapter of the Nuestra parte de noche (Our share of night), by Mariana Enriquez, called Las garras del dios vivo, enero de 1981 (the claws of the living god, January 1981), has been an astonishing, impressive, experience accompanied by cosas imposibles (impossible things) while everyday life has to continue in the non-routinary life of the father and son, Juan and Gaspar, the main characters who, through a journey in Argentina, are learning to recognize themselves without the mother’s presence.
In my first reading, it was the relationship between father (Juan) and son (Gaspar), the main element that captured my attention in this novel, which I have enjoyed. In their journey and relationship, their oppressive consanguinity challenges the paternity of a father who can read his son’s feelings: “Juan sintió el dolor de su hijo como una alarma que lo despertó y esa mañana pudo abrazarlo antes de que empezara a llorar…” (66) (My translation: “Juan felt his son’s pain as an alarm that woke him up, and that morning he was able to hug him before he started crying…” ). And although Juan can sense everyone’s feelings, the profound bond between him and his son makes up the essence of their path: “No podía dormir, pero podía pasar horas escuchando la voz de Gaspar: el chico entendía, hacía lo correcto, lo sostenía” (105). (My translation: He couldn’t sleep, but he could spend hours listening to Gaspar’s voice: the boy understood, did the right thing, supported him).
Juan, who embodies a powerful god, is at once an imperfect father and a fragile human being who is falling apart, who suffers for his fatherhood and for his son’s fate, while around him, them (father and son), the violence claims his place and the dead are lost among the horrors of dictatorship and obscenities of Puerto Reyes: “En Argentina sobran los muertos anónimos y esta casa ha sido una cárcel clandestina por años” (147)
The mixture of supernatural events, mystery, parenthood, and a child’s perspectives (Gaspar’s perspective) transforms into a particular way to represent a historic time, which merges with the fiction of Nuestra parte de noche, where additionally, hopelessness could be the color of the darkness, or perhaps this is like a black hole that consumes all light, or like a dictadura (dictatorship) that devours those that are different and those that are similar, too. And like this is the dark god who talks through Juan.

