Author Archives: rosemary

Undersea sound monitoring and dreams of the deep

Artemia welcomes this post from guest blogger Jessi Lehman (jessislehman(at)gmail(dot)com). Thanks Jessi!

It’s a sweltering mid-summer’s night in the middle of the continent. I’m at my desk, bare legs plastered to the wood chair with sweat, the sounds of traffic, asthmatic a/c units, and the smells of exhaust and cigarette smoke wafting through the open windows. But the screen in front of me is cool blue. Whales’ tails and gently glowing interactive maps, the lazy loops of sound waves and other data visualizations travel with soothing tidiness across the screen.

I’m listening live to sound feed from monitoring stations located throughout the worlds’ oceans. And it’s this auditory component that really creates the sensation of transportation, of immersion. In the heat and dust of a mid-continent urban summer, I’m listening to the Mediterranean, to the North Atlantic, to the coast of Japan.

Facilitating my escape from the oppressive commotion and combustion of the Midwest metropolis is a project called ‘Listening to the Deep Ocean Experiment’ (LIDO), from the Bioacoustic Laboratory at the Polytechnical University of Catalonia in Spain. LIDO also relies on partnerships with other ocean monitoring networks throughout the world, including Neptune Canada, “the world’s first regional-scale underwater ocean observatory network that plugs directly into the Internet.”

These networks generate various kinds of scientific data. When it comes to the acoustic register, a number of operations are taking place to create the seamless ‘undersea listening experience’ of which I am partaking. Numerous underwater acoustic observatories collect sound data, which the LIDO system then processes in real time, beaming the analysis to onshore research stations as well as the internet. It is this simultaneity that makes LIDO unique, and adds to the listener’s perception that these sounds are genuine, and alive.

These acoustic monitoring networks are clearly big operations, requiring the highest degrees of expertise, technology, and funding. It’s the Cetacea Lab of Max R’s study, but on massively ramped up, and with greater (and slightly different) ambit. The impetus behind these efforts is a mixed bag. As Max has explained, whales and other marine megafauna have high levels of auditory sensitivity and use sound to navigate. Sound is also the most accurate tool that humans have for understanding the sea floor and locating potential georesources such as oil deposits – it’s also how naval forces navigate and locate underwater targets or other vessels. The environment of the ocean is therefore fraught with uneven sonic confrontations. Perhaps most famously, the use of sonar by naval operations has been linked to several mass beachings of beaked whales and other species. Noise from fishing, shipping, and drilling likely has other, more insidious effects on undersea environments, but a great deal is still unknown when it comes to sound, the ocean, and its inhabitants. Yet, as science advances and as oceans are increasingly recognized as necessary but endangered resources for combating climate change, international concern about undersea noise is growing (see, for example, this recent online petition against the US Navy’s use of sound, with over 500,000 signatures). So these ocean observatory networks are about science and whale conservation but also about industry, development, and geopolitics.

But I want to come back to the experience of listening. What is it, exactly, that we hear? Mostly just faint static, like the sound of rain falling. Mostly I find myself listening in apprehension, for what could be there. Some would call this kind of undersea listening remote sensing, but it feels more like interspecies or even otherworldly eavesdropping. To be honest, it feels a bit weird. And it’s not just that I’m so far from the ocean, in a place dry and hot and decidedly un-marine. I can’t say that I understand the undersea environment better by listening to these sounds (though I can’t preclude the possibility that on some level I do). Mostly I am made aware that this is a world I don’t know, can’t know, and can only access thanks to complex technological mediations – and even then only marginally. This makes the experience of listening even stranger.

French philosopher Jean-Luc Nancy writes “to be listening is always to be on the edge of meaning” (2007:7). He claims that listening operates through a logic of evocation rather than manifestation. Listening to the ocean, and the creatures and creations that inhabit it, does not call them into presence the way visual data might. Rather, evocation makes the reader feel presence as an impulsion, a pressure. Instead of the presence of the thing (in this case the undersea world), evocative logic calls up anticipation, memory, desire – a summons not only to the object but also a resonance or reverberation within the subject (the listener).

So on one hand you might say that listening to the sea doesn’t give the listener the immediate access to the ocean that scientists intend. However, I think that the experience of remote undersea listening might also exceed their expectations. Listening to the sea doesn’t just put the listener into an evocative relationship with the mysteries of the deep. It also puts us into relation with capitalism, with science, and more precisely with the scientific-military-industrial complex. This is not to suggest that I, listening from Minneapolis, have a similar or comparable relationship with NATO’s military patrols as the whales, or as undocumented migrants traversing the Mediterranean. But listening to these highly mediated, always-already industrialized and militarized oceanic soundscapes lends an important new tone to Kelman’s assertion that, at their best, soundscapes provoke us to ask “Where does the exterior soundscape end and the interior narrative begin? What [do we] hear, what [do we] want to hear, and what [do we] dream?” (Kelman, 2010: 213). Where once our dreams were of playful whales, colorful fish, and vertiginous, endless blue, they might now be haunted by the clamor of the oil drill, the naval assault, and even impending environmental catastrophe.

Resources:

Kelman, A.Y. (2010). Rethinking the soundscape: a critical genealogy of a key term in sound studies. Senses and society, 5(2), 212-234.

LIDO: http://www.sonsetc.com/lido_p/

Nancy, J-L. (2007). Listening. Trans. Charlotte Mandel. Fordham University Press

The Misanthrope’s Guide to Wildlife Rehabilitation

Misanthropes like fieldtrips too. But beautiful paintings and concert piano will only upset the misanthrope. And the only exhibit at Science World of interest to the misanthrope is Body Worlds.* Maybe.

Go fish

Good news! The misanthrope will feel immediately at home at the wildlife rehabilitation centre. Not only will the wildlife centre offer respite from the city’s overwhelming anthropocentrism, but also its ethos will appeal greatly to the misanthrope. Deep satisfaction will be derived from wildlife rehab’s guiding policy regarding the inversely proportional relationship between animal contact with humans and animal survival: to maximize the chance of animal survival, the misanthrope will be delighted to know, the animal must minimize encounters with human beings.

Sarah the Barn Owl, O.W.L Rehabilitation Centre, Ladner, BC

For this reason, the misanthrope will only have access to the portion of the rehab centre that is open to visitors, which includes those animals deemed “non-releasable” (beyond repair) and therefore confined to captivity until death. Off limits to the misanthrope will be the cages of animals being rehabilitated for eventual return to the wild. Many animals are brought to the centre injured or ill, and are nursed back to health. Other animals have become “habituated” to humans (as pets) and their anthropomorphisms need to be undone lest they be released and wander straight into the arms of another human, which is to say, according to rehab ethos, back into captivity or even to death.

Undoing “humanization” can take years and usually involves instilling in animals fear and dislike of humans. This is accomplished by deploying misanthropic technologies, like shooting fireworks near the animals, exposing them to electric fences, or spraying them with water if they come too close to a human, for example giving a volunteer caretaker a wedgie.

Stevie, a juvenile spider monkey at ARCAS Wildlife Rehabilitation Centre (Guatemala), just sprayed for giving a volunteer a wedgie

At ARCAS

The misanthrope may also have the opportunity to conduct an educational tour of the centre, where s/he may encounter pleasing signs and exhibits confirming the misanthrope’s deep distrust and dislike of humankind.It is recommended that the misanthrope bring along a camera to capture the effect of the most gratifying of these signs: a mirror image of the misanthrope reflected beside a sign declaring who is responsible for the extinction of animals, or who is the most foolish and destructive species. The misanthrope will revel in such unrestrained declarations of humankind’s barbarism.

A misanthrope at ZOOMAT, in Tuxtla Gutierrez, Mexico

The misanthrope will leave the wildlife rehabilitation centre refreshed and rejuvenated, reassured of his/her disdain for the human species, and maybe enjoying an unfamiliar sensation of affinity with other beings, these solitary, captive creatures. For what good misanthrope would not believe Aristotle, who said that a misanthrope is not a human at all but must be a beast (or a god, but we won’t open that can of humans…).

*Body Worlds: another necro-economy for sure! Its creator, German “celebrity anatomist” (a rare achievement, I’m sure!) Gunther von Hagens, and exhibitors have been accused of being “body snatchers” who deprive the medical community of organs for donation with their “dead body porn“. Harsh. Sounds like the makings for another ARTEMIA post… Foreshadowing!

Life m/eats death in a flesh-eating beetle colony

While visiting the University of Wisconsin – Madison, two days ago

UW’s Zoological Museum curator handed me a large box and disappeared behind a hobbit-like door leading into the side of a grassy hill leading up to one of the campus’s buildings. I peered into the box: a mangle of delicate swan bones covered in dried pinky-red flesh. I might have dropped it if it wasn’t so feather-light. We – a group of grad students, artists, poets, and professors gathered for the Taking Animals Apart conference – had just spent an hour checking out the museum’s collection of specimens: articulated and disarticulated skeletons, shelves lined with jars of preserved animals, and taxidermied mounts and full animal bodies. Noteworthy specimens: a giant beaver skull (like below) found just a few miles from the university campus in a peat bog, and a drawer full of stuffed passenger pigeons lying tidily side by side on a large pillow.

How long do you think before Harper makes this "old" beaver Canada's new amped up national symbol?

 

When the curator returned we followed her into the dimly lit, narrow, low ceilinged corridor. The air became increasingly steamy and hot, the walls dripping with condensation, as we snaked out way underground. With a flourish the curator opened a second door and we entered a small cavern thick with steam: the university’s private dermestid beetle colony. Or, flesh-eating beetles.

Cutaway view of the "Old Met Lab" from 1877 – home to the flesh eating beetle colony since 1950

Spotting two hefty scurrying bugs I exclaimed: “they’ve escaped!” Thankfully only the nearest person to me heard, and corrected me: “uh, those are cockroaches”. Oops (thanks, rural upbringing!). The beetles are much smaller than cockroaches, and filled several raised stainless steel tanks the size of large trunks. Lifting the lid, the curator placed the swan bones in one container and misted the container with water. Within a few days, she explained, the bones would be picked spotlessly clean by the beetles so that only minor prep is needed before the bones can be catalogued into the museum’s research collections.

Ring-tailed lemur being prepared at the Museum of Natural History in Vienna

Dermestid colonies are still used extensively by museum like the UW’s (and by taxidermists). It was hard to reconcile the clinical, sterile, and meticulously organized collection of unblemished, labeled organisms in the museum’s collection with the dank, feral world of the underground flesh-eating beetle colony. A lot of work goes into maintaining the beetles as a living colony that transforms messy remains of death into bones stripped clean and ready to be placed into taxonomically categorized drawers. Both of these worlds – the underground beetle colony and the floors of cabinets full of specimens – gave whole new meaning to Roland Barthes’s comment that “all classifications are oppressive.” I was reminded also of how “taking animals apart” often occurs in a largely hidden space using messy practices, like butchering meat or milking dairy cows. The end product is clean, largely divested of the blood, feces, sweat and bugs that formed it. Our general collective ignorance of these processes is in some ways a classic form of commodity fetishism, wherein the commodity is treated like “it has a life of its own” (as Marx famously remarked) rather than as a social product created through multiple  (and usually highly unequal) relations and processes. But animals that are taken apart do or did have lives of their own, bringing a whole new set of ethical and political questions to the fore, and reminding us that life, too, can be doubly erased by the end product of taking animals apart.

 

“Rendering is recycling”

As the weather warms I’m reminded of one of the defining olfactory features of parts of summertime Vancouver. My first whiff of it was after moving into an apartment in Hastings-Sunrise, on a new bus route. It was July, in the thick of a stretch of unusually hot summer weather that descended on Vancouver like a heavy thermal blanket. The first couple rank bus rides I assumed garbage had been left out, eaten by a raccoon, and then rejected onto the pavement half-digested to rot in the sun. Visually, my new bus route showcased some of Vancouver’s busiest industrial zones, strung along the Burrard inlet, but around Commercial Drive and Powell Street bus riders’ faces disappeared behind sleeves, or in t-shirts. The smell was unbearable.

Google knew what it was: boiled animal by-products.

West Coast Reduction is one of North America’s largest animal rendering facilities.

I had moved in 100 meters from one of North America’s largest animal rendering facilities. Across Canada, renderers recycle approximately two hundred and fifty thousand tonnes of animal by-products each year. Each week, West Coast Reduction renders more than 10,000 tonnes of beef, pork, poultry and fish by-products, the volume of which is enough to fill 1,000 trucks each week. Their protein meals are shipped worldwide. Fats and oils produced at West Coast Reduction’s other plants arrive via insulated rail tankers at its bulk storage terminal in Vancouver, where they are pumped through underground lines to designated storage tanks before loading and shipping. West Coast Reduction also operates a commercial tank farm with a storage capacity of over 83,000 metric tonnes.

I don’t know what a protein meal is but it sure sounds delicious.

On the very bus rides through air laden with rogue particles of boiled animal remains, I was reading a book called Animal Capital, in which Nicole Shukin mobilises the double-entendre of ‘rendering’: to copy, mimic, or create a representation; and to boil down animal remains. She finds that rendering’s two meanings are an apt lens through which to approach historical and contemporary complicity between what she calls “the arts” and “industry”, the literal and the figurative, meaning and matter, culture and economy, and discourses and technology, in the realm of animal capital. The economic and the symbolic capital of animals, she writes, can no longer be approached as distinct. Even more critically, the material violence of rendering – both meme and matter – is born most heavily by animal lives.

I stayed a year in the apartment. When the wind was just right, the warm, rendered air would waft in through the patio doors and open windows and fill the apartment with its sweet necro-economic stench. Kick back with a beer, put another protein meal on the stove, and you’ve got yourself a pretty nice little Friday evening.