I am enjoying the postings this week about preparing a decolonized system of education for the aboriginal people. The educational system consists of   aboriginal and non-aboriginal educators who are fully aware of the challenges in the learning process facing students and teachers alike. One of the sources that I can recommend to read not only to explore the topic this week but also to have a deep understanding of the core of the aboriginal educational issue. The source is a kind of study done by Linda Archibald. Its title is Decolonization and Healing. You can get it here:

http://www.google.ca/url?sa=t&rct=j&q=&esrc=s&source=web&cd=3&sqi=2&ved=0CDoQFjAC&url=http%3A%2F%2Fwww.ahf.ca%2Fdownloads%2Fibpengweb.pdf&ei=vrp0Uu-tEMal2wW7nYDQBQ&usg=AFQjCNHIhR4KYj-J4XzVQrVVSvnSptFDKg&sig2=UMk0b9jfd1Xf3AEoZPyPxw

I wanted to share a documentary I watched about the Oka crisis.

This documentary short by Alanis Obomsawin tells the story of Kahentiiosta, a young Kahnawake Mohawk woman arrested after the Oka Crisis’ 78-day armed standoff in 1990. She was detained 4 days longer than the other women. Her crime? The prosecutor representing the Quebec government did not accept her aboriginal name.

The documentary is available to watch on Netflix or it can be viewed online here: http://www.nfb.ca/film/my_name_is_kahentiiosta

About the Oka Crisis

The Oka Crisis was a land dispute between a group of Mohawk people and the town of Oka, Quebec, Canada which began on July 11, 1990 and lasted until September 26, 1990. One person died as a result. The dispute was the first well-publicized violent conflict between First Nations and the Canadian government in the late 20th century.

The crisis developed from a local dispute between the town of Oka and the Mohawk community of Kanesatake. The town of Oka was developing plans to expand a golf course and residential development onto land that had traditionally been used by the Mohawk. It included pineland and a burial ground, marked by standing tombstones of their ancestors. The Mohawks had filed a land claim for the sacred grove and burial ground near Kanesatake, but their claim had been rejected in 1986.

HISTORY BEHIND THE LAND DISPUTE

In 1868, one year after Confederation, the chief of the Oka Mohawk people, Joseph Onasakenrat, wrote a letter to the seminary condemning it for illegally holding the land and demanding its return. The petition produced no results for the Mohawks. In 1869 Onasakenrat attacked the seminary with a small armed force, after giving the missionaries eight days to hand over the land. Local authorities ended this stand-off with force.

In 1936, the seminary sold the remaining territory for development and vacated the area, under protest by the local Mohawk community. At the time they still kept cattle on the common land.

In 1961, the city built a private nine-hole golf course, the Club de golf d’Oka, on a portion of the land. The Mohawk filed suit against its construction but, by the time the case was heard, much of the land had already been cleared. Construction also began on a parking lot and golf greens adjacent to the Mohawk cemetery.

In 1977, the band filed an official land claim with the federal Office of Native Claims regarding the land. The claim was accepted for filing, and funds were provided for additional research of the claim. Nine years later, the claim was rejected, on the grounds of failing to meet key legal criteria.

In March 1989, the Club de golf d’Oka announced plans to expand the golf course by an additional 9 holes. Protests by Mohawks and others, as well as concern from the Quebec Minister of the Environment, led to negotiations and a postponement of the project by the municipality in August.

References:

Obomsawin, A. (Director). (1995). My name is Kahentiiosta [Documentary]. Canada: National Film Board of Canada.

Wikipedia. Retrieved October 31, 2013, from http://en.wikipedia.org/wiki/Oka_Crisis