As more and more interest appears in the those wishing to study aboriginal issues, the question arises as to what is the most effective way in communicating this knowledge. The online course or distance education model is becoming increasingly more popular and it is evident that the there must exist a way to bring these two areas together. This article represents a survey of distance education courses that focus on First Nations issues and how the curriculum is developed and delivered. Its very interesting to consider that challenges in this educational model and the distinct challenges in communicating the ideas and cultural sensitives that are essential to this subject.
Category Archives: Module 4
Module 4 – Post 3 – Technology as a tool
Technology can be used for various purposes, but it is always inspiring to see it used for social good. The Surui people of Brazil have been waging a long struggle against logging interests that threaten to deprive them of their lands and habitat. However, despite being decimated by disease, they have not sat idly by. In cooperation with Google Earth Outreach, the Surui use this advanced tool to survey their territory electronically to see if any illegal logging operation is encroaching on their lands. Should this be the case, the authorities are called in to remove the problem. This video highlights how effective their use of the technology has been.
https://www.youtube.com/watch?v=xmlekZ–OWE
Module 4 – Post 2 – Bio-regional Education
Ron Scollon’s Axe Handle Academy Paper brought to the forefront the importance of individuals learning about their environment and being aware of the details that comprise it. This interview with Larry Merculieff is a vivid example of how knowing your bio-region can bringing you closer to understanding yourself. This knowledge extends not only from geography, but the very plants and animals, their behaviors can bring upon an individual a profound sense of awareness. This interview is one of a series focusing on the thoughts of various community leaders and their view on knowledge and what it means in a First Nations context.
Module 4 – Post 1 – Disaster Recover: Traditional Knowledge Systems
While researching the role of incorporating traditional knowledge into educational curriculum, I came across a fascinating article from the United Nations Office of Disaster Management on how traditional knowledge can actually save lives in cases of natural disasters. Certain peoples retain knowledge of their environment which can have a direct effect on the their survival when calamity strikes. The stories and legends that Indigenous cultures possess can have major impact if their message is listened to and not ignored. Its interesting to consider what other wisdom exists around us that we should be considering.
Module 4: Post 5 – Truth and Reconciliation Commission Extended
It seems rather fitting that my first post and last post in this weblog are about the Truth and Reconciliation Commission. I began this course with no knowledge of the Truth and Reconciliation Commission; however, as I have researched my chosen topic, residential schools, I have come to learn quite a lot about the Truth and Reconciliation.
Upon learning about the Commission I was impressed and proud of the Canadian Government’s efforts to seek information of the horrors children endured at residential schools with an aim towards reconciliation with Indigenous peoples. This seemed to me to be very positive and progressive.
I am disappointed to learn this week that the Commission is, in all likelihood, expected to be given an extension of one year. This extension seems to be needed as the government has been withholding valuable documents regarding the horrid abuses committed at St. Anne’s Indian Residential School in Fort Albany, Ontario and other key documents.
I am hopeful that the Commission can continue it’s invaluable work, and that the Canadian Government can renew it’s commitment to truth and reconciliation.
Module 4 Post 3: Aboriginal creativity
One of the points that needs to be highlighted about the aboriginal culture is the distinctive creativity of the aboriginal people in North America. Their life style that might be looked at as basic or primitive is not so at all. The resistance to keep it so on the aboriginal people’s side is ascribed to the fact that they respect their culture and they feel that boosting it doesn’t affect their interaction with the changes around them. What the aboriginal did in the past as part of their life was advanced for that time, culturally speaking.
Here is a good a youtube clip that highlights a great Indian tradition which is the necessity to adapt.
Also there is an article by Jean Barman about the education given to aboriginal people neglected how creative these people. It did not pay attention to this essential side in them. The article is :
“Enabling the autumn seed: Toward a decolonized approach to Aboriginal knowledge, language, and education”.
It appeared in Schooling in Transition: Reading in Canadian History of Education, which can be accessed from the following link:
http://books.google.ca/books?hl=en&lr=&id=apjYaExaI-QC&oi=fnd&pg=PA276&dq=creativity+of+aboriginal+people+in+canada&ots=Afey6E5f9t&sig=1FdXNTJbat8Hxfnx56MLIuq7uNE#v=onepage&q=creativity%20of%20aboriginal%20people%20in%20canada&f=false
Hussain
Legacy of Hope Teachers Guide to Residential Schools
Why Learn About the Residential School System?
Because the Residential School System has been acknowledged as “part of the process of nation building and the concomitant marginalization of Aboriginal communities” (Royal Commission on Aboriginal People), its legacy is part of the nation of Canada’s legacy. The impact of the schools has had a profound effect on Aboriginal and non-Aboriginal peoples alike; therefore, the Canadian education system has an important role to play in teaching all students about this period in our country’s history. By studying the past, students learn about the origins and causes of current issues and events, which in turn will affect the decisions that they will make in the future. By studying different cultures and traditions, students also acquire an understanding, respect, and acceptance of others. This understanding will, we believe, promote the ability of students to find unity in diversity, and to celebrate the strength of multiple perspectives.
Reference:
Legacy of Hope Foundation. (2009). Where are the Children? Teachers Guide. Where are the Children?
Staying in School: Engaging Aboriginal Students
Aboriginal Education, notably the inclusion of Aboriginal content in curricula and programs and the success of Aboriginal students, has received focused attention across Canada in recent years. Substantial efforts have been undertaken at the federal and provincial levels to address the differences in rates of achievement by Aboriginal and non‐Aboriginal Youth (e.g. Kroes, 2008; Levin, 2009).
Historically, there have been gaps in measured outcomes between Aboriginal and non‐Aboriginal Peoples of all ages, particularly in literacy rates (Statistics Canada, 2005), and enrollment to post‐secondary education (Statistics Canada, 2010a). Although enrollment to post-secondary education by Aboriginal Peoples is increasing, it is still below the rates of non-Aboriginal Peoples. Across Canada rates of Aboriginal Peoples completing high school lag far behind non‐Aboriginal Peoples.
HIGH SCHOOL COMPLETION RATES FOR YOUTH
When examining high school completion rates for youth ages 20 to 24, the earliest age group where all students could be expected to have completed high school, the discrepancies are undeniable.
According to Statistics Canada 2006 census data, 40% of Aboriginal Peoples aged 20 to 24 did not have a high‐school diploma, compared to 13% among non‐Aboriginal Peoples. The rate of non-completion is even higher for on‐reserve Aboriginal Peoples (61% had not completed high school) and for Inuit Peoples living in rural or remote communities (68% had not completed high school).
Gender differences on the 2006 census are also evident, as 43% percent of male Aboriginal Peoples in Canada between the ages of 20 and 24 had not completed high school, compared to 37% of female Aboriginal Peoples of the same age group (Statistics Canada, 2010a).
Reference:
Congress of Aboriginal Peoples. (2010). Staying in School: Engaging Aboriginal Students . Retrieved November 23, 2013, from http://www.abo-peoples.org/wp-content/uploads/2012/10/Stay-In-School-LR.pdf
Education Should Make Students Happy!
I watched this video that has a 13 year old explain his success with “unschooling”. Unschooling is a version, a subset, of homeschooling or schooling at home. Advocates describe it by saying it prepares you for life, for being an entrepreneur, for learning anything, for being autonomous.
What makes unschooling different from other homeschooling methods? Often when people homeschool, they just do school at home — do a curriculum with math, science, reading, history, etc. at home, often with similar teaching methods and books.
But that doesn’t take advantage of the freedom of homeschooling. Unschoolers claim to do whatever they want, because there are no rules, no one to tell them they’re doing it wrong, which means they can be as creative as possible.
I am not sure I support the notion of ‘unschooling’ as a positive step forward but Logan, the child in the video has a very valid point on emphasizing happiness. Education should make students happy and in particular when it comes to Aboriginal student success. I think the lower achievement rates with Aboriginal students could likely be a result of unhappiness with the way their education experience is.
Watch the video below:
Hackschooling Makes Me Happy: Logan LaPlante at TEDxUniversityofNevada
Module 4 post 2: Aboriginal family structure
Another source of information that can really expand our horizons in regard to the aboriginal rich and unique culture is an official website run by aboriginal themselves: http://firstpeoplesofcanada.com/fp_groups/fp_nwc1.html
The information given here is not just statistical but also an objective and vivid interpretation of factual accounts in the history of the aboriginal families residing in the west coast of British Columbia. Whether the site covers the aboriginal people in the west, middle or east sides of Canada, I think the similarities among the aboriginal tribes are more than the differences. This is a fact that all educators should know. This is helpful because education designers are inclined towards making a unified educational system that can cater for the aboriginal learners. If we compare between two tribes from two different places in Canada we will see how close they are in terms of traditions and customs.
What I like about the above-mentioned website is the layout of the material and the selection of the topics discussed in it. One of the topics that I found appealing is the one about family structure. It gives concise and informative information about the customs and people in general.
I am sure you will like it. By the way the topics are put in the lower part of the page. To access them you need to scroll down.
Hussain