Category Archives: Module 4

Module 4. Post 4 – “Werde! and Ya minyah.”

This week we read Faye Ginsburg’s “Rethinking the Digital Age”. Within this article was a detailed description of a website called “US Mob“. The site appeared to be loaded with good material for my final project – I was immediately interested in finding out more about it’s interactive nature, how it represents Aboriginee culture in Australia, what affordances it presents to its audience, how it allows the user to move through it’s game-like interactivity and bring about increased knowledge of the indigenous peoples of Australia…

Alas, my hopes have been dashed.

This site, while still active, leads to many dead end links. In fact, I have clicked every single link on their homepage and none work. I get….”Oops! Google Chrome could not connect to www.usmob.com.au”

This experience is a powerful one when reflecting upon Ginsburg’s article. We often describe the internet as a place to represent knowledge and perhaps influence culture, yet, the sites which hold information can be removed without warning and poof! – knowledge, representation, revitalization efforts, are all gone.

It makes me wonder if this move to break all the links from this site was…
1. Purposeful? Was the site just not attracting enough attention?
2. Driven by corporate interests? Was funding pulled to maintain and improve upon the site?
3. Temporary? Is my experience due to maintenance on the site with all links to be re-established in a moment?
4. Software driven? Is my device too new? Too old? Not supportive of the media necessary to run the interactivites of the site?

This experience also makes me reflect on the idea of “permanence” on the internet. Some believe that what is posted online lasts forever. Perhaps this example is just one of many that what is posted online is subject to change just like the rest of our natural world.

In an effort to find the truth, I have emailed the contact reported on the site. I hope for news, but expect none – another pre-determined conclusion from past experiences of attempts to get in touch with “contacts” reported on websites….

Only to find my communication has been put into the proverbial “e-bottle” and cast out into the cyber-abyss.

Mel Burgess.

Module 4. Post 3 – Sasha Barab and the Problems with Current Education

Dr. Sasha Barab is a professor of Learning Sciences at Indiana University. He offers some great insight into the power of gaming within education and how it can be applied to challenge traditional practice.

He is also the “principle investigator” of the Atlantis Remixed project [formerly known as “Quest Atlantis”] – a 3D educational experience (ie. avatar-style video game).

For my final project, I will be exploring the role of new medias, specifically gaming, and how it is being used by indigenous cultures and why it is important to engage today’s learner.

I believe that some of his most salient points regarding gaming and education are:

“Instead of treating these kids when they come in as people who are ignorant and our job in education is to get them smart enough to demonstrate some sort of high score on a test. Our goal is to position them as really empowered kids who get to feel what is it like to try on the role as scientist and to see themselves as people who could possibly have that future….in a game we can create a storyline where they are the hero. They get a chance to see why the stuff we’re learning in school could matter.”

“When we look at how kids are being positioned to engage, to tinker with, to explore, to represent themselves, to pursue their passions with these new media tools, and then we look at how disciplinary content of schools is being positioned – we have a real disconnect; and we wonder why when they finish school they run home, jump in these new media, where they have agency, they have consequentiality, they have people taking up what they are doing – they have a legitimate role for using these [new media].”

“What is exciting about this world [Atlantis Remixed] is ultimately what determines whether something is valuable is how the next community takes it up; not because a teacher gives me an F or an A.”

“Teachers have been really enthusiastic of finding different ways of meeting standards…the standards are set out in a way that is well-intentioned in their design; the problem is that the spaces…of the schools are very uninteresting for kids and very limiting.”

“In a game I am immediately positioned with a purpose. What are the rules of this game? When I do ‘this’ what happens?”

“In a game I am considered someone who has a really powerful role to do something significant with my time and that significance requires that I learn a bunch of things so I can do that thing even better.”
“I am told thank you for doing that.”

“Failure is motivating. I am allowed to tinker. I am allowed to try being something that I couldn’t normally be. And if we limit kids in schools to being just ignorant children – vessels to be filled with things – we’re not creating futures for them at all.”

Sasha Barab speaks about textbooks and current resources:

“We are in a different time. We are at a point where its not so much about getting information; it’s about using information to accomplish particular ends.”

“The tools that teachers are provided with are not the tools that children will use outside of schools…We’re setting the teachers up for failure. I think teachers are in a hard, hard space. Teachers need to advocate for themselves and parents that there are other literacies [new media literacies]…that will be determining these kids’ futures.”
“Getting information, memorizing facts is no longer part of our current process. I can grab my iPhone and within 5 seconds I can find more than you can remember in your entire High School career.”

“…50% dropout rate in school (Chicago)… is totally unreasonable. There has to be a point where we say, “You know what? It’s not all those kids that’s the problem. It’ sthe way that we are thinking about school. It’s the way we use textbooks, it’s the resources we give the kids and ultimately it’s the kinds of things that we are allowing the kids to do, and as long as they don’t care about those things then we are going to lose more kids in our educational system.”

“I would really like to see teachers start to appreciate the power of what game has to offer and then work with parents, administrators, and local companies to start to use that to develop resources that they can use to prepare kids for the 21st century.”

Module 4. Post 2 – “A Neurologist’s Case for Gaming”

Dr. Judy Willis has some great material related to gaming and education. Traditionally, gaming has been seen as a “waste of time”. Now, research is showing that the skills employed during gaming can be valuable, and the positioning of the individual within a game environment is conducive to learning in radically different ways from traditional styles of learning. Particularly, I enjoy Dr. Willis’ approach to assessment through a gaming perspective. To learn more about the science of neurology and why gaming supports learning, click here.

This video of Dr. Willis sheds light on her views of how new media supports learning and constitutes “brain-based” strategy for education…

Dr. Willis takes it further on her blog and shows educators how to plan instruction and assessment techniques using a gaming framework. To see examples and learn more about her approach to game-centred assessment and instruction, click here.

Mel Burgess.

Module 4: Post 5: Cree Curriculum

This link will open a PDF document that is a resource produced by Cree elders, and educators and published by AlbertaEducation.ca for teaching Cree culture and language. This document is geared towards Cree people who are interested in revitalizing their language through language nests, immersion schools, or language centers.  This document provides a lot of background knowledge on how to implement a successful language program.  It provides activities, lessons and evaluations.  This is a useful document because the Provincial Government helped to cooperate with Cree elders and community members in the making of this resource.  It shows support for the language revitalization efforts and helps to create a guideline for success using a Cree approach.

http://education.alberta.ca/media/659383/creekto3gi.pdf

Module 4: Post 4: Learning Inuit

This is a website that offers online language education materials in different Inuit dialects.  It also offers lessons and translations from both English and French to the Inuit language.  There is an abundant amount of information and interactive lessons on learning vocabulary, grammar, dialogue and practice from beginner to intermediate levels of the language learner.  This allows Inuit peoples who are interested in learning their language to independently practice online for free. I think that an online language tool is not the only answer for helping language revitalization as the daily use of language with community and family is vital.  Also, many people may not have access to computers or fast speed internet to be able to access this information.  However, I think that by providing online educational resources in the Inuit languages is a step in the right direction in helping to support and maintain local Inuit languages.

http://www.tusaalanga.ca/splash

Module 4: Post 3: Yulakota

I came across a video that is a Bernstein Bears TV show spoken in Lakota language.  This stood out to me because as I was researching for my final research project I read an article about Lakota language revitalization.  In  the article it says, “ Lakota’s have a concept called yulakota, which means to make or transform a foreign idea into something compatible with Lakota culture” (Powers: 2009, p. 145).  This video link is a good example of taking a Western TV show, Bernstein Bears but translating it into Lakota language therefore portraying Lakota values which are embedded in the language and helping to create material and resources to support language revitalization which the article believes needs to be taught to the younger generation.  This is a useful site for Lakotas to use in language centres or at home to continue to encourage and promote the use of their local language.

https://www.youtube.com/watch?v=7xCHht4X2Kc&feature=mfu_in_order&list=UL

 

Powers, W. (2009). Saving lakota: Commentary on language revitalization. American Indian Culture and Research Journal, 33 (4), p. 139 – 149.

Module 1: Post 2: Legends

This website provides Aboriginal legends in both English and Oji-Cree language, it is provided as an audio clip or written in text in both languages.  This is a useful site for both Aboriginal and non-Aboriginal peoples.  Legends can show and teach values which are embedded in the story.  It can also be used as a teaching resource if one is searching for Aboriginal created material in either language nests or in mainstream classrooms teaching about Aboriginal people.  It is also available in the Oji-Cree language for Aboriginal peoples who wish to listen to stories being told in their traditional language.  I read one legend that was about a young man with strong morals, despite his desire to do the right thing many challenges and obstacles came in his way, this is a story of how the creator showed him the way to overcome problems in his life.

http://legends.knet.on.ca/

Module 4: Post 1: Learning the Path

This website is geared towards inspiring and connecting Aboriginal peoples and communities in and around Edmonton, Alberta.  There are various links on the website such as healing the past, breaking down barriers, discovering gifts, connecting community and empowering yourself.  This website provides news events, information, video and audio clips of stories from Aboriginal people.  It provides a way for Aboriginal people to become involved in community, re-connect with their culture and find jobs and empowerment in the community.  This website was create by Aboriginal people who are trying to help create a path for more Aboriginal youth and people to follow to find success and happiness in life.  This website is also, however, not limited to Aboriginal peoples as they encourage non-Aboriginal people to also become involved and aware in their cultural events.

 

http://www.cbc.ca/edmonton/features/learningthepinal ath/community/

Module 4 – Post 5 – Our Worlds, Our Ways

“Our Worlds, Our Ways: Teaching First Nations, Metis, and Inuit Learners” is a resource created by the Alberta Education Authority in conjunction with many First Nations, Metis and Inuit elders.  The resource is designed to support teachers in better serving the needs of Aboriginal students.  Culturally-relevant approaches to Aboriginal education are explained from a holistic point of view in terms of students’ spiritual, physical, cognitive, and emotional competencies.  Built into the resource are the guiding principles of understanding and respect for diversity, respecting and reflecting Aboriginal perspectives, the importance of the teacher/student relationship, and the connection to community.  While the resource is primarily aimed at supporting Aboriginal learners, it has relevance and value for a range of educational settings and contexts.

The resource is located here: http://education.alberta.ca/media/307199/words.pdf

Module 4 – Post 4 – Best Practices

I found this resource as I was searching for curricular materials for teaching Metis heritage, history and culture.  The “Best Practices -Including First Nation, Métis, and Inuit in the Curriculum” resource was created by the Bruce-Grey Catholic District School Board from Ontario.  The resource is designed to support teachers in a culturally responsive way in teaching First Nations topics.  The resource defines potential problem areas in terms of Key Concepts, Accuracy, Culture, Authenticity, Diversity, Eurocentrism, Pedagogy, Use of Terminology, and Visual Images and gives teachers concrete language they can use to cover these topics in a culturally appropriate and sensitive way.

The resource can be found here: Best Practices