Module 4 Post 5

This is a link to the Canadian gov’t page for Aboriginal Affairs and Northern Development Canada. Though the site has a lot of information that does not pertain to residential schools in Canada, there is a fair amount of information here that does pertain to the history and progress being made currently (if we can yet call it progress). A number of links can be found on this site which are beneficial with further researching this topic.

The link goes directly to the page(s) dealing with residential schools.

http://www.aadnc-aandc.gc.ca/eng/1100100015576/1100100015577

Module 4 Post 4

At the Edge of Canada: Indigenous Research is a blog that aims to promote a better understanding of indigenous peoples and the issues they face. This is a 30 minute independent radio documentary on the ‘cultural genocide’ of the residential school system in Canada. The author of the site is a professor at the University of Manitoba.

http://www.attheedgeofcanada.com/2013/11/canadian-indian-residential-schools-as.html

Module 4.5. First Nations Holistic Lifelong Learning

The First Nations Holistic Lifelong Learning Model “represents the link between First Nations lifelong learning and community well-being, and can be used as a framework for measuring success in lifelong learning.”

A living tree is the symbol that represents the process of holistic lifelong learning. The tree encompasses the different cycles and elements upon which individual learning experiences are based. The well-being of the community depends on these individual learning experiences.

According to the model, holistic learning occurs through a circular activity where everything is interconnected (as opposed to the classic “linear” theory of learning based on cause-effect dynamics): Learning is formed through language, tradition, nature, family, elders, ancestors, community, etc. All these elements are interdependent and the absence of one element would destabilize the whole learning process.

The trunk of the tree represents the linking segment that connects Indigenous knowledge with Western knowledge. The core of the trunk is made of a series of rings that symbolize individual development: spiritual, emotional, physical and mental. The rings symbolize the continuity of learning that starts at birth and continues throughout life.

Source: http://www.ccl-cca.ca/CCL/Reports/RedefiningSuccessInAboriginalLearning/index.html

 

 

 

 

Module 4 Post 2

This is another video, this one with Deputy Grand Council Chief Glen Hare, of Anishinabek Nation. This is part of a 5 video series and discusses the loss of culture and language, and steps being taken towards regaining some of what was lost. The project is called “Honouring Our Children, Families, and Communities Affected by Indian Residential Schools”.

Module 4 Post 1

Looking for some alternatives to online written work, I found some video (lots of video, actually) from the different Truth and Reconciliation commissions (this one from Hobbeme).

Where I’m looking particularly at the loss of culture through the use of residential schools, some interviews will provide some good, first-hand information.

http://www.cbc.ca/player/News/Canada/Edmonton/ID/2398281934/

Module 4 – Post 5 – Decolonizing Research

“Research” is probably one of the dirtiest words in the indigenous world’s
vocabulary

This great quote is used in this very enlightening essay on research methodologies being used when examining Indigenous issues. Written from a New Zealand perspective, this short book review, the author attempts to help us remove our conventional sense of how to view and frame any academic investigation of indigenous issues. One of the central ideas mentioned is that there is a great need for more research done by indigenous peoples who can provide great insight into the area being examine. Failing that, it is important that researchers look upon their subject without a western lens but rather with a more open minded approach to their thinking. A very provocative read.

http://www.msd.govt.nz/documents/about-msd-and-our-work/publications-resources/journals-and-magazines/social-policy-journal/spj17/17_pages214_217.pdf

Module 4 – Post 4 – Distance Education

As more and more interest appears in the those wishing to study aboriginal issues, the question arises as to what is the most effective way in communicating this knowledge. The online course or distance education model is becoming increasingly more popular and it is evident that the there must exist a way to bring these two areas together. This article represents a survey of distance education courses that focus on First Nations issues and how the curriculum is developed and delivered. Its very interesting to consider that challenges in this educational model and the distinct challenges in communicating the ideas and cultural sensitives that are essential to this subject.

http://www.culturalsurvival.org/publications/cultural-survival-quarterly/united-states/indigenous-distance-education

Module 4 – Post 3 – Technology as a tool

Technology can be used for various purposes, but it is always inspiring to see it used for social good. The Surui people of Brazil have been waging a long struggle against logging interests that threaten to deprive them of their lands and habitat. However, despite being decimated by disease, they have not sat idly by. In cooperation with Google Earth Outreach, the Surui use this advanced tool to survey their territory electronically to see if any illegal logging operation is encroaching on their lands. Should this be the case, the authorities are called in to remove the problem. This video highlights how effective their use of the technology has been.

 

https://www.youtube.com/watch?v=xmlekZ–OWE

 

Module 4 – Post 2 – Bio-regional Education

Ron Scollon’s Axe Handle Academy Paper brought to the forefront the importance of individuals learning about their environment and being aware of the details that comprise it. This interview with Larry Merculieff is a vivid example of how knowing your bio-region can bringing you closer to understanding yourself. This knowledge extends not only from geography, but the very plants and animals, their behaviors can bring upon an individual a profound sense of awareness. This interview is one of a series focusing on the thoughts of various community leaders and their view on knowledge and what it means in a First Nations context.

https://www.youtube.com/watch?v=NUI6tUCtY28