Methodology
For the project, I will be using a practice-based design research methodology, wherein the design process itself is a site of new knowledge creation. Because the use of design research as a methodology is uncommon in archival scholarship, the first stage of the literature review focused on developing a theoretical grounding in design research which could then be interpreted through an archival lens. The initial challenge was to identify a ‘flavour’ of design research that aligned with the proposed approach to the project: given the wide range of design disciplines, it is no surprise that definitions for design research are equally diffuse. Alternatively referred to as practice-led research, design research, constructive design research and so on, each term brings its own set of assumptions and norms.
DRM: A Design Research Methodology identifies and attempts to fill a gap in design research by consolidating a set of diverse theories and praxes into a meta-framework that Blessing and Chakrabarti refer to as DRM (design research methodology). The acronym is fitting: the authors appear to propose locking down the inherently heterogeneous field of design research with the aim of making it “more rigorous, effective and efficient and its outcomes academically and practically more worthwhile” (11). Rather than arguing for an expansion and enrichment of academic research by championing the legitimacy of less conventional design methodologies, they instead suggest that design research ought to conform with its norms. Although they situate the concept of the design ‘product’ broadly, noting that it is often conceived as a “mass-produced artefact created by industry” (1), the assumptions underlying their framework are clearly circumscribed by a systems design perspective.
The methodological framework they outline, however, may be useful in drafting a template for the research paper that will accompany the VR prototype, or for articulating the findings of a design research project undertaken in archival studies more generally. It does, at least, offer a series of questions that should be addressed through the design research process, and a systematic way in which to approach them. But, in spite of being cited extensively in the scholarly literature, DRM: A Design Research Methodology is neither integral to the current project nor to a larger discussion of using a design research methodology within archival studies.
Another heavily cited text on the subject of design research is Laurel’s handbook of research methodologies to guide designers in their process. Unlike Blessing and Chakrabarti’s book, the series of essays edited by Laurel is firmly grounded in practice and celebrates heterogeneity within the design field rather than trying to rein it in. Even the presentation of the text itself – purposefully designed, and visually appealing as such – is an endorsement of Laurel’s approach. Design Research: Methods and Perspectives embodies the aesthetic spirit of design in contrast to a strict emphasis on usability that could be attributed to Blessing and Chakrabarti’s book. Of the two, Laurel’s text will likely play a far more significant role in defining the ‘how’ of the design process for the project.[1]
Design Research is divided into four parts: people, form, process and action. For the current stage of the project, the focus will be on the “process” section of the book to help define a design research methodology, although one chapter within “action” – “Social Impact by Design” – also maps out a promising approach. A few essays also specifically take up virtual reality, though it is worth bearing in mind that the book predates the affordable consumer technologies of our own moment by more than a decade. The remainder of the book – discussing qualitative methods (“people”), case studies (“action”) and the nature of artifact creation (“form) – could support later stages of the project.
[1] Not to say that Design Research is above criticism: while Blessing and Chakrabarti’s framework is replete with terms like “Actual Support Description” and “Measurable Success Criteria,” Design Research trades – at times – in its own smarmy bizspeak vocabulary of “fuzzy front end” and “innovation strategy.”
Although Mäkelä’s article is neither recent nor well-known, I include it within the bibliography because it closely aligns with my own notions of how the praxis component of the “Directions for Archival Interfaces in Virtual Reality” project should be positioned. Mäkelä, a ceramic artist and associate professor at Aalto University, provides a succinct and accessible overview to the field of practice-led (design) research, though the brevity of the article requires her to assume a degree of familiarity on the part of the reader with the experience of art or design practice. As a companion to the other two books, it introduces design research in a third disciplinary context – within fine arts – and attests to the pluralistic nature of the field. Given that the current stage of the project is aimed at developing a prototype, Laurel’s and Blessing and Chakrabarti’s texts offer more in the way of concrete steps for embarking on the process – but Mäkelä’s article critically articulates a conceptual stance for the project, one in which the act of making is a process of inquiry and the product created is not only evidence of that process but also an argument (159). Moreover, her brief summary of the theoretical origins of practice-led research hints at the further possibilities presented by incorporating ‘designerly ways of knowing’ into archival theory and practice, which is regrettably outside of the current scope of the project.
In describing the role of artefacts in practice-led research, Mäkelä makes a distinction between “the constructive, solution-focused thinking of the artist or the designer” from the analytic, problem-based thinking associated with verbal and numerical communication (159). While the act of making is understood as a consequence of thinking in conventional research, “invention comes before theory” in practice-led research (159). Mäkelä describes a ‘retrospective look,’ or the act of setting the artefact and the creative process that generated it within a theoretical framework for interpretation (161); in establishing the steps of the design research process for the current project, then, the ‘retrospective look’ may play a key role. At one point, Mäkelä proposes that the artefact is not only an answer to a research question and argumentation on the topic, as established by existing literature on practice-led research, but also “a method of collecting and preserving information and understanding” (158). She does not, unfortunately, elaborate upon her hypothesis but for the recordkeeping profession, it is a provocative idea worth investigating.
Archival Interfaces
Looking for Answers, winner of the 2017 Theodore Calvin Pease Award, attempts to address the dearth of attention paid to the user experience of navigational features in online finding aids. Walton focuses her study on Princeton University’s finding aid website, noting its broad range of possible user interactions and Web 2.0 features. She recruited 10 undergraduate students to participate in a robust user-testing process that measured the finding aid website’s usability across a series of representative tasks, including questionnaires, think-aloud interviews and a Likert-scale user satisfaction survey. Suggesting that the study results may be generalized to inform usability guidelines within a broader archival context, she makes ten recommendations to improve the user experience in navigating online finding aids. Of particular relevance to a project archival interfaces in virtual reality are the recommendations that concern wayfinding – that is, the ability for users to visually explore collection contents without losing their place and to be aware of their position within the hierarchy of the collection – and that advise keeping the interface uncluttered. An immediate challenge that comes to mind is how to best use the space within the virtual reality environment to convey large quantities of information while still maintaining a minimalist aesthetic.
Walton’s article is useful on multiple levels: if the design of VR archival interface is modeled after a finding aid – and, at the current moment, it is one way that I am conceptualizing the project – her thorough review of existing literature on finding aids provides a convenient point of departure to engage with. But the most astute insights lie in the implications of her findings; for example, the screenshots she provides are a cogent reminder of the logocentric nature of (online) finding aids and the challenges of presenting the same information in virtual reality – how to ‘spatialize’ text by representing it metaphorically. Walton’s observation about the confusion surrounding the “Comments” section of the finding aid cautions against the indiscriminate use of Web 2.0 features – a lesson equally applicable in virtual reality. And while VR offers new avenues for organizing navigational elements – the crux of Walton’s article – within a finding aid, it also entails the risk of exacerbating the user’s sense of being ‘lost’ if the user experience is poorly designed.
Losh’s “Reading Room(s)” surveys the physical and digital spaces of three national libraries – the Library of Congress, the British Library and the Bibliothèque nationale de France (BNF) – and their divergent approaches to the user experience of accessing archival materials in both modalities. Her deconstruction of the libraries’ physical structures emphasizes the degree to which architecture functions to embody political and cultural ideologies, and to control user interactions in the space; that is, “a document archive as a physical space is constituted by prohibitions on reading” (374). She cites the example of the Mitterand Library in the BNF, which physically reinforces hierarchies of privilege by limiting access to one of its two libraries to established scholars only. In particular, she highlights the widely-practiced institutional surveillance of patrons as a condition of using archival materials; it is an important reminder that providing access to archives is not the same as making users feel welcome. By contrast, Losh maintains, the online presence of the libraries affords users anonymity and free entry, and subtly communicates liberal values like open access – though not without contradictions, in terms of the hidden decision-making processes about what to make available.
I include Losh’s article in the bibliography to support a rationale for using virtual reality as an archival interface, but also as a caution that a virtual environment modeled on the physical one may enact some of the same phenomenological barriers. She opens her argument with a pivotal observation: “Just as the physical building in which a national library is housed can serve as a tangible expression of political and cultural philosophy, the architecture of a given digital archive represents and manifests particular ideological features in keeping with the specific national legacy that is preserved and disseminated electronically” (373). Though Losh’s argument focuses specifically on digitization policies, it can conceivably be extended to encompass the design of the diegetic space within a virtual reality archival interface.
What consequences, then, might there be for the design of archival virtual reality environments? Does a skeuomorphic approach risk revivifying the politico-aesthetic ideologies of their physical counterparts? How can residual markers of colonial power and oppression embedded in the virtual architecture of the space evoke unpleasant emotions for different Indigenous researchers, for example? In identifying future directions for the ‘Archival Interfaces in VR,’ a more robust theorization of affective experience in institutional spaces is an urgently needed avenue for further development;[1] we may look to museum studies to bolster the existing archival literature on the topic.
[1] This assumes, of course, that the design of the virtual reality environment attempts to emulate an institutional space. There are innumerable other possibilities; see “Imagining Transformative Spaces: The Personal–Political Sites of Community Archives” by Caswell et al. (just below) for another approach.
Putting the cart before the horse – that is, my skill in Blender is well below the threshold of translating what Caswell et al. describe into practice – “Imagining Transformative Spaces” is nonetheless a central text for thinking differently about what form an archival interface in virtual reality might take. So far, my experiments in Unity have focused on the foreground rather than the background – the actual archival materials themselves, not the space in which they are contained. Ultimately, take out the contents and they all look like this:
I do not claim that the image above represents some sort of universally shared conceptualization of space, or that the default view in Unity isn’t emerging from its own historical context; it’s just been an underdeveloped facet of the project so far. But the virtual environment of the VR archival interface will be a vital element to consider in later stages of the project (once my skills have caught up?), with respect to the range of affects it is capable of producing.
Caswell et al. take up the physical spaces of community archives, largely overlooked in archival scholarship relative to more formal institutions (which have been characterized alternately as houses, prisons and temples); they use focus groups to examine how the spaces of community archives are imagined by their users. In the archival literature, the metaphor of the home (as semantically distinct from the house) is frequently invoked in relation to community archives – given that numerous community archives are, in fact, housed in private homes, the association is unsurprising. Their findings, however, revealed a more nuanced understanding of community archives by their users and surfaced three major themes: community archives as 1) symbols of representation made manifest [for the marginalized groups they serve], 2) a home-away-from-home or home-but-not-quite-home and 3) a site of potential political activism/a politically generative space (80). The authors also enrich the widely used metaphor of the home by noting its interpretation in terms of “a welcoming space in a hostile climate… a space where their experiences and those of their ancestors are validated… a space where intergenerational dialog—sometimes difficult and unsettling—occurs… [and as an alternative] to the domestic spaces of home, where previously taboo conversations could be started” (82).
For their study, Caswell et al. spoke with community archives users at five different community archives sites; the authors excluded the comments from users of one online-only archives from the article because they did not speak directly to physical spaces. The omission is unfortunate, as it would have provided a unique insight into the affective relationships that remote users experience within online archival spaces. Notwithstanding, what emerges from their account is an aspirational objective for archival interfaces in virtual reality: to foster a sense of representational belonging, what Caswell et al. term the opportunity for marginalized groups to assert that “‘I am here,’ ‘We were here,’ and ‘We belong here'” (89). At the heart of representational belonging, though, is the community itself; difficult to achieve for a technology that is currently imagined and deployed in a highly individualized sense. But the authors acknowledge that the affective dimensions of community archives are not contingent on the physicality of the space, and suggest that digital archival sites may also hold promise for personal and political connection.
Interface Design
In their article, Newell et al. take up the difficulty in applying user-centred and participatory design approaches to contexts where user groups contain older adults and people with disabilities. User-centred, participatory and similar design methodologies aim to ensure that the user – rather than the designer – is at the heart of the design process, usually by involving and collaborating with prospective users. The authors note that, while the techniques are useful for conventional design, they are less successful when the population exhibits a much greater variety of user characteristics and required functionality as is often the case with older adults and people with disabilities. Similarly, universal design and “design for all” approaches inevitably prescribe a more normative conceptualization of disability; although a wide range of users may be served by universal design, considering the requirements of marginalized groups may be framed as “an ‘add-on’ extra to an otherwise well-designed product” (236).
The authors propose instead a new methodology: user-sensitive inclusive design, wherein “inclusive” suggests a more realistic and achievable scope than “universal,” and “sensitive” encourages the designer to look beyond physical characteristics and take the whole person in account. Empathy and emotional investment from designers are integral components of user-sensitive inclusive design, particularly in response to approaches that prioritize usability at the expense of aesthetics.[1] To address the representational shortcomings of using invented personas on one hand while avoiding the ethical issues of working with marginalized users on the other, Newell et al. recommend enlisting theatre professionals to act out open-ended scenarios for an audience of designers and, potentially, prospective users. They claim that performance can act as a bridge between design and ethnography, “a tool for making ethnographic insights more visible, exploratory and exploitable within design processes” (241), and conclude with examples how theatrical techniques have been used by the authors and others.
Though “User-Sensitive Inclusive Design” does not speak directly to the concerns of creating archival interfaces in virtual reality, there are nonetheless valuable observations and theoretical insights to take away from it. The authors’ insistence that designers ought to form empathetic relationships with users in order to view them as people rather than as subjects for usability testing speaks to the limited ways in which archival users are typically perceived; that is, in the narrow terms of their information needs. Of particular interest is their regrettably brief discussion of critical design, described as “‘design that asks carefully crafted questions and makes us think’, as opposed to ‘design that solves problems or finds answers'” (238, quoting Dunne) – how then might critical design be incorporated in the context of the current project? The authors’ argument for the importance of aesthetics is also well-taken, given the strictly functional design of most archival finding aids. Lastly, their use of theatrical performance in the requirements gathering stage of design hints at the possibilities within the archival profession to take a more creative and participatory approach to engaging users in the development of interfaces – broadly conceived – to archival materials.
[1] Newell et al. give the illustrative example of walking sticks: where they were once elaborately designed as a fashion accessory, they have since become a blandly utilitarian piece of assistive technology.
Further Reading
With multiple overlapping disciplines constituting the conceptual grounds for the project, the bibliography metastasized into the sprawling list below. Some entries may be absorbed into the annotated section of the bibliography over time [i.e. you are viewing a work-in-progress], but they are provided in the meantime if others would like to take them up…
Akama, Yoko, Seth Keen, and Peter West. 2016. “Speculative Design and Heterogeneity in Indigenous Nation Building.” In Proceedings of the 2016 ACM Conference on Designing Interactive Systems, 895–899. DIS ’16. New York, NY, USA: ACM. https://doi.org/10.1145/2901790.2901852.
Antwi, Phanuel. 2013. “A Lack of Public Memory: A Public Memory of Lack.” In Trans/Acting Culture, Writing, and Memory: Essays in Honour of Barbara Godard, edited by Eva C. Karpinski, Jennifer Henderson, Ian Sowton, and Ray Ellenwood. Wilfrid Laurier University Press. http://muse.jhu.edu/book/29526.
Bardzell, Shaowen, and Jeffrey Bardzell. 2011. “Towards a Feminist HCI Methodology: Social Science, Feminism, and HCI.” In Proceedings of the SIGCHI Conference on Human Factors in Computing Systems, 675–684. CHI ’11. New York, NY, USA: ACM. https://doi.org/10.1145/1978942.1979041.
Bonnell, Jennifer, and Roger I. Simon. 2007. “‘Difficult’ Exhibitions and Intimate Encounters.” Museum and Society 5 (02). https://www2.le.ac.uk/departments/museumstudies/museumsociety/volumes/volume5.
Chang, Wen-Hsi. 2008. “Implementation of a Virtual Archives System Using Virtual Reality Technology: A Case Study of the National Archives Administration Taiwan (ROC).” Part of a Special Issue on Online Exhibitions 28 (4): 83–91.
Cifor, Marika. 2016. “Affecting Relations: Introducing Affect Theory to Archival Discourse.” Archival Science 16 (1): 7–31. https://doi.org/10.1007/s10502-015-9261-5.
Cram, E. 2016. “Archival Ambience and Sensory Memory: Generating Queer Intimacies in the Settler Colonial Archive.” Communication and Critical/Cultural Studies 13 (2): 109–29. https://doi.org/10.1080/14791420.2015.1119290.
Duff, Wendy M., and Jessica Haskell. 2015. “New Uses for Old Records: A Rhizomatic Approach to Archival Access.” The American Archivist 78 (1): 38–58. https://doi.org/10.17723/0360-9081.78.1.38.
Dunne, Anthony. 2005. Hertzian Tales: Electronic Products, Aesthetic Experience, and Critical Design. Rev. ed. Cambridge, Mass: MIT Press.
Editors, bloggERS! 2018. “User Centered Collaboration for Archival Discovery (Part 1).” BloggERS! (blog). January 9, 2018. https://saaers.wordpress.com/2018/01/09/user-centered-collaboration-for-archival-discovery-part-1/.
Ellis, Barrie, Gareth Ford-Williams, Lynsey Graham, Dimitris Grammenos, Ian Hamilton, Ed Lee, Jake Manion, and Thomas Westin. n.d. “Game Accessibility Guidelines | Full List.” Accessed January 23, 2018. http://gameaccessibilityguidelines.com/full-list/.
Emberley, Julia. 2006. “(Un)Housing Aboriginal Possessions in the Virtual Museum: Cultural Practices and Decolonization in Civilization.ca and Reservation X.” Journal of Visual Culture 5 (3): 387–410. https://doi.org/10.1177/1470412906070512.
Flanagan, Mary, and Peter Carini. 2012. “How Games Can Help Us Access and Understand Archival Images.” The American Archivist 75 (2): 514–37. https://doi.org/10.17723/aarc.75.2.b424537w27970gu4.
Franks, Patricia C., Lori A. Bell, Rhonda B. Trueman, Patricia Franks, Rhonda Trueman, and Rhonda Trueman. 2016. Teaching and Learning in Virtual Environments: Archives, Museums, and Libraries. Oxford, UNITED KINGDOM: Pearson Education. http://ebookcentral.proquest.com/lib/ubc/detail.action?docID=4659297.
Hedstrom, Margaret. 2002. “Archives, Memory, and Interfaces with the Past.” Archival Science 2 (1–2): 21–43. https://doi.org/10.1023/A:1020800828257.
Hudson, David. 2016. “On Dark Continents and Digital Divides.” Journal of Information Ethics 25 (1): 62–80.
Ketelaar, Eric. 2002. “Archival Temples, Archival Prisons: Modes of Power and Protection.” Archival Science 2 (3–4): 221–38. https://doi.org/10.1007/BF02435623.
Lemieux, Victoria L. 2014. “Toward a ‘Third Order’ Archival Interface: Research Notes on Some Theoretical and Practical Implications of Visual Explorations in the Canadian Context of Financial Electronic Records.” Archivaria 78 (0): 53–93.
Losh, Elizabeth. 2004. “Reading Room(s): Building a National Archive in Digital Spaces and Physical Places.” Literary and Linguistic Computing 19 (3): 373–84. https://doi.org/10.1093/llc/19.3.373.
Matienzo, Mark. n.d. “Wielding the Whip: An Archival Platform for Affect and Ontological Fusion.” Matienzo.Org. Accessed January 20, 2018. https://matienzo.org/storage/2013/2013Feb-code4lib-lightning-talk.
McCausland, Sigrid. 2011. “A Future Without Mediation? Online Access, Archivists, and the Future of Archival Research.” Australian Academic & Research Libraries 42 (4): 309–19. https://doi.org/10.1080/00048623.2011.10722243.
Meehan, Jennifer. 2009. “The Archival Nexus: Rethinking the Interplay of Archival Ideas about the Nature, Value, and Use of Records.” Archival Science 9 (3–4): 157–64. https://doi.org/10.1007/s10502-009-9107-0.
Mulcahy, D. 2017. “The Salience of Liminal Spaces of Learning: Assembling Affects, Bodies and Objects at the Museum.” Geographica Helvetica 72 (1): 109–18.
Oliveira, Pedro. 2014. “Cheat Sheet for a Non (or Less) Colonialist Speculative Design.” Medium (blog). September 10, 2014. https://medium.com/a-parede/cheat-sheet-for-a-non-or-less-colonialist-speculative-design-9a6b4ae3c465.
Orr, Joey. 2012. “Feeling the Archives: Domestic Queer Space and the Vitality Affects.” Emotion, Space and Society, Practising Emotional Geographies, 5 (3): 186–91. https://doi.org/10.1016/j.emospa.2011.06.002.
Sherratt, Tim. 2012. “Archives of Emotion.” Discontents. November 28, 2012. http://discontents.com.au/archives-of-emotion/.
Tolia-Kelly, Divya P. 2016. “Feeling and Being at the (Postcolonial) Museum: Presencing the Affective Politics of ‘Race’ and Culture.” Sociology 50 (5): 896–912. https://doi.org/10.1177/0038038516649554.
Walton, Rachel. 2017. “Looking for Answers: A Usability Study of Online Finding Aid Navigation.” The American Archivist 80 (1): 30–52. https://doi.org/10.17723/0360-9081.80.1.30.
Yakel, Elizabeth. 2000. “Thinking Inside and Outside the Boxes: Archival Reference Services at the Turn of the Century.” Archivaria 49 (0). https://archivaria-ca.ezproxy.library.ubc.ca/index.php/archivaria/article/view/12742.
Zehle, Soenke, Henrik Elburn, and Christopher Kaiser. 2015. “Common Gestures: Visual Design for a Collaborative Archive Interface.” In Proceedings of the 4th International Symposium on Pervasive Displays, 263–264. PerDis ’15. New York, NY, USA: ACM. https://doi.org/10.1145/2757710.2776813.