One thing in favor of this book is that its actually quite easy to read, and flows quite nicely.
My first point is a little bit of a call back to our discussion in class about why Camoes chose to use the Greek pantheon alongside the Christian version of spiritually. Honestly, I still cannot give a concrete answer to that. However, my theory is that this is purposeful in that Bacchus is meant to serve as the symbol of evil (further reinforced by the fact that Camoes calls the shrines in India of the devil), while Venus serves as a symbol of good (because she pushes them forward in their quest to spread the Christian faith). So, in addition to the fact that this style of storytelling was popular at the time, this choice was probably never meant to be a contradiction. Using the Greek gods was probably just the best way that Camoes could illustrate this battle –so he isn’t advocating believing in Venus for example. He is just presenting how good (spreading the Christian faith and surviving plots to keep them in India) always persists and triumphs in the face of evil (religion in India, Muslims, natural disaster).
My next point is to how I actually really dislike this book. Camoes slanders the other Christian countries for not embarking on a journey to spread the faith (beginning of Canto 6). When they eventually land in India, he makes radical claims about the faith observed by the people there. He even goes so far (in Canto 7) as to describe the images of the different gods, claiming that “[their] faces and colors [were] as discordant as if the Devils had devised them” (148). This to me is interesting, because could we not also claim that the faces and colors of Venus are similarly discordant? Anyways. Then in Canto 8, we see this uplifting of Portuguese history and pursuit. This shows how Camoes is writing from the colonial perspective. There was really no reason for their religion, and that of the Muslims to be so consistently described the way it has been in this book. I understand that this is meant to paint da Gama as a positive and heroic figure, and indeed the Portuguese are claiming to set out in good faith. But isn’t the very goal of spreading a religion, and beginning from a position whereby you are “baffled and dismayed” by the people’s practices, serve as a sort of violence? So, even though all of the people that tried to prevent de Gama are illustrated as horrible and committing “a vile and irrational crime” (208) the advice given to the king about the Portugeuse is completely correct: “They are a truth-loving people Angered and insulted by falsehood. Visit the ships! Examine the weapons, The dreadful artillery! You will Find it highly diverting to learn more of Portuguese conduct in peace and war” (153).
Sorry, I just don’t buy into this Portuguese propaganda we are being fed.
