Christopher Columbus

After reading The Four Voyages I’ve really tried to understand his thoughts, and why he continuously avoided the truth that he had discovered a new land for the Spaniards. While of course his main goal was to arrive to the Indies, deliver letters to the Grand Khan, and acquire spices and other goods, the discovery of a new land should not be an event to shy away from like Columbus did. It makes almost no sense to me, and it also leads me to the conclusion that Columbus was not an explorer.

Columbus’s goal was not to see foreign lands, and explore for the sake of discovery, his goal was to increase the wealth for those who hired him. In this way, he was a mercenary. If he had been an explorer, he would’ve acknowledged his obvious discovery of new territory, and he would’ve reported it rather than try to cover it up. Ultimately Columbus only puts himself in increasingly uncomfortable positions, in which he has to make deals with his crew, and furthermore lie and hide the truth to his employers and himself. It makes almost no sense to me why he would put himself through this ridiculous search for the indies rather than realize the fact that he had not landed on the indies, he had landed on a completely foreign and undiscovered land for Europeans.

Perhaps I think all of this because as a child, when learning about Columbus he was always made out to be the best of explorers. I saw Christopher Columbus as a man who ventured into new lands with gusto. Instead as I grew up, little by little my perception of Columbus changed. With The Four Voyages my perception of Columbus has completely been flipped. He wasn’t brave enough to see his discovery, he cowered behind his lies and excuses. He didn’t accept the natives, he saw them as a means to find gold. And perhaps worst of all for me, I see him no longer an explorer, I see him as a mercenary.

I say this because any man could’ve been hired to embark on a similar journey, and the Spanish Royalty would’ve gotten the same results, with perhaps being lied to a little less. After reading The Four Voyages I just can’t see Christopher Columbus the same anymore. While of course his discovery shouldn’t be undermined, as he did broaden the scope of exploration for Europeans, his motivations and actions make him a mercenary like any other man the Spaniard’s could’ve found.

The Tempest

The way in which all of our texts continue to hit us over the head with the same themes from different angles is actually something really valuable. Whereas I used to think that one could categorize books by their human ideas (e.g. “this book is about justice. This book is about alienation” etc.) I’ve come to realise that these themes, these ideas of justice, monstrosity, sight, power relations, etc. are unavoidable in any book. They are human issues and therefore part of everything we read or write. Perhaps the course was engineered this way, but in The Tempest I particularly notice how all these ideas roll into one play, and in doing so continue to raise a whole bunch of questions.

First of all, the big idea of justice. Prospero seems to have a very subjective view of what is just. I don’t know how Plato would feel about it but I know he would be very dissapointed in how easily it wavers and changes. Prospero is outraged and indignant at the way he was betrayed and cheated by his family. He calls this unjust and expects the audience to agree. His justice is hypocritcal though, particularly in the way he enslaves and treats Caliban the “monster” as well as his enslavement of Ariel until it suits him to release him. Sure, Ariel owes him something (releasing him from the claustrophobic setting of a trees interior) but it doesn’t change the fact that what is just to Prospero is the same thing as what benefits Prospero. And he gets away with it too, just because there is no one, no higher power or contradictory force, to decide what is just or not (other than Prospero himself)

Concerning the treatment of Caliban: he is treated like he is a monster. Is he? Caliban is an interesting character in The Tempest. I find him to be the most interesting. Prospero and Miranda expect him to be honored by their treatment of him, as though the way they taught him human speech and mannerisms are the only thing that brought him up away from a primal cave-like existence. But I wonder if it was his birth necessarily that made him monstrous or whether or not he has become monstrous through his oppression. I think the character of Caliban and the extent of his monstrosity is going to be something important to the discussion of this play.

A couple years ago I watched a film adaptation of The Tempest, never having read the actual play before. I liked it and thought it was well done and all that. Reading the play now I notice some fairly serious differences that I thought were curious. The film followed the script exactly, and was very similar to the original play, except for a few things. Prospero was a woman, a witch instead of a wizard, a duchess instead of a duke. I know this is no film studies class, but it is still curious that a modern adaptation should make this change. It changes everything! It becomes a play about motherhood instead of fatherhood, and a whole plethora of other gender issues arise. The film approached it as a “strong woman against malicious men” angle. Caliban was also an african american, the only one in an all white cast. I don’t know how relevant it truly is, but I thought it was interesting.

Later.

The Prince

Well, The Prince was definitely something different. I found the topic of the book a little hard to relate to as, like probably most in our class, the whole war and aristocracy are foreign concepts. Also, the way it was written was so dry and “factual”. I put the quotes just because many of the things Machiavelli writes is probably right to him, no question, but I have no idea. The translator of my book, though different to the standard Arts One edition, wrote in a short preface that the reader is “struck by the elegance and novelty of Machiavelli’s language,” and that there is a “Latinate sophistication of the Renaissance sentence with its balanced clauses, but there is also a new, fresh Italian language.” I’m not sure if the translator read what he translated, but I certainly didn’t get any of that from the text. I also checked that the translation in my text is similar to that of the recommended translator. Pretty much the same word choice and everything. So, I was just completely confused as to where this “beautiful prose” was, when I thought I was reading some straightforward, bland book. To be fair, in the couple of pages where Machiavelli is presenting his work to Lorenzo de’ Medici, he was passably eloquent.

Back to the ideas of the text itself, I found it hard to follow along in some of his longer chapters. He kept going on about how to acquire principalities, and it’s great that he thinks he’s found the best way to do so in any circumstance, but I really have no idea if what he’s saying is really valuable. I suppose the easiest way to relate to this text would have to be finding something in our modern world to compare principalities to. So I then thought of today’s corporations. The more I thought about The Prince is relation to corporations, the more it made sense. The corporate takeovers are just like Machiavelli’s princes fighting it out. Although, instead of armies, you replace them with money. The pencil-pushers or factory workers act as the populace, and the CEOs and such the nobles. Anyway, after that tangent, I really found The Prince to be a more relevant text.

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The Prince

            Machiavelli’s The Prince was a text I enjoyed. The Prince is a must have guide book for aspiring and established Princes a like. Upon first reading the book I was confused, I had confused The Prince with another text about etiquette. However in the letter Machiavelli talks about social conduct and the expectation of letter writing ad receiving, which is kind of the same thing. He also talks about how a Prince should be, although it is more political in nature than just for elitism.

            The structure of The Prince was something I found to be reader accessible and easy to follow. The chapters were concise and to the point. In fact I thought they were really short and that in comparison it makes Plato look massive. He uses historical examples to show his observation on how one should rule, what weakness each has and how it could be further improved. The beginning of Machiavelli’s Prince starts with a letter and a dedication where we could not only view his status, intent or relationship to the intended audience, but also see how he is like as a character. Machiavelli is very interesting and he sets himself up in his letter and dedication. He calls himself lowly and humble, offering his He is also rather suspicious in nature, where he contemplates for what reason would Francesco Vettori would stop writing back to him and the idea that “that chap” (page 4) would take the credit for his book. This is not surprising, as you read on, you find he believes that the outer appearance of a Prince should be one of helpfulness, while behind his back decisive and not tied to justice. The voice of Machiavelli is interesting as he continues in an advice and lowers himself. I thought he was quite logical, and gave good examples on why his advice is advantageous and valuable in practice.

            The lecture spoke of the Machiavellism and the Machiavelli villain, which had many fun examples. I am looking forward to hearing what everyone has to say in the lecture.


Thoughts on The Prince

I’m certainly a big fan of the short reads that pack a big punch and I think this is a great example of that. Machiavelli’s ideas reminded me slightly of Plato’s Republic because neither of them are concerned with people’s happiness, they are both more worried with the functionality of the society. Specifically, Machiavelli is more interested in the patriotism of his citizens than their overall happiness. He seems to see citizens as unimportant, and that they only exist to serve their political leader.

Machiavelli is somewhat harsh in terms of the way that he describes the correct way for a leader to gain power. He explains that cruelty is a necessity and even goes on to explain how to inflict cruelty in the most effective way possible. He says that Princes should be cruel for a short period of time and then stop, because shortly after, all of the citizens will simply forget the cruelty. I don’t necessarily understand what he means, nor do I agree with him, but I’m sure he was onto something…

I also found what he said about generosity to be pretty interesting. He says that generosity is an admirable quality for a leader to have, but that it’s a bad thing to be known as generous, because being generous requires depleting your resources. He thinks that it is best to originally be thought of as stingy, because then you will have plenty of resources to be generous with, and any acts of generosity will be more greatly appreciated by the population. He also stresses the importance of self-reliance in terms of having your own soldiers fight for you, and also having resources to last a long time in case of any sort of emergency. If you have auxiliary soldiers that you hire to help you in war-time, they can be helpful to you, but in the end they still have allegiance to their home country.

Overall I definitely thought it was an interesting read and I look forward to hearing everyone else’s thoughts about the book.

 

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Machiavelli in Practice

I remember the first time I was introduced to Machiavelli’s political philosophy. A friend of mine finished reading his presentation before my Philosophy class and the first question I asked was “So is he just an inhumane dick?” After reading his political guide and Looking back on my initial thoughts, I realize how naive I was to just shrug it off for its harsh rational. Evidence of the truth in his  preachings surrounds history.
Within the first few chapter I immediately found myself agreeing with many of Machiavelli’s laws. The first was perfectly relevant to me. If you are to strike your enemies, you must cripple them to never retaliate. As ruthless as it sounds its argument is sound. After the Great War, Britain, France and the United States were left in a position to disarm and dissolve Germany beyond recovery. Instead they chose to scold them into temporary economic hardship and reduce their military strength, rather than eradicate it’s presence entirely through disassembling Germany’s territory. This was a crucial mistake that only served to backfire upon the Entente Alliance with the restructuring and rebirth of the Third Reich and Hitlers avenging European conquest. If the Entente powers had applied Machiavellian principles, the largest conflict in the history of mankind may of been avoided.  As cruel as it would have been to cripple Germany beyond repair we can see in hindsight that it would have been for the better.

Another valid assessment is that neutrality or peace among rivals is evasive and futile. Conflict should confronted immediately or it will only impede the inevitable and give the enemy the time necessary to strengthen it’s strike. Another evident historical context is the Nazi-Soviet Pact signed between the USSR and Germany. Through Stalin’s consent, he only averted an inevitable conflict between the two powers and spared Germany a strengthened opposing force. Doing so lost respect from the West and allowed itself to be stabbed in the back with the German assault on Stalingrad .

Machiavelli’s dialect is used as a primer for any leader, and acts as a handbook dictating how to rule and be represented. A Prince should maintain the illusion of goodness or the guise of morality to appease and find confidence in the nations citizens. This tactic serves to strengthen a rulers support by the masses and suppresses revolution. Furthermore a Prince should not follow the advice from advisers or share his power amongst the nobles. Stalin’s purges and 5 Year Labor Plans were kept in omission from the populace by censoring the press from the Russian people. Doing so weeded out all rivalry and threats within his regime and kept his people in check while committing his atrocities. Millions were placed in labor camps under excruciating conditions. Hundreds of thousands died from the harsh conditions and all objectors were executed to instill fear. Doing so restructured the USSR into industrial prosperity that would ascend it to the level of the world’s only other Super Power. The atrocities committed were horrendously inhumane, but it saved the country from political and economic turmoil. According to Machiavelli these ends were justified and the necessary steps to achieve them were irrelevant.

Machiavelli acknowledges that a Prince must not be pervased and dominated by emotion. Essentially it has no place within politics. The role must be filled with someone who is a martyr of his or her own conscious and rules their actions by cold and calculating logic alone. Men are futile and must be governed through fear. My boss once practiced Machiavelli principles when he first took place as ruler of his new “principality”/supermarket. He fired two managers within his first week. Their work was nothing special, but was adequate at the very least. I’ve never seen so many workers snap in line and work so diligently.

I hate to be a defender of Machiavelli with his ideals, but they do hold some truth in practice.


The Prince

Wow, If only I could rename this book from “The Prince” to “The Survival Guide to American Politics”. It appears as though politicians in the US (that’s where I live) have been rereading this book over and over. The dishonesty that we see in today’s politicians seems no different from what Machiavelli was trying for when he wrote this text. What I saw as a very disturbing pattern in the book was the disregard for citizens of the state. The only importance placed is on the prince. We are not shown the qualities of a good or virtuous leader within the text. What we are shown is how to survive as ruler while simultaneously doing as little as possible for the good of the people. Constantly we hear that is important to control the masses and make them believe that you, as the prince, is doing what is best for the state.

It is stated that a prince should hope to replicate the hereditary laws and customs of rule. It is not important as the prince to try and produce new laws that could benefit society. The importance is creating a political structure which could be just as flawed as the previous when that was adopted. We simply hear of ways to avoid unrest from citizens. And if the flock happens to disagree with the structure you put into place, you always have the option of killing everything off. It truly shows the role Machiavelli places on the prince and what he considers leadership to be. To him, all that is important is establishing yourself as the prince; from that point, you can attempt to maintain this position by the simplest and least contradictory means.

I feel as though Machiavelli makes many assumptions about humans. Whether these are true or not, he appears to generalize humans as sheepish and easily manipulated. As much as I would love to agree with that statement, I believe it is necessary to provide a political structure based more around removing these individuals from this docile state. I believe that the prince is responsible for aiding the state, not just himself. Leaders should try to improve their domain without the condition of gaining loyalty in the process. This produces leaders who lack sincere passion for their role and who merely attempt to hold onto their status as the prince.


The Prince by Machiavelli

I really like this book, I’ll just get that out there. This is not to say that were I ever to magically become a 16th century prince I would adopt its principals, but I do find it very interesting, and therefore an enjoyable read. An old teacher of mind mentioned that it was possibly written as a sort of joke. I don’t think, however, that this is a commonly held belief, but I do see how it could be viewed satirically. Was Machiavelli intending to be sarcastic? Perhaps the lecture will address this. On the topic of defining “The Prince” I found the form of it very intriguing. As it was written as a sort of gift, it feels very much like a letter at some points, almost conversational. And yet it’s also very much a “how-to” type book. If you want to be a successful ruler, this is how to do it. Again, I’m not entirely sure if this was Machiavelli’s true opinion, but for now I’ll treat it as though it was. And what an opinion it is. That’s one of my favourite parts about this text, the bold statements it makes, such as how he says that, in a way, cruelty is more compassionate than compassion itself, for it sacrifices a few for the sake of many. What I’ve been taught and how I’ve been brought up leads me to morally object to this, but I’d like to avoid simply brushing him off by saying ‘no Machiavelli, you’re wrong and a meanie’.

As an argument, it’s all very logical, in a pessimist way. Near the end he states “men are always wicked, unless you give them no alternative but to be good”. With this point of view, his opinions on ruling do seem necessary. This reminds me in many ways of Hobbes, and his need for the ‘leviathan’ to keep people in check. Another logical he has is about change. Though it seems very simple, he essentially says change leads to more change. But, this is what causes a whole wealth of problems, he believes, for princes. This is interesting in the context of modern democratic politics, because change is the thing most politicians base their platforms on. Though I suppose it’s no surprize that things have changed drastically since the 1500s. Still, this idea of change begetting change stuck in my mind.

With Plato, I think most of us were very sceptical that his ideal state would actually work. Now, with Machiavelli’s guide to ruling, do you think this would actually work? Morals aside (though as we’ve established, this isn’t exactly possible) do you think fear is logically more effective than love at keeping citizens loyal? Are people wicked by nature? I still haven’t quite decided whether I’m more of an optimist or pessimist, as my opinion changes fairly frequently. But I think I may agree with certain elements of human nature that Machiavelli brings up, though he didn’t quite persuaded me of his solution.


The Prince

The Prince is like an easier version of The Republic in some ways. Or perhaps the political version of it. The book begins with the letter from Machiavelli to Lorenzo de Medici and this letter is very interesting because it outlines the fact that this book was written in order to show the ruler Machiavelli’s thought process along with his intelligence when it comes to political strategy. Machiavelli has some ideas about politics and state which while seemingly complex and controversial in some ways are political ideas which we all think about and yet don’t talk about. One of the most effective line from the book is about people being either “caressed” or “crushed” which I think is interesting because that is often what governments do. However at the same time I think that his ideas are true in some ways. He is merely writing about politics in a straightforward way – he does not try and sugarcoat what people have to do in order to retain power and I think that is the most important part of the book. Many people lie and try and go around the truth in order to make it see less harsh and try to tone down ways to control things however Machiavelli does not try and sugarcoat anything.

I was surprised to find that I liked this book a great deal. While political things do not really interest me in general I found this book both interesting and educational because politics normally would not interest me at all. Machiavelli’s book has small chapters about the different kinds of cities and states and types of imperialism and control. Machiavelli’s book also takes each different subject or type of rule and then looks at it in different ways in order to see just how to handle each individual situation with relations to kinds of countries conquered. Machiavelli also mainly talks about ways in order to keep control of conquered cities and countries and this is an indicator of the time they lived in since one of the main problems at that time was probably being able to keep control of the cities which we had conquered. This book not only provides a window into the lives and politics of the people of his time but also emphasizes how the politics and political problems of today have changed from the problems of the past. While this book is about political problems of the past it may also be used in order to look at problems today.


Christopher Columbus

Christopher Columbus is a name I have heard all throughout my school life. He is often shown in schools as being hero and an awesome individual. However I didn’t really know anything about him personally before readings the book. He is an intriguing character and I was surprised by how intrigued I was by the book. Columbus is basically a businessman. His letters and stuff are there in order to entice the king to back him up on his endeavors and thus allow him more money to randomly travel around the world looking for land. His letters are like business proposals – he is basically trying to add weight to a discovery which does not have the things the king was actually looking for (gold!) however at the same time he does not fully reveal the fact that he has not found actual tangible evidence (apart from a few pieces of gold) that there is a large amount of gold in the region. Columbus is interestingly enough lying by omitting many of the important facts in relation to his discovery making him even more like our images of stereotypical businessmen who keep the truth from people in order to further their own interests (just as a stereotype of some people).

Another interesting thing about Columbus is his actions with the native people. He does a lot of things in order to give them a good image of himself and thus of further explorers. I was super interested in his actions because while he was being nice and fair to the people he was at the same time cheating them out of items (he was giving them practically worthless, in his opinion, things in exchange for their goods) and yet he wanted to make sure they had a good idea of him and the other people. After the man runs away from the ship the people are obviously suspicious of them and he is smart enough to realize that this will not do if he wants to make sure the people will accept and welcome the explorers the next time they sail to that part of the world.