Working in the Global North

[S]tructures like a capitalist and exploitative nation-state will only see people…as just bodies that need to contribute to empowering those in control even further, no matter the cost

Creator:
Divine Reyes

An important aspect of Asian diasporic discussion within a capitalist system is the intersection of labour politics, gender, and racialization. For a long time, the provision of care-taker labour in Canada, whether in terms of medical care or domestic care, has been disproportionately shouldered by racialized women and femmes…particularly those with more complex migration histories because of the broader economic relationship between the Global North and the Global South characterized by one-sided exploitation. In Divine’s interview, her mother speaks about her experience creating and living and exercising agency within a predatory economic system and the difficulties that all of that entails. Have you noticed this kind of intersectional breakdown of care-taker labour around you?

Queerness and Multiculturalism

[T]hey can bridge the intersections of their identity to find self happiness.

Creator:
Shih-wei Wang 王詩薇

Whenever race is discussed, there is often an implicit heteronormativity that pervades those discussions. Shih-wei’s paper complements another paper in this collection (by Clover Lee) by centring the representation of queer Asians. Unlike Clover’s paper, however, Shih-wei focuses on the experiences of queer Asians as portrayed through literature. In doing so, she breaks down the social construction of a “queer Asian diasporic identity” by reflecting on all the different ways in which such an identity is constructed within the context of a Eurocentric and heteronormative hegemony. As you read through Shih-wei’s paper, if you embody a queer Asian diasporic identity, do her reflections resonate with you?

Invisible Queerness

Being queer and Asian is “a very powerful identity.”

Creator:
Clover Lee (she/they)

Mainstream discussions around diversity and representation often revolve around culture/race/ethnicity; but it’s obvious that an intersectional approach is needed to better address and understand people’s experiences. What happens when race and queerness intersect? What kinds of experiences do they have that might be different from those who aren’t queer? In Clover’s paper, she explores the experiences of queer Asians in Vancouver to illustrate the power of such an intersectional identity, and also the challenges of embodying this intersectional identity while navigating an LGBTQIA+ space that is very White-centric, as well as domestic spaces that are very heteronormative. While it is challenging to have to navigate these spaces and deal with discrimination in multiple forms in numerous spaces, the people featured in Clover’s paper are resolute in their pride for their identity.

Can’t Use What’s Not There

Can’t Use What’s Not There

Creator:
Ghoncheh Eijadi

When we think about racialized or diasporic individuals establishing a livelihood in Canada, the prototypical conceptualization is an immigrant; but there are many others who do not fall into that group despite also trying to establish a livelihood here. This includes refugees, who often have very different experiences and are subject to very different obstacles from immigrants. Discussions around diasporic health, then needs to include this as well. From this perspective, Ghoncheh writes about IRER groups (Immigrants, Refugees, Ethno-Cultural, and Racialized) and their need for better and more culturally appropriate mental health support. In particular, Ghoncheh tries to outline the issues regarding the underutilization of mental health services among IRER groups, and lays out policy recommendations for how to rectify this issue.

Click on the following to reveal the paper (Note: PDF viewer not compatible with some mobile platforms; but it is available for download or to view via mobile PDF viewers)

When What’s Available Isn’t Enough

This population of millions in Canada needs immediate attention with culturally-adept solutions to improve their mental health

Creator:
Harleen Kaur Hundal

The COVID-19 pandemic has devastated families around the world; but such effects have disproportionately hit certain populations more than others. Internationally, this in differences can be seen in infection/hospitalization/fatality rates across the world. Nationally, this disparity across various social lines, most prominently based on ethnicity. As COVID-19 swept across Canada, each province and territory had to figure out how to best manage this virus, often shutting down who sectors of economic activity while relying on those performing essential services to keep the world running. Unfortunately, zooming into Greater Vancouver, many essential services are visibly and disproportionately reliant on racialized folks, whether this include grocery store workers, truckers, healthcare providers, laundry service providers, meat works, or many others. This places racialized folks at a much greater risk of becoming infected with, or dying from, COVID-19 – including South Asian diaspora. Read Harleen’s impassioned letter to her Member of Parliament, Hon. Carla Qualtrough, as she dissects the racialized impact of the pandemic, and what needs to be done to help the South Asian diasporic community. So what can be done beyond the generic colour-blind health interventions that are already available?

Click on the following to reveal the paper (Note: PDF viewer not compatible with some mobile platforms; but it is available for download or to view via mobile PDF viewers)

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