There’s Food at Home

You have to choose. Do you want to be one of them. Or one of us.

Creator:
Haniya Syed (she/her)

So many things stay with us in our memories – the flavour of meals, the aroma of food, the sights and sounds of meal time, and the emotions of being around families and friends. In this cookbook, Haniya shares with you some of her most treasured family recipes that map onto her parents’ migration history, and her experience growing up in a multiracial family set within a society filled with racialization. To complement the amazing recipes, Haniya sprinkles this cookbook with offerings of scrumptious poetry, dashes of mouth-watering food photographs, and heaping portions of heart-warming family pictures. As you read through this cookbook full of amazing recipes set to immense nostalgia and reminiscence, what foods draw out some of your fondest childhood memories – and why?

How can I learn in a world of color when the text is white?

[H]ealthcare inequities…can be traced back to…the foundational knowledge that future healthcare practitioners are educated on.

Creator:
Ying Jie Li 李颖杰 (she/her)

Guest:
Melody (Chinese heritage, nursing student)

It would be so easy for us to think about health inequities as something situated within clinics and hospitals, especially in terms of the health outcomes. While that is a valid assessment of health inequities, there is much more to these issues. Who are the academics/physicians producing and publishing knowledge? Who are primarily the participants in these medical studies? What demographics is published knowledge based on? What are the identities, perspectives, and experiences of the people serving as frontline medical caregivers? Who are the people who make policy decisions in clinics, hospitals, and government ministries? All of these questions, and many others, colour the health inequities that patients experience. How do we address inequities within the healthcare system when these issues are so systemic? Listen to Ying Jie and her guest tackle these difficult issues, what these issues feel like, and think of what a way forward might look like.

Downloadable file here
Transcript here

I don’t want being Asian Canadian to be the only thing they know about me

“[T]hat’ll be the day when we really have that freedom.”

Creator:
Kaitlyn Lee (she/hers)

Guest:
Cathy Huynh

Racialized and minoritized individuals involved in the arts often face a dilemma: On the one hand, being minoritized means feeling external pressure to have to tell stories associated with one’s minority group(s). On the other hand, there is an internal desire to tell stories that are true to themselves as an individual, and not to be known only as their minoritized identity. What does freedom from this dilemma mean? Kaitlyn interviews her friend and Vietnamese Canadian filmmaker, Cathy Huynh, to discuss how these opposing pressures play out in the filmmaking process, how they affect her as a filmmaker, and how she reconciles them.

Downloadable file here
Transcript here

Invisible Queerness

Being queer and Asian is “a very powerful identity.”

Creator:
Clover Lee (she/they)

Mainstream discussions around diversity and representation often revolve around culture/race/ethnicity; but it’s obvious that an intersectional approach is needed to better address and understand people’s experiences. What happens when race and queerness intersect? What kinds of experiences do they have that might be different from those who aren’t queer? In Clover’s paper, she explores the experiences of queer Asians in Vancouver to illustrate the power of such an intersectional identity, and also the challenges of embodying this intersectional identity while navigating an LGBTQIA+ space that is very White-centric, as well as domestic spaces that are very heteronormative. While it is challenging to have to navigate these spaces and deal with discrimination in multiple forms in numerous spaces, the people featured in Clover’s paper are resolute in their pride for their identity.

Planting a Seed

Ruolee holds the seed, like how Ah-ma held her hands. “I know it will grow now. It certainly will.”

Creator:
Maya Wu 吳妤蕎 (she/her)

Leaving a home to set up a new home elsewhere is as much a source of excitement as it is a source of sorrow. We often end up in a double-bind of experiencing sadness for leaving behind people we love and cherish, and also struggling with the loneliness of social isolation and cultural adjustment in a new environment. This is especially difficult for children who, while culturally and linguistically adjusting, also end up shouldering the domestic load of being the liaison between their families and the outside world. And sometimes, all it takes is that one serendipitous encounter with that one individual who helps change perspectives, provides assurances, and gives confidence to the immigrant child to know how to find a niche for themselves in this new cultural environment. If you had been in a similar situation, who was that one person for you – or perhaps it was a group of people? And what changes occurred as a result of that encounter? Read through Maya’s beautifully illustrated story of just such an encounter and I dare you to not feel like smiling at the end.

“Where are you from?”

“Are you a ninja?”

Creator:
Anonymous

If there is one thing that racialized people have to do a lot as they move through society, it is having to explain their own identity, culture, and (presumed) history of migration. “Where are you from? No, where are you really from?” While the person asking the question might not have meant it maliciously, the fact that racialized people disproportionately have to answer this question suggests a fundamentally and systemically different perception that many in society have about racialized people. In particular, this perception involves the insidious assumption that racialized people don’t belong here, or that they can’t possibly be from here. Instead, they really belong there, and must be from there. Take a look at this video and wonder for yourself…when someone experiences these perceptions so often, how does this affect their identity formation? How does this affect the ways in which one might see themselves?

When What’s Available Isn’t Enough

This population of millions in Canada needs immediate attention with culturally-adept solutions to improve their mental health

Creator:
Harleen Kaur Hundal

The COVID-19 pandemic has devastated families around the world; but such effects have disproportionately hit certain populations more than others. Internationally, this in differences can be seen in infection/hospitalization/fatality rates across the world. Nationally, this disparity across various social lines, most prominently based on ethnicity. As COVID-19 swept across Canada, each province and territory had to figure out how to best manage this virus, often shutting down who sectors of economic activity while relying on those performing essential services to keep the world running. Unfortunately, zooming into Greater Vancouver, many essential services are visibly and disproportionately reliant on racialized folks, whether this include grocery store workers, truckers, healthcare providers, laundry service providers, meat works, or many others. This places racialized folks at a much greater risk of becoming infected with, or dying from, COVID-19 – including South Asian diaspora. Read Harleen’s impassioned letter to her Member of Parliament, Hon. Carla Qualtrough, as she dissects the racialized impact of the pandemic, and what needs to be done to help the South Asian diasporic community. So what can be done beyond the generic colour-blind health interventions that are already available?

Click on the following to reveal the paper (Note: PDF viewer not compatible with some mobile platforms; but it is available for download or to view via mobile PDF viewers)

“I don’t feel like I am desirable”

[G]ay Asian men must get their membership ‘approved’ when white gay men do not.

Author:
Nathan Bawaan

Nathan writes about the experiences of Asian Gay and Bisexual Men (GBM) and men who have sex with men (MSM), and the struggles that they often have to deal with – systemic racism within LGBTQ+ communities, the resulting internalized racism, and how both impact their mental health. As Nathan explains, Asian GBM and MSM exist in a system in which they sometimes reject their own ethnic identities and idealize Whiteness (and particularly White gayness), often out of a desire to fit into LGBTQ+ spaces. This piece dovetails nicely with Tiffany Ou’s animation about the stripping down of the fight for queer liberation into effectively a gay White man’s struggle. Nathan points out that this kind of self-loathing, to the point of not recognizing oneself as being desirable, presents particularly difficult mental health challenges for Asian GBM and MSM – with extremely concerning physical health implications, too. How, then, can Asian GBM MSM find community within LGBTQ+ spaces, or must they create their own?

Click on the following to reveal the paper (Note: PDF viewer not compatible with some mobile platforms; but it is available for download or to view via mobile PDF viewers)

Culturally sensitive public health care?

[T]hey have bad experience. They feel misunderstood, they feel unheard.

Author:
Ramit Seth रमित सेठ | ਰਮਿਤ ਸੇਠ

“Canada” is a place that consists of numerous cultural groups existing together; but this cultural mixing is also associated with numerous inequities that relate to economic and social power, amongst others. One of the most important challenges that such inequities pose is to figure out how to equitably provide health care to different cultural groups. Access to appropriate health care can be hampered by various factors, including time availability, proximity to transit, language barriers, and cultural misunderstandings. Without ensuring that everyone can have equitable access to good health care, we will always see health disparities between cultural groups emerge. How should we think about some of these issues plaguing the health care system, and what can be done to try to address these issues?

Download here

Click on the following to reveal the podcast’s transcript (Note: PDF viewer not compatible with some mobile platforms; but it is available for download or to view via mobile PDF viewers)

You should work twice as hard as everyone around you

“…oh you are Persian, so you should get good grades…”

Host:
Sahar Sajjadi سحر سجادي (she/her)

Guest:
Kawa Ada (Afghan heritage; Actor, Writer, Producer; he/him)

The migration experience can often be a very difficult one, and this difficulty can be compounded when one simultaneously experiences multiple axes of oppression: what happens when someone is at the intersection of being a war refugee, from West Asia, and being part of the LGBTQ+ community? Between external and internal racism, homophobia, war trauma, and acculturative stress, there is so much that someone in that position would have to deal with. From the midst of this intersection emerged an individual with endless understanding and insight. Join Sahar and her guest, Kawa, as they explore various cultural issues that West Asian diaspora face in Canada. There is perhaps no better way to set up this entry’s question with Sahar’s own: What does it mean to be a human, and what does it mean to live your truth?

Download here

Click on the following to reveal the podcast’s transcript (Note: PDF viewer not compatible with some mobile platforms; but it is available for download or to view via mobile PDF viewers)

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