Other(ed) Body At Home

A myth of the yellow body

Creators:
Royce Uy

The migration process is often hopeful one for everyone involved; but it is also often mired with obstacles – obstacles that have more to do with how others see them than anything that the migrants have done. Over time, the racialization of Asians has come to be intricately entangled with the model minority myth, which has driven wedges between Asians and other racialized minorities, and sometimes even among Asian communities. This is then also complicated by notions of racial essentialism tinged with queerphobia based on contemporary conservative notions of gender and sexuality. Royce’s collection of poems speaks to all of these phenomena, and invites the reader to think about discrimination both from outside and inside of Asian diasporic communities, especially from an intersectional perspective. What kinds of images and emotions do these pomes evoke in your mind?

Asian Girls in Western Worlds

“Ni hao”

Creator:
Rachel Leong (she/hers)

Growing up as racialized diaspora almost certainly means being subject to particular experiences, including not being assumed that you are born domestically (despite being a multi-generational Canadian), or having people assume that you speak Mandarin because you look Chinese (if your face is remotely East Asian-coded), among others. It is only in the recent decade that there has been a proliferation of media from Asian diasporic filmmakers who have been able to unironically poke fun at such racist tropes that Asian diaspora faces to a mainstream audience, not just camp movies that stay within diasporic communities. Rachel analyzes the film, White Elephant from filmmaker Andrew Chung, to discuss portrayals of constant “otheredness” that diaspora experience – a film that, as of the writing of this description, is featured on the mainstream platform CBC Gem. Are these experiences that you have had if you belong to a racialized diasporic group?

There’s Food at Home

You have to choose. Do you want to be one of them. Or one of us.

Creator:
Haniya Syed (she/her)

So many things stay with us in our memories – the flavour of meals, the aroma of food, the sights and sounds of meal time, and the emotions of being around families and friends. In this cookbook, Haniya shares with you some of her most treasured family recipes that map onto her parents’ migration history, and her experience growing up in a multiracial family set within a society filled with racialization. To complement the amazing recipes, Haniya sprinkles this cookbook with offerings of scrumptious poetry, dashes of mouth-watering food photographs, and heaping portions of heart-warming family pictures. As you read through this cookbook full of amazing recipes set to immense nostalgia and reminiscence, what foods draw out some of your fondest childhood memories – and why?

How can I learn in a world of color when the text is white?

[H]ealthcare inequities…can be traced back to…the foundational knowledge that future healthcare practitioners are educated on.

Creator:
Ying Jie Li 李颖杰 (she/her)

Guest:
Melody (Chinese heritage, nursing student)

It would be so easy for us to think about health inequities as something situated within clinics and hospitals, especially in terms of the health outcomes. While that is a valid assessment of health inequities, there is much more to these issues. Who are the academics/physicians producing and publishing knowledge? Who are primarily the participants in these medical studies? What demographics is published knowledge based on? What are the identities, perspectives, and experiences of the people serving as frontline medical caregivers? Who are the people who make policy decisions in clinics, hospitals, and government ministries? All of these questions, and many others, colour the health inequities that patients experience. How do we address inequities within the healthcare system when these issues are so systemic? Listen to Ying Jie and her guest tackle these difficult issues, what these issues feel like, and think of what a way forward might look like.

Downloadable file here
Transcript here

I don’t want being Asian Canadian to be the only thing they know about me

“[T]hat’ll be the day when we really have that freedom.”

Creator:
Kaitlyn Lee (she/hers)

Guest:
Cathy Huynh

Racialized and minoritized individuals involved in the arts often face a dilemma: On the one hand, being minoritized means feeling external pressure to have to tell stories associated with one’s minority group(s). On the other hand, there is an internal desire to tell stories that are true to themselves as an individual, and not to be known only as their minoritized identity. What does freedom from this dilemma mean? Kaitlyn interviews her friend and Vietnamese Canadian filmmaker, Cathy Huynh, to discuss how these opposing pressures play out in the filmmaking process, how they affect her as a filmmaker, and how she reconciles them.

Downloadable file here
Transcript here

Working in the Global North

[S]tructures like a capitalist and exploitative nation-state will only see people…as just bodies that need to contribute to empowering those in control even further, no matter the cost

Creator:
Divine Reyes

An important aspect of Asian diasporic discussion within a capitalist system is the intersection of labour politics, gender, and racialization. For a long time, the provision of care-taker labour in Canada, whether in terms of medical care or domestic care, has been disproportionately shouldered by racialized women and femmes…particularly those with more complex migration histories because of the broader economic relationship between the Global North and the Global South characterized by one-sided exploitation. In Divine’s interview, her mother speaks about her experience creating and living and exercising agency within a predatory economic system and the difficulties that all of that entails. Have you noticed this kind of intersectional breakdown of care-taker labour around you?

Invisible Queerness

Being queer and Asian is “a very powerful identity.”

Creator:
Clover Lee (she/they)

Mainstream discussions around diversity and representation often revolve around culture/race/ethnicity; but it’s obvious that an intersectional approach is needed to better address and understand people’s experiences. What happens when race and queerness intersect? What kinds of experiences do they have that might be different from those who aren’t queer? In Clover’s paper, she explores the experiences of queer Asians in Vancouver to illustrate the power of such an intersectional identity, and also the challenges of embodying this intersectional identity while navigating an LGBTQIA+ space that is very White-centric, as well as domestic spaces that are very heteronormative. While it is challenging to have to navigate these spaces and deal with discrimination in multiple forms in numerous spaces, the people featured in Clover’s paper are resolute in their pride for their identity.

Planting a Seed

Ruolee holds the seed, like how Ah-ma held her hands. “I know it will grow now. It certainly will.”

Creator:
Maya Wu 吳妤蕎 (she/her)

Leaving a home to set up a new home elsewhere is as much a source of excitement as it is a source of sorrow. We often end up in a double-bind of experiencing sadness for leaving behind people we love and cherish, and also struggling with the loneliness of social isolation and cultural adjustment in a new environment. This is especially difficult for children who, while culturally and linguistically adjusting, also end up shouldering the domestic load of being the liaison between their families and the outside world. And sometimes, all it takes is that one serendipitous encounter with that one individual who helps change perspectives, provides assurances, and gives confidence to the immigrant child to know how to find a niche for themselves in this new cultural environment. If you had been in a similar situation, who was that one person for you – or perhaps it was a group of people? And what changes occurred as a result of that encounter? Read through Maya’s beautifully illustrated story of just such an encounter and I dare you to not feel like smiling at the end.

“Where are you from?”

“Are you a ninja?”

Creator:
Anonymous

If there is one thing that racialized people have to do a lot as they move through society, it is having to explain their own identity, culture, and (presumed) history of migration. “Where are you from? No, where are you really from?” While the person asking the question might not have meant it maliciously, the fact that racialized people disproportionately have to answer this question suggests a fundamentally and systemically different perception that many in society have about racialized people. In particular, this perception involves the insidious assumption that racialized people don’t belong here, or that they can’t possibly be from here. Instead, they really belong there, and must be from there. Take a look at this video and wonder for yourself…when someone experiences these perceptions so often, how does this affect their identity formation? How does this affect the ways in which one might see themselves?

Can’t Use What’s Not There

Can’t Use What’s Not There

Creator:
Ghoncheh Eijadi

When we think about racialized or diasporic individuals establishing a livelihood in Canada, the prototypical conceptualization is an immigrant; but there are many others who do not fall into that group despite also trying to establish a livelihood here. This includes refugees, who often have very different experiences and are subject to very different obstacles from immigrants. Discussions around diasporic health, then needs to include this as well. From this perspective, Ghoncheh writes about IRER groups (Immigrants, Refugees, Ethno-Cultural, and Racialized) and their need for better and more culturally appropriate mental health support. In particular, Ghoncheh tries to outline the issues regarding the underutilization of mental health services among IRER groups, and lays out policy recommendations for how to rectify this issue.

Click on the following to reveal the paper (Note: PDF viewer not compatible with some mobile platforms; but it is available for download or to view via mobile PDF viewers)

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