Module 4 – Post 1 – Disaster Recover: Traditional Knowledge Systems

While researching the role of incorporating traditional knowledge into educational curriculum, I came across a fascinating article from the United Nations Office of Disaster Management on how traditional knowledge can actually save lives in cases of natural disasters. Certain peoples retain knowledge of their environment which can have a direct effect on the their survival when calamity strikes. The stories and legends that Indigenous cultures possess can have major impact if their message is listened to and not ignored. Its interesting to consider what other wisdom exists around us that we should be considering.

http://www.unisdr.org/archive/21236

Module 4: Post 5 – Truth and Reconciliation Commission Extended

It seems rather fitting that my first post and last post in this weblog are about the Truth and Reconciliation Commission. I began this course with no knowledge of the Truth and Reconciliation Commission; however, as I have researched my chosen topic, residential schools, I have come to learn quite a lot about the Truth and Reconciliation.

Upon learning about the Commission I was impressed and proud of the Canadian Government’s efforts to seek information of the horrors children endured at residential schools with an aim towards reconciliation with Indigenous peoples. This seemed to me to be very positive and progressive.

I am disappointed to learn this week that the Commission is, in all likelihood, expected to be given an extension of one year. This extension seems to be needed as the government has been withholding valuable documents regarding the horrid abuses committed at St. Anne’s Indian Residential School in Fort Albany, Ontario and other key documents.

I am hopeful that the Commission can continue it’s invaluable work, and that the Canadian Government can renew it’s commitment to truth and reconciliation.

 

Module 4 Post 3: Aboriginal creativity

One of the points that needs to be highlighted about the aboriginal culture is the distinctive creativity of the aboriginal people in North America. Their life style that might be looked at as  basic or primitive is not so at all. The resistance to keep it so on the aboriginal people’s side is ascribed to the fact that they respect their culture and they feel that boosting it doesn’t affect their interaction with the changes around them. What the aboriginal did in the past as part of their life was advanced for that time, culturally speaking.

Here is a good a youtube clip that highlights a great Indian tradition which is the necessity to adapt.

 

Also there is an article by Jean Barman about the education given to aboriginal people neglected how creative these people. It did not pay attention to this essential side in them. The article is :

Enabling the autumn seed: Toward a decolonized approach to Aboriginal knowledge, language, and education”.

 It appeared in Schooling in Transition: Reading in Canadian History of Education, which can be accessed from the following link:

http://books.google.ca/books?hl=en&lr=&id=apjYaExaI-QC&oi=fnd&pg=PA276&dq=creativity+of+aboriginal+people+in+canada&ots=Afey6E5f9t&sig=1FdXNTJbat8Hxfnx56MLIuq7uNE#v=onepage&q=creativity%20of%20aboriginal%20people%20in%20canada&f=false

Hussain

Legacy of Hope Teachers Guide to Residential Schools

Why Learn About the Residential School System?

Because the Residential School System has been acknowledged as “part of the process of nation building and the concomitant marginalization of Aboriginal communities” (Royal Commission on Aboriginal People), its legacy is part of the nation of Canada’s legacy. The impact of the schools has had a profound effect on Aboriginal and non-Aboriginal peoples alike; therefore, the Canadian education system has an important role to play in teaching all students about this period in our country’s history. By studying the past, students learn about the origins and causes of current issues and events, which in turn will affect the decisions that they will make in the future. By studying different cultures and traditions, students also acquire an understanding, respect, and acceptance of others. This understanding will, we believe, promote the ability of students to find unity in diversity, and to celebrate the strength of multiple perspectives.

 Reference:

Legacy of Hope Foundation. (2009). Where are the Children? Teachers Guide. Where are the Children?

Staying in School: Engaging Aboriginal Students

Aboriginal Education, notably the inclusion of Aboriginal content in curricula and programs and the success of Aboriginal students, has received focused attention across Canada in recent years.  Substantial efforts have been undertaken at the federal and provincial levels to address the differences in rates of achievement by Aboriginal and non‐Aboriginal Youth (e.g. Kroes, 2008; Levin, 2009).

Historically, there have been gaps in measured outcomes between Aboriginal and non‐Aboriginal Peoples of all ages, particularly in literacy rates (Statistics Canada, 2005), and enrollment to post‐secondary education (Statistics Canada, 2010a).  Although enrollment to post-secondary education by Aboriginal Peoples is increasing, it is still below the rates of non-Aboriginal Peoples.  Across Canada rates of Aboriginal Peoples completing high school lag far behind non‐Aboriginal Peoples.

HIGH SCHOOL COMPLETION RATES FOR YOUTH

When examining high school completion rates for youth ages 20 to 24, the earliest age group where all students could be expected to have completed high school, the discrepancies are undeniable.

According to Statistics Canada 2006 census data, 40% of Aboriginal Peoples aged 20 to 24 did not have a high‐school diploma, compared to 13% among non‐Aboriginal Peoples.  The rate of non-completion is even higher for on‐reserve Aboriginal Peoples (61% had not completed high school) and for Inuit Peoples living in rural or remote communities (68% had not completed high school).

Gender differences on the 2006 census are also evident, as 43% percent of male Aboriginal Peoples in Canada between the ages of 20 and 24 had not completed high school, compared to 37% of female Aboriginal Peoples of the same age group (Statistics Canada, 2010a).

Reference:

Congress of Aboriginal Peoples. (2010). Staying in School: Engaging Aboriginal Students . Retrieved November 23, 2013, from http://www.abo-peoples.org/wp-content/uploads/2012/10/Stay-In-School-LR.pdf

Education Should Make Students Happy!

I watched this video that has a 13 year old explain his success with “unschooling”. Unschooling is a version, a subset, of homeschooling or schooling at home. Advocates describe it by saying it prepares you for life, for being an entrepreneur, for learning anything, for being autonomous.

What makes unschooling different from other homeschooling methods? Often when people homeschool, they just do school at home — do a curriculum with math, science, reading, history, etc. at home, often with similar teaching methods and books.

But that doesn’t take advantage of the freedom of homeschooling. Unschoolers claim to do whatever they want, because there are no rules, no one to tell them they’re doing it wrong, which means they can be as creative as possible.

I am not sure I support the notion of ‘unschooling’ as a positive step forward but Logan, the child in the video has a very valid point on emphasizing happiness. Education should make students happy and in particular when it comes to Aboriginal student success. I think the lower achievement rates with Aboriginal students could likely be a result of unhappiness with the way their education experience is.

Watch the video below:

Hackschooling Makes Me Happy: Logan LaPlante at TEDxUniversityofNevada

Module 4 post 2: Aboriginal family structure

Another source of information that can really expand our horizons in regard to the aboriginal rich and unique culture is an official website run by aboriginal themselves: http://firstpeoplesofcanada.com/fp_groups/fp_nwc1.html

The information given here is not just statistical but also an objective and vivid interpretation of factual accounts in the history of the aboriginal families residing in the west coast of British Columbia. Whether the site covers the aboriginal people in the west, middle or east sides of Canada, I think the similarities among the aboriginal tribes are more than the differences.  This is a fact that all educators should know. This is helpful because education designers are inclined towards making a unified educational system that can cater for the aboriginal learners. If we compare between two tribes from two different places in Canada we will see how close they are in terms of traditions and customs.

What I like about the above-mentioned website is the layout of the material and the selection of the topics discussed in it. One of the topics that I found appealing is the one about family structure. It gives concise and informative information about the customs and people in general.

I am sure you will like it. By the way the topics are put in the lower part of the page. To access them you need to scroll down.

Hussain

Module 4 Weblog – Post #1 – Traditional Languages – New Media

The Our World website shares the results of a series of film making workshops that have been carried out in numerous First Nations communities in BC and Yukon. The project was originally a National Film Board initiative, but more recently has been supported by an organization known as Bite Size Media.

The stories found on this site are all examples of First Nations collaborating with elders to learn more about their language and culture. Most of the videos are narrated in a traditional language, and in some cases, share traditional stories, songs and dances. However, many of the pieces also share very poignant perspectives on the loss of culture and the film makers’ struggles to define their own identities.  The site is organized according to the places in which the film making workshops have taken place. As such it provides a sense of the unique nature of each people and its youth as well as how these media pieces were received by the communities in which they were created.

One of the most notable things that I found about this site was the range of approaches and techniques chosen by the young people who created these digital stories. The videos are visually very diverse and have clear and distinct voices. Nonetheless, I found, they all result in a very similar and significant impact on the viewer.

Module 4: Post 4 – Teaching Students About Australian Aboriginals Rights and the Stolen Generations

The Australian Government has a wealth of unit and lesson plans available to teachers to utilize when teaching students about Australian Aboriginals Rights and the Stolen Generations. These plans directly relate to curriculum strands and learning outcomes of various Australian states.

The units cover topics such as: the Stolen Generations, Sally Morgan, Aboriginal values, beliefs and relationships with others and the environment, Indigenous issues on local and national levels, and self-governance. Units largely are created for English, Social Studies/History and the arts disciplines.

One unit that I found particularly interesting began with students taking a field trip to the city of Ballarat. The main goal of the day, which involved visiting museums and learning about the impact of Europeans on Aborigines, was for students to evaluate the accuracy of recorded history. I find this an interesting/progressive topic for students. I appreciate  curriculum that asks students to question the essence of the discipline.

Module 4.4. Inuit Knowledge Centre

Inuit Tapiriit Kanatami (ITK) is an Inuit organization in Canada,  “representing four Inuit regions – Nunatsiavut (Labrador), Nunavik (northern Quebec), Nunavut, and the Inuvialuit Settlement Region in the Northwest Territories.”

The “Inuit Qaujisarvingat: Inuit Knowledge Centre at ITK” focuses on Arctic and Inuit knowledge through a variety of projects that:

–      provide information about Inuit culture in order to increase awareness and knowledge;

–      promote understanding of different aspects of climate change  in Inuit regions, as well as its impact on Inuit society;

–      organize Inuit health statistics and make them available for Inuit different organizations in order to support Inuit research; and

–      share Inuit perspectives on a variety of Arctic issues: lifestyle, environment, wildlife,  patriotism, safety, sovereignty, etc.

The website http://www.inuitknowledge.ca/ also provides an online library that contains research papers, reports, literature reviews and Inuit studies.