Tag Archives: technology

Module 3 Weblog – Post #5 – Promoting Indigenous Media Arts

After viewing the numerous short films and documentaries offered in Module 3, and in my continuing research to understand the role of digital media in Indigenous culture and education, I have been seeking out resources having to do film making and new media creation.  One such source of these resources that I have recently discovered is the National Indigenous Media Arts Coalition (NIMAC). NIMAC is the Indigenous branch of the Independent Media Arts Alliance (IMAA).

NIMAC promotes and advocates for the work of Indigenous media artists and arts organizations. The coalition has a variety of initiatives including advocacy, the commissioning of works, artistic residencies and the maintenance of resources for Indigenous media artists on the NIMAC website. Two very helpful sections of the NIMAC website are the Training and Education page and the Tool Kits. These two areas of the site provide a very thorough idea of the organizations and programs across the country that support the development of new media materials by and for Indigenous people.

Module 3 Weblog – Post #3 – Digital Expressions of Identity

In one our earliest readings for the course, we learned from Faye Ginsburg of the events leading to the founding of Canada’s Aboriginal Peoples Television Network (APTN).  One of the web sites affiliated with APTN, is Digital Drum. This site calls itself “…..an online gathering place for the young Aboriginal person” (About page, retrieved 03/11/13).

On the site, contributors can post and share digital media as a means of inspiration and expressing identity.  The categories on which contributors can post are numerous and include everything from #IdleNoMore to the arts, food and travel, culture, politics and science and technology. What is interesting about the posts on the site is the mix of links that relate directly to traditional aboriginal culture and those that address a wide range of contemporary issues. Some, but not all posts on the site include commentary. Selfishly, I wish that more of the posts did include commentary in order to provide some insight into what it was about each piece of media that resonated most with the contributor and how the media relates to their personal identity.

Module 3 – Post 5 – Traditional vs Scientific Knowledge

The question of what is traditional knowledge and how does it interface with scientific knowledge is a very intriguing question. In understanding these issues better it is necessary to try to put aside assumptions that you all harbor and attempt to look at the issues involved with a an unbiased focus. This fascinating lecture/discussion by Elaine Abraham (Tlingit Elder) and Gordon Orians (U. of Washington) go a long way in trying to explain and bring these ideas together.

https://www.youtube.com/watch?v=jgfH77HvaHQ

This discussion focuses on ecological management in the Pacific Northwest and in doing so shows the similarities and differences between both methods of looking at the natural world.

Module 3 – Post 2 – A Game of Languages

This very intriguing online tool allows young children to explore the Indigenous languages of North America through a series of activities.

http://www.firstvoiceskids.com/

There are a very large amount of languages that can be explored and user’s are able to hear and interact with a variety of objects, numbers, and phrases. A very good resource for anyone who wishes to expose children to a more playful way of learning these ancient languages through a variety of interactive means.

Module 3 – Post 1 – Woven Together

Traditional knowledge has always had a strong oral and interpersonal component. As I work in the interactive field, I am always searching for good examples of knowledge that has been transcribed into a more interactive format. This online course on the basket creation traditions and language of the Pacific North West is an interesting attempt at bringing together traditional knowledge with online interaction:

http://nmai.si.edu/education/woventogether/

This is a US based tool, funded by the Smithsonian. Its an interesting way to scratch the surface of some traditional knowledge and language.

Module 3: Post 3: Language Revitalization, Auckland University

This website belongs to the International Centre of Language Revitalization of the Auckland Technological University, New Zealand.  The Maori, Indigenous people of New Zealand have been successfully revitalizing their language for decades.  This University center does not only concentrate on minority languages in New Zealand but is helping to create ways to save minority languages around the world.  Their goals are to create online learning programs for Indigenous languages around the world, use technology to archive and document traditional aspects of endangered languages, use technology as a resource for communities to access information and promote programs for linguistic researchers to work with minority communities around the world.

This website seems to be hopeful in revitalizing as many languages globally as possible through creating online communities and providing resources online. However, I wonder if there are Indigenous communities who resist “saving” their cultural knowledge online.  Some cultures may be opposed to sharing their sacred traditional with outside researchers.  I think it is a good initiative to save and record endangered languages.  However, I also question how successful they are at revitalizing languages than simply preserving languages in an online “museum.”  I think for language revitalization to occur it needs to be used and applied in everyday situations.  This is the difficulty many minority language speakers are facing as the young generations are encouraged to use a dominant language for a more secure future therefore losing their traditional tongue.

http://languagerevive.org/about-us/goals

Mod 3:3 Gift of Language and Culture Project

The Gift of Language and Culture Project website was created in collaboration by four Bands in Saskatchewan. In 2005 a language curriculum was created for students from PreK to grade 9. There is a core curriculum and an immersion curriculum as well as resources for teaching First Nations languages.

The curriculum is well laid out and easy to follow. It would be beneficial for any teacher of Cree students however it could also serve as a starting point for teachers whose students speak a different language.

http://www.giftoflanguageandculture.ca/history.html

Mod 3:2 First Nations Languages Online

I am more and more interested in language preservation. I know there are things going on in Saskatchewan to aid in language preservation but I had no idea that there were opportunities to learn FN languages online.

The website below is the Saskatchewan First Nation Speaking Project. It has free material for teachers on FN languages and it has more than 800 audio files so people can listen and learn online.

http://www.allanadam.com/Saskatchewan%20First%20Nation%20Speaking%20Project%20overview.pdf

Module 3 – Post 2. Teacher Newsmagazine Reflects on Truth and Reconciliation

This month’s “Teacher” newsmagazine, released by the BCTF, highlights the TRC Education Day and is complete with lovely pictures of the event as well as thoughts of some of the primary speakers such as Dr. Bernice King. Also included are several personal reflections from teachers, learning assistance teachers, and Aboriginal support workers. I only wish that they had interviewed and shared at least one experience by youth within their article; I like to hear the ideas and opinions of students during such powerful and highly organized events.

Walk for Reconciliation: 2013 Vancouver Musqueam Namwayut ‘We All Are One’ Event by Truth and Reconciliation Commission (TRC)

This week was a moving experience for many, both indigenous and non-indigenous. The level of technology that was integrated into the week’s events exemplifies the state of how ingrained technology has become within our cultures. Ilona Weiss, District Aboriginal Culture teacher from Smithers, BC commented, “The TRC Education Day included panels, displays, education activities, archives, film screenings, statement gathering, expressions of reconciliation, concerts, and even a hockey game. Thousands of students and their teachers came to learn about this important part of our history.”

Like a bad stain, avoiding the subject or covering it over doesn’t make it disappear. Many people are now coming to grips with how institutions have negatively affected entire communities and are now reflecting on how create positive change within current frameworks of education. Engagement through technology appears to be at the forefront of many such approaches as demonstrated during the TRC week.

Mel Burgess.

Module #2-1: One Laptop per Child

One Laptop per Child (OLPC), an ambitious project begun in 2006, aims to build an inexpensive laptop (XO) to be sold in the developing world and make it available to children in those countries. By 2009 about 2,000 XO laptops were delivered to three schools in indigenous communities in Australia (article) and students were able to begin to close the education gap, according to their blog posted in 2011. In 2010, twelve First Nation schools in Canada announced the use of the XO laptop in their classrooms.

But the OLPC project has also come under criticism. In 2012, some articles pointed out that the project was a failure because the  XO laptop costs twice the originally intended price. And then in July of this year OLPC announced a very different product—a $150 Android-based tablet, not only for kids in developing nations, but also for sale in Wal-Mart in the US. It seems like the OLPC project is now a little lost but still hoping to find the best way to pursue their original goals.

This OLPC project not only affords Indigenous children an equal opportunity to learn, but also provides methods to facilitate their learning. It enables children to surmount the first and perhaps greatest obstacle to their educational experience.

But it is not enough to just spend a lot of money providing XO laptops or tablets; the project would also be viewed as a big success if were to improve local infrastructure, update software, provide technical support over the long term, and so forth.

I assume that many people knew from the beginning that just providing laptops would not be enough to improve the educational situation. OLPC cannot, unfortunately, fix everything; they are mainly responsible for developing/providing affordable laptops, not for the improvement of local infrastructure. That should be someone else’s responsibility (e.g., government, other NGO groups, etc.).