Category Archives: MODULE 4

M4, P4: Culturally Responsive Inquiry Learning

Illustration showing the outline of a human head with a question mark and other icons symbolizing thinking

Image: ©Shutterstock.com/BadBrother

Critically examining the information we obtain, taking ownership of our learning, and gaining insight into out identities are aspects of the First Peoples Principles, “Learning requires exploration of one’s identity” and “Leaning ultimately supports the well-being of the self, the family, the community, the land, the spirits, and the ancestors.” These are also aspects involved in “culturally responsive inquiry learning,” as discussed in Jeffrey Hinton’s recent Edutopia article, “Culturally Responsive Inquiry Learning.” I found this to be a useful read because it illustrates how we can aid in students growing into independent thinkers by actively participating in their own learning through choice, inquiry, and skill-building. I thought it was particularly important touching on Geneva Gay’s culturally responsive teaching framework that reveals the importance of “giv[ing] students the opportunity to identify, analyze, and solve real-world problems, particularly those that have resulted in legacies of privilege and oppression.” I think as educators we need to give space and opportunity for learners to make learning meaningful by being part of the process and choosing what it is they wish to learn more about, rather than trying to teach at our students. I think technology can aid in this inquiry process through the internet, for example, being a vast resource centre.

Hinton, J. (2021, July 8). Culturally responsive inquiry learning. Edutopia. https://www.edutopia.org/article/culturally-responsive-inquiry-learning

M4, P3: Authentic First Nations Films

Representation matters when it comes to the texts we read and view in our classroom; this is especially important to me as an English Language Arts teacher who never saw myself represented in any of the stories we read in school. As we have discussed through the readings about digital media and self-representation, I think showing texts that are told from Indigenous people are vital for representation and authenticity. The website First Nations Film offers videos “for, by, and about First Nations” and can be used educationally. There are previews available for the films and they can be purchased for streaming, as well as DVD, on the website.

First Nations Educational Videos (2021). First Nations Films. First Nations Films. http://www.firstnationsfilms.com/catalogue.html

M4, P2: Storytelling and Perspective through Film

I have shared how I have explored ways to help students tell their stories, whether through different accessible tools or resources online. I think it is also important for students to view examples of the power and impact of digital storytelling, such as through film. I found the website, Short of the Week, which offers, through their YouTube tab, access to various short documentaries, dramas, comedies, etc. that tell stories about serious issues and themes that could be discusses in class. When looking through the site, I was able to find films from Canada and the film, Gas Can caught my eye. It is a short drama about “a Cree family who run out of gas [and] ask an old farmer for help while moving to the city,” set in Saskatchewan in the 1970’s. It is created by a non-Indigenous filmmaker, Mattias Graham and deals with racism. When reading more information about it and the filmmaker’s point of view, I found it interesting that Graham was trying to tell the story through the perspective of an Indigenous person through this empathy, but he shares that in his first attempt and test screenings, he actually made the audience “ very sympathetic toward the white farmer” and “in trying to make a film about racism, [he’d] inadvertently made a racist film.” He had to then re-examine the film and put the focus on the Cree family and not the white farmer. I think this could be an important discussion or topic to address when it comes to filmmaking and perspective prior to beginning the storytelling process.

Short of the Week. (2021). Gas Can. Short of the Week. https://www.shortoftheweek.com/2020/06/09/gas-can/

M4 Entry 3: What’s ya Story: The making of a digital storytelling mobile app

Edmonds, F., Rachinger, C., Singh, G., Chenhall, R., Arnold, M., de Souza, P., & Lowish, S. (2014). What’s ya Story: The making of a digital storytelling mobile app with Aboriginal young people.

This is a report that presents the findings of a 2-day collaborative workshop that resulted in the development of the WYS app prototype, a storytelling application. The development of this prototype provided an opportunity for Aboriginal youth to explore and engage in a participatory media environment as responsible ‘producers’ to increase opportunities for supporting Aboriginal youth culture and identity.

Even though this app prototype is a work in progress, the project has allowed those involved to explore and extend their understandings of digital literacy from the perspectives of Aboriginal youth and build on these in ways that develop digital literacy skills which promote Aboriginal youth’s connections to contemporary culture in the digital age.

M4, P1: FPPL & Technology Implementation with Place Based Learning

When conducting research for my final project about whether or not technology could help implement the First Peoples Principles of Learning within the classroom, I actually found a website resource created by former students in the UBC MET program that conducted similar research. In this resource, they share recommendations of incorporating technology meaningfully. I found Recommendation #1: Place Based Learning Using QR Codes and Student Voice intriguing because I was curious about how technology could factor into Place Based Learning. In this recommendation, they share a community project where students from Chase Secondary and Haldane Elementary with the help of Secwépemctsin language teacher Ivy Chelsea created a “Story Trail” in Tsútswecw park. They recorded “stories and information about the landscapes, plants, and important aspects of the local indigenous communities” and also used the Secwépemctsin language in the informative audio recordings. It is stated on the site that “visitors are able to use their smartphones to scan the QR codes and listen to the descriptions as they travel along the trails and become immersed in the rich culture and history connected to the area.” More information on this can also be found on the BC Parks Foundation website.

Monkman, K., Scott, S., Laurie, M., & Drozda, J. (2019). Recommendation #1: Place Based Learning Using QR Codes and Student Voice. First Peoples Principles of Learning. https://learningconference-fppl.trubox.ca/

Racism

Module 4, Entry 5

Tyler Ohashi

Racism

Towards the end of ETEC 521, I have been thinking about racism as a result of all the discussions around the dominant Western culture. It has caused me to think about what it would be like to feel excluded and oppresses by the dominant culture. 

In a short personal story from Tami Pierce, director of Indigenous Education and Community Engagement at Vancouver Community College she experiences racism by just being earshot away from a conversation about “Indians”. She was not being talked to directly, but the impacts of racism still made her feel terrible and the details of the conversation revealed how misinformation, stereotypes, and stigma are very present today. Even today, people still use a generic paintbrush to project false opinions about Indigenous populations.  To counteract this display of racism, Tami advocates the importance of being proud of who you are and “It’s not about fitting in or being someone that you are not — be proud of who you are and where you come from.” Her personal story makes it clear to me the need to dispel stereotypes of Indigenous people through education and proper representation. 

Next, I started wondering about “systemic racism” because it is something that I have been hearing a lot lately. Therefore I looked at how Indigenous people have been affected by racism which landed me at this paper that looks at Indigenous experiences with racism and its impacts. This paper takes an insightful look at racism with respect to government policies (including residential schools), healthcare, and the judicial system and how these impact Indigenous people. Indigenous people have been racialized by most (all) levels of government which continues to be a problem today. “Systemic racism” is something I am just beginning to understand and how big the problem really is. Directing racism at one person is small and perhaps manageable, but racism on a scale that includes all levels of modern society is hard to wrap your head around.

References

Loppi, S., Reading, C., & de Leeuw, S. (n.d.). INDIGENOUS EXPERIENCES WITH RACISM AND ITS IMPACTS. https://www.nccih.ca/. https://www.nccih.ca/docs/determinants/FS-Racism2-Racism-Impacts-EN.pdf. 

Pierce, T. (2018, June 8). Racism. Indigenous Peoples Atlas of Canada. https://indigenouspeoplesatlasofcanada.ca/article/racism/.

M4 Entry 2: Elders Digital Storytelling Project

The Elders’ Digital Storytelling project began in 2014. Since then, the face-to-face course has been done in different municipalities in Greater Vancouver. The research goal was to investigate whether digital storytelling can encourage and support communication and socialization, the maintenance and development of cognitive communication, media and technology skills, and to provide social/emotional benefits to older students. The link below will take you to the digital stories page.

http://www.sfu.ca/agingwell/elders-digital-story.html

M4 Entry 1: Sharing Through Story

Sharing through Story

I came across this really great website which focuses on sharing through story. I found the Literacy Seed Kit to be particularly interesting. The Literacy Seed Kit is a collection of 76 books that was created as a travelling classroom library to support the need for culturally relevant resources. Accompanying each story, there are teacher guides with potential project and activity ideas to support educators in lesson planning. I encountered so many books that I hadn’t heard of before. I’ve attached a PDF teacher guide for one of the stories below. Definitely one to add to your collection of resources!

adventures-of-rabbit-and-bear-paws-_4-in-series_-1

M4, Entry 5: A framework to address climate change and sustainability

Module 4: Ecological Issues in Indigenous Education and Technology

Entry 5: A framework to address climate change and sustainability

In his essay, Cajete presents a framework for building resilient and sustainable communities through Indigenous science. What stood out to me was the definition he used for Indigenous science, “that body of traditional environmental and cultural knowledge unique to a group of people which has served to sustain that people through generations of living within a distinct bioregion”

This definition and the framework provided directly inform my project as two of my guiding principles to incorporate Indigenous ways of knowing, doing and being are Local Learning and working within a Collaborative Community.

Cajete, G. A., (2020). Indigenous science, climate change, and Indigenous community building: A framework of foundational perspectives for Indigenous community resilience and revitalization Sustainability 2020, 12(22), 9569. https://doi.org/10.3390/su12229569

M4 P3: Pop Up Classroom-Quese IMC

The Lincoln Center has a educational series on Youtube called Pop Up Classroom featuring many artists who bring unique lessons and perspectives for kids all over the world. One of the featured artists on this series is Quese IMC, a Pawnee and Seminole native who I featured in my last blog post. On his episodes, Quese discusses Indigenous culture and issues facing Indigenous people. In the episode below, he takes viewers through his home in Oklahoma and explains the tradition of the sweat lodge, a sacred fire, the hand drum and discusses the importance of identity.