Tag Archives: ELA

M3 P5: Discovering Identity through Poetry

Poetry has often been a subject that my students dislike because it was different from what they were used to doing in Language Arts. They had no issues reading it, but writing it, they found it difficult due to the format. In third term, my teaching partner and I decided to change our poetry unit up a bit and included spoken word poetry and had students analyze what the poets were saying. A common theme we found when analyzing spoken word poetry was that a lot of it had to do with identity. We then had our students try to also use the theme of identity in their own poetry. We used a variety of styles of poetry such as diamente and acrostic, and then had students write an “I am” poem.

This got me into looking into Indigenous poets and how they use poetry to speak about their identity and I found the following resources/videos.

The video below would be for an older audience than my own grade 6/7 class due to coarse language, but the poet provides a strong message:

Great example demonstrating poetry and identity:
https://www.facinghistory.org/stolen-lives-indigenous-peoples-canada-and-indian-residential-schools/chapter-2/i-m-not-indian-you-had-mind

Examples of spoken word poetry by Indigenous poets:
https://www.poetryinvoice.com/tags/indigenous

M4, P4: Culturally Responsive Inquiry Learning

Illustration showing the outline of a human head with a question mark and other icons symbolizing thinking

Image: ©Shutterstock.com/BadBrother

Critically examining the information we obtain, taking ownership of our learning, and gaining insight into out identities are aspects of the First Peoples Principles, “Learning requires exploration of one’s identity” and “Leaning ultimately supports the well-being of the self, the family, the community, the land, the spirits, and the ancestors.” These are also aspects involved in “culturally responsive inquiry learning,” as discussed in Jeffrey Hinton’s recent Edutopia article, “Culturally Responsive Inquiry Learning.” I found this to be a useful read because it illustrates how we can aid in students growing into independent thinkers by actively participating in their own learning through choice, inquiry, and skill-building. I thought it was particularly important touching on Geneva Gay’s culturally responsive teaching framework that reveals the importance of “giv[ing] students the opportunity to identify, analyze, and solve real-world problems, particularly those that have resulted in legacies of privilege and oppression.” I think as educators we need to give space and opportunity for learners to make learning meaningful by being part of the process and choosing what it is they wish to learn more about, rather than trying to teach at our students. I think technology can aid in this inquiry process through the internet, for example, being a vast resource centre.

Hinton, J. (2021, July 8). Culturally responsive inquiry learning. Edutopia. https://www.edutopia.org/article/culturally-responsive-inquiry-learning

M4, P2: Storytelling and Perspective through Film

I have shared how I have explored ways to help students tell their stories, whether through different accessible tools or resources online. I think it is also important for students to view examples of the power and impact of digital storytelling, such as through film. I found the website, Short of the Week, which offers, through their YouTube tab, access to various short documentaries, dramas, comedies, etc. that tell stories about serious issues and themes that could be discusses in class. When looking through the site, I was able to find films from Canada and the film, Gas Can caught my eye. It is a short drama about “a Cree family who run out of gas [and] ask an old farmer for help while moving to the city,” set in Saskatchewan in the 1970’s. It is created by a non-Indigenous filmmaker, Mattias Graham and deals with racism. When reading more information about it and the filmmaker’s point of view, I found it interesting that Graham was trying to tell the story through the perspective of an Indigenous person through this empathy, but he shares that in his first attempt and test screenings, he actually made the audience “ very sympathetic toward the white farmer” and “in trying to make a film about racism, [he’d] inadvertently made a racist film.” He had to then re-examine the film and put the focus on the Cree family and not the white farmer. I think this could be an important discussion or topic to address when it comes to filmmaking and perspective prior to beginning the storytelling process.

Short of the Week. (2021). Gas Can. Short of the Week. https://www.shortoftheweek.com/2020/06/09/gas-can/

M3, P5: Blogging & Self Expression

Blogging Research Wordle

“Blogging Research Wordle” by Kristina B is licensed under CC BY-NC-ND 2.0

Learning as being reflective, supporting wellbeing, and exploring one’s self are aspects that are part of the First Peoples Principles of Learning. As I have been looking into the role technology could play into incorporating the FPPL into my English Language Arts classroom, I found studies on the effects of blogging that I think were fitting as blogging is something that involves aspects of the ELA competencies as well. Hibsch and Mason’s (2020) study, “The New Age of Creative Expression: The Effect of Blogging on Emotional Wellbeing,” shares connections between reflective journaling and wellbeing and blogging for self-expression. Similarly, Hanney and Skirkeviciutey’s (2019) study “Reflection, Identity, Community: Affordances of Blogging for Social Interaction and Reflective Dialogue” reveals how blogging can support with various skills and identity formation. I think it could be interesting to incorporate blogging into my teaching practices, but there are various ways to do so. In my own past experiences with blogging, I have more so used them as portfolios rather than for regularly journaling. With this course blog, I find it so useful to share and view resources as we are learning because I feel like it adds value to the learning process overall. I am able to make connections to what I am researching as I type each blog post and others are able to share their connections as well. It would be interesting to see how blogging could be used in my classroom for reflective practices or for other forms of expression.

Hanney, R., & Skirkeviciutey, G. (2019). Reflection, identity, community: Affordances of blogging for social interaction and reflective dialogue. Education and Information Technologies, 25(3), 1553-1569. https://doi.org/10.1007/s10639-019-10030-4

Hibsch, A. N., & Mason, S. E. (2020). The new age of creative expression: The effect of blogging on emotional well-being. Haworth Press Inc. https://www.tandfonline.com/doi/full/10.1080/15401383.2020.1820925

M3, P4: Raven Reads  

In my journey to bring authentic Indigenous texts into my English Language Arts classroom, I came across Raven Reads, which is a Canadian company that is Indigenous and woman owned. It offers subscriptions to boxes containing Indigenous books and giftware for adults and kids and hopes to educate people about “the devastating impact residential schools had on Indigenous people in Canada” and help build mutual relationships between Indigenous and non-Indigenous people. I think this is such a great concept and would be a valuable gift in and out of the classroom. Looking at one of the adult boxes, for example, there is “a book written by an Indigenous author, a letter from the author or box curator, one printed culture card teaching you about an Indigenous culture from around the world, one Indigenous hand-made craft or art piece, and one literature-themed trinket.” There are also blog posts on the Raven Reads website that offer valuable information, such as book suggestions.

Raven Reads. (2021). Current Collection. Raven Reads. https://ravenreads.org/

M3, P3: Authentic Resources

Throughout this course, many of us have discussed the importance of including authentic Indigenous resources in our classrooms. In BC, the First Nations Education Steering Committee and the First Nations Schools Association put together an Authentic First Peoples Resource Guide that includes authentic First Peoples texts that “present authentic First Peoples voices, depict themes and issues that are important within First Peoples cultures, [and] incorporate First Peoples story-telling techniques and features.” This guide is for grades K-9, and includes information about the texts’ reading level, curriculum areas, themes/topics, and publication dates.

Authentic First Peoples Resources. (2016). First Nations Education Steering Committee & First Nations Schools Association. http://www.fnesc.ca/wp/wp-content/uploads/2015/06/PUBLICATION-61502-updated-FNESC-Authentic-Resources-Guide-October-2016.pdf

M3, P1: Voice Matters

Speak up, make your voice heard

Speak up, make your voice heard” by HowardLake is licensed under CC BY-SA 2.0

When exploring some of the First Peoples Principles of Learning, such as “Learning requires exploration of one’s identity” and ‘Learning is embedded in memory, history, and story,” I was looking at ways to enhance student voice within my classroom. I came across the website and organization called Unlocking Silent Histories.  This organization aims to offer support to many Indigenous youth around the world by providing access to technologies and skills that could help them create their own documentaries, sharing stories in their perspectives. Their “goal is to cultivate indigenous youth leaders and provide global access to traditional knowledge and problem-solving approaches that contribute to sustainable community-led actions.” Additionally, I found an Edutopia article that showcases some of their work and how it can be done in a classroom, which I think could be helpful as well.

DeGennaro, D. (2014, January 14). Unlocking silent histories: Critical and creative expression for Indigenous youth. Edutopia. https://www.edutopia.org/blog/unlocking-silent-histories-creative-expression-donna-degennaro

Unlocking Silent Histories. (2021). Our Work. Unlocking Silent Histories. https://www.unlockingsilenthistories.org/

M2, P4: Podcasts

 

Say Hello

“Say Hello” by Jeffrey is licensed under CC BY 2.0

I have shared a few podcasts in previous posts that I have listened to or come across on my journey towards learning more about Indigenous knowledge, cultures, and issues. However, while exploring if technology can be used meaningfully to support First Peoples Principles of Learning in my English Language Arts classroom, I started making connections about podcasts in my courses and how significant they can be to incorporate Indigenous voices through oral storytelling in ELA. Using podcasts can connect to the English Language Arts curricular competencies as well as the First Peoples Principles of Learning. The curricular competencies of Develop an awareness of the diversity within and across First peoples societies represented in oral texts and Recognize and appreciate the role of story narrative, and oral tradition in expressing First Peoples perspectives, values, beliefs, and points of view can be applied and can also allow students to share their own stories as well. Similarly, the First Peoples Principles of Learning: Learning is embedded in memory, history, and story and Learning recognizes the role of Indigenous knowledge are applied. This list of Indigenous podcasts on the IndigiNews website or varied. I have listened to 2 out of the 10 so far and am looking forward to the rest in order to grow in my own learning and aid in supporting my students in theirs.

Top Ten Indigenous Podcasts to Follow. (n.d.). IndigiNews. https://indiginews.com/okanagan/top-ten-indigenous-podcasts-to-follow