Tag Archives: elders

M4: Entry 5 – Elder Wisdom in the Classroom

As I complete my Land Acknowledgment project that I will be implementing in my classes in the fall,  I have been reflecting on the importance of input from the Elders within my school district. This will be an essential step to take before publishing the project in my online classes to ensure that the writing I have completed is respectful and appropriate to our area.

For reference on proper protocol when working with Elders, Ramona Big Head wrote a guide for the Alberta Learning – Walking Together Program called Elder Wisdom in the ClassroomIt explains what an Elder is and the guidelines for inviting an Elder into your classroom.

” The Elders of our time are the heart of cultural existence. A sad reality is that our Elders will not be with us forever. However, inviting and having Elders share their knowledge is one way of ensuring that their stories, songs, teachings and wisdom are kept alive for many generations to come. ”
– Ramona Big Head

Big Head, Ramona. (2011). Elder Wisdom in the Classroom. [PDF]. Alberta Learning.  https://www.learnalberta.ca/content/aswt/Elders/documents/elder_wisdom_in_classroom.pdf

 

Module 4 – Post 4 – Reconciliation Activities for Children

This resource provides reconciliation activities for children that educators can do with their class. This guide starts off with introducing reconciliation, the definition, how to learn from Indigenous people, some protocols for inviting Elders into the classroom, how to communicate with parents, a sample letter for educators to send home to parents, and the activity outline that has five activities.

The five activities that are provided in this resource are the medicine wheel, the blanket exercise, memories, keeping promises, and Shannon’s dream. I like how these activities are laid out with an introduction, objectives, information about the activity and why it is important, what the teacher needs to prepare for the activity, alternatives to the activity and how to do it, and even a handout to send to parents. These would be excellent activities to do with my Kindergarten class as they would be able to learn about reconciliation, residential schools, Indigenous spirituality and culture, the relationships between Indigenous and non-Indigenous people, learning about treaties, and about the inequalities in education.

Module 4 – Post 3 – Honouring Indigenous Languages

This is such a great resource for honouring Indigenous languages. In this guide, educators can share some Indigenous languages such as Cree, Inuktitut, Lunaapeew, Michif, Mohawk, Ojibwe, and Oji-Cree. For each language, the guide tells you what the word or phrase is in English, then the Indigenous language, along with the pronunciation. The words and phrases that are taught in these languages are welcome, hello, goodbye, thank you, I’m sorry, how are you?, let’s play, and my name is.

This is such a great resource as it allows educators, such as myself, to help revitalize Indigenous languages that have been lost. We can have a significant role in reconciliation and it can be as simple as teaching our students how to say these words and phrases in Indigenous languages. It would also be very powerful for educators to invite Elders in to speak and share their Indigenous language.

I will definitely be implementing this tool into the classroom in the fall. Below is an example of how we can honour the Cree language.

M3, Entry 3: Importance of Elders

Module 3: Decolonization and Indigenous Property Rights

Entry 3: Importance of Elders

This Cree Elder introduced herself with her sacred name, Bald Eagle Woman who Leads, and her Christian name, Doreen Spence. She shares a powerful personal story that explains the devastating effects of residential schools on Elders and communities and the importance and role of Elders within a community.

Spence, D. (2017).  The crucial role of Indigenous elders. The Walrus. [YouTube]. https://www.youtube.com/watch?v=Ipvy8yVTVoQ&t=16s

Module 2: Post 4 – Thalit Sqwelqwel Stories of Truth

Thalit Sqwelqwel Stories of Truth has teacher resources from K-12. Since I teach primary students, I wanted to focus on resources suitable for K-3 students . There are four sections: Xwexwa’ls Xwe’Ilsolem precontact, Staleta Skwul Residental Schools, Shxwyayametel Reconciliation, and Shxwi’Aylexw Saliwes Worldviews.

When you click Xwexwa’ls Xwe’Ilsolem precontact there are areas that educators can explore with their classroom. In this section there is the Skwolkwelt Sememlat anchor resources, Kwoles Ye Selyolexwe elder’s corner, and the Lhe’a Kw’e Slilsleqalqel tour. In this area, there is an inquiry question (What are the many ways we can acknowledge the history and knowledge of the land pre-contact and work to share the knowledge with each other?) that educators can pose to their students and open the floor for discussion. Then there are videos of storytelling that can be watched, audios that can be heard, and a visual tour of Lhe’a Kw’e Slilsleqalqel. There are also five digital resources that teachers can use to to learn about different Indigenous cultures.

When you click Staleta Skwul Residental Schools, there are also anchor resources, an elder’s corner, and a tour. Educators can learn and teacher their students about residential schools by starting with an inquiry question (What are the many ways we can acknowledge Mission’s own part in the residential school experience by giving voice to our Elders and members of our community?), using lesson plans that are provided, listening to an elder’s experience at residential schools, and then there is a tour of a residential school.

When you click Shxwyayametel Reconciliation, there are anchor resources and an elder’s corner. The inquiry question in this area is What are authentic ways we can honour the reconciliation process in our hearts, thoughts and deeds? Students can then watch videos of students who participated in acts of Reconciliation at a site of a residential school. There are also lesson plans that teachers can use for Orange Shirt Day for K-12 students. Then in the elder’s corner, an elder discusses how Reconciliation occurs today and how Sq’ewlets are learning about their history, their own people, and their significance to the Sto:lo People.

 

Finally, when you click Shxwi’Aylexw Saliwes Worldviews, there are anchor resources and the elder’s corner. The inquiry question is How can our exploration of Aboriginal values across the globe promote change and create a positive learning environment for ourselves, our students, our families and our land? Teachers can show their students two videos: one is a documentary of Sto:lo Peoples in the past and present and the Seven Sacred Teachings. In the elder’s corner, elder’s share their stories, knowledge, and advice with youth.

This resource would be a great addition to add to the content I teach students each year.

Module 2: Post 2 – Cultural Videos

While exploring more about Carolyn Roberts, I discovered some cultural videos on her website. These cultural videos can provide educators with resources that come straight from different Indigenous communities. It can be hard sometimes to get elders to come into the classroom and speak to the class. However, by having access to local cultures, it can be easy to share it with your students. On this website, you will find stories told from different nations, cedar hat weaving, canoe pulling, etc. There are also videos from Indigenous elders that touch on many topics, such as displacement, carving, the river, cultural knowledge, plants, canoes, fish smoking, hunting, environmental impacts, and cedar harvesting. These videos would allow educators and students to learn straight from different Indigenous cultures, providing an authentic opportunity to be present in your classroom.

Source: https://www.carolynroberts.net/cultural-videos

 

M2 P1: Are myths really myths?

I found this video on YouTube and was intrigued by the title.  She presents the point about researchers who only talk with aboriginal people as information givers, not as experts themselves. The story she talks about really illustrates the point that the knowledge that is sought is there in the people that have been living on the land for 50, 000 years. We just need to listen, not just ask questions to elicit information, but just listen to the stories, legends and place based knowledge of the people who know it best, and that most myths and legends do have a basis in fact.

 

Koolmatrie, J. [TEDxAdelaide]. (2018, January 26). The myth of aboriginal stories being myths [Video]. YouTube. https://youtu.be/aUIgkbExn6I

MODULE 1: POST 2 – Indigenous Protocols

I came across this Indigenous Protocol guide and thought that it would be useful to share. It is always important to know the proper protocols so that we can learn and share the knowledge and information in a respectable way. In this guide, there is information on how to properly and respectfully show recognition of Indigenous land acknowledgement. Land acknowledgment should be engrained into our minds like how national anthems are. The Indigenous land acknowledgement should be our anthem: one that is learned, repeated, and memorized.

There are also elder protocols where you learn how treat them with respect and know how to meet their needs. We should be showing elders respect like how people show respect to the royal family. Elders are individuals that can teach us more than we know and should be provided with the utmost respect. It is a privilege and honour to be in the presence of an elder.

Finally there are talking stick protocols that teach us how to use this powerful tool used for communication, potlatch protocols on how to attend ceremonies, powwow protocols that need to be respected, and Indigenous cultural tourism protocols to consider when traveling.

Check out the guidebook here: Indigenous Protocol

Indigenizing Curriculum and Instruction

Module 1, Post 3

The Aboriginal Perspectives website contains information to help teacher infuse their instruction with traditional aboriginal perspectives. It includes 7 different lessons each consisting of several smaller video segments, featuring aboriginal role models that give interviews about their careers, education, and a bit about them as a person, plus demonstrations of traditional activities such as tipi building, birch bark biting, and counting in Cree. The site includes materials for 35 different math activities (grades 4 & 6) from delivered workshops, along with 13 different Aboriginal games and a shortlist of references.

Aboriginal Perspectives. (n.d.). Introduction. http://aboriginalperspectives.uregina.ca/introduction.shtml

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