Category Archives: MODULE 1

Entry 2: Surrey School District

Entry 2:

Working in the Surrey School District, I was curious about what Indigenous resources were available on the district website. https://www.surreyschools.ca/ProgramsAndServices/ABRG/Pages/default.aspx

The teacher resource page was easy to find: https://aboriginalresourcesforteachers.weebly.com/

Before any student presentation, the presenting student does a land acknowledgement. The website contains a very helpful explanation as to the significance of doing so, understanding that “too many people are reading the script without really understanding what it means.  Know why you are doing it wand what it means” https://aboriginalresourcesforteachers.weebly.com/introduction.html

Going through this website created by helping teachers, one can gain a good insight as to the district’s central goals regarding Indigenous education. There appears to be a strong emphasis on avoiding Indigenous education and understandings from becoming a “study of them” and instead a more natural integration of Indigenous culture with that of colonial settlers. Surrey has a unique perspective on this however, as it has a significant immigrant population, which could be an interesting field to study. How do visible minorities and Indigenous peoples coincide in Canada?

Entry 1: Orange Shirt Day

Entry 1:

Some of my initial thoughts when reading about Indigenous knowledge and education are about how and why this has become an issue worth discussion for the federal and provincial governments. Any attempt towards reconciliation, let alone the “legitimizing” of Indigenous knowledge is a relatively new concept. My most prominent memory of Indigenous influence in my own education was when Orange Shirt Day started in my Grade 12 year.

https://youtu.be/E3vUqr01kAk

I have never been a fan of tokenism, but I think that the orange shirt itself is less important than the sheer significance of removing the taboo behind talking about residential schools. Canada had committed acts of genocide and it was widely unknown or just not talked about, and schools now had a reason to teach students about them every year. I do think that the orange shirt gets overly marketed and emphasized, which risks undermining the central message of the day itself, but the implementation of this day was a good fundamental step towards any semblance of reconciliation.

 

Using Aboriginal Traditions to Teach Tech

Module 1, Entry 5

 

I found a great Ted Talk delivered by Michael Mieni who is the first-ever Indigenous IT honors student at the University of Technology in Sydney, Australia. His talk spoke to the need and opportunity to break the ‘digital divide’ in Indigenous communities and discusses how improving access to IT resources and training to Indigenous youth can help to increase social and economic opportunities for Indigenous youth and their communities.

From using technologies for language preservation to using drone technologies to map out sacred lands, Michael describes great possibilities and opportunities for a future that bridges the digital divide.

 

Why Indigenous Languages Matter and What We Can Do to Save Them

Module 1, Entry 4

In this TED talk, linguist Lindsay Morcom explores the importance of Indigenous languages within Indigenous communities, why they are at risk of being lost, as well as what we can do as a community to help support the revitalization of Indigenous languages.  Morcom explores the Canadian historical contexts which led to the destruction of Indigenous languages, and describes what is needed in terms of policy, education, and support which can help to ensure the survival of Indigenous languages for future generations. Strategies include partnering with school boards to offer more formal and informal learning opportunities for Aboriginal youth which promote Indigenous  languages and culture,  active policies to ensure languages are incorporated into education both on and off reserve, as well as creating supportive spaces where Indigenous and non-Indigenous communities can come together to learn more about Indigenous cultures and to open up discourse about the importance of Indigenous languages.

FirstVoices: Indigenous Languages Resources

Module 1, Entry 3

In my research on how technology can help to preserve endangered Indigenous languages, I came across FirstVoices, which is a set of opensource software created to record, promote, and preserve Indigenous languages and oral culture. The project is an initiative of the First People’s Cultural Council (FPCC) whose mission is to assist B.C. First Nations in revitalizing indigenous languages, arts and cultures.

The FirstVoices project allows indigenous communities to document their language for future generations. The site is an excellent resource which offers international online indigenous language archiving and teaching resources.  Through the creation of unique ‘community sites’ member groups help to preserve and promote the diversity of Indigenous languages and culture. For each community site,  Elders and youth can upload dictionaries, alphabets, songs, sacred prayers, stories, words, and phrases though mediums such as  audio and video to their community archives.  In addition to making such resources available to the public, the site also allows for members to create content that are only available to select users and to their communities, such as sacred prayers, dances, and stories.

 

Here’s the link to FirstVoices: https://www.firstvoices.com/home

 

Projects under FirstVoices include: 

FirstVoices Kids  – Which includes interactive online games and access to various beginner level language resources for pre-readers.

FirstVoices Dictionary Apps– Mobile apps which include interactive dictionary/phrases in several of B.C.’s Indigenous languages.

FirstVoices Keyboards– This keyboard software contains over 100 languages and includes every First Nations language in Canada, Australia, New Zealand, as well as other languages in the US.

Aboriginal Worldviews and Perspective in the Classroom

Module 1, Entry 2

 

I came across an excellent guide from the BC Ministry of Education:  Aboriginal Worldviews and Perspective in the Classroom which provides strategies for educators on how to improve school success for Aboriginal students. The guide provides information and guidelines on how to incorporate Aboriginal perspectives into educational curricula in a meaningful and authentic manner.

 

Click on the link below to view the guide:

Aboriginal Worldviews and Perspective in the Classroom

 

Walking Together: First Nations, Metis and Inuit Perspectives in Curriculum

Module 1, Entry 1

 

Walking Together: First Nations, Metis and Inuit Perspectives in Curriculum is a digital professional development resource for educators. The resource was designed to share the holistic nature of First Nations, Métis and Inuit ways of knowing, and perspectives in teaching and learning experiences. The project provides an opportunity to share perspectives on topics raised in consultations with First Nations, Métis and Inuit communities, and includes presentations and videos on topics such as Indigenous pedagogy, Aboriginal and treaty rights, oral traditions, traditional environmental knowledge, and much more.

Click on the link below to view:

Walking Together: First Nations, Metis and Inuit Perspectives in Curriculum

 

In addition, the Talking Together: A Discussion Guide for Walking Together digital guide provides ideas and resources for educators and community members to explore the resources in groups or individually. Sample workshops and activities are provided.

Here’s the link to the guide:

Talking Together: A Discussion Guide for Walking Together

 

 

M1, P5: Residential Schools and Canada’s Truth and Reconciliation

Note: Deeply sensitive and triggering content

This week we were reminded of the horrific treatment and genocide of Indigenous children by the Church and Government in Canada, when remains of 215 children were found at a former residential school located close to home, in Kamloops, British Columbia, Canada. I cannot find the words to express my anger and sadness with this and my heart and thoughts are with all of the survivors, families, and Indigenous communities who are having to deal with the trauma caused by our government.

I could not do a post this week without thinking about this and looking into resources to do with residential schools. I came across a three-part podcast series called Residential Schools hosted by Shaneen Robinson-Desjarlais and created by Historica Canada. The podcasts share experiences by First Nations, Métis, and Inuit survivors of residential schools, as well as their families and communities. The stories they share are so vivid, personal, heart wrenching as well as triggering for many. This podcast series is part of a Residential Schools in Canada: History and Legacy Education Guide that I was able to find through the podcast. The guide includes activities, images, stories, and videos to discuss residential schools in Canada and lead to questions about our current education system, as well as what actions we are taking towards reconciliation.

I also looked into the National Centre for Truth and Reconciliation website and exploring and discovering an abundance of information that I could learn from and hopefully then incorporate into my teaching. There are various reports available, such as the Truth and Reconciliation Commission of Canada: Calls to Action, educational resources by grades and various programs and events, such as Every Child Matters, and a memorial “to forever remember and honour the children who never returned home from residential schools.” There is still a lot I do not know about Truth and Reconciliation and I need to do better.

Schools are supposed to be one of the places children trust, but that is not always the case. As a teacher, I need to let my students know they are cared for, safe, and matter. Everyday.

Historica Canada. (2021). Residential Schools in Canada: History and Legacy Education Guide. Historica Canada. http://education.historicacanada.ca/en/tools/647

The Canadian Encyclopedia. (2020, Feb. 21). Residential Schools Podcast Series. The Canadian Encyclopedia. https://www.thecanadianencyclopedia.ca/en/article/residential-schools-podcast-series

The Canadian Press. (2021, May 28). Remains of 251 children found at former residential school in British Columbia. APTN News. https://www.aptnnews.ca/national-news/remains-of-215-children-found-at-former-residential-school-in-british-columbia/

The National Centre for Truth and Reconciliation. (2021). https://nctr.ca/

M1, P4: First Peoples Principles of Learning

I have been looking into the First Peoples Principles of Learning (FPPL) and if technology can support or play a role in exercising the principles in my classroom. Through the research process, I wanted to inquire more about what the principles really mean and I came across this valuable blog by Jo Chrona, a BC Educator and Curriculum Coordinator for the First Nations Education Steering Committee (FNESC)  who is part of the Kitsumkalum First Nation and helped develop the English First Peoples 12 and the First Peoples Principles of Learning embedded within that course.

Though the blog is a couple of years old now, Jo Chrona shares with us valuable information, such as how the FPPL came to be and how they can be embedded within classrooms, as well as authentic resources and appropriation. There is also a professional development activity that goes into details of what the principles mean. I found this to be very helpful in understanding the principles and providing context.

Chrona, J. (2016). First Peoples Principles of Learning. https://firstpeoplesprinciplesoflearning.wordpress.com/

First Nations Education Steering Committee. (2021). First Peoples Principles of Learning. http://www.fnesc.ca/first-peoples-principles-of-learning/

M1 P5: Transformation Mask – Mixed Reality and Indigenous Culture

When researching about mixed reality and Indigenous culture, I came across this cool video about how a Heiltsuk artist named Shawn Hunt worked with Microsoft Vancouver to create a transformation mask equipped with Microsoft’s HoloLens. Transformation masks were traditionally used during ceremonies and demonstrated the transformation of usually an animal into a spiritual being. Using 3D print technology and the HoloLens, he designed a technological transformation mask where the wearer/viewer is the one who is transforming.

This is well beyond the scope of a classroom but it brings up the potential for educators to blend technology with Indigenous culture. In the video, Shawn Hunt talks about how it is difficult for Indigenous cultures to compete against television and other forms of media so instead, he tries to encompass technology to help tell their stories. I think this mix of tradition with technology is the way to go to help our youth today connect with Indigenous culture and the invaluable lessons/traditions they are trying to pass down.

Background information about transformation masks:

https://www.khanacademy.org/humanities/ap-art-history/indigenous-americas-apah/north-america-apah/a/transformation-masks

https://www.straight.com/arts/1002996/mixing-virtual-reality-robotics-and-indigenous-art-shawn-hunts-transformation-mask-view

An Indigenous Artist’s Futuristic Vision of Traditional Transformation Masks