Tag Archives: tradition

MODULE 3 – ENTRY 2: HAVING MENTORS IN YOUR LIFE, CAN MAKE A HUGE DIFFERENCE

I just wanted to show with this blog, a change for the better through education, culture and technology, and having mentors like Nelson Bird and Cree Agecoutay, who also had mentors like their mom, grandmother and teachers, all help pave the way for the next generations to come.

This site, celebrates Creeson Agecoutay, a news anchor on CTV, who was raised by a single mother on Cowessess First Nations. Creeson Agecoutay has attained his goal of working in journalism at CTV. This particular individual exemplifies how positive role models and providing a strong educational foundation can lead you to any goal and path you want to take. “Education was a big thing in our home. That was the rule. If you’re in Mom or Grandma’s house, you have to go to school every day. So after we got home from school, our time together would be at the dinner table while CTV News was on.” This quote by Creeson ties in culture, family, generations, education, tradition, and technology and reminded me so much of how my mom spoke to her students when she was teaching.

Nelson Bird, left, and Creeson Agecoutay are shown on the Indigenous Circle set.
PHOTO BY PHOTO COURTESY NELSON BIRD

Ironically, I researched a little further to see that Creeson began his television journey on another show called “Indigenous Circle,” which gives a weekly in-depth look at news and issues facing the First Nation and Metis population of Saskatchewan, and it is hosted by award winning journalist Nelson Bird, who happens to be one of Creesons lifelong mentors. He was born on the Peepeekisis First Nation and graduated from the University of Regina / First Nations University with a degree in Journalism and Indigenous Studies. He started in 1995 as a video journalist, became a producer, and then anchor person. His job allows him to tell the stories of Aboriginal people from across Canada and beyond. Another part of his work, which he loves, is to train young aboriginal people and encourage them to be the best they can. He conducts motivational speeches at schools and universities.

Nelson Bird’s Mission Statement:

Our mission is to foster, in a holistic way, greater understanding between Aboriginal and Non-Aboriginal people as to traditional values,

current issues and future directions of First Nations and Metis communities.

Reference:

Bell Media. (2021). Indigenous Circle on CTV News Regina. [Site]. Retrieved June 16, 2021, from https://regina.ctvnews.ca/more/indigenous-circle

Vanstone, R. (August 6, 2020). Creeson Agecoutay savours his ‘dream job’ with CTV. [Site]. Retrieved June 16, 2021, from https://leaderpost.com/news/local-news/creeson-agecoutay-savours-his-dream-job-with-ctv

M1 P5: Transformation Mask – Mixed Reality and Indigenous Culture

When researching about mixed reality and Indigenous culture, I came across this cool video about how a Heiltsuk artist named Shawn Hunt worked with Microsoft Vancouver to create a transformation mask equipped with Microsoft’s HoloLens. Transformation masks were traditionally used during ceremonies and demonstrated the transformation of usually an animal into a spiritual being. Using 3D print technology and the HoloLens, he designed a technological transformation mask where the wearer/viewer is the one who is transforming.

This is well beyond the scope of a classroom but it brings up the potential for educators to blend technology with Indigenous culture. In the video, Shawn Hunt talks about how it is difficult for Indigenous cultures to compete against television and other forms of media so instead, he tries to encompass technology to help tell their stories. I think this mix of tradition with technology is the way to go to help our youth today connect with Indigenous culture and the invaluable lessons/traditions they are trying to pass down.

Background information about transformation masks:

https://www.khanacademy.org/humanities/ap-art-history/indigenous-americas-apah/north-america-apah/a/transformation-masks

https://www.straight.com/arts/1002996/mixing-virtual-reality-robotics-and-indigenous-art-shawn-hunts-transformation-mask-view

An Indigenous Artist’s Futuristic Vision of Traditional Transformation Masks

M1, Entry 2: Foundational Knowledge Resources for Educators

Module 1: The Global and the Local in Indigenous Knowledge

Entry 2: Foundational Knowledge Resources for Educators

I want to take the opportunity to share 3 resources that have been provided to me as an Alberta educator. These resources have been helpful to me on my learning journey and I respect that they have been developed in partnership with Indigenous Elders, Knowledge Keepers, and our educational and professional institutions. These specific resources are focused on the Indigenous communities located within Treaty 6, 7, 8 lands. They are very extensive and are not meant to be consumed in one sitting, but they will be important to my learning this semester. As a student of this course, tasked to research a specific question related to Indigeneity, education and technology, I view building my foundational knowledge related to Indigenous ways of knowing as paramount to my ability to complete my research task.

Here is a brief overview of each resource in the order that I have used and will use them in my journey.

Education is our Buffalo. This thorough resource was published by our provincial teachers’ association and was my introduction to Indigenous Foundational Knowledge in Alberta when I started teaching here. This book helped me to build an awareness of the worldview, ways of life, and traditions of Indigenous people who live, work, and play in an area that was new to me. The value to this resource for me was giving me some confidence as a non-Indigenous educator.
Walking Together, Learn Alberta. This extensive website developed with Indigenous leaders and Alberta Education provides foundational knowledge for educators through a dozen topics that are explored through four phases: Beginning together, Respecting wisdom, Observing practice, and Exploring connections. The value of this website is elevated by the videos of Elders and Knowledge Keeps speaking on topics that range from wolview to Residential Schools to Pedagogy. Our school and city does not have a connection to a First Nation and as such does not have Elders who can visit our schools. This is one way technology can support my students by letting them hear the wisdom of these Elders. I will be using this resource this year.
Stepping Stones. Our provincial teachers’ association has been working with Elders and Knowledge Keepers to develop resources to assist educators in taking steps to develop their foundational knowledge. Each publication on topics ranging from Elder Protocol, to Alberta Metis settlements to the Sixties Scoop is intended to help educators move one step further along their path of building foundational knowledge. These resources are used at PD sessions that I attend regularly.

The significance of these foundational knowledge resources has become apparent to me since exploring the Indigenous connection to the land juxtaposed against the individualism that is promoted through the use of technology (Bowers et al., 2000) in Module 1. I have shifted the way I am viewing this professional learning from a “course I have to take” to a “journey I will travel along a path” to help increase the authenticity of this experience.

References

Alberta Education (n.d.). Walking Together: First Nations, Metis, and Inuit Perspectives in Curriculum. https://www.learnalberta.ca/content/aswt/

Alberta Teachers’ Association (n.d.). Education is our Buffalo: A Teacher’s Guide to First Nations, Metis, and Inuit Education in Alberta. https://www.albertaschoolcouncils.ca/public/download/documents/55705

Alberta Teachers’ Association (n.d.). Stepping Stones Series.https://www.teachers.ab.ca/For%20Members/Professional%20Development/IndigenousEducationandWalkingTogether/Pages/Resources.aspx

Bowers, C.A., Vasquez, M., & Roaf, M., Native People and the Challenge of Computers: Reservation Schools, Individualism, and Consumerism. American Indian, 24(2), 2000, 182-199.