My first weblog posting of Module 1 was a TedTalk and I will continue in a similar fashion for Module 2 in our discussions of indigeneity and stereotyping.
“Remote lands of indigenous peoples are not remote at all. They are homelands of somebody.” In his discussion on Endangered Cultures, Wade Davis covers a lot of ground – from language to landscapes, traditional knowledge holders and indigenous peoples who face unknown modernity. He talks Voodoo, not a black magic cult (that’s a stereotype,) but complex metaphysical worldview. He talks of rites of priesthood of the Kogi, which include a strict 18-year inculturation into the values of their society. He discusses the level of indigenous intuition and relation to landscapes in comparison with the emotional disconnect evident in a contemporary resource-based economy. He talks of Indigenous people that say plants “talk” to them and the impossibility of dissect their explanation of plant taxonomy from a scholarly standpoint.
Davis notes that even those who are aware of the endangered nature of many indigenous cultures still view these cultures as quaint and colorful, however reduced from the live-a-day world of western society. He argues that it is not technology or the change technology brings that threatens indigenous societies, it is an overpowering domination to mimic Westernized notions of how technology should be used, and how change should proceed, that is the root of the threat.