Category Archives: Module 4

Education for Liberation: One Indigenous Classroom at a Time?

This article describes one adult education class in which First Nations educational philosophies and practices were employed. It is a facilitator’s personal account of a 200-level, web-delivered Indigenous Studies course that examined methods and theory in recording Oral Traditions. First Nations worldviews and ways of teaching and learning are fundamentally different from Western education theories and pedagogies. Rather than viewing Aboriginal learners as deficient (as Western educational institutions often do), this course was developed under the premise that all students will learn and grow, given that an open, safe, supportive and challenging learning environment is provided. It is the Atisokanak, the Elders, and the First Nations protocols and ceremonies explored and employed in this class that made it the unique and rewarding experience it was for its facilitators and learners alike.

Reference:

Friedmann-Conrad, B. (2013). Education for Liberation: One Indigenous Classroom at a Time?. Journal of Integrated Studies, 4(1).

 

Documentary on Aboriginal Issues in the Classroom

Kinàmàgawin: Aboriginal Issues in the Classroom is a documentary film that examines the difficulties experienced when discussing Aboriginal issues in post-secondary classrooms at Carleton University. Twenty-one Aboriginal and non-Aboriginal students, instructors, faculty, and staff across various disciplines reflect upon their most memorable classroom moments when Indigenous issues were discussed. Oftentimes, those discussions became uncomfortable and upsetting, resulting in a classroom climate that was alienating.

Kinàmàgawin provides a space for the university community to voice their experiences and share their stories, and creates greater awareness of the challenges faced at the classroom level. Additionally, it is a useful teaching and training tool to engage universities in a dialogue that moves toward improving these situations. The film confirms the resilience and strength of the Indigenous community at Carleton, and showcases local Aboriginal talent with a soundtrack by A Tribe Called Red.

The trailer can be viewed below:

Kinamagawin Trailer

Entry 16 – the Nunatsiaq News

The Nunatsiaq News   is a newspaper written about the Inuit and the North.  This newspaper is published in Iqaluit, Nunavut, in 2 official languages: English and Inuktitut.   Each paper offers news, sports, classified, etc written about the people of the North. Through this medium, the Inuit can control the information and image presented about themselves.  The Nunatsiaq News is also offered online as a virtual newspaper.

Module 4 Weblog – Posting #5 – Community Storytelling

My final weblog post provides an example of an Indigenous community representing themselves through the use of digital storytelling.

The Georgina Island Storytelling Project is a project of the Chippewas of Georgina Island in Ontario. The site hosts a collection of existing stories and invites the contribution of new stories. The stories cover the history of the community beginning in the 1800s up to the present day. Viewers may search for stories based on a variety of topics such as commerce, island life, health, and governance and administration. The site itself also includes links to information regarding services in the community.

The combination of all of these stories provides a very vivid idea of each contributor’s personal story, and also of their sense of themselves in the larger community.  As a living project, the site also provides guidance and options for those who wish to share their own stories and add to the expressions of the heritage and identity of their people.

Module 4 – Post 5 – Towards Cross-cultural Science and Technology Curriculum

http://www.d.umn.edu/~bmunson/Courses/Educ5560/readings/Aikenhead97-NOS.pdf

Recognizing that Science is a subculture of Western culture, Aikenhead explores the need for First Nations students to cross cultural border in order to participate in scientific learning.  As he puts it in his abstract, the pathway is

  1. Founded on empirical studies in educational anthropology
  2. Directed by the goals of First Nations people themselves.
  3. Illuminated by a reconceptualization of science teaching as cultural transmission
  4. Guided by a cross-cultural STS science and technology curriculum
  5. Grounded in various types of content knowledge 

Module 4 – Post 4 – Three approaches to FN content in the classroom

This great little page describes/uses examples to show the three difference approaches (Add-on, Integration, and Immersion) to First Nations content in the classroom in an easy to understand way.

The Add-on section is certainly the most thorough as it includes a description, a “best to use when” section, a look at the strengths, and the weakness and then a number of examples.  However the examples for both the Integration and Immersion sections make them quite easy to understand.

http://www.canteach.ca/elementary/fnations1.html

Module 4 – Post 3 – First Nations Education Steering Committee

http://www.fnesc.ca

The First Nation Steering Committee (FNESC) is a board of 100 First Nations community representatives working to improve education for First Nations students in BC. They are active in communicating the priorities of BC First Nations to the federal and provincial government and have accomplished things such as winning the legal recognition of their authority to be decision-makers in the education of their children, and created innovative curriculum including English First Peoples 10, 11, 12 which is now being used in classrooms across BC.

The site provides resources for all levels of the education system from K-12 to post-secondary.   Some that I could see being very useful are:

BC First People Learning Resources, Books for Use in K-7 classrooms.  For non-indigenous teachers, this reference guide is a great way of ensuring that what they are choosing are authentic First People texts.

I particularly like one of the resources that they provide on their site, which is a poster that can be posted in the classroom of the First Peoples’ Principles of Learning.  It is an excellent reminder that I plan to use in my classroom from here on out.

http://www.fnesc.ca/wordpress/wp-content/uploads/2011/03/PIPEL-6342c-FNESC-Learning-First-Peoples-poster-11×17.pdf

 

Module 4 Weblog – Post #4 – Healing Through Storytelling

Through my research, I have come to understand that a key strength of digital storytelling is not simply the media file that presents the story; more specifically it is the process that led to the creation of that media.

Kookum (Grandmothers) and Youth Circles is a workbook developed to support an Equay-wuk (Women’s Group)  workshop held in the winter of 2012. This group supports the needs and interests of women in the 31 First Nation communities in remote Northwestern Ontario. The workshop and the workbook both provided opportunities for both elders and youth to consider the stories that they had to tell, including their experiences of the Residential Schools – either first hand or through inter-generational impacts.

Reviewing the workbook provides tremendous insights into the types of reflection and strategies that can help contribute to people sharing their own stories as a means of healing themselves and, in some cases, those around them.

Module 4 – Post 2 – In Our Own Words

In Our Own Words: Bringing Authentic First Peoples Content to the K-3 classroom  was developed by the First Nations Education Steering Committee with assistance from the BC Ministry of Education. “This resource has been developed in response to desire on the part of teachers for more guidance and information on how to incorporate First Peoples materials into their instruction and assessment practices.”  The resource opens with a number of frequently asked questions including ones such as

  • What is meant by First Peoples?
  • What themes and topics might I encounter in First Peoples resources?
  • How do I find out which resources are appropriate for my local area?

There are then 8 prepared classroom units that have been developed to provide crosscurricular education surrounding a specific topic.  A convenient chart on page 25 of the document breaks down the grade level and subject area that each of the units cover.  For example, Unit 5: The Spirit of Celebration is meant for a grade 2 level and will cover curricular expectations in English, Dance, Health and Career Ed., Music, Social Studies and Visual Arts.  Each unit provides an estimated amount of time to finish, curricular connections, and detailed lesson plans (including material lists) for the entire unit, making it very accessible to teachers of all backgrounds.

http://www.fnesc.ca/wordpress/wp-content/uploads/2011/03/In-Our-Own-Words-final-Apr-16-web.pdf

Module 4-Post 5 : Youth science programs

Another source of information that I’ve found enriching is the official website that talks about the aboriginal youth and technology. The site which is sponsored by the government of Canada is specifically made to deal with this issue: Aboriginal youth and science.

http://www.aadnc-aandc.gc.ca/eng/1312993954643/1312994422679

The site doesn’t really give a lot details about the issue itself but it does lead the reader to important separate links that provide essential information about the kind of programs aboriginal youth have received recently. I feel what the site is boosting here is the progress achieved in this respect from both sides: the designers and the learners. One of the given links that I really think useful in enhancing our understanding of the issue is the one about children:

http://www.actua.ca/

Here the programs offered for young learners are explained with some details. I think this source can be a good guide about the youth science programs

Hussain