Hello! Here is the link to our stop motion video:
https://www.youtube.com/watch?v=_c-Ts-370JU
Link to our written component:
As well for anyone wondering, the white board we used was 9×7″ from Staples!
-Mary Zolkiewski and Katherine Spilsted
Hello! Here is the link to our stop motion video:
https://www.youtube.com/watch?v=_c-Ts-370JU
Link to our written component:
As well for anyone wondering, the white board we used was 9×7″ from Staples!
-Mary Zolkiewski and Katherine Spilsted
This is one of the projects from my Grade 9 Challenge class. We did Les Misérables as a novel and for their final story two of the students told the novel through Twitter interactions.
From twitter, the account is: jeanvaljean0418 (that’s a zero)
the password is: lesmis1234
Message from the students:”It would be best if you went to the very bottom of the timeline and read your way up to see Les Mis retold through Tweets. You can view the individual accounts of the main characters by going to Jean Valjean’s ‘following’ and clicking on their accounts”
I think it’s interesting that Melanie brought up the story of her teacher not accepting her paper written through MSN messenger because through reading this project, I felt my students had such an amazing grasp on the novel that they were able to take the text and re-write it very humorously. They were able to the important parts of the text and write it in a very limited character space.
Enjoy!
Katherine Spilsted
Katherine Spilsted- Blog Post #2
After reading the article and the presentation last class, it got me thinking about the type of participation we (and our students) are using in addition to just blogging, and as mentioned, vlogging. One of the interesting parts of the article was when participation was defined as “involvement in some kind of shared purpose or activity- taking part in some kind of endeavour in which others are involved” (Lankshear & Knobel, p 4) and these activities may have more or less recognized norms and criteria depending on what is taking place and how the creator and audience are able to connect with one another. I think the newer forms of participation may have higher standard of norms but less so criteria in some cases. By this, I mean that with these new ways to socialize we create ‘unwritten’ norms very quickly, but those participating are the ones determining the criteria involved and these can be very loose and changing. Using Instagram as an example, those who participate know the norms of the photo sharing app even though there is no written disclaimer on what is or isn’t allowed. The criteria, however, is endless and an include almost everything under the sun- except for what is deemed out of the norm of regular usage from participants. I think Instagram is very interesting to look at as a platform for participation and blogging because the creator can post photos and use captions, while the audience is able to comment on the photo and ‘like’ it to raise it’s status to a popular page. Like the article describes, however, as soon as the user account becomes popular, the creator usually becomes removed from participation and serves only as a photo source not involved in the comments or discussion about the actual photo. As well, these accounts then serve only to raise the amounts of followers by posting photos saying “help me reach 20,000 followers” rather than sharing a thought provoking or visually appealing image. If Instagram is compared to a type of blog, Shirky explains that a blogger may end up becoming a “broadcasting outlet, distributing material without participating in conversations about it” (Shirky 2003: n.p.) which is exactly what you will see happen if you follow the same account over time, the blogger is not able to participate in discussion due to sheer amount of comments that sometimes don’t even refer to the photo or engage with previous comments. Instagram then becomes an outlet for exposure of a single photo, rather than smaller more intimate accounts that produce discussion and artistic photos. That being said, brings me back to the lack of criteria Instagram has that allow users to post whatever they like- but the higher norms have trained users to post certain images to gain popularity or followers.
The second thought that came to me after the presentation is how even newer participation outlets, such as Snapchat, have even fewer norms and less criteria than platforms such as vlogging and Instagram. Snapchats allow users to engage in participation with multiple users separately but maintaining ‘conversations’ through picture messages with a simple caption that disappear within seconds after a viewer sees it. There is literally no norms and no criteria for this literacy as the creator controls everything to who sees the picture, and how long they see it- after which the photo is gone. I think Snapchat is really interesting in terms of participation because if every photo could be saved, it would become a blog-like app, but since the photos are deleted, it’s such a ‘low’ form of literacy that is often looked at with negative opinions- “oh… you use Snapchat?” This app is something students are using and know so much about, yet we are dismissing it from the classroom and I think it would be really interesting to get students to critically look at these new literacies and start to ask questions, since they know more about than we may do. I do recognize the difficulties when using a new media platform like Snapchat in the classroom, but I also recognize the amazing possibilities our technology has to create these new literacies that students actually want to use and participate with and I think that by encouraging new literacies in the classroom, we can encourage students to constantly participate in significant discussion even outside of the classroom.
Lankshear, C. & Knobel, M. ”Blogging as Participation: The Active Sociality of a New Literacy.” American Educational Research Association. San Francisco, CA. April 11, 2006. Web.