Category Archives: Module 1

Module 1 / post 4: The Greek Myth is there!

Raven that is,
Raven that was,
Raven that always will be.
Make prayers to the Raven.
Raven, bring us luck.
from the Koyukon

A great source of ideas about the First Nations literature and its impact on their of life is the interpretations of their local stories and fables. The fact that there could be different interpretations to their stories can  be a factor in creating different tribes with different cultural commitments. Stories about animals are very common in the First Nation . However there is more focus on the raven , the bird. I read about it a lot because I want to know more about the indigenous culture. A good source to look at this one:

http://www.indigenouspeople.net/raven.htm

One of the topics that I really was interested in is the Greek mythology. I like the way they were depicted and the way they were interpreted.  When I read any literature work about the First Nations I feel that I am reading something similar to the Greek Myth. Nobody knew who wrote the Greek myths and it is still one of the debatable things about them. But looking deeply at the First Nations Myths, so to speak, will probably solve the riddles behind the Greek Myths.  I am sure the above-mentioned source will trigger a lot of ideas and valuable thoughts in the readers especially if they are well-acquainted with the Greek Mythology.

The quotation I write at the beginning of this posting is taken from website.

 

Module 1 -Post 3: The Raven and its Holy Connotations

I mentioned earlier in the introduction part that I have two boys ( 5 and 3). They have a special interest in the aboriginal literature (pictures , icons and their specific animal pictures). I usually take them to our local library. After taking some books we usually have a look at the DVD section. One of the DVDs they chose was Raven Stories series. I remember that was a year ago. I watched it with tem and I really was thankful to them for choosing it. They opened my eyes to something I was not aware of before. Now we borrow this DVD series almost every week.  Everybody is hooked to it.

If we look at the content of the series we realize that most of the ideas discussed are based on fables or animal-based ideas. The treatment of depicting the main ideas of the series is a special one because its target audience is children. This makes it hard to make as there are very complex values that need special treatment in order to cater for the young watchers. After I watched some of the series I felt the themes depicted in these series reflect a treasure of heavy ideas that can help in understanding the how First Nations people perceive life around them.

Here is the main link to the series:

http://www.raventales.com/

It is available in libraries in Canada. Some of the series are available online ( youtube)

Hussain

Module 1 Posting 2 : Nature Connection

The thematic connotation of the discussions raised in this module made me focus on one of the most important aspects in Module 1 ( and even in the coming Modules). It is the conceptual relationship between the First Nation people and the land. It is simply looked at as a holy connection that has to be respect all the time. Consequently, the effect this relationship is great on the behaviour of the individual who belongs to any First Nations tribe. One of the interesting sources of information about the theme under study is a project done by David Suzuki  . The topic tackled by Suzuki might appear as merely an overview of some environmental issues. However, I feel there is a huge issue discussed behind the scenes in this DVD which is the relationship between people and nature. I like the idea of  “healing” the relationship between nature and people. I think watching this DVD will sharpen our understanding of the scared connection between the First Nations people and nature. Canada is on the lead when it comes showing respect to nature. Probably  this was instigated by the First Nation people.

The DVD is called:  The nature connection with David Suzuki
I believe it was made in 2000. It is available in the libraries here in Vancouver and also online (youtube)

Hussain

Module 1 – Post 5 – Longhouse programs

To continue on my theme of education posibilites that exist, I decided to look into some of the longhouse programs that are available in my area.

The closest to my school is the Shxwt’a:selhawtxw Longhouse Program.  Sto:lo has worked closely with the school district with every Grade 4 student in the district taking part in interactive cultural activities.  Other classes have the opportunity to design their own tour from a list of options including; bannock, carving, cedar, bark & wool weaving, fishing, slahal, speakers, story telling and land & resources information.

Grouse Mountain offers the híwus First Nations Cultural Program.  In their feasthouse students receive an authentic cultural experience including legends, songs, dances, crafts and food.

In Mission, the Xa:ytem Longhouse Interpretive Centre is currently closed, and unfortunately I haven’t been able to find out why.  I have been to programs at this particular site before and have found them to be very informative and well run.   This is believed to be the oldest dwelling in BC, dating back 9,000 years and Hatzic Rock is a “transformer site”, the Sto:lo story that 3 chiefs were turned to stone after challenging the Creator. Hopefully they’ll reopen soon!

 

Entry 5: Is technology ruining children?

John Cornwell relates his interview with Professor Susan Greenfield, a specialist in neural degeneration and researcher for Alzhemier’s.  Dr Greenfield predicts “that our teen generation is headed for a sort of mass loss of personal identity.” p.1 which she alludes to as the Nobody Scenerio. Dr Greenfield feels that the brains of our youth are being altered as a result of the amount of time they spend in the virtual, 2D world of cyberspace.

Nobody Scenerio “individuality could be obliterated in favour of a passive state …  one where personalized brain connectivity is either not functional or absent altogether.” p6

Repercussions to this brain alterations include:

1) a substitution of virtual and real encounters;

2) spoon-fed menu options versus free-ranging inquiry

3) decline in linguistic and visual imagination

4) atrophy of creativity

5) contracted, brutalized text messaging lacking verbs and conditional structures

Dr Greenfield emphasizes a concern that youth  understand ‘process’ (the method) over ‘content’ (the meaning).  and ” the more time we play games, the less time there is for learning specific facts and working out how the facts relate ….  this results in a failure to build highly personalized individual conceptual frameworks… [which is ] the basis of individual identity.” p4

She continues to explain how the process becomes addictive and , in turn, alters the mind.  Dr Greenfield further elaborates on the process, using scientific jargon, referencing dopamine, nucleus accumbers, and the prefrontal cortex.  She makes the connection between youth playing a video game (ex: Kill Bill) and a recent teenage beating and murder of a goth girl.

Dr Greenfield believes slaughtering endless hordes of villains in a game seperates the process of the action to the meaning and consequences.  When teens brutally kicked  the girl to death, they acted on a process like in a video game, with no thought of the girl’s feelings or the family or consequence to themselves (the content).

Dr Greenfield asserts that ” unique and enriched identities [are attained] through the world of focused conversation, nursery rhyme repetition, recitation and rote learning, of reading and writing interspersed with bouts of physical activity in the real world, where there are first-hand and unique adventures to provide a personal narrative, personalised neuronal connections.  This is education as we have known it.” p5

http://rense.com/general81/techh.htm

Module 1 – Posting 4 – The Stand Film

Those of you in the BC area are likely aware of the controversy surrounding the proposed Enbridge Pipeline; a 1,170km route stretching from Alberta’s tar sands to Kitimat on the BC coast.  From there the oil would be loaded onto super tankers and navigate some of the most dangerous waters in the world before heading to Asian markets.  The narrow inlets through which these tankers would pass are not only sensitive marine ecosystems teaming with biodiversity, but they also pass through the Great Bear Rainforest and traditional waters of the Haisla First Nations.

Norm Hann worked closely of with the people of Hartley Bay as a teacher and basketball coach and was adopted into the Hartley Bay Community in 2006.  Norm, an influential person in the Standup Paddleboard (SUP) community, decided to a paddle the proposed 400km route in order to bring awareness to traditional food harvesting areas of the First Nations people and document the wildlife in the area that could be damaged should there be an oil spill.  The resulting documentary was called Standup4Greatbear:

SU4GB video

Seeing the original SU4GB documentary, representatives of Roxy/Quicksilver decided to sponsor a second documentary Stand.  The follow up trip saw Norm paddle 350km, visiting each of the Haida Watchman sites along Haida Gwaii.  A portion of the video also follows First Nations students from Bella Bella Highschool as they build they own standup paddleboards in class.   The amazing cinematography and the strong message of conservation (both culturally and environmentally) make this film one worth watching (I myself have watched it a half dozen times now).  View the trailer here:

Stand Film trailer

Yesterday, Stand officially released its education package.  It includes the DVD and a 17 page teaching aide that fits with BC’s Prescribed Learning Outcomes for Social Studies, Geography, First Nation Studies, Science, Geology, Sustainable Resources and Physical Education.  This cross-curricular package seems to be an ideal and approachable way of incorporating First Nations topics into the classroom.

Module 1 – Post 5: ICT’s Reinforcing Indigenous Culture and Knowledge

The United Nations Educational, Scientific and Cultural Organization (UNESCO) report on ICT’s and Indigenous People (June 2011) outlines various models across the globe that show how Information and Communications Technologies (ICTs) can support indigenous education. Most of this is centered on teacher training in their respective contexts, and providing culturally responsive learning opportunities for children through the use of ICTs.

The report outlines possible solutions to the problem of technology and the erosion of culture, and different methods used to reinforce indigenous traditions through education. It would be interesting to know of research done on the effectiveness of such ICT support models, and their impact on the indigenous communities as a result of change in educational policies.

Module 1

Like many of us, my elementary school in New Brunswick had a number of aboriginal children in attendance. At the time, my feelings toward my aboriginal classmates were dictated by the actions of the aboriginal students towards myself and others in the class/school, and we were mostly afraid. The aboriginal students didn’t want to be there (I realised later) and it showed.

I have often thought back to those days and I have an interest in finding out more information about school and education systems that were put in place (or attempted) for the aboriginal children in my area. Thus, I am looking at researching into the history of residential schools in Canada.

1. The CBC has an article that is a pretty good starting point for information on the residential school history. This page is from 2008 but contains an archive of links for further information.

http://www.cbc.ca/news/canada/a-history-of-residential-schools-in-canada-1.702280

2. Wikipedia, though certainly not always a reliable source, contains a list of residential schools in Canada.

http://en.wikipedia.org/wiki/List_of_Indian_residential_schools_in_Canada

3. UBC has an indigenous foundation with a wealth of information on residential schools and includes a good list of recommended resources, from books to websites and different organisations.

http://indigenousfoundations.arts.ubc.ca/home/government-policy/the-residential-school-system.html

4. The Truth and Reconciliation Commission of Canada (TRC) has the following mandate “The Truth and Reconciliation Commission of Canada has a mandate to learn the truth about what happened in the residential schools and to inform all Canadians about what happened in the schools.”

The organisation’s site has a wealth of resources and artefacts that will prove useful in a better understanding of what happened in these schools and the Canadian government’s role in their development and forced attendance.

http://www.trc.ca/websites/trcinstitution/index.php?p=4

5. Just recently media reported findings that over 3,000 aboriginals died in dormitories in residential schools in Canada. The majority of deaths were due to the spread of disease. From the Spanish Flu to the spread of TB, the dorms were apparently a perfect breeding ground for disease.

http://www.cbc.ca/news/canada/at-least-3-000-died-in-residential-schools-research-shows-1.1310894

Module 1 Post 4: Breaking Down Stereotypes

Examining modernized natives who describe the difficultly in relating to traditional and mainstream cultures, and trying to break down stereotypes of how they are portrayed in the media.  One of the researchers in the below video describes:  “It’s interesting how the media exploits native american culture and customs such as pow wows not realizing such events are religious and sacred… that its the only thing that’s relevant to outsiders when we learn that there’s so much more that their culture presents.”

The following video examines the effect of stereotypes on Native American students at a Los Angeles highschool produced in collaboration between USC students and students at Central High.

https://www.youtube.com/watch?v=7OvzvZ0YfJs

In relation to the theme of breaking down stereotypes, I found several videos of stories shared by natives who overcame odds and reached immense success, and they speak out about what they did to overcome.

Jordin Tootoo (NHL Player for the Detroit Redwings)  – shares his personal story of empowerment to a group of Aboriginal highschool grads, overcoming addictions, and suicide. Sponsored by Aboriginal Education Program School District #23. https://www.youtube.com/watch?v=76tEAoVUiXM&list=PL6CCCD79AB796922B

Adam Beach (Canadian Actor) – shares his story rising to success coming out of a life of gangs, drugs, fights, and prison. https://www.youtube.com/watch?v=9oA4aYPlBVA

Paul Okalik (former Premier of Nunavut) – speaks out about his struggles that many of his fellow Inuit natives face. http://queensjournal.ca/story/2005-10-06/features/territory-torn-between-two-worlds/?flavour=mobile

These stories gives us a glimpse of pressing problems in their communities that are plagued by high rates of suicide, unemployment, and significant educational challenges. These leaders give hope and serve as role models for many youth in their communities.

 

Module 1 Post 3 – Aboriginal Outreach Programs

Local and national Aboriginal Outreach Programs such as the Native Canadian Centre of Toronto and the National Aboriginal Outreach Program  are charitable organizations that provide wide range of programs and services based on native cultural traditions and teachings.  These programs share similar visions using community-based approaches to deliver confidence-building programming that is locally and culturally relevant to engage and ensure future prosperity within Aboriginal communities contributing to Canada’s workforce while promoting and celebrating Aboriginal culture.