Aboriginal Education and The Digital Divide

The focus of my weblog entries from here forward will be to explore aboriginal access to technology by looking more closely at digital divide and digital literacy issues, discuss what is unique about aboriginal access and tie in the aboriginal tradition of story telling.  My un-researched opinion currently is that I would guess that the digital divide in aboriginal communities is greater than in most other communities.  I believe that the oral tradition of aboriginal communities, and the strong tradition of story telling has likely served as a backbone for culture history and because it has trumped the written word for so long it has also, perhaps, delayed the adoption of digital means of cultural transmission.  As pointed out in our first module, however, these digital transmissions are not culturally neutral in of themselves.  This is another aspect which can be tied into the discussion of aboriginal education and the digital divide.  To this end, my next posting to share communally relates closely with this topic.

This survey completed by stats Canada in the winter of 2004 highlights deficiencies in internet access and online skills for aboriginals.  This ties directly to the notion that the digital divide is more acute in aboriginal communities and will connect well with my research topic.

Dr. Lee Brown and Dr. Martin Brokenleg

As I listened to Dr. Lee Brown speak of the medicine wheel and the importance of working with aboriginal students’ with a focus on emotions first, I am reminded of a speaker I encountered early on in my career as an alternative education teacher. I had the opportunity to meet and speak with Dr. Martin Brokenleg, a Lakota professor from Sioux Falls, South Dakota, many years ago and I am eternally indebted to him. I was moved by his speech all those years ago, and by his profound book, Reclaiming Youth At Risk, as well. Brokenleg is a founding member of the Reclaiming Youth International organization with Larry Brendtro and Steve Van Bockern.
Their “Circle of Courage” model is one of youth empowerment and is founded not only on current research in learning and youth development but also on native philosophies of caring for children. It uses the image of the medicine wheel and includes four core values: belonging, mastery, independence, and generosity. The model believes it is essential for each individual to experience and achieve these four values but more importantly, that the community must play a key role in ensuring that each of these values are attained, not only to empower the youth but for the betterment of the community as well. I refer to their book and their model often in my practice; it provides an excellent foundation when working with aboriginal youth at risk, scratch that, any and all youth!

Lifelong Learning Model

The Canadian Council on Learning published research findings in 2009, “The State of Aboriginal Learning in Canada: A Holistic Approach to Measuring Success”.
http://www.ccl-cca.ca/ccl/Reports/StateofAboriginalLerning.html
This model for measuring success was created in consultation with Aboriginal learning experts across Canada and is modeled on a holistic, life-long learning framework. The framework has three components: Sources of Domains of Knowledge, Lifelong Learning Journey, and Community Well-Being. The great thing is that this model does not compartmentalize or limit learning to the school environment, but rather considers learning opportunities that occur outside the school setting and across the life span. This holistic, community-based model of learning and measuring success is such a great model I think it is valid for all, not just our aboriginal students. Check out the flash animated, interactive model as well.

First Voices

The website www.firstvoices.com aims to archive Aboriginal languages across Canada. This website enables visitors to listen to recordings of archived words and phrases of different Aboriginal Languages. A partner website www.firstvoiceskids.com provides a younger audience with pictures that can be clicked on in order to a recording of the name of what is pictured.

First Nations Technology Council

The First Nations Technology Council has a website which can be found at http://fnbc.info/fntc. The purpose of this website is to act as a supportive portal for the integration of technologies into B.C. Aboriginal life. The goal is that technology can be used to improve Aboriginal quality of life. This website has a page titled “Youth Café” in which Aboriginal youth can display projects they are working on which incorporate technology with traditional aspects of their culture.

A Journey into Time Immemorial

The complementary website to this first site can be found at http://www.sfu.museum/time/en/enter/ (follow the “A Journey to a New Land” link). This intention of this website is to provide a more “scientific” perspective of First Nations’ history. SFU museum links to this website and prefaces it by writing “Contemporary archaeologists view First Nations as partners and value oral traditions as a source of information about the past that augments the scientific approach”  (cite http://www.sfu.museum/time/en/enter/, 2009). This website also provides flash images and videos. Some of the videos include professors discussing such subjects as early plant life on Haida Gwaii.

XÁ:YTEM

Simon Fraser University has created two complementary websites, which provide technology based Aboriginal cultural experiences.

The first of the two websites can be found at www.xaytem.ca (follow the SFU link at the bottom of the page). This website was created by SFU staff and Xá:ytem  Longhouse staff.  Xá:ytem is a Longhouse in Mission, B.C. which is open to visitors. The intention of the site is to provide both an artistic and cultural interpretation of historical Sto:lo traditions and practices. The website is part of the Virtual Museums of Canada and it provides lifelike interactive flash images depicting a traditional Sto:lo community. The website also features many audio and video clips which involve such things as stories told by elders and video instructions for traditional weaving.

Connecting Weblog to Research Interests

Since the start of this course, I have been thinking that I have a lot to learn from indigenous cultures around the world. Respectively, Ginsburg (2002) and Hearne (2008) speak of the efforts made ​​by communities in Australia and North America through the production of filmmaking to preserve and transmit their traditions. I am interested on learning about the effort done by aboriginal cultures of South America and Chile in order to preserve and diffuse their traditions through the promotion and distribution of media and the educational benefits of these actions.

According to Prins (2002) indigenous communities can develop cross-cultural communication through the World Wide Web. Aboriginal groups utilize media for educating their own communities, encouraging self-reflection, and communicating to the rest of the world. My weblogs postings will focus on the attempt of Chilean and South American indigenous groups to transmit and maintain their traditions through the production and sharing of media. I will search for websites, resources, projects and organizations that have worked on the cultural preservation of indigenous communities.  Particularly, I am interested on searching for resources about Chilean aboriginal traditions, such as Mapuche, Aymara and Rapa Nui, the most representative indigenous communities of Chile.

References:

Ginsburg, F (2002). Screen Memories Resignifying the Traditional in Indigenous Media. In: Ginsburg, F, Abu-Lug-hod, L, Larking, B. (Eds.) Media Worlds. Antropology on New Terrain. pp. 39-57. NJ: University of California Press. 

Hearne, J (2008). Indigenous Animation: Educational Programming, Narrative Interventions and Children’s Culture. In Wilson, P, Stewart, M. (Eds.) Global Indigenous Media. Cultures, Poetics and Politics. pp. 89-110. Durham: Duke University Press.

Prins, H (2002). Visual Media and the Primitivist Perplex. Colonial Fantasies, Indigenous Imagination and Advocacy in North Ameirca. In: Ginsburg, F, Abu-Lug-hod, L, Larking, B. (Eds.) Media Worlds. Antropology on New Terrain. pp. 58-74. NJ: University of California Press.

Building Understanding: Best Practice in Elementary Social Studies

My research project will be focused on best practice and appropriate use of technology to promote understanding of Aboriginal issues in elementary schools.  The grade 4/5 Social Studies curriculum is focused on Aboriginal and European contact and there are certainly a great many internet sites such as http://lone-eagles.com/na-ed.htm,  a repository of useful K-12 lessons and links.  Part of the question that I want to answer pertains to the validity of using technology to explore Aboriginal issues and how best to achieve the balance between virtual learning and real-life experiential learning.  There are so many engaging resources available online but does that actually build understanding in the way contact and lessons with Elders would?  I will also be interviewing Aboriginal educators in my district regarding their current use of technology in the classroom and in their programs.  Ultimately, I hope to be able to learn from their experience and to share my own findings with them.  It will take the form of a traditional paper but also with links and visuals to demonstrate my findings.

Aboriginal Canada Portal

Aboriginal Canada Portal

www.aboriginalcanada.gc.ca

The Aboriginal Canada Portal is the Government of Canada’s website to bring all aspects of aboriginal cultures together within a single webpage.  The site provides information that is easy to navigate and understand.  Within the site, you can access information and resources that are targeted to a particular aboriginal audience within Canada.  From Elders to kids, there are multiple links for all ages.  The portal provides information in multiple mediums, from journals and newsletters to multimedia links; the portal provides information to engage the viewer that is easy to navigate and locate.  The website is a resource for individuals interested in learning more about aboriginal cultures and communities not only within Canada but abroad as well.