MythPerceptions ( Allen Module 2 #5)

Source : MythPerceptions

MythPerceptions

“Mythperceptions is an initiative of the Indigenous Work Program of Mennonite Central Committee Canada.

The goal of Mythperceptions is to dismantle stereotypes, myths and misconceptions that people from the dominant culture tend to believe about Indigenous peoples living within the borders of what is now North America.  Mythperceptions attempts to change views in a way that is engaging, yet gives opportunities to dig deeply into some of the issues facing Indigenous peoples”.

It is interesting to note that the project is sponsored by the Mennonite Church’s international ministry. Portions of the gallery style site highlight issues related to residential schools. While many placed blame on the original “churches” that operated residential schools, numerous other churches are now providing supports for past injustices.

A separate link provides more information about this ministry including other international efforts.

Mennonite Central Committee

DEB (M2-#5): Indegenous Peoples Literature

http://www.indigenouspeople.net/

“A people who have a past, a history, and culture.

A culture with history will never die.

Conquered? Maybe.

Forgotten… Never!”

This website introduces arts, music, and poetry by the Native People. It also introduces literature by/about different indegenous cultures as each indegenous culture is unique in its own way.

What interested me the most about this website is the Stereotypes & Racism section. The section contains an archive of 42 YouTube videos related to racism against indegenous peoples in the historical context. Not only the history of stereotypes and racism occured in North America, it also introduces racism against the Native people in Mexico as well as those in South America.

The following YouTube is one of the video clips from the archive.

[youtube]https://www.youtube.com/watch?v=xv1hWRqf0ko[/youtube]

“Each indigenous culture is distinct and unique. While many peoples may express similar worldviews and a common indigenous identity, their cultures are nonetheless based on different histories, environments, and creative spirits”.

DEB (M2-#4): CWIS (Center for World Indigenous Studies)

http://cwis.org/

“We are dedicated to a wider understanding and appreciation of the ideas and knowledge of indegenous peoples and the social, economic and political realities of indegenous nations”.

CWIS is an independent, non-profit indegenous research and education organization in the United States. The center pays a lot of attention to the publication and distribution of literature written by leading indegenous contributors from Fourth World Nations. Its purpose is to establish connections among nations and between nations and the States.

The CWIS website provides information on education programs for the First Nations in the States, including certificate programs and special institutes for the Indegenous People.

It has an archive for the Fourth World Journal. The FWJ contains events and activities among the nations and discusses environmental, political, historical, economical, and social issues/changes as well as arts and traditional knowledge.

It also has a book store where you can purchase books about indegenous peoples.

British Columbia’s Water Plan & TEK

The BC Government website has a page devoted to First Nations traditions and knowledge regarding water use where the BC governments commitments to protecting First Nations’ values around water commitments are given. Protecting water access for social and cultural practices,  the sharing and use of TEK in decision making, and ensuring that all First Nations groups in BC have a plentiful supply of clean water is described.

http://www.livingwatersmart.ca/watersmart/firstnations.html

Forest Management & TEK in British Columbia

Modern forest management practices are reliant on the analysis of information in computers. The anecdotal nature of TEK is difficult to represent in computers. Dr. Alan J. Thompson inititated a project on the elicitation, representation, and use of TEK in relation to resource management by using modern Artificial Intelligence methods to create a knowledge base containing literature background, interview questions, responses, and inferences for use in in further discussions regarding TEK in resource management. The database and background information regarding the project are available on the website:

http://forestry-dev.org/programs/tek/index_e.html

NorthWest Indian News – Language Technologies

https://www.youtube.com/watch?v=gajx9FlGZAs

This video discusses the “silent” crisis of language loss that is being experienced in Aboriginal communities. This crisis is labelled as “silent” because it cannot be heard nor is it a tangible problem that we can see. The video talks about the importance of language preservation in Aboriginal communities and what actions can be done to save Aboriginal languages. Technology is a tool that can aid in the preservation of Aboriginal languages. Also, public awareness is important in helping the revitalization of these languages. The internet is a tool that really help in teaching endangered languages to people, especially children and youth. An interviewee suggests that “language is important to preserve because without language, the culture is just a shell; without language, the culture is just a surface without something inside”. This video is very inspiring as it shows clips of children of Aboriginal children using flashcards and the computer to learn language. It also shows some elderly individuals learning how to use technology so they can help in the revitalization of Aboriginal languages.

Repatriation, Digital Media, and Culture in the Virtual Museum – Kate Hennessy

https://www.youtube.com/watch?v=cwSM6AziECs

I have not had a chance to watch the entire 40-minute video yet, however the topics that Kate Hennessy covers in her presentation is very interesting. This webcast is sponsored by Irving K. Barber Learning Centre. It states that many Canadian First Nations and Aboriginal organizations are using digital media to revitalize their languages and assert control over the representation of their cultures. At the same time, museums, academic institutions, and individuals are digitizing their ethnographic collections to make them accessible to originating communities. Hennessy discusses the digitization and return of heritage to Aboriginal communication via the virtual route. She talks about the opportunities, challenges, and critiques associated with digitization, circulation, and remix of Aboriginal cultural heritage. She also discusses some recent projects including a collaborative virtual exhibit with a community in the Western Arctic. Hennessy is a professor at SFU and her research explores the role of digital technology in the documentation and safeguarding of cultural heritage, and in the mediation of culture, history, objects, and subjects in new forms. This video would benefit anyone who is interested in exploring the digitization of Aboriginal cultural heritage. Hennessy demonstrates that while access to cultural heritage in digital collections can facilitate the articulation of intellectual property rights to digital cultural heritage, it also amplifies the difficulty of enforcing those rights.

Project Naming

Project Naming was an endeavour undertaken by the Library and Archives Canada to name a label almost 75 million different photographs of Nunavut indigenous people.  Workers undertook the enormous task of meeting with indigenous people of Northern Canada and had them attempt to identify as many people in the photos as they could.  This was an avenue for exploring the past ways of life, listening to stories and making connections, including genealogical ones, to today.

I think this is a great example of technology being used in a positive way to preserve culture.  It includes indigenous people in the process of identification and encourages them to share their stories and culture from their own mouths.

I hope it is a link that can be of use to anyone who is including research of Northern indigenous peoples in their research project.

http://www.collectionscanada.gc.ca/inuit/020018-1100-e.html

U of Alberta’s “First Nation Cultural Heritage in Canada”

The Law Faculty at the University of Alberta has a website devoted to the research on Aboriginal cultural heritage in Canada:http://www.law.ualberta.ca/research/aboriginalculturalheritage/

This website details the project undertaken, “this project is the result of a collaboration between an international team of scholars in law and anthropology and First Nation partners in the provinces of Alberta and British Columbia. It has four main objectives:

1.) to disseminate information about the existing legal regime; 

2.) to facilitate respect for, and understanding of, First Nations concepts of property and law; 

3.) to assist First Nation community partners to collect and develop archival and educational resources; and

4.) to critically analyse domestic federal and provincial legislation to provide recommendations for reform.”

What’s really interesting about this, is that academics are working with First Nation’s groups (or so they claim) to carry out this project.