Category Archives: Module 3

Elder Mentors: Urban Contexts

Module #3 – Post #3

Resource: First Nations House Magazine, University of Toronto. (http://www.fnhmagazine.com/issue3/preserving.html)

There are resources available on the main page of the First Nations House Magazine, however I linked to the Elders Program.  Entitled, Preserving: for the sake of handing down, written by Giles Benaway, he describes the role of the Elders Program in establishing meaningful relationships and connections with Aboriginal elders who “represent a living memory of who we are…”

In reflecting on Western society, or modern day society and how we perceive the role of Elders in our community, they are often associated to symbols or representations of weakness, fragility, old-fashioned and of little value within contemporary times. Often, they are unable to participate in the workforce and the economy and therefore are seen to be of little value.

After watching Alluriarnaq: Stepping Forward, it became very apparent how vital elders are in shaping and cultivating their culture within the community. In addition, providing a sense of context and identify for youth who are so lost terms of understanding their culture and place in the world (torn between modern, urban and traditional, land-based).

I wanted to provide this resource for the weblog, because I thought that this program description was very explicit in outlining their objective but also in recognizing increasing populations of Aboriginal people finding themselves in urban settings where their culture and identity is easily lost or forgotten. This kind of program brings context and value to Aboriginal peoples no matter where they live, it does not forget those people who have had to, or wanted to move outside of their home communities.

Module 3 – Post #1

March’s Point – Background Information about the film

http://marchpointmovie.com/?page_id=13

This page describes the crew and story behind March’s Point Documentary made by three 15 year old boys from the Swinomish Indian Tribe in Washington. The film takes us through their journey of bringing awareness about the oil refineries in their community and how they come to find themselves.

There is also some background discussion about how Native Americans are stereotyped. A Native actor states: “Native Americans are usually portrayed as violent, drunk or the all- knowing sage. We are not seen as doctors, lawyers or businessmen. The message this sends to Native American children is that there is no place for us in modern society, that we are an antiquated culture.” Native Lens founded Longhouse Media to bring digital media training to Native youth in rural and urban settings.

In terms of this documentary, I think digital media is an excellent way to bring awareness to critical issues that Indigenous peoples face. I also think that the fact that young adults can create a film like this is a wonderful gateway to many other forms of expression and information for others. I can’t wait to watch the full film!

Alicia

Role of Elders in Contemporary Society

Module #3 – Post #2

Week #8 readings really prompted me to examine the role and integration of Elders (specifically Aboriginal) within contemporary society. What I found interesting, was that there was significant acknowledgement and incorporation of Elders within well established Western Institutions (I specifically looked locally to Ontario, Canada for resources as that is my own backyard).

Aboriginal Elders and Community Workers in Schools (March 2001). Community Education Saskatchewan Education.

  • this document seeks to provide resources and guidance for Educational settings to incorporate Aboriginal elders and community workers within the education system to build Aboriginal students knowledge, pride and heritage of their culture, thus building confidence and self-esteem which will overall provide for greater successes in life.

Northern Ontario School of Medicine – Aboriginal Elders Programming

  • the Northern Ontario School of Medicine seeks to provide a well rounded, comprehensive concept and approach to health and wellness.  Therefore seeking Elders to provide guidance in observing and approaching wellness at a family, community and overall environmental perspective.

Law Society of Upper Canada – Aboriginal Elders’ Student Supports

  • this is provided to both Aboriginal and non-Aboriginal students, presenting various cultural teachings, culturally-appropriate counseling,  with the objective of promoting equality, diversity and overall awareness in respect to aboriginal culture and issues.

In examining the three different examples above, the collaboration is unique under institutional circumstances, in that the teachings  and activities are not linear and conventional but rather are facilitated by the Aboriginal Elders without Institutional instruction. I find this to be significant in that it values and acknowledges differences and alternate learning models and environments often overlooked by the institution.

#Cdnedchat – Connecting to FNMI Educators Mod 3 – post 1

In my discussion post this week in the course, I wrote about the fact that the flood literally took the wind out of my sails. We were not directly affected, but I was affected my being a Calgarian.

While I struggled to get into my UBC Blackboard Connect course to read my readings – I was on my usual twitter feed and and I noticed the tweets about FNMI research, learning and edtech. The timing was on Monday night, and it was #cdnedchat.

Here is a quick storify I created with a summary of the chat. At the end – I suggested meeting for a Google Hangout later this summer. That’s where it ends…towards a synchronous f2f meeting of like minded folk from across Canada with a wide variety of experiences.

I was so happy that the readings suggested – and I learned – that “learning and research” doesn’t only happen in the classroom.

[View the story “#Cdnedchat – FNMI Focus – Monday, June 24, 2013” on Storify] Thanks – Verena 🙂

Programs and Service for Aboriginal Youth

Module #3 – Post #1

After watching the Fraser River video from Week #8, it really got me thinking about what kind of services and resources are offered and available to Aboriginal Youth that are accessible and incorporate their culture and acknowledge cultural value.

So what I sought to do was search for a community-based organization that offered programming to Aboriginal Youth and compare it to programming offered  by the government.

Odawa Native Friendship Centre (based out of Ottawa ON) – DreamCatchers Youth Program — “instills traditional aboriginal values that address the emotional, physical, mental and psiritual needs of urban Aboriginal Youth”. This is done through cultural activities and community involvement. The organization also offers other programming to the community to include things such as Aboriginal community justice programming, youth leadership, programming for at-risk children and health living. This program stands out for its acknowledgement of the multifaceted nature of community and the real life struggles of Aboriginal youth today.

I found two government-based sites targeting Aoriginal Youth, Youth.gc.ca which provides resources for Aboriginal youth looking for employment resources, and attending post-secondary institutions. Nothing that is specific to culture. The second site I found was entitled Bold Eagle, and seeks to target Aboriginal youth living in the west to attend a training program that “combines Aboriginal culture and teachings with military training”. This is an odd combination and if you go on to discover the tabs on the website, the focus is military training, discipline and “continuing the Aboriginal tradition in military service”.

I am curious what other people think of this! I know that in the Arctic there is a big push for youth to become involved in the Canadian Rangers – but I wonder at what cost? Is there a place for incorporating militaristic values in Aboriginal culture? Or vice versa?

Module 3- Post 1: Yes, There are Amerindian Children in Barbadian Schools !

At this stage of my ETEC 521 journey I am settling down some what and my focus is shifting from trying to understand indigeneity in general sense to looking at how it applies to my own teaching situation. I must thank Heather for helping me to sort this out. This new approach delivered fruits immediately as I just discovered there are significant populations of indigenous people in the Caribbean region where I am teaching right now. This article from the indigenous portal web site mentions over 2300 from one tribe alone. While at the site you can have a look at the Caribbean section for more information on indigenous from this region. Our curriculum in the Caribbean is determined by the regional examination body The Caribbean Examination Council and it does not cater for them in any way. As a matter of fact from the accounts of this article the children are being told by educators that their people are extinct. It mean that our education system has a long way to go if we are to care of our indigenous people.

This new knowledge has changed my perspective so I will be changing my research to look at a framework for including the indigenous peoples of the Caribbean in formal education with minimal risk to their culture.

The silver lining of this dark cloud is that the indigenous people of the Caribbean are leveraging the web to advance their cause as would be seen in the rest of my post to this web log.

Module 3 post 3 Austerity and Necessity TREMBLAY

Module 3 post 3

We all are told on a regular basis that the education paradigm of this country and more specifically needs to change. Most of this need for change is credited to austerity measures deemed necessary to cut debt etc. and is often sold as a way to revolutionize and update the education system. The question of the necessity of austerity often devolves into a debate between neo-liberals who believe the government needs to function more like a corporation, and Keynes devotees who believe that the myth of growth is dysfunctional and in times of recession and debt, government spending is more necessary than before to stimulate and sustain the economy.

Andre Gorz writes about the disappearing working class:

http://books.google.ca/books?hl=en&lr=&id=7wxpl7sYYCYC&oi=fnd&pg=PA1&dq=keynes+is+dead&ots=K5C7Gc7gQf&sig=Is3spdr6XOKYW2BYW1fuO9M14k0#v=onepage&q=keynes%20is%20dead&f=false

Proponents of Globalization, Hirst and Thompsons projection never mention the possibility of austerity measures etc. yet examine the possibility of states being “hollowed out” by the new economy:

http://eatonak.org/IPE501S2013/downloads/files/Hirst_and_Thompson.pdf

But the new paradigm requires What if Neo-liberal education policy affects first nations most of all. The current reserve existence is mostly one of abject poverty, substance abuse and general apathy and a lack of basic education.  Nelson Mandela once said: “Education is the most powerful weapon which you can use to change the world”. Similarly, Michael Mendelson believes that the first step in influencing a positive change in reserve culture should start with education:

http://caid.ca/IndStuFirNatEduRes2008.pdf

Is education supposed to be based in classism and elitist culture? As a nation, since we supposedly value multiculturalism and individual rights, how can we stand by and allow one student to receive a more enlightened education simply due to elements such as their social status, wealth etc.? This article speaks about how the recession created a situation where Canadian university administrators were forced to modify their business models to more closely reflect the industrial capitalist one in order to survive:

http://web.ebscohost.com.ezproxy.library.ubc.ca/ehost/detail?vid=5&sid=9b62385f-fe0d-483d-9734-513e8805e51d%40sessionmgr113&hid=123&bdata=JmxvZ2luLmFzcCZzaXRlPWVob3N0LWxpdmUmc2NvcGU9c2l0ZQ%3d%3d#db=eric&AN=EJ485667

However there is a minority (I say minority because austerity is widely thought as the only current solution to nationalized fiscal problems with regards to the World Bank etc.) that believe that austerity, and the measures therein are extremely damaging to both the economy and subsequent recovery:

http://www.forbes.com/sites/johntharvey/2013/01/30/the-coming-recession/

Again, we are left with the question of “Why?” If education, and government involvement/spending is the crutch that we can use to lift our most desperate citizens from a systemic and destructive quagmire of exploitation, why can’t this benefit everyone?

Weblog 3 post 2 Profit and Entitlement TREMBLAY

It’s possible that the paradigm of education as we know it needs to change to better reflect the evolution of student expectations. But, at the same time I believe a significant amount of the expectations that we have been told have roots in Neo-liberal attempts to privatise in order to make the system cheaper.

This manual put out by the Canadian government about Corporate Social Responsibility speaks in direct contrast to most Neo-liberal policies:

http://www.ic.gc.ca/eic/site/csr-rse.nsf/eng/rs00591.html

The bottom line is that teachers, and especially effective teachers are a necessity that can’t be replaced by anything. Instead of focusing on that one (or more) teacher we hated growing up, we should try not to forget that teaching creates all other professions. Consequently, if we decrease the quality of education in the name of profit, everything we have, know and use to define ourselves will suffer as a result. Most of us remember that mentor, tutor or teacher that took the time to figure out how to best explain a difficult idea.

http://edweb.csus.edu/equity-center/assets/teacher-quality.pdf

Treating any system as an exploitable resource will lead to negative side effects such as instability, lack of consistency and a worsening bottom line and inferior product line. While in other industries this might create an unsustainable business model which will then cause the company to fail and another to fill its place, what we have to ask ourselves if that is what is most beneficial for our students?

The airline industry is a perfect example of something that used to be sustainable but was exploited mercilessly to detriment of the service provided:

http://www.businessinsider.com/a-few-statistics-on-the-decline-of-the-us-airline-industry-2011-7

Do we want our schools to become something akin to the American system where the lowest bidder is allowed to slowly exploit and pick apart the system to the detriment of future generations or do we want something more positive and sustainable?

Module 3 Post 1 Neo-Liberal bias in Education TREMBLAY

One can’t approach the misguided idea of “owning” research through opinion, bias etc. without considering the implications of neo-liberalism economics on public educational policy. Public education at its inception was implemented by the English in a necessary response to the shifting power paradigm taking place in Europe, personified by the destruction of the status quo during French Revolution.

http://en.wikipedia.org/wiki/History_of_education

History of education in England

http://en.wikipedia.org/wiki/History_of_education_in_England

Put more simply, the rebirth of the republic in France had put the aristocracy/Bourgeoisie in danger and the English devised a public school system to help “educate” the public and convince them that their heads were of more use attached to their bodies.

http://books.google.ca/books?hl=en&lr=&id=M2LXYFWBZFEC&oi=fnd&pg=PA84&dq=the+origin+of+english+public+schools+social+control&ots=BmOUYYXWkY&sig=BTMc_l4JGfR4qq0MGqY7gqkPYJ8#v=onepage&q&f=false

Of course at the beginning the schools were only offered to those of the XY gender distinction but that was in line with the contemporary attitudes of the time. What’s really amazing is the durability of the model that this educational policy helped create. Effectively, a system of social control so effective that now, 200 years later when the ideas are severely outdated, people  are only now starting to question or move beyond. However, as with any revolution, the danger of casting off the good parts of the status quo right along with the bad and currently the people defining public educational policy first in the United States, and now Canada. Educational policy in Canada has started the evolution that has decimated the public system in the United States which is strange since our public education system has always been heralded as successful so where is the need for change stemming from?

Canada’s education system rating

http://www.conferenceboard.ca/hcp/details/education.aspx

Canada’s Educational system in comparison with other countries via CBC:

http://www.cbc.ca/news/technology/story/2010/12/07/tech-education-oecd-rank.html

The difference between Victorian times and now is the unfortunate complacency of the public. The expectation of public education still exists, but the power doesn’t belong to the people anymore because they aren’t starving yet and as such have lost their militancy towards equality with the upper classes. Especially in Canada where not counting the various hockey riots, real and visceral revolution hasn’t threatened the status quo since the days of the Metis uprising and Louis Riel. For a comparison, all we need do is look south. The United States of course had it’s civil war, but if we go farther south, Mexico, historically has had eight revolutions although they were usually instigated by the peasant class starving and having enough of the exploitation by the upper class.

http://en.wikipedia.org/wiki/History_of_Mexico

The change in American schools began with the success of independent schools and later evolved into the more dangerous hybrid, charter schools.  Charter schools exist in Canada currently, but have been much more successful in the United States.

http://en.wikipedia.org/wiki/Charter_school

Naomi Klein speaking with reference to education and her theory and book, “The Shock Doctrine”:

http://www.huffingtonpost.com/naomi-klein/the-shock-doctrine-in-act_b_77886.html

A study sponsored by UCLA on the damage caused by the public accepting charter education as a viable alternative to public:

http://books.google.ca/books?hl=en&lr=&id=mycfL5GAt2YC&oi=fnd&pg=PR9&dq=Problems+with+charter+schools&ots=Nzt4dp-qb9&sig=szK1nEQnHW2hIegUfzzrehaKzlM#v=onepage&q=Problems%20with%20charter%20schools&f=false

Returning once more to the need to compare the exploitive nature of colonial and neo-liberal policy, Colonial powers observed, adapted and implemented the original Victorian model of subduing the possibility of public discontent through public education and indoctrination. Neo-Liberal strategists, recognizing the strength had been removed from the public once more, adapted again and have worked to undermine public education with two projected results:

1) When education becomes too expensive, either through the implementation of an unfair public vs. private system, the population as a whole is easier to control, manipulate and subjugate.

2) The first step of undermining public education through removed educational funding, can be used implement the next steps in the neo-liberal agenda, by funding increased social control measures in an effort to solidify their position.

https://www.google.ca/url?sa=t&rct=j&q=&esrc=s&source=web&cd=1&cad=rja&ved=0CCwQFjAA&url=http%3A%2F%2Fciteseerx.ist.psu.edu%2Fviewdoc%2Fdownload%3Fdoi%3D10.1.1.195.1700%26rep%3Drep1%26type%3Dpdf&ei=3y7LUYDsF630igL33oGgBQ&usg=AFQjCNFae1ULoh1sr8GxkqTTFPtr5bxJBg&sig2=6Ezbq1WpikNMKmbc5yt7Sg&bvm=bv.48340889,d.cGE

How bad does it need to be before we the public decide to act?

National Aboriginal Day

Module 3 Post#2

I have jumped ahead with two of my module three posts as I have an extremely busy three weeks ahead of me.

I just received an email today from our Aboriginal Education teacher at our school letting us know that today is:

National Aboriginal Day, it is a day recognizing and celebrating the cultures and contributions of the First Nations, Inuit and Métis peoples of Canada.

I Googled this to learn more about National Aboriginal Day and found the below link very informative:

http://www.timeanddate.com/holidays/canada/national-aboriginal-day

I also learnt that National Aboriginal Day is a paid holiday for employees in the Northwest Territories, except those in the Northwest Territories Teachers’ Association (NWTTA).

Regards,

Greg Campbell