Studying ID in Kansas

CNN reports that University of Kansas Department of Religion is offering a new course: “Special Topics in Religion: Intelligent Design, Creationism, and other Religious Mythologies.”

“The KU faculty has had enough,” said Paul Mirecki, department chairman.

“Creationism is mythology,” Mirecki said. “Intelligent design is mythology. It’s not science. They try to make it sound like science. It clearly is not.”

Last month, the Kansas State Board of Education adopted new “science” curriculum standards that present evolution as a “flawed theory,” despite its standing as the central unifying principle of modern biology. While local school boards retain the right to make decisions about how science is taught in the classroom, the Board’s decisions opens the door for ID in the K-12 curriculum and has been widely perceived as a victory for groups promoting religious beliefs rather than fact-based research as the basis for what is taught in schools.

The new white flight

The weekend edition of the The Wall Street Journal carried a front page article on “the new white flight” in Silicon Valley, California.

White families are fleeing from schools in Silicon Valley high schools with outstanding academic reputations because of they say the schools are too academically driven as a result of increasing numbers of Asian students.

The percentage of white students at two high schools near San Jose have fallen between one-third and one-half over the past decade.

Parents interviewed by the WSJ say “some of the assumptions made by white parents — that Asians are excessively competitive and single-minded — play into stereotypes. Top schools in nearby, whiter Palo Alto, which also have very high test scores, also feature heavy course loads, long hours of homework and overly stressed students, says Denise Pope, director of Stressed Out Students, a Stanford University program that has worked with schools in both Palo Alto and Cupertino. But whites don’t seem to be avoiding those institutions, or making the same negative generalizations, Asian families note, suggesting that it’s not academic competition that makes white parents uncomfortable but academic competition with Asian-Americans.”
The New White Flight
In Silicon Valley, two high schools with outstanding academic reputations are losing white students as Asian students move in. Why?

By SUEIN HWANG
November 19, 2005; Page A1

CUPERTINO, Calif. — By most measures, Monta Vista High here and Lynbrook High, in nearby San Jose, are among the nation’s top public high schools. Both boast stellar test scores, an array of advanced-placement classes and a track record of sending graduates from the affluent suburbs of Silicon Valley to prestigious colleges.

But locally, they’re also known for something else: white flight. Over the past 10 years, the proportion of white students at Lynbrook has fallen by nearly half, to 25% of the student body. At Monta Vista, white students make up less than one-third of the population, down from 45% — this in a town that’s half white. Some white Cupertino parents are instead sending their children to private schools or moving them to other, whiter public schools. More commonly, young white families in Silicon Valley say they are avoiding Cupertino altogether.

White students are far outnumbered by Asians at Monta Vista High School in Cupertino, Calif.

Whites aren’t quitting the schools because the schools are failing academically. Quite the contrary: Many white parents say they’re leaving because the schools are too academically driven and too narrowly invested in subjects such as math and science at the expense of liberal arts and extracurriculars like sports and other personal interests.

The two schools, put another way that parents rarely articulate so bluntly, are too Asian.

Cathy Gatley, co-president of Monta Vista High School’s parent-teacher association, recently dissuaded a family with a young child from moving to Cupertino because there are so few young white kids left in the public schools. “This may not sound good,” she confides, “but their child may be the only Caucasian kid in the class.” All of Ms. Gatley’s four children have attended or are currently attending Monta Vista. One son, Andrew, 17 years old, took the high-school exit exam last summer and left the school to avoid the academic pressure. He is currently working in a pet-supply store. Ms. Gatley, who is white, says she probably wouldn’t have moved to Cupertino if she had anticipated how much it would change.

In the 1960s, the term “white flight” emerged to describe the rapid exodus of whites from big cities into the suburbs, a process that often resulted in the economic degradation of the remaining community. Back then, the phenomenon was mostly believed to be sparked by the growth in the population of African-Americans, and to a lesser degree Hispanics, in some major cities.

But this modern incarnation is different. Across the country, Asian-Americans have by and large been successful and accepted into middle- and upper-class communities. Silicon Valley has kept Cupertino’s economy stable, and the town is almost indistinguishable from many of the suburbs around it. The shrinking number of white students hasn’t hurt the academic standards of Cupertino’s schools — in fact the opposite is true.

This time the effect is more subtle: Some Asians believe that the resulting lack of diversity creates an atmosphere that is too sheltering for their children, leaving then unprepared for life in a country that is only 4% Asian overall. Moreover, many Asians share some of their white counterpart’s concerns. Both groups finger newer Asian immigrants for the schools’ intense competitiveness.

Some whites fear that by avoiding schools with large Asian populations parents are short-changing their own children, giving them the idea that they can’t compete with Asian kids. “My parents never let me think that because I’m Caucasian, I’m not going to succeed,” says Jessie Hogin, a white Monta Vista graduate.

The white exodus clearly involves race-based presumptions, not all of which are positive. One example: Asian parents are too competitive. That sounds like racism to many of Cupertino’s Asian residents, who resent the fact that their growing numbers and success are causing many white families to boycott the town altogether.

“It’s a stereotype of Asian parents,” says Pei-Pei Yow, a Hewlett-Packard Co. manager and Chinese-American community leader who sent two kids to Monta Vista. It’s like other familiar biases, she says: “You can’t say everybody from the South is a redneck.”

Jane Doherty, a retirement-community administrator, chose to send her two boys elsewhere. When her family moved to Cupertino from Indiana over a decade ago, Ms. Doherty says her top priority was moving into a good public-school district. She paid no heed to a real-estate agent who told her of the town’s burgeoning Asian population.

She says she began to reconsider after her elder son, Matthew, entered Kennedy, the middle school that feeds Monta Vista. As he played soccer, Ms. Doherty watched a line of cars across the street deposit Asian kids for after-school study. She also attended a Monta Vista parents’ night and came away worrying about the school’s focus on test scores and the big-name colleges its graduates attend.

“My sense is that at Monta Vista you’re competing against the child beside you,” she says. Ms. Doherty says she believes the issue stems more from recent immigrants than Asians as a whole. “Obviously, the concentration of Asian students is really high, and it does flavor the school,” she says.

When Matthew, now a student at Notre Dame, finished middle school eight years ago, Ms. Doherty decided to send him to Bellarmine College Preparatory, a Jesuit school that she says has a culture that “values the whole child.” It’s also 55% white and 24% Asian. Her younger son, Kevin, followed suit.

Kevin Doherty, 17, says he’s happy his mother made the switch. Many of his old friends at Kennedy aren’t happy at Monta Vista, he says. “Kids at Bellarmine have a lot of pressure to do well, too, but they want to learn and do something they want to do.”

While California has seen the most pronounced cases of suburban segregation, some of the developments in Cupertino are also starting to surface in other parts of the U.S. At Thomas S. Wootton High School in Rockville, Md., known flippantly to some locals as “Won Ton,” roughly 35% of students are of Asian descent. People who don’t know the school tend to make assumptions about its academics, says Principal Michael Doran. “Certain stereotypes come to mind — ‘those people are good at math,’ ” he says.

In Tenafly, N.J., a well-to-do bedroom community near New York, the local high school says it expects Asian students to make up about 36% of its total in the next five years, compared with 27% today. The district still attracts families of all backgrounds, but Asians are particularly intent that their kids work hard and excel, says Anat Eisenberg, a local Coldwell Banker real-estate agent. “Everybody is caught into this process of driving their kids.” Lawrence Mayer, Tenafly High’s vice principal, says he’s never heard such concerns.

Perched on the western end of the Santa Clara valley, Cupertino was for many years a primarily rural area known for its many fruit orchards. The beginnings of the tech industry brought suburbanization, and Cupertino then became a very white, quintessentially middle-class town of mostly modest ranch homes, populated by engineers and their families. Apple Computer Inc. planted its headquarters there.

As the high-tech industry prospered, so did Cupertino. Today, the orchards are a memory, replaced by numerous shopping malls and subdivisions that are home to Silicon Valley’s prosperous upper-middle class. While the architecture in Cupertino is largely the same as in neighboring communities, the town of about 50,000 people now boasts Indian restaurants, tutoring centers and Asian grocers. Parents say Cupertino’s top schools have become more academically intense over the past 10 years.

Asian immigrants have surged into the town, granting it a reputation — particularly among recent Chinese and South Asian immigrants — as a Bay Area locale of choice. Cupertino is now 41% Asian, up from 24% in 1998.

Students in the library at Lynbrook High School

Some students struggle in Cupertino’s high schools who might not elsewhere. Monta Vista’s Academic Performance Index, which compares the academic performance of California’s schools, reached an all-time high of 924 out of 1,000 this year, making it one of the highest-scoring high schools in Northern California. Grades are so high that a ‘B’ average puts a student in the bottom third of a class.

“We have great students, which has a lot of upsides,” says April Scott, Monta Vista’s principal. “The downside is what the kids with a 3.0 GPA think of themselves.”

Ms. Scott and her counterpart at Lynbrook know what’s said about their schools being too competitive and dominated by Asians. “It’s easy to buy into those kinds of comments because they’re loaded and powerful,” says Ms. Scott, who adds that they paint an inaccurate picture of Monta Vista. Ms. Scott says many athletic programs are thriving and points to the school’s many extracurricular activities. She also points out that white students represented 20% of the school’s 29 National Merit Semifinalists this year.

Judy Hogin, Jessie’s mother and a Cupertino real-estate agent, believes the school was good for her daughter, who is now a freshman at the University of California at San Diego. “I know it’s frustrating to some people who have moved away,” says Ms. Hogin, who is white. Jessie, she says, “rose to the challenge.”

On a recent autumn day at Lynbrook, crowds of students spilled out of classrooms for midmorning break. Against a sea of Asian faces, the few white students were easy to pick out. One boy sat on a wall, his lighter hair and skin making him stand out from dozens of others around him. In another corner, four white male students lounged at a picnic table.

At Cupertino’s top schools, administrators, parents and students say white students end up in the stereotyped role often applied to other minority groups: the underachievers. In one 9th-grade algebra class, Lynbrook’s lowest-level math class, the students are an eclectic mix of whites, Asians and other racial and ethnic groups.

“Take a good look,” whispered Steve Rowley, superintendent of the Fremont Union High School District, which covers the city of Cupertino as well as portions of other neighboring cities. “This doesn’t look like the other classes we’re going to.”

On the second floor, in advanced-placement chemistry, only a couple of the 32 students are white and the rest are Asian. Some white parents, and even some students, say they suspect teachers don’t take white kids as seriously as Asians.

“Many of my Asian friends were convinced that if you were Asian, you had to confirm you were smart. If you were white, you had to prove it,” says Arar Han, a Monta Vista graduate who recently co-edited “Asian American X,” a book of coming-of-age essays by young Asian-Americans.

Ms. Gatley, the Monta Vista PTA president, is more blunt: “White kids are thought of as the dumb kids,” she says.

Cupertino’s administrators and faculty, the majority of whom are white, adamantly say there’s no discrimination against whites. The administrators say students of all races get along well. In fact, there’s little evidence of any overt racial tension between students or between their parents.

Mr. Rowley, the school superintendent, however, concedes that a perception exists that’s sometimes called “the white-boy syndrome.” He describes it as: “Kids who are white feel themselves a distinct minority against a majority culture.”

Mr. Rowley, who is white, enrolled his only son, Eddie, at Lynbrook. When Eddie started freshman geometry, the boy was frustrated to learn that many of the Asian students in his class had already taken the course in summer school, Mr. Rowley recalls. That gave them a big leg up.

To many of Cupertino’s Asians, some of the assumptions made by white parents — that Asians are excessively competitive and single-minded — play into stereotypes. Top schools in nearby, whiter Palo Alto, which also have very high test scores, also feature heavy course loads, long hours of homework and overly stressed students, says Denise Pope, director of Stressed Out Students, a Stanford University program that has worked with schools in both Palo Alto and Cupertino. But whites don’t seem to be avoiding those institutions, or making the same negative generalizations, Asian families note, suggesting that it’s not academic competition that makes white parents uncomfortable but academic competition with Asian-Americans.

Some of Cupertino’s Asian residents say they don’t blame white families for leaving. After all, many of the town’s Asians are fretting about the same issues. While acknowledging that the term Asian embraces a wide diversity of countries, cultures and languages, they say there’s some truth to the criticisms levied against new immigrant parents, particularly those from countries such as China and India, who often put a lot of academic pressure on their children.

Some parents and students say these various forces are creating an unhealthy cultural isolation in the schools. Monta Vista graduate Mark Seto says he wouldn’t send his kids to his alma mater. “It was a sheltered little world that didn’t bear a whole lot of resemblance to what the rest of the country is like,” says Mr. Seto, a Chinese-American who recently graduated from Yale University. As a result, he says, “college wasn’t an academic adjustment. It was a cultural adjustment.”

Hung Wei, a Chinese-American living in Cupertino, has become an active campaigner in the community, encouraging Asian parents to be more aware of their children’s emotional development. Ms. Wei, who is co-president of Monta Vista’s PTA with Ms. Gatley, says her activism stems from the suicide of her daughter, Diana. Ms. Wei says life in Cupertino and at Monta Vista didn’t prepare the young woman for life at New York University. Diana moved there in 2004 and jumped to her death from a Manhattan building two months later.

“We emphasize academics so much and protect our kids, I feel there’s something lacking in our education,” Ms. Wei says.

Cupertino schools are trying to address some of these issues. Monta Vista recently completed a series of seminars focused on such issues as helping parents communicate better with their kids, and Lynbrook last year revised its homework guidelines with the goal of eliminating excessive and unproductive assignments.

The moves haven’t stemmed the flow of whites out of the schools. Four years ago, Lynn Rosener, a software consultant, transferred her elder son from Monta Vista to Homestead High, a Cupertino school with slightly lower test scores. At the new school, the white student body is declining at a slower rate than at Monta Vista and currently stands at 52% of the total. Friday-night football is a tradition, with big half-time shows and usually 1,000 people packing the stands. The school offers boys’ volleyball, a sport at which Ms. Rosener’s son was particularly talented. Monta Vista doesn’t.

“It does help to have a lower Asian population,” says Homestead PTA President Mary Anne Norling. “I don’t think our parents are as uptight as if my kids went to Monta Vista.”

Write to Suein Hwang at suein.hwang@wsj.com

Copyright © 2005 Dow Jones & Company, Inc. All Rights Reserved

Joe Hill: The man who didn’t die

joehill.gif
From Z Net: ZNet Commentary: Joe Hill—The man who didn’t die

Joe Hill: The Man Who Didn’t Die
November 19, 2005
By Dick Meister

It’s Nov. 19, 1915, in a courtyard of the Utah State Penitentiary in Salt Lake City. Five riflemen take careful aim at a condemned organizer for the Industrial Workers of the World, Joe Hill, who stands before them straight and stiff and proud.

“Fire!” he shouts defiantly.

The firing squad didn’t miss. But Joe Hill, as the folk ballad says, “ain’t never died.” On this 90th anniversary of his execution, he lives on as one of the most enduring and influential of American symbols.

Joe Hill’s story is that of a labor martyr framed for murder by viciously anti-labor employer and government forces, a man who never faltered in fighting for the rights of the oppressed, who never faltered in his attempts to bring them together for the collective action essential if they were to overcome their wealthy and powerful oppressors.

His is the story of a man and an organization destroyed by government opposition yet immensely successful. As historian Joyce Kornbluh noted, the IWW made “an indelible mark on the American labor movement and American society,” laying the groundwork for mass unionization, inspiring the formation of groups to protect the civil liberties of dissidents, prompting prison and farm labor reforms, and leaving behind “a genuine heritage …
industrial democracy.”

Joe Hill’s story is the story of perhaps the greatest of all folk poets, whose simple, satirical rhymes set to simple, familiar melodies did so much to focus working people on the common body of ideals needed to forge them into a collective force. Songs like “The Preacher and the Slave,” which promises,”You will eat, bye and bye/In that glorious land above the sky/Work and Pray, live on hay/You’ll get pie in the sky when you die.”
Ralph Chaplain, the IWW bard who wrote “Solidarity Forever,” found Hill’s songs “as coarse as homespun and as fine as silk; full of laughter and keen-edged satire; full of fine rage and finer tenderness; songs of and for the worker, written in the only language he can understand.”

Joe Hill’s story is the story of a man who saw with unusual clarity the unjust effects of the political, social and economic system on working people and whose own widely publicized trial and execution alerted people worldwide to the injustices and spurred them into corrective action.

It’s the story of a man who told his IWW comrades, just before stepping in front of the firing squad: “Don’t waste any time in mourning. Organize!”

Hill’s comrades aimed at nothing less than organizing all workers into One Big Union regardless of their race, nationality, craft or work skills, calling a general strike and wresting control of the economy from its capitalist masters. The revolutionary message was presented in the simple language of the workplace, in the songs of Hill, Chaplain and others, in the streetcorner oratory and in a tremendous outpouring of publications, including a dozen foreign-language newspapers which were distributed among the many unskilled immigrants from European nations where unions had similar goals.

Workers were told again and again that they all had the same problems, the same needs and faced the same enemy. It was they who did the work, while others got the profit; they were members, all of them, of the working class.
To aspire to middle-class status, as the established labor movement advocated, would mean competing against their fellow workers and chaining themselves to a system that enslaved them.

Organized religion also was a tool of enslavement, to keep the worker’s eye on that “pie in the sky” while he was being exploited in this world. Patriotism was a ruse to set the workers of one nation against those of another for the profit of capitalist manipulators.

IWW organizers carried the message to factories, mines, mills and lumber camps throughout the country, and to farms in the Midwest and California.

The cause of radical unionism to which Joe Hill devoted his life was lost a long time ago. The call to revolution is scarcely heard in today’s clamorously capitalist society. Labor organizations seek not to seize control of the means of production but rather to share in the fruits of an economic system controlled by others. Yet Joe Hill’s fiery words and fiery deeds, his courage and his sacrifices continue to inspire political, labor, civil rights and civil liberties activists.

They still sing his songs, striking workers, dissident students and others, on picket lines, in demonstrations, at rallies, on the streets and in auditoriums. They echo his spirit of protest and militancy, his demand for true equality, share his fervent belief in solidarity, even use tactics first employed by Hill and his comrades.

Hill emigrated to the United States from his native Sweden in 1902, changing his name from Joel Haaglund, working as a seaman and as an itinerate wheat harvester, pipe layer, copper miner and at other jobs as he made his way across the country to San Diego, translating into compelling lyrics the hopes and desires, the frustrations and discontents of his fellow workers.

In San Diego, Hill joined in one of the first of the many “free speech fights” waged by the Industrial Workers of the World against attempts by municipal authorities around the country to silence the streetcorner oratory that was a key part of the IWW’s organizing strategy.

Not long afterward Hill hopped a freight for Salt Lake City, where he helped lead a successful construction workers’ strike and began helping organize another free speech fight. But within a month, he was arrested on charges of shooting to death a grocer and his son and was immediately branded guilty by the local newspapers and authorities alike. Ultimately, Hill was convicted on only the flimsiest of circumstantial evidence.

Hill had staggered into a doctor’s office within an hour after the shootings, bleeding from a chest wound that he said had stemmed from a quarrel over a woman. The prosecutor argued that the wound was inflicted by the grocer in response to an attack by Hill, although he did not introduce into evidence either the grocer’s gun or the bullet that allegedly was fired from it.
He did not introduce the gun that Hill allegedly used and did not call a single witness who could positively identify Hill as the killer. But he easily convinced the jury that the murders were an example of IWW terrorism and that since Hill was an IWW leader and had been arrested and charged with the crime, he was guilty.

As Hill’s futile appeals made their way through the courts, Gov. William Spry of Utah was swamped with thousands of petitions and letters from all over the world asking for a pardon or commutation. But he would not even be swayed by the pleas for mercy from the Swedish ambassador. Not even by the pleas of U.S. President Woodrow Wilson.

The governor paid much greater attention to the views of Utah’s powerful Mormon Church leaders and powerful employer interests, particularly those who controlled the state’s dominant copper mining industry. They insisted that the man they considered one of the most dangerous radicals in the country be put to death.

Joe Hill’s body was shipped to Chicago, where it was cremated after a hero’s funeral, the ashes divided up and sent to IWW locals for scattering on the winds in every state except Utah. Hill, with typical grim humor, had declared that “I don’t want to be caught dead in Utah.”

Even in death, Hill was not safe from the government. One packet of his ashes, sent belatedly to an IWW organizer in 1917 for scattering in Chicago, was seized by postal inspectors. They acted under the Espionage Act, passed after the United States entered World War I that year, which made it illegal to mail any material that advocated “treason, insurrection. or forcible resistance to any law of the United States.”

The envelope, containing about a tablespoon of Hill’s ashes, was sent to the National Archives in Washington, D.C. It remained hidden there until 1988, when it was discovered and turned over in Chicago to the men who preside over what little remains of the Industrial Workers of the World, shrunken now to only a few hundred members.

The Post Office apparently had objected to the caption beneath a photo of Hill on the front of the envelope. “Joe Hill,” it said — “murdered by the capitalist class, Nov. 19, 1915.”

Or maybe the authorities objected to Hill’s Last Will, which was printed on the back of the envelope:

My will is easy to decide,
For I have nothing to divide,
My kin don’t need to fuss or moan ­
“Moss does not cling to a rolling stone.”

My body? Oh if I could choose,
I would to ashes it reduce,
And let the merry breezes blow
My dust to where some flowers grow.

Perhaps some fading flowers then
Would come to life and bloom again.
This is my last and final will,
Good luck to all of you,
Joe Hill

Copyright (c) 2005 Dick Meister, a San Francisco-based freelance columnist. Contact him through his website, www.dickmeister.com.

After Grokster

Grokster, the popular file sharing service, shut down last week, five months after the US Supreme Court ruled against it in MGM v. Grokster.

Nearly 20,000 file-sharers have been targeted for legal action since 2003. And BBC reports the global recording industry has launched its largest wave of legal action against people suspected of sharing music files on the internet.

The latest move targeted 2,100 alleged uploaders using peer-to-peer (P2P) networks in 16 nations including the UK, France, Germany and Italy. File-sharers in Switzerland, Sweden, Argentina, Singapore and Hong Kong are also facing cases for the first time.

But Inside Higher Ed reports that Grokster’s demise is not stopping or even slowing down file sharing among university students.

Dan Bruno, an English and music major at Tufts University, told Inside Higher Ed, “ever since Napster 1.0’s closure, [file sharing] networks have multiplied,” . “People will continue to make [file sharing] networks as long as there’s still an Internet.”

Bruno said that earlier peer-to-peer file-sharing programs, like Napster, were somewhat easy beasts to tame. “A protocol like BitTorrent, though, is much more decentralized,” he noted. “It’s impossible for the RIAA to shut down because there is nothing to shut down — all of the information is not contained in one place. The only thing they can do is shut down the infrastructure, such as the Web sites where people announce available BitTorrents. But even that is impractical — sites can just operate out of other countries, as The Pirate Bay has.

I highly recommend the work of Siva Vaidhyanathan for thorough and accessible overviews of the issues at stake in the battle over copyright, digital access, and peer-to-peer networking.

Siva’s The Anarachist in the Library: How the Clash Between Freedom and Control is Hacking the Real World and Crashing the System presents the clash between information oligarchs and information anarchists as not a mere technology war, but a battle that will define culture.

Siva’s book Copyrights and Copywrongs: The Rise of Intellectual Property and How it Threatens Creativity is available online. Click here.

I also recommed the blog Sivacracy.net

For more on the Grokster shut down see: The Chronicle of Higher Education or read on… http://chronicle.com/free/2005/11/2005111601t.htm

Wednesday, November 16, 2005

Threatened by Entertainment Companies, High-Speed File-Swapping Network Closes

By BROCK READ

The popular peer-to-peer network that turned Internet2’s high-speed research infrastructure into a digital swap meet closed down Monday after months of legal attacks from record companies and movie studios.

The shutdown of the network, known as i2hub, is the latest in a string of victories for the entertainment industry in its battle against illegal file sharing. In recent months, industry officials have argued that grassroots peer-to-peer networks like i2hub have become more hospitable to campus piracy than commercial file-swapping networks like Grokster and Morpheus.

Before its demise, i2hub served students at over 200 institutions that are connected to Abilene, Internet2’s research network. The peer-to-peer hub, run on an open-source file-trading program called Direct Connect, was founded in 2004 by Wayne Chang, then a student at the University of Massachusetts at Amherst.

In April record companies and movie studios started filing lawsuits that accused students of using the network to pirate music and films. The Recording Industry Association of America has since filed suit against 635 i2hub users at 39 different institutions.

Lawmakers have also sought to put an end to i2hub. Last December two influential members of Congress sent a letter to Douglas E. Van Houweling, president of Internet2, asking him to crack down on the rogue network. The congressmen — Lamar Smith, a Republican from Texas, and Howard L. Berman, a Democrat from California — are the ranking members of the U.S. House of Representatives Judiciary Subcommittee on Courts, the Internet, and Intellectual Property.

Internet2 officials responded by sending the committee a report on the steps they had taken to control illegal file sharing, according to Lauren Rotman, Internet2’s media-relations manager. Internet2 does not condone piracy, Ms. Rotman said in an e-mail interview. But campus officials, not Internet2 administrators, are “in the best position to take responsibility for network issues that occur at the campus network level, including file sharing,” she wrote.

As pressure mounted against i2hub, the network made an attempt to prove that it had legitimate applications, experimenting with features like a textbook exchange and a dating service. But the U.S. Supreme Court’s June decision in Metro-Goldwyn-Mayer Studios, Inc. v. Grokster, Ltd. — which found that peer-to-peer networks could be held liable for acts of piracy if they “induced” the violations — further compromised i2hub’s legal standing. In September the recording industry sent cease-and-desist notices to seven peer-to-peer networks, including i2hub.

‘Remember i2hub’

The Web site of i2hub, which once pseudonymously listed student representatives at over 30 different institutions, now simply reads “R.I.P.”

Mr. Chang, the network’s founder, declined to comment on the reason for i2hub’s closure. But he said in an e-mail interview on Tuesday that i2hub was already being commemorated by its campus fans. “Students are hanging signs, painting campus boulders with ‘Remember i2hub,’ etc., across the country,” he wrote.

The i2hub closure had more of a sense of finality to it than the shutdown of Grokster, the company which was at the center of the legal imbroglio over piracy. Grokster announced last week that it would no longer distribute its peer-to-peer software, although people who had already downloaded the software continue to use it to share files. But i2hub relied on a centralized router through which all users had to sign in. Mr. Chang has now disabled that router.

In a statement on the surrenders of i2hub and Groskter, the recording-industry trade group said it was “encouraged by the response of many of the illegal peer-to-peer sites to the Supreme Court’s unanimous Grokster decision.”

But the death of i2hub is not likely to have a significant impact on the volume of campus file swapping, according to some experts. At many institutions, students already use Direct Connect to operate intracampus hubs. They can also swap files using peer-to-peer software like BitTorrent, a popular open-source program. Since BitTorrent is a program, not a network, the entertainment industry has not tried to quash the software — even though the industry has managed to shut down some Web sites that help BitTorrent users locate downloadable files.

“I basically don’t think this will change the terms of the debate very much,” said Jonathan L. Zittrain, a law professor who is co-director of Harvard University’s Berkman Center for Internet & Society.

Even if i2hub officials could argue that their service wasn’t intended as a way to breach copyright, they likely painted themselves into a corner by “so openly and notoriously publicizing themselves as a file-sharing network,” Mr. Zittrain said.

Copyright © 2005 by The Chronicle of Higher Education

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Rouge Forum Update

The Rouge Forum No Blood For Oil reference page is updated, with new graphics and links, at RougeForum.org

Remember the Stop the War conference in LA on November 19!

NEA watched the California Nurses Association pound the CA governor into the sand on his four key propositions. But NEA spent well over $50 million on the campaign, most of it targeting the threat to dues income that prop 75 represented (would have required the union bosses to get member permission to deduct funds for political action). All told, about $250 million was spent on the campaign which left NEA members largely in the same spot they found themselves a year ago.

Senior LATimes writer and columnist Robert Scheer was fired for his political views this week.

Here is an example of Scheer’s recent work. “Lying on Intelligence.”

He follows Judith Miller out the door, who was fired for being caught lying about WMD’s on behalf of the Bush administration.

The Bush and Democratic excuse, “Who Knew Back Then?” is answered fairly simply. We knew. Take a look at the Rouge Forum archives going back to 2001, chronicling the many activists and researchers who knew the government was lying. Here is a quick example.

Lyon and Paris were hit by youth uprisings and it took the Asia Times to explain why.

Oil bosses defended their multi-billions in profits.

And the AFT agreed to a 52 month contract, with a merit pay clause, in New York City.

Why is Paris burning?

The Asia Times Online provides the best explanation I’ve read about the youth uprising in France.

Countering reports from the US that have an Islamophobic slant, Ehsan Ahrari (CEO of Strategic Paradigms, a Virginia-based defense consulting firm), says “The threat to France is not from any purported springing up of jihad. Rather, the chief problem is its refusal to face the fact that multiculturalism is a fact of life inside its border…The continued arson in Paris and its outskirts are manifestations of decades of bottled-up frustrations, heightened feelings of alienation and neglect, as well as a desperate longing to belong to an economic class, where youngsters can dream of having productive careers and happy family lives for themselves. “

Televangelist warns town of god’s wrath for voting in school board that supports science in the science curriculum

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Pat Robertson, televangelist and assasination consultant to the CIA, has warned the residents of Dover, Pennsylvania that they will likely be smitten by god for voting out their school board for supporting “intelligent design.”

“I’d like to say to the good citizens of Dover: if there is a disaster in your area, don’t turn to God, you just rejected Him from your city,” Robertson said on his daily television show broadcast from Virginia, “The 700 Club,” according to the The Boston Globe.

“And don’t wonder why He hasn’t helped you when problems begin, if they begin. I’m not saying they will, but if they do, just remember, you just voted God out of your city. And if that’s the case, don’t ask for His help because he might not be there,” he said.

Last summer Robertson called for the assasination of leftist Venezuelan President Huga Chavez.

So, I’m sure many residents were relived that the black helicopters were not going to immediately descend the southern Pennsylvania hamlet.

Robertson’s declaration had been expected since he had previously declared non-christian living the cause for the 9/11 attacks on the USA.

Check out some past samples of Robertson’s messages of hate and destruction:

“When I said during my presidential bid that I would only bring Christians and Jews into the government, I hit a firestorm. `What do you mean?’ the media challenged me. `You’re not going to bring atheists into the government? How dare you maintain that those who believe in the Judeo-Christian values are better qualified to govern America than Hindus and Muslims?’ My simple answer is, `Yes, they are.'”
–Pat Robertson, “The New World Order,” page 218

The 700 Club, January 14, 1991: “You say you’re supposed to be nice to the Episcopalians and the Presbyterians and the Methodists and this, that, and the other thing. Nonsense. I don’t have to be nice to the spirit of the Antichrist.”

The Washington Post, August 23, 1993; “(T)he feminist agenda is not about equal rights for women. It is about a socialist, anti-family political movement that encourages women to leave their husbands, kill their children, practice witchcraft, destroy capitalism and become lesbians.”

[On Planned Parenthood]
“It is teaching kids to fornicate, teaching people to have adultery, every kind of bestiality, homosexuality, lesbianism-everything that the Bible condemns.”
–Pat Robertson, “The 700 Club,” 4/9/91

“To see Americans become followers of, quote, Islam, is nothing short of insanity. Terry, you know, I’ve been in Africa many, many, many, many times, and you see people over here learning Swahili, for example. Swahili was the language of the slave traders. The Islamic people, the Arabs, were the ones who captured Africans, put them in slavery, and sent them to America as slaves. Why would people in America want to embrace the religion of the slavers, and the language of the slavers?”
–Pat Robertson, “The 700 Club,” Oct 27, 1997

The evolution of the attack on science in schools

On Tuesday, Kansas continued its devolution as the state Board of Education approved new science standards for the state’s public schools that — over the objections of scientists in the state and nationwide — question evolution and require that students be exposed to challenges to evolution, such as “intelligent design.”

Meanwhile, in Pennsylvania, all eight members up for re-election to the Dover, PA school board that had been sued for introducing the teaching of intelligent design as an alternative to evolution in biology class were swept out of office yesterday by a slate of challengers who campaigned against the intelligent design policy.

The New York Times science pages have extensive coverage of the so-called “evoluation debate.

UBC Roundtable on the Teachers’ Strike

UBC Roundtable on the Teachers’ Strike

WHEN: Wednesday November 9th at 4:30 pm
WHERE: Chemistry Building, room 126. CHEMISTRY BUILDING EAST WING; Also called Building C. For map, click here

SPEAKERS:
Jinny Sims, President BCTF
Catherine Evans, President BC Society for Public Education
Paul Orlowski, Vancouver Secondary Teacher
Kevin Millsip, Trustee Vancouver School Board
Larry Kuehn, Director of Research and Technology, BCTF
Charles Menzies, Parent Advisory Council member
E. Wayne Ross, Professor, Faculty of Education, UBC

THEME: A roundtable discussion on the significance of the teachers’ strike and struggle for public education in British Columbia.

FORMAT: A panel of presenters representing teachers, parents, and researchers will each speaker for 5 to 10 minutes each. This will be followed by a moderated discussion of the significance of the teachers’ strike.

Download flyer here.

SPONSORS:
UBC Department of Anthropology and Sociology
UBC Department of Curriculum Studies
UBC Department of Political Science
UBC Centre for Research in Women’s Studies and Gender Relations
Workplace: A Journal for Academic Labor
New Proposals Publishing Society

This event is being organized by Charles Menzies, Stephen Petrina, and E. Wayne Ross, for further information please feel free to contact any of the organizers.