- Global Talks Thursday (Dec 10, 2020): Dialogue on Curriculum and Instruction in Relations to the Pandemic/Online Education
- Call for Papers: The Labour of COVID section of Workplace: A Journal for Academic Labour
- ICES Seminar: THE REGIMES OF TRUTH OF (GLOBAL) CITIZENSHIP EDUCATION
- CFM Deadlined Extended: Contemporary Educator Movements: Transforming Unions, Schools, and Society in North America
- Dr. Sebastián Plá | “Curriculum and Structural Violence: Teaching Social Studies in Latin America’s Secondary Schools”
- The Courage of Hopelessness: Democratic Education in the Age of Empire [Video] on
- The Courage of Hopelessness: Democratic Education in the Age of Empire [Video] on
- BC elementary school bans touching at recess #NoMoreTag #bced #yteubc #occupyeducation on
- BC schools face total budget shortfall of $130 million #bcpoli on
- BC Teachers Federation scores landmark victory in academic freedom and freedom of expression #bcpoli on
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Global Talks Thursday (Dec 10, 2020): Dialogue on Curriculum and Instruction in Relations to the Pandemic/Online Education
Call for Papers: The Labour of COVID section of Workplace: A Journal for Academic Labour
As instructors and students brace for a fall semester taught on-line, the effects of COVID on the labour of post-secondary learning continue to set in. Course outlines and assessment criteria are being reworked. Students wrestle with rising tuition and the prospects of prolonged periods of unemployment. As recent Canadian Association of University Teachers survey results suggest, the pandemic is making higher education even less tenable for current and prospective students. International students stuck in their home countries will be forced to participate in classes across time zones. Research programs are being put on hold. Making matters worse, the gutting of teaching and learning resources at some universities have forced administrators to piece together support for instructors and staff ill-equipped to make the transition on-line. Workloads have increased. But in the midst of this crisis, some post-secondary institutions seek opportunity to advance particular agendas. It was only after significant backlash from students and lecturers that the UK’s Durham University halted its attempt at providing online-only degrees in its effort to significantly cut in-person teaching. In Alberta, the government has merely delayed a performance-based funding model as a result of COVID, signaling that austerity, not improving the quality of education, is driving policy decisions. Meaningful interventions by faculty associations have been limited as the collegial governance process is sidelined for the sake of emergency pandemic measures. And what of academic and support staff who face increase workloads and the prospects of limited child care when the fall semester resumes? To this concern, what are the gendered effects of COVID? What do these circumstances mean for precariously employed sessional and term instructors? This special edition of Workplace invites all academic workers to make sense of COVID through a work and employment lens. Possible themes include:
- Faculty association responses to a shift towards on-line education
- “Mission creep” and the lure of distant learning for post-secondary institutions: opportunities and threats
- The gendered and racialized implications of COVID in the classroom and on campus
- Implications for sessionals, adjuncts and the precariously employed
- COVID and workplace accommodations: from child care to work refusals
- Student experiences and responses
- COVID and performance-based funding policies
- COVID and the collective bargaining process
- Internationalization and the COVID campus
Aim and Scope: Workplace: A Journal for Academic Labor is a refereed, electronic, open access journal published by a collective of scholars in critical higher education promoting a new dignity in academic work. Contributions are aimed primarily at higher education workplace activism and dialogue on all issues of academic labour.
Invitations: Contributions from all ranks of academic workers – from tenured and tenure stream to graduate students, sessional instructors, contract faculty, and administrative support staff – are encouraged to submit.
Deadlines: Submissions will be considered for peer review and publications on a rolling basis. The final deadline is February 28, 2021. A complete volume of The Labour of COVID will be complete and made available in the spring of 2021. Formatting and submission guidelines can be found here
Please direct questions about the special issue to Dr. Andrew Stevens at Andrew.email@example.com
Institute for Critical Educational Studies
THE REGIMES OF TRUTH OF (GLOBAL) CITIZENSHIP EDUCATION
Marta Estellés, PhD
University of Cantabria (Spain)
Thursday, April 2, 2020
12:30 – 1:30 pm
University of British Columbia, Vancouver — Scarfe 1209
The aim of this presentation is to briefly problematize current ways of thinking and talking about (global) citizenship education. Citizenship is a process more than it is an attribute, since the concept has incorporated the main characteristics both of the political transformations experienced by the State and of the State’s relations with society. The successive battles for the definition of citizenship have an impact on that institution of socialization that is school. Examining the evolution of curricular prescriptions and orientations is enough to glimpse changes in the languages and frames through which certain relations between the individual, the community, and the State are naturalized.
The results of our research show that the two major cycles of socio-institutional restructuring in Western countries – from the crisis of the nineteenth-century liberal regimes to the present – have imposed different trends in relation to citizenship education in schools. The first cycle reached its culmination with the implementation of Welfare States after the Second World War. It was not a coincidence that the first major defense for democratic citizenship education appeared in this moment, with the reformist impulse that gave rise in 1916 to Social Studies in the US. The recognition of socio-economic rights and the formation of citizenship appeared inextricably linked in the texts of the reform, in an attempt to establish a new “regime of truth” that radically redefined the meaning of education for all, and not only for a privileged minority. This redefinition also implied a criticism of the patriotic and nationalistic purposes of education. This language, however, started to become blurred as neoliberal policies instituted their own frames in the 1980s with Reagan in the US and Thatcher in the UK. Citizenship education began to adopt the rhetoric of accountability with its emphasis on testing, performance levels, skills, etc. and the focus was on promoting responsible and active citizenship that clearly emphasized duties over rights. Thus, it began to be assumed that citizens should be responsible for their own well-being and not the State. Recent discourses on global citizenship education should be seen as heirs of this last redefinition. After all, global citizenship education “aims to empower learners to engage and assume active roles, both locally and globally, to face and resolve global challenges” (UNESCO, 2014, p. 15), assuming that the responsibility of solving those challenges lies with the individuals, not on governments or international organizations.
Marta Estellés, PhD, is Assistant Professor of the Department of Education at the University of Cantabria (Spain). Her research interests include citizenship education, social studies education, curriculum policies and teacher education. She has published several works on the intersectional field of democratic citizenship education and initial teacher education. She is currently working on a research project related to teachers’ political views and behaviors and their attitudes towards including controversial issues in the classroom. She is also part of the Fedicaria collective (http://www.fedicaria.org), which advocates for critical social studies education.
Dr. Sebastián Plá | “Curriculum and Structural Violence: Teaching Social Studies in Latin America’s Secondary Schools”
The Fear Created by Precarious Existence in The Neoliberal World Discourages Critical Thinking / La peur créée par l’existence précaire dans le monde néolibéral décourage la pensée critique
E. Wayne Ross, co-editor of Critical Education, was recently interviewed about the impact of neoliberal capitalism on schools, universities, and education in general by Mohsen Abdelmoumen, an Algerian-based journalist.
Over the course of the interview he discussed a wide-range of issues, including: the fundamental conflict between neoliberalism and participatory democracy; the Global Education Reform Movement (GERM) and the possibilities of transforming schools and universities into forces for progressive change and, in particular, academic freedom and free speech on campus, schools as illusion factories, curriculum as propaganda; what it means to be a dangerous citizen; and the role of intellectuals/teachers as activists.
The interview has been published in English and French, links below.
New issue of Critical Education launched:
Volume 8, Number 4
March 1, 2017
The New Teachers’ Roundtable: A Case Study of Collective Resistance
Beth Leah Sondel
The New Teachers’ Roundtable (NTRT) is a democratically run collective of new teachers who have become critical of neoliberal reform since relocating to New Orleans, with organizations including Teach For America, as a part of the post-Katrina overhaul of public schools. Through interviews and observations, this study examines the ways in which collective members support each other in attempts to navigate experiences they perceive as dehumanizing to themselves, their students, and their students’ communities. By developing relationships amongst themselves and with other stakeholders affected by and resisting privatization, they are able to challenge their own privilege and begin shifting their perspective and pedagogy. This study aims to contribute to our understanding of how teachers who have been affiliated with market-based movements can be galvanized to work in service of movements that are democratic, anti-racist, and accountable to communities.
Neoliberalism; Teacher Resistance; Critical Pedagogy; Social Movements
Critical Education has just published its latest issue at
This special issue of Critical Education, entitled “The Legacy of
Ferguson: A Referendum on Citizenship Denied,” presents papers about Ferguson, several of which were presented as part of a panel on Ferguson held at the College and University Faculty Assembly (CUFA) conference of the National Council for the Social Studies in 2015. Anthony J. Castro and Alexander Cuenca are the issue editors and have added additional articles to
address issues in Baltimore and to reflect back on Ferguson two years later.
As Castro notes in his introduction to this issue “as we arranged these pieces, we felt struck with an overwhelming sense of purpose. We have to keep this conversation real and alive. So with hope in our hearts and hands ready to toil with patience and persistence, we invite you to join the struggle, because Black Lives Matter.”
Thanks for the continuing interest in our work,
E Wayne Ross
Co-Editors, Critical Education
Institute for Critical Education Studies
University of British Columbia
Vol 8, No 2 (2017)
Table of Contents
The Legacy of Ferguson: A Referendum on Citizenship Denied
Hope and Persistence: The Legacy of Ferguson Introduction to the Special Issue of Critical Education
Anthony J. Castro
Ferguson and the Violence of Indifference in Our Classrooms
Black Lives Matter: Reflections on Ferguson and Creating Safe Spaces for Black Students
Same As It Ever Was: Ferguson, Two Years Later
My Reasonable Response: Activating Research, MeSearch, and WeSearch to Build Systems of Healing
The Media and Black Masculinity: Looking at the Media Through Race[d] Lenses
Turning a Moment into a Movement: Responding to Racism in the Classroom
Revisiting “First Survival University” Via Keith Melville’s Book on the “Fielding Model”
By Four Arrows
I think it’s important to spend a few minutes pondering what happened on November 8, a date that might turn out to be one of the most important in human history, depending on how we react. (The new administration) is dedicated to racing as rapidly as possible toward the destruction of organized human life. There is no historical precedent for such a stand.
—Noam Chomsky (from an interview with C.J. Polychroniou entitled “Trump in the Whitehouse”)
On June 16, 2015, Truthout published a piece entitled “The First Survival University?” It was about the effort of the president of Fielding Graduate University (FGU) to create a vision and mission for its new school of leadership studies that would orient all coursework to specific social/ecological justice, diversity and ecological sustainability topics in recognition of the serious threats to human surviving and thriving. As Chomsky’s quote above indicates, such education is especially important in light of the incoming Trump administration. This plus the recent publication of Melville’s book about the history of FGU’s founding vision offer a timely and perhaps persuasive opportunity for revisiting the Truthout article’s hopeful premise.
The proposed curriculum the FGU president offered focused on students and faculty working toward creative and well-studied solutions to four of what the president’s team considered to be the most important challenges facing the world today. These included:
- The growing gap between the rich and poor and other related inequities
- Climate change issues
- Increasing scarcity of natural resources
- Racial, religious and political conflict and violence
The specificity of such a vision was a courageous approach that might indeed have made FGU the first university to truly focus doctoral education on human survival. However the question mark in the title of the essay conveyed the understanding of the article’s author that there would be pushback that might prevent university wide acceptance of the vision. In fact shortly after publication, the faculty tabled it, suggesting a significantly watered down option that no longer focused exclusively on the four survival issues nor even exclusively on justice and sustainability. Eventually, however, a worthy, if still less concrete, vision did emerge. The FGU website now boasts a vision that states “We are an innovative global community dedicated to educating scholars, leaders, and practitioners in pursuit of a more just and sustainable world.” The mission aligns as it should with the vision and reads:
We provide exemplary interdisciplinary programs within a distributed and relational learning model grounded in student-driven inquiry and leading to enhanced knowledge. This community of scholar-practitioners addresses personal, organizational, societal, ecological, and global concerns in pursuit of a more just and sustainable world (FGU website).
Whether or not this vision and mission actually leads to FGU pursuing a more just and sustainable world still remains to be seen. However, my read of Melville’s new book, A Passion for Adult Learning: How the Fielding Model is Transforming Doctoral Education, offers some hope that FGU can still achieve a level of commitment worthy of being the first doctoral program focusing on human surviving and thriving in the throes of our facing possible mass extinction. This said, I do not intend for this essay to be a book review. Suffice it to say that Melville’s thorough, graceful writing about Fielding’s unique and continuing experiment in higher education engaged me as might any well-told story. Rather, I use his historical description and interpretive analysis to underscore his more subtle references to Fielding’s early innovative commitment to justice and diversity, a commitment that is still “in the woodwork.” My goal is to to use the history of Fielding that Melville presents to accept the challenge he describes himself:
While Fielding has demonstrated its emphasis on social change through the personal and professional commitments of faculty, students and alums, the challenge has been to embed this commitment in the curriculum so it is an integral part of the program for all students. Honoring this commitment has become more difficult as students feel increased pressure to reduce their time to degree completion (p.138).
Early on in Melville’s book he refers to how the three main “visionary” founders of Fielding (Hallock Hoffman, Renate Tesch, Frederic Hudson, Marie Fielder and Don Bushnell) asked themselves fundamental questions about adult education such as “What is higher education’s purpose” and “Does it make sense to organize higher education according to academic disciplines” (p.21)? Their answers led to a model for education which “emphasizes the practical application of knowledge in the context of social practice” (p.27). For Hudson, whose own dissertation “explored individual responsibility for social justice”, there was a “connection between doctoral education and social and political action” (p.36).
Hoffman, along with another early contributor to the forming of the Fielding model, Don Bushnell, had spent years “practicing a form of lay therapy called Re-evaluation Counseling” that helped people undue past hurts in ways that would increase their “potential to create a more peaceful and non-exploitive society” (p.51). Hoffman, according to a personal conversation I had with Don Bushnell, was also a fan of Robert Redfield, the University of Chicago researcher who pioneered social anthropology and wrote about what he considered to be the tragic consequences of a dominant Western worldview having taken over an Indigenous worldview that had guided humanity for most of its history. Bushnell claimed that part of the naming of Fielding came from honoring the work of Mary Fielder and Robert Redfield.
Marie Fielder herself was “a scholar, activist, and feminist, and an authority on action research who was nationally recognized as an influential leader in the field of diversity…She recognized Fielding’s potential to serve…the values to which she was devoted: a commitment to social and environmental justice, to diversity and social change.”
As for Renate Tesch, who was one of the three originating founders along with Hoffman and Hudson, brought an emphasis on rigorous qualitative dissertation research to the program. “When Renate died in 1994, twenty years after the founding of Fielding, she was memoralized for her many contributions to Fielding, and for her unflagging commitment as a feminist and a scholar” (p.53).
According to Melville, the founders saying they all wanted to “create a different kind of learning community in which scholarship and practice are closely joined” (p.60). They intended that “higher education was not just to help individuals prepare for their careers.” It was to “serve a public purpose” (p.136). Melville reveals how growing competition, accreditation standards and other political influences in recent years have compromised on the early Fielding vision. He admits that “finding a way to honor both its commitment to high intellectual standards and its commitment to social change has been an on-going challenge” and that the “public purposes have not consistently been reflected in the curriculum of Fielding’s programs” (p.137). Although he believes the “strong commitment to social justice, racial equality and ecological sustainability shared by most faculty has been expressed in various initiatives” (p. 137), he reveals some concerns in his sixth chapter, “Mission Drift (Utopia Visions and Contested Commitments).”
He opens this chapter with a quote from Hallock Hoffman:
What I see as dreams of glory led us into costly errors and weakened our allegiance to our principles…I intend to refurbish the Fielding country, to recapture the essence of the Fielding culture from the erosion that has rubbed off its sharp edges, to denounce and thwart ambitions to make Fielding seem important and successful to people who judge us by non-Fielding values P. 143).
In this chapter Melville writes about the “utopian aspirations” of the founders and the era in which Fielding was started. He describes it as “a period of unusual social and political turmoil,” a “flowing distrust of authority” and a “yearning for instituional reinvention” (p.146). He speaks of Hallock Hoffman asking “Must institutions inevitably move from charisma to bureaucracy and hence become routinized and abstract?” In Chapter 9, his last chapter, Melville offers several responses to this question. The one pertinent to the theme of this paper relates to “reviving education’s public purpose” (p. 196). He writes, “Today, that public purpose has receded. College and graduate degrees are most often regarded as a private good, as career-enhancers-an experience that individual students and their families purchase to further their own ecological and professional prospects” (p. 196). He then closes the chapter with a quote from Hoffman about imagining Fielding anew.
What strikes me about the quote is how it can have two meanings today. Hoffman says (in his speech at the 10th Fielding celebration that “it is harder to imagine anew when you first have to put a present reality our of your mind, and it is harder to turn dreams into actions when hundreds of men and women already possess well developed expectations of continuity” (p.200). One meaning is that we have become hypnotized by educational hegemony so thoroughly at this point in time that the status-quo seems best. Another is that there is now an awakening of such hegemonic realities caused by the coverage of the Trump administration’s stated ambitions its selected functionaries for them. If this becomes the present reality that people perceive, then it should not be more difficult to let go of any expectations of continuity.
If beginning in 2017, FGU is again positioned to realize and act upon the priorities and commitments required for becoming “the first survival university.” I know of no other doctoral programs offer this highest opportunity for social change leaders, that are so close to becoming once again a pioneer for the next decade’s educational needs.
suggested by the words of Hallock Hoffman at Fielding’s tenth anniversary celebration that Melville uses for the final paragraph of his book: