Masking Revolution: Subcomandante Marcos and the Contemporary Zapatista Movement (June, 2017)

Masking Revolution Subcomandante Marcos and the Contemporary Zapatista Movement examines the historical shift from a Cold War to a post-Cold War Latin America in order to explain how and why the Zapatista Movement in Mexico began as a utopian revolutionary campaign that strictly followed Ernesto “Che” Guevara’s foco theory and ended up as a symbolic war against injustice – an (inter)national campaign for “absolute democracy” that promoted an imagined community or utopia of the twenty-first century.  Within this framework, I dissect how Subcomandante Marcos’s revolutionary performances use words, fictional characters (heteronyms), and masks as tactics with practical utopian effects, always rooted in the land.

 

From Machista to New Man?: Omar Cabezas Negotiates Manhood from the Mountain in Nicaragua

In “From Machista to New Man?: Omar Cabezas Negotiates Manhood from the Mountain in Nicaragua,” I examine how a new masculinity emerges in Nicaraguan Omar Cabezas’ political bildungsroman La montaña es algo más que una inmensa estepa verde (1982). By using theories by Judith Butler, Julia Kristeva and Slavoj Zizek, who propose gender as a category in flux, I demonstrate how the surface of what is repressed by a bourgeois society – the body, emotions, sexuality, and the scatological – seeps through the cracks of Cabezas’ revolutionary narrative to build up a heterogeneous and contradictory model of manhood that is reformulated in response to the historical needs and demands of the Sandinista Revolutionary project. In my analysis it becomes clear that the new male code embodied in the Sandinista emerges on the mountain, the domain in which rebels experience the ideological limits of core bourgeois loci like the family, knowledge and the future. The centrality of the mountain to Cabezas’ revolutionary discourse and self-construction as a man and guerrilla rebel suggests that this space is the geography upon which men struggle to break with traditional machista praxis dominant in bourgeois societies and redefine their male identity in relation to the mountain and the men living there.

La masculinidad en crisis: un estudio sobre el deterioro del sujeto masculino en La nada cotidiana (1995) de Zoé Valdés

La masculinidad en crisis: un estudio sobre el deterioro del sujeto masculino en La nada cotidiana (1995) de Zoé Valdés

 En este trabajo prestaremos nuestra atención al corpus literario de Zoé Valdés (exiliada en París en 1995), quien escribe dentro de una tradición femenina y nacional cubana. En su visión del mundo cubano, nadie se escapa de los terrores del régimen castrista. No obstante, tal vez el grupo más afectado sean los hombres. En una sociedad machista como la cubana, el hombre tiene la reputación de ser fuerte, racional e independiente. Sin embargo, al encontrarse en medio de una sociedad en crisis, dicho sujeto se ve forzado a ceder ante un estado poderoso que lo reprime, descentra y amenaza al hacerle huir de su sociedad, temer la autoridad y cuestionar su propia masculinidad. En este estudio, me dispongo a dilucidar dicho descentramiento del hombre como es visto en los personajes el padre de Yocandra, el Traidor, el Lince y el Nihilista. Dichos hombres representan las estrategias que se utilizan para intentar a confrontar la victimización del régimen castrista durante el “período especial”.

Masculinity in Crisis: a study on the deterioration of the male subject in Zoé Valdes’ La nada cotidiana (1995).

In this paper, I analyze Zoé Valdés’novel, La nada cotidiana (1995). Valdés writes within a feminine and national Cuban context and in her vision of Cuban society, few escape the terrors of Fidel Castro’s regime. However, perhaps among those most affected by the changes in post-revolutionary Cuban society are the men. Due to the influence of machismo in Cuba, men developed a reputation of being strong, rational, and independent beings. Nevertheless, when the Cuban men represented in the present novel find themselves in the midst of a social crisis, they are unable to react before the repressive Cuban state which will later cause these men to flee from their own society, to fear authority, and to question their own masculinity. In this study, I will examine the aforementioned conflict of men in Cuban society as it is manifested in the masculine protagonists of Valdes’ novel: Yocandra’s father, the Traitor, Lince, and the Nihilist. These men represent the strategies men use to confront the victimization of Castro’s regime during the “Special Period” (1989-1995). See full article here Article La nada cotidiana.

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