Tag Archives: Idle No More

#IdleNoMore Teach-in at UBC on Friday (February 1)

Idle No More Teach-in
First Nations House of Learning
University of British Columbia

First Nations Longhouse
Friday, Feb. 1, 2013
1pm-3pm 

Distinguished Aboriginal faculty will provide a background to the movement, outline the aspects of Bills 38 and 45 that are seen as problematic and discuss ways that classroom dialogue around this issue can be incorporated in an informed and productive way.

Everyone is welcome including students, staff, faculty, TAs and community members.

#IdleNoMore Demonstration at UBC on Thursday (January 31)

Idle No More Demonstration at the University of British Columbia 
Thursday, January 31
10:30am – 5pm
meet in front of UBC’s Museum of Anthropology
for a march to the Student Union Building

The UBC Idle No More Demonstration is an educational campaign led by both First Nations and Non-Indigenous students.

We will meet in front of UBC’s Museum of Anthropology for a march to the Student Union Building for a day of music, dancing, guest speakers, and alliance building between the grassroots Idle No More Movement and the wider UBC community.

10:30 am Meeting at MOA for opening prayer with Musqueam community members and Doctor Lee Brown.  11:00 to 12:00 March around campus (route to be determined) lead by First Nations Studies students.

Drummers and Singers from the Coast Salish, Tsimshian, Nisga’a Tlingit, Haida, and Kwakwaka’wakw Nations will be sharing their songs and dances throughout the demonstration.

**We invite people from all Nations to come with their drums to join in on songs and share songs of your own**

12:00 to 4:30 Meeting in front of the SUB between Brock Hall and the Goddess of Democracy Statue

Order of Speakers

  • 1.) 12:00/12:30 to 1:00 Professor Glen Coulthard, Yellowknives Dene First Nation
  • 2.) 1:00 to 1:15 Karina Czyzewski (student)
  • 3.) 1:30 Shannon Hecker (student)
  • 4.) 1:45 Professor Charles Menzies
  • 5.) 2:00 Professor Coll Thrush
  • 6.) 2:30 Miles Richardson (Haida Gwaii, UBC Alumni, David Suzuki Foundation, British Columbia Treaty Commission)
  • 7.) 3:00 Angela Code (Sayisi Dene and UBC Alumni)
  • 8.) 3:30 Professor Bruce Miller.
  • 9.) 3:45 to 4:30 Open Mic and performances (weather permitting).
  • 10.) 4:30 to 5:00 Closing

#IdleNoMore World Day of Action

Today (January 28) is the first #IdleNoMore World Day of Action, with events and protests planned around the globe and in at least 30 Canadian cities.

This day of action will peacefully protest attacks on Democracy, Indigenous Sovereignty, Human Rights and Environmental Protections when Canadian MPs return to the House of Commons on January 28th. As a grassroots movement, clearly no political organization speaks for Idle No More. This movement is of the people …

INM urges the government of Canada to repeal all legislation; which violates Treaties, Indigenous Sovereignty and subsequently Environmental Protections of land and water.

INM is grateful to many leaders who have supported this vision and the movement of the grassroots people. “The Treaties are the last line of defense to protect water and lands from destruction,” stated Oren Lyons, Faithkeeper Turtle Clan, Onondaga Nation Council of Chiefs.

Here in Vancouver, the rally and Gathering of Nations will begin at 12:00 at the Aboriginal Affairs and Northern Development Canada Department office, near the intersection of Melville and Thurlow (1138 Melville st).

At the University of Mannitoba, Buffy Sainte-Marie will speak at the University of Manitoba Tuesday from noon to 2 p.m. about the momentum of the movement as part of the university student union’s annual Week of Celebration. Students and youth from First Nations in Manitoba are walking this weekend along Highway 59 to rally at the Manitoba Legislative Building on Monday at 5 p.m. Sainte-Marie is expected to join the rally and round dance at the Manitoba Legislative Building today. Read more: Winnipeg Free Press

Mi’kmaq students stage #IdleNoMore rally at CBU

Chris Hayes, Cape Breton Post, January 25, 2013 — Dancing a round dance of friendship and speaking out against legislation by the federal Conservative government, Mi’kmaq students at Cape Breton University held a rally on Wednesday in support of the national grassroots Idle No More movement.

The students, who are in a Mi’kmaq governance class, wanted to raise awareness about legislation by the federal Conservative government they describe as a threat to their treaty rights and, in a wider sense, to all Canadians.

Class member Janine Christmas said the legislation is being pushed ahead without consultation with First Nations.

“These are things that not only affect our treaty rights and communities but also all Canadians,” she said.

Students wearing Idle No More T-shirts passed out information sheets to a crowd of CBU students and faculty at the rally about federal omnibus legislation called Bill C45, which was described as the bill causing greatest concern to First Nations across Canada.

A definition of aboriginal fishery in Bill C45 doesn’t recognize a moderate livelihood fishery and the bill drops protections that were in the Navigable Waters Protection Act for a list of federally protected lakes and rivers, reducing it in Nova Scotia, for instance, to just the Bras d’Or Lake, Great Bras d’Or and the LeHave River, the handout said.

The omnibus bill, which is about to be proclaimed by the Governor General, also changes how the federal government does environmental assessments in a way that could limit the role of First Nations people and alters the Indian Act when it comes to how bands may lease reserve lands to third parties. The new way of leasing land will be by “simple majority” voting.

The handout at the rally said there was no consultation on the changes to the Indian Act and chiefs feel the way they came about calls into question the honour of the Crown.

Christmas suggested a lower threshold could ease the way for the development of pipelines and power lines that are a threat to the environment and health.

First Nations have concerns about other federal legislation, she said.

The rally began with a smudging ceremony and honour song by the Stoney Bear Singers.

Read More: The First Perspective

 

Judith Sayers on #IdleNoMore: ‘A real need to join the people’

Globe and Mail, Rob Mickleburgh, January 21, 2013 — As a former chief of the Hupacasath First Nation, a past executive member of the First Nations Summit and currently a visiting professor of business and law at the University of Victoria, Judith Sayers has long been one of B.C.’s most prominent natives, with a reputation for seeking solutions over confrontation. But there she was last week, part of the Idle No More highway blockade near Victoria. Afterward, Ms. Sayers talked with The Globe and Mail about her support for the burgeoning movement, and her unhappiness with current native leadership.

How was the protest?

I didn’t plan to go, but I was checking Twitter and felt a real need to join the people. It’s such a good feeling to be with people of one mind, walking, hearing the drums and the singing, and just listening to people.

What brought you to Idle No More, which is very much outside the formal channels you’re used to?

Well, those formal channels aren’t getting us anywhere. I have always said we need leaders who are going to put our issues on the front page, make them election issues. None of us, including myself, have been able to do that. I see this movement able to do that. It’s amazing. Our people have never really taken this kind of initiative before. It’s across the ranks. All of the issues have come to a boiling point.

Read More: Globe and Mail

Students and young people behind #IdleNoMore

What’s behind the explosion of native activism?  Young people

JOE FRIESEN
The First Perspective 

The First Perspective, Joe Friesen, January 20, 2013 — Erica Lee is a 22-year-old Cree woman raised by a single mother in a rough part of town. She’s the first of her family to finish high school, the first to go to university and, as an organizer of the Idle No More movement, she represents a sea change in Canadian life and politics.

When she was in high school in Saskatoon, Ms. Lee’s history teacher was a woman named Sheelah McLean, one of the four founders of Idle No More. Together they embody one of the movement’s most intriguing aspects: It has been led and organized almost entirely by young, university-educated women. But Idle No More is also shaped by a collision of demographic and historic forces: a very young population, rising levels of income and education and a community that has suffered decades of injustice. It reads like a recipe for a resistance movement.

So why is it taking off now and not five or 10 years ago? A critical mass of educated young people.

“One of the things I look at is the number of aboriginal students in university and college. In the early 1970s, the number was counted in the low hundreds. If you look now, you’ll find the number is around 30,000. It’s a staggering number, a wonderful indication of a major transformation,” said Ken Coates, Canada research chair in regional innovation at the University of Saskatchewan.

Prof. Coates describes Idle No More as part of a revolution of rising expectations. The number of aboriginal university graduates increased by a third between 2001 and 2006. Over that same period, incomes rose and employment grew. Forty-four per cent of those 25 to 64 now have some form of postsecondary credential. More and more young aboriginal people are connected to the mainstream economy, and more communities are finding some measure of prosperity through economic development. There’s a long way to go to achieve equality with the rest of Canada, but there are signs of progress.

“The whole balance in the first nations community is radically different than it was before,” Prof. Coates said. “They have companies, they have success, they have graduates. All these elements, which Canadians are not used to seeing, have made it so that first nations people are saying, ‘Why shouldn’t we aspire to more?’ ”

Ms. Lee is a fourth-year student in political philosophy at the University of Saskatchewan. She has been active in Idle No More since its first rally in a Saskatoon community centre, where she spoke to a humble gathering of 100 people. At the time, she thought it was no different than the other political activities she’d taken part in. The crowd was familiar, many of them veterans of the local activist scene, and there were no signs that this time was different. But within weeks, the movement started to take off.

Read More: The First Perspective

Gyasi Ross : : The #IdleNoMore Movement for Dummies (or, ‘What The Heck Are All These Indians Acting All Indian-Ey About?’)

Gyasi Ross, Indian Country Today Media Network, January 16, 2013 — Lately, Native people have taken to the streets malls in demonstrations of Public Indian-ness (“PI”) that surpasses the sheer volume of activism of even Alcatraz and the Longest Walk. There’s a heapum big amount of PI going on right now! Many people, non-Native and Native alike, are wondering what the heck is going with their local Native population and how this so-called #IdleNoMore Movement managed to get the usually muffled Natives restless enough to be Indian in public. I mean, like Chris Rock said, he hasn’t ever even met two Indians at the same time. He’s seen “polar bears riding a tricycle” but he’s “never seen an Indian family just chillin’ out at Red Lobster.”

Yet, now people can’t seem to get away from us.

And that’s cool—but isn’t that what pow-wows and November is for? People (non-Native and Native alike) can only take so much PI, right? Is that what the Idle No More Movement is—an extended Native American Heritage Month, where non-Natives have to act like they’re fascinated by Native culture?

In a word, no. It is much more. Please consider this a fairly exhaustive explanation of the Idle No More Movement, what it is not and what it is. If for some reason you cannot read the next 1000 or so brilliant words, I can be summed up thusly: the Idle No More Movement is not a new movement. Instead, it is the latest incarnation of the sustained Indigenous Resistance to the rape, pillage and exploitation of this continent and its women that has existed since 1492. It is not the Occupy Movement, although there are some similarities. It is not only about Canada and it is not only about Native people. Finally, and probably most importantly, it (and we) are not going away anytime soon. So get used to it (and us).

 

#IDLENOMORE MOVEMENT: WHAT IT IS ABOUT

“The ground on which we stand is sacred ground. It is the blood of our ancestors.”
Chief Plenty Coups, Apsaalooke

“…you have come here; you are taking my land from me; you are killing off our game, so it is hard for us to live.”
Tasunke Witko (Crazy Horse), Oglala Lakota

 As the above quotes display, the Indigenous Resistance to the raping and pillaging of the Earth is not new. Likewise, Indigenous peoples’ efforts to protect the mothers of our Nations—the women—are not new either. The Idle No More Movement is simply the latest chapter in that resistance.

Read More: Gyasi Ross, “The Idle No More Movement for Dummies” Indian Country Today Media Network, January 16, 2013

Dalhousie University Student Activism & Teach-In @ #IdleNoMore

Dalhousie University Teach-In videos, by Solidarity Halifax:

“An evening of education, action and ceremony, teachers share information and analysis on the economic and political structures that have and continue to shape a colonial relationship between First Nations and Aboriginal peoples and the Canadian state. The upsurge in parliamentary legislation in the form of Bill C-45 and other proposed bills is a recent manifestation of this relationship.”

See More: Halifax Media Co-op

Patricia Doyle-Bedwell : : #IdleNoMore A Movement for Change

Dal News, Misha Noble-Hearle, January 18, 2013 — Thirty years ago, Patricia Doyle-Bedwell sat in Dalhousie’s Student Union building with four other aboriginal students discussing issues such as class, racism and indigenous rights. She would never have guessed that 30 years later, more than 400 people would be packed into the Scotiabank Auditorium in support of, or simply eager to learn about, the same issues.

“I am overwhelmed with joy for the support of Idle No More,” says the Dalhousie professor and director of the Transition Year Program, speaking about the teach-in event held on campus last week.

Growth of a movement

Idle No More is a grassroots movement that began as an email exchange between four aboriginal activists in Saskatchewan last fall. Their discussions focused on Bill C-45, a 400-page bill passed in December 2012 by the Canadian government that made changes to the Indian Act, the Navigation Protection Act and the Environment Assessment Act, among others.

Worried how these changes would affect them and their treaty rights, the activists organized a rally in Saskatoon peacefully protesting the bill. Since then, the movement has caught fire, spreading rapidly and prominently around the country.

With live tweets during events and more than 75,000 “likes” on Facebook, Idle No More is powered by social media as well as the inaccuracies of mainstream media, says Howard Ramos, a faculty member in the Department of Sociology and Social Anthropology and an expert in Canadian Aboriginal mobilization and issues of ethnicity and race.

“The movement spread not just through social media, but when the media got it wrong,” says Dr. Ramos.

Often, Idle No More has been portrayed in affiliation with Attawapiskat Chief Theresa Spence’s hunger strike. After declaring that her First Nations band in Northern Ontario was in a state of emergency due to severe economic issues, she began a liquids-only diet on Dec. 11, 2012, demanding a meeting with Stephen Harper and Governor-General David Johnston. This media coverage sparked interest in Idle No More, merging the two separate movements, but Idle No More is about a lot more than one hunger strike.

The protection of Aboriginal Rights and environmental concerns are high on the to-do list of Idle No More organizers and supporters, but the movement also provides a platform for social learning and “unlearning,” an idea that Erin Wunker, English professor, explained at the January 8 event. She defined unlearning as the act of acknowledging something we thought was true as not being the truth.

“I am part of a population that has learned that I have always had a right to be here, and that is untrue,” said Wunker, identifying herself as a descendant of European-Canadian settlers. “We need to learn each other’s stories and unlearn the dominant discourse of them.”

Sparking a dialogue

Idle No More promotes education about issues that affect not only Aboriginal Canadians, but all Canadians, say those who are following it closely.

Read More: Dal News

U Fraser Valley (UFV) #IdleNoMore educational forum

University of the Fraser Valley (UFV)  #IdleNoMore Educational Forum

17 January
1:00 – 3:30
Aboriginal Gathering Place at the Canada Education Park campus in Chilliwack

The University of the Fraser Valley (UFV) will host an Idle No More educational forum on January 17 from 1 to 3: 30 p.m. at the Aboriginal Gathering Place at the Canada Education Park campus in Chilliwack.

Speakers include:

  • Joanne Gutierrez (Xwiyolemot, Sto: lo/ Cree woman) who will talk about indigenous government and Idle No More capacity building
  • Sakej Warden (Master of Indigenous Government degree from University of Victoria Member of Warrior Societies Alliance) who will talk about indigenous nationhood
  • Hamish Telford (UFV political science instructor) who will talk about omnibus bills and Bill C-45
  • Robert Harding (UFV social work instructor) who will talk about media representation of the Idle No More movement and the context of the representation of aboriginal peoples and issues in the media

#IdleNoMore at U Victoria: Where do we go from here?

#IdleNoMore at U Victoria: Where do we go from here?

Teach-In and Public Forum

 

A town hall and public discussion co-sponsored by the Faculty of Human and Social Development and Indigenous Governance examines the Indigenous Peoples’ movement that is generating debate from coast to coast.

Panelists include:
Dr. Taiaiake Alfred (Professor, Indigenous Governance, UVic)
Janet Rogers (Victoria Poet Laureate, INM Victoria Organizer)
Mandee McDonald (MA Student, Indigenous Governance, UVic, INM Victoria/Denendeh Organizer)
Special Guest: Wab Kinew (Media Personality, Director of Indigenous Inclusion, University of Winnipeg).

What: “Idle No More: Where do we go from here?”
When: Wednesday, Jan. 16, from 7 to 9 p.m.
Where: First Peoples House, UVic