Tag Archives: dangerous citizenship

New edition of “The Social Studies Curriculum: Purposes, Problems, and Possibilities” in production

I’m very pleased to announce that the Fourth Edition of the The Social Studies Curriculum: Purposes, Problems, and Possibilities is now in production at The State University of New York Press and will be available in 2014.

This fourth edition includes 12 new chapters on: the history of the social studies; creating spaces for democratic social studies; citizenship education; anarchist inspired transformative social studies; patriotism; ecological democracy; Native studies; inquiry teaching; Islamophobia; capitalism and class struggle; gender, sex, sexuality and youth experiences in school; and critical media literacy. Chapters carried over from the Third Edition, which was published in 2006, have been substantially revised and updated, including those: on teaching in the age of curriculum standardization and high-stakes testing; critical multicultural social studies; prejudice and racism, assessment; and teaching democracy.

As with previous editions——the first edition of The Social Studies Curriculum was published in 1997 and the Revised Edition was released in 2001——the aim of this collection of essays is to challenge readers to reconsider their assumptions and understandings of the origins, purposes, nature, and possibilities of the social studies curriculum.

A fundamental assumption of this collection is that the social studies curriculum is much more than subject matter knowledge—a collection of facts and generalizations from history and the social science disciplines to be passed on to students. The curriculum is what students experience. It is dynamic and inclusive of the interactions among students, teachers, subject matter and the social, cultural, economic and political contexts education. The true measure of success in any social studies course or program will be found in its effects on individual students’ thinking and actions as well as the communities to which students belong. Teachers are the key component in any curriculum improvement and it is our hope that this book provides social studies teachers with perspectives, insights, and knowledge that are beneficial in their continued growth as professional educators.

I am very appreciative to all the authors who wrote chapters for this and previous editions of the book, including: Jane Bernard-Powers, Margaret Smith Crocco, Abraham DeLeon, Terrie Epstein, Ronald W. Evans, Linda Farr Darling, Stephen C. Fleury, Four Arrows (aka Don T. Jacobs), Kristi Fragnoli, Rich Gibson, Neil O. Houser, David W. Hursh, Kevin Jennings, Gregg Jorgensen, Lisa Loutzenheiser, Joseph Kahne, Gloria Ladson-Billings, Christopher R. Leahey, Curry Stephenson Malott, Perry M. Marker, Sandra Mathison, Cameron McCarthy, Merry Merryfield, Jack L. Nelson, Nel Noddings, Paul Orlowski, Valerie Ooka Pang, J. Michael Peterson, Marc Pruyn, Greg Queen, Frances Rains, David Warren Saxe, Doug Selwyn, Özlem Sensoy, Binaya Subedi, Brenda Trofanenko, Kevin D. Vinson, Walter Werner, Joel Westheimer, and Michael Whelan. Each of one of these contributors are exemplary scholars and educators and their work has had a tremendous impact on my own thinking and practice as well as many other educators.

Contents
The Social Studies Curriculum: Purposes, Problems, and Possibilities
(4th Edition)

Preface

Part I: Purposes of the Social Studies Curriculum

1. Social Studies Curriculum Migration: Confronting Challenges in the 21st Century
Gregg Jorgensen, Western Illinois University

2. Social Studies Curriculum and Teaching in the Age of Standardization
E. Wayne Ross, University of British Columbia
Sandra Mathison, University of British Columbia
Kevin D. Vinson, The University of the West Indies

3. Creating Authentic Spaces for Democratic Social Studies Education
Christopher R. Leahey, North Syracuse (NY) Public Schools & SUNY Oswego

4. “Capitalism is for the Body, Religion is for the Soul”: Insurgent Social Studies for the 22nd Century
Abraham P. DeLeon, University of Texas, San Antonio

Part II: Social Issues and the Social Studies Curriculum

5. Dangerous Citizenship
E. Wayne Ross, University of British Columbia
Kevin D. Vinson, The University of the West Indies

6. Teaching Students to Think About Patriotism
Joel Westheimer, University of Ottawa

7. Ecological Democracy: An Environmental Approach to Citizenship Education
Neil O. Houser, University of Oklahoma

8. Native Studies, Praxis, and The Public Good
Four Arrows, Fielding Graduate University

9. Marxism and Critical Multicultural Social Studies Education: Redux
Curry Malott, West Chester University
Marc Pruyn, Monash University

10. Prejudice, Racism, and the Social Studies Curriculum
Jack L. Nelson, Rutgers University
Valerie Ooka Pang, San Diego State University

11. The Language of Gender, Sex, and Sexuality and Youth Experiences in Schools
Lisa Loutzenheiser, University of British Columbia

Part III: The Social Studies Curriculum in Practice

12. Making Assessment Work for Teaching and Learning
Sandra Mathison, University of British Columbia

13. Why Inquiry?
Doug Selwyn, SUNY Plattsburgh

14. Beyond Fearing the Savage: Responding to Islamophobia in the Classroom
Özlem Sensoy, Simon Fraser University

15. Class Struggle in the Classroom
Greg Queen, Fitzgerald Senior High School (Warren, MI)

16. Critical Media Literacy and Social Studies
Paul Orlowski, University of Saskatchewan

17. Teaching Democracy: What Schools Need to Do
Joseph Kahne, Mills College
Joel Westheimer, University of Ottawa

Part IV: Conclusion

18. Remaking the Social Studies Curriculum
E. Wayne Ross, University of British Columbia

Revista de Enseñanza de las Ciencias Sociales: Education for Dangerous Citizenship

Last February I had the privilege of presenting the keynote address to IX International Conference on Research in Teaching Social Science organized by Research Group on Teaching of Social Sciences at the Faculty of Education Sciences, Autonomous University of Barcelona, Spain.

The talk I gave in Barcelona was based on work I have been doing in collaboration with Kevin D. Vinson (University of the West Indies) and a paper based on the Barcelona talk has just been published by Revista de Enseñanza de las Ciencias Sociales (Journal of Social Science Education), which is jointly published by the Institute of Educational Sciences of the University of Barcelona and the Autonomous University of Barcelona.

Here is the abstract:

Revista de Enseñanza de las Ciencias Sociales
Volume 2012 No. 11 December 2012

LA EDUCACIÓN PARA UNA CIUDADANÍA PELIGROSA
E. Wayne Ross y Kevin D. Vinson

El concepto de educación pública se encuentra bajo la influencia de las imágenes dominantes y dominadoras más que en la autentica comprensión de la complejidad de las realidades diarias del aula. Basándose en los trabajos de Debord y Foucault, especialmente en sus visiones libertarias y antiestáticas del poder, de la autoridad y del control en la sociedad contemporánea, este artículo examina cómo el control social se ejerce a través de las imágenes dominantes y una mezcla de vigilancia y espectáculo. En respuesta a estas condiciones, desarrollamos el concepto de «ciudadanía peligrosa». Reclamamos que las condiciones contemporáneas requieren de una Educación para la Ciudadanía antiopresiva, que se tome en serio las desigualdades sociales y económicas, y la opresión fruto del capitalismo neoliberal que restringe las posibilidades antiopresivas y establece unas pedagogías oficiales y sancionadoras. El poder pedagógico de la ciudadanía peligrosa reside: 1) en la capacidad de alentar al alumnado y al profesorado sobre las implicaciones de su propia enseñanza y aprendizaje; 2) en visualizar una educación focalizada en la libertad y en la democracia, y 3) en interrogar y deconstruir sus bienintencionadas complicidades con el sistema a partir de prácticas y textos culturales, especialmente para relacionar las condiciones opresivas con las prácticas culturales del mismo estilo, y viceversa.

EDUCATION FOR DANGEROUS CITIZENSHIP
Conceptualizations of public schooling rest upon the influence of dominant and dominating images rather than on more authentic understandings of the complex realities of classroom life. Drawing upon the work of both Debord and Foucault, particularly their libertarian and anti-statist visions of power, authority, and control in contemporary society, this article examines how social control is exercised via controlling images and a merger of surveillance and spectacle. In response to these conditions we develop the concept of “dangerous citizenship.” We argue that contemporary conditions demand an anti-oppressive citizenship education, one that takes seriously social and economic inequalities and oppression that result from neoliberal capitalism and that builds upon the anti-oppressive possibilities of established and officially sanctioned pedagogies. The pedagogical power dangerous citizenship resides in its capacity to encourage students and educators to challenge the implications of their own education/instruction, to envision an education that is free and democratic to the core, and to interrogate and uncover their own well-intentioned complicity in the conditions within which various cultural texts and practices appear, especially to the extent that oppressive conditions create oppressive cultural practices, and vice versa.

Dr Seuss and Dangerous Citizenship

This past weekend I had the great honor and pleasure to deliver a keynote address to the 6th Annual Equity and Social Justice Conference held at the State University of New York at New Paltz.

I would like to thank the conference organizers for inviting me to participate in an exciting day that included many cutting edge papers as well as a provocative and high energy performance/workshop by the Hip Hop Psychology Performing Arts Movement.

My keynote, titled “Dr Seuss and Dangerous Citizenship” explored the efforts of governments (in British Columbia, Arizona, and Texas) to keep schools “political neutral” and how these actions actually undermine opportunities for objective teaching and curriculum. I outline the contexts of rulings that have restricted the rights of teachers to express political views in BC (specifically in Prince Rupert where teachers have been banned from using particular Dr Seuss books and in a bizarre irony have also been prohibited from wearing t-shirts displaying portions of the Canadian Charter of Rights and Freedoms). I also outline the attacks on Tucson (AZ) school district’s Mexican American Studies program and the right wing Christian revisions of the Texas history curriculum, which demote Thomas Jefferson and promote St. Thomas Aquinas; deletes abolitionist Harriet Tubman and highlights the Confederacy; and emphasizes the role of religion in American society at the expense of the US Constitutional separation of church and state.

If political expression is repressed and restricted in schools (and it certainly is, as I illustrate in this talk) then there are reduced opportunities to critically examine knowledge claims. The ideology of neutrality that dominates current thought and practice in schools (and teacher education) is sustained by theories of knowledge and conceptions of democracy that constrain rather than widen civic participation and functions to obscure political and ideological consequences of so-called “neutral” schooling, teaching, and curriculum. The consequences include conceptions of the learner as passive; democratic citizenship as a spectator project; and ultimately the maintenance of status quo inequalities in society.

I offer up “dangerous citizenship” as a framework I have developed along with Kevin D. Vinson (University of the West Indies) for re-thinking responses to these conditions and explore the work of interventionist artists as sources of inspiration for teaching and curriculum.

Download the paper and accompanying powerpoint from Academia.edu or below.

Dr Seuss and Dangerous Citizenship Talk

Dr Seuss Dangerous Citizenship PDF version of PPT

Social control and the pursuit of dangerous citizenship

Last month I gave the keynote address at the Ninth International Conference on Research in Teaching of Social Sciences at the Autonomous University of Barcelona (Spain). Organized by GREDICS (Research Group on the Teaching of Social Sciences) this year’s conference theme was “The Formation of Social Thought and the Construction of Democracy in the Teaching of Social Science, Geography, and History.”

While in Barcelona, I also had the pleasure of participating, along with social studies researchers from Colombia, France, and Brazil, in two seminars for the students and faculty at AUB, which focused on recent topics of and methods for conducting research in social studies, geography, and history education.

My talk, titled “Social Control and the Pursuit of Dangerous Citizenship”, can be streamed online here (translated to Catalan).

The PowerPoint presentation of my talk is available in English, Spanish, and Catalan.

The abstract of my talk follows:

Social Control and the Pursuit of Dangerous Citizenship

Yes, citizenship—above all in a society like ours, of such authoritarian and racially, sexually, and class-based discriminatory traditions—is really an invention, a political production. In this sense, one who suffers any [or all] of the discriminations…does not enjoy the full exercise of citizenship as a peaceful and recognized right. On the contrary, it is a right to be reached and whose conquest makes democracy grow substantively. Citizenship implies freedom…Citizenship is not obtained by chance: It is a construction that, never finished, demands we fight for it. It demands commitment, political clarity, coherence, decision. For this reason a democratic education cannot be realized apart from an education of and for citizenship. (Paulo Freire, Teachers as Cultural Workers, p. 90)

The nature of citizenship and the meanings of citizenship education are complex, as are their multiple and contradictory implications for contemporary schooling and everyday life. The issues citizenship education presents are critical and inexorably linked to the present and future status of public schooling and the maintenance, strengthening, and expansion of individual and democratic rights.

In his classic book Democracy and Education (1916), John Dewey opens with a discussion of the way in which all societies use education as a means of social control. Dewey argues that education as a social process and function has no definite meaning until we define the kind of society we have in mind. In other words, there is no “objective” answer to questions about the means and ends of citizenship education, because those purposes are not things that can be discovered.

In Normative Discourse, Paul Taylor (1961) succinctly states a maxim that has the potential to transform our approach to the civics, citizenship education and the whole of the social studies curriculum: “We must decide what ought to be the case. We cannot discover what ought to be the case by investigating what is the case” (p. 278). We—educators and citizens—must decide what ought to be the purpose of citizenship education. That means asking what kind of society, what kind of and world we want to live in and then taking action to make it a reality. And, in particular, in what sense of democracy do we want this to be a democratic society? In order to construct meaning for civics and citizenship education, we must engage these questions not as merely abstract or rhetorical, but in relation to our lived experiences and our professional practice as educators.

Not surprisingly then civics and citizenship education—which is generally accepted as the primary purpose the social studies education—has always been a highly contested curricular area. The tapestry of topics, methods, and aims we know as social studies education has always contained threads of social reconstructionism. Social reconstructionists in the USA, such as George S. Counts, Harold Rugg, and later Theodore Brameld argued that teachers should work toward social change by teaching students to practice democratic principles, collective responsibility, and social and economic justice. Dewey advocated the democratic reconstruction of society and aspects of his philosophy inform the work of some aspects of citizenship education. The traditional patterns of social studies teaching, curriculum, and teacher education, however, reflect little of the social reconstructionist vision of the future, and current practices in these areas are more often focused on implementing standardized curriculum and responding to high-stakes tests than developing and working toward a vision of a socially just world. Indeed, the self-described social studies “contrarians” in the USA who advocate the “transmission” of “facts” and reject pluralism in favor of nationalism and monculturalism seem to be have the upper hand in most schools and classrooms, despite spirited resistance.

Undoubtedly, good intentions undergird citizenship education programs in North American. And yet, too often their oppressive possibilities overwhelm and subsume their potential for anti-oppression and anti-oppressive education, especially as states, the national government, and professional education associations continue their drive to standardize, to impose a singular theory and practice of curriculum, instruction, and assessment.

Social studies educators must pursue, as some already do, an agenda dedicated to the creation of a citizenship education that struggles against and disrupts inequalities and oppression. Classroom practice must work toward a citizenship education committed to exploring and affecting the contingencies of understanding and action and the possibilities of eradicating exploitation, marginalization, powerlessness, cultural imperialism, and violence in both schools and society. Freire, as illustrated in the above quotation, like Dewey, teaches us that citizenship education is essential to democratic education, and that democratic education is essential to a free and democratic society. Students must know that birth, nationality, documents, and platitudes are not enough. They must understand that the promises of citizenship (freedom), the fulfillment of its virtues, are unfinished, and that they remain an ongoing, dynamic struggle. And they must come to act in a variety of creative and ethical ways, for the expansion and realization of freedom and democracy, the root of contemporary notions of citizenship, is in their hands, and it demands of them no less than the ultimate in democratic and anti-oppressive human reflection and human activity.

Contemporary conditions demand an anti-oppressive citizenship education, one that takes seriously social and economic inequalities and oppression that result from neoliberal capitalism and that builds upon the anti-oppressive possibilities of established and officially sanctioned approaches. Some new and potentially exciting directions and alternatives exist, however, within the recent scholarship surrounding Freirean and neo-Freirean pedagogy, democratic education, and cultural studies.

The pedagogical power “dangerous citizenship”, which I explore in the balance of this paper, resides in its capacity to encourage students and educators to challenge the implications of their own education/instruction, to envision an education that is free and democratic to the core, and to interrogate and uncover their own well-intentioned complicity in the conditions within which various cultural texts and practices appear, especially to the extent that oppressive conditions create oppressive cultural practices, and vice versa.

Education for Dangerous Citizenship—powerpoint slides

I had a great time at the University of Texas, San Antonio this week, where I gave a talk as part of the Educational Leadership & Policy Studies Distinguished Lecture Series.

The talk, titled “Education for Dangerous Citizenship”, drew from some of my recent work with Rich Gibson (e.g., “The Education Agenda is a War Agenda” and “No Child Left Behind and the Imperial Project”) and Kevin D. Vinson (“The Concrete Inversion of Life””: Guy Debord, the Spectacle, and Critical Social Studies Education” [pdf]). The talk covered some of the foundational ideas for a book Kevin and I are currently writing titled Dangerous Citizenship: A Theory and Practice of Contemporary Critical Pedagogy.

Thanks again to my colleague Abraham Deleon, who put things together at UTSA, and to the faculty and graduate students who participated in the seminar and came out for the lecture.

Powerpoint slides from the talk can be downloaded here.

The blurb can be found here.