Author Archives: chendric

Resources on rhizomatic learning

For anyone interested in rhizomatic learning, as discussed in my earlier blog posts (here, and here), you might also be interested in the following.

I recently came across this glossary entry for “rhizome,” via a tweet by George (@reticulatrix). It is from a Theories of Media Keywords glossary, which appears to have been created by students in a course from 2004. I found this discussion of rhizomes extremely clear and grounded in theory. Especially helpful is the contrast between rhizomatic models and “tree” models.

In addition, through a comment on one of my blog posts, I found this blog, by Keith Hamon, called Communications and Society. It’s subtitled, “A blog to support Keith Hamon’s explorations of the rhizome,” and there are many, many posts there about rhizomatic learning. He discusses numerous theorists whose views are relevant to this topic. I plan to spend some serious time exploring Keith’s posts. He has continued the conversation started on my blog over at his, and he recently joined etmooc. I look forward to learning more with him!

Finally (though this does not exhaust the resources out there, I’m sure), I found this article by Tanya Sasser over at Hybrid Pedagogy. In this article, entitled “Bring Your Own Disruption: Rhizomatic Learning in the Composition Class,” Sasser argues for a rhizomatic learning approach to first year composition courses. It’s a good example of how to apply rhizomatic learning to a writing course. I have to think about it more carefully, but I plan to comment on this article soon. I am in agreement with the basic idea, but still am a little hesitant. Probably that’s because I’ve been fully immersed in, and convinced by, the idea of using rubrics and step-by-step learning for teaching writing. Still, I’m questioning at least the rubrics part–see this post.

Do you have any other rhizomatic learning resources you’d like to share? Please post them in the comments!

(etmooc) Digital Storytelling, you’re looking better every day

In a recent post I explained that I just haven’t been very into digital storytelling, the second topic in etmooc. While many of the other participants have been busy creating animated gifs, 5 card stories, photo stories and more, I just wasn’t engaged enough to try to do much myself.

But then something happened. Well, Cogdog (Alan Levine) happened.

He gave a presentation on digital storytelling for etmooc, which I was able to join live. I’m not sure what was so inspiring about it, really–he introduced some tools, talked about how to write stories, asked some of the participants to play pechaflickr during the session. But somehow, partway through, I started getting excited.

Probably it was Cogdog’s enthusiasm. He just is so into storytelling, and digital storytelling, that I thought, well, there must be something to this. His excitement was infectious. I caught it.

The part of the presentation that really got me, though, was when he talked about how professional writing could be more like storytelling, that we could provide information, but do it in a more engaging way. He cited a book by Randy Olson called Don’t be Such a Scientist, which discusses the need for scientists to reach a broader audience and the power of storytelling to help do so. Olson was a professor at a university and then moved into filmmaking, and argues that scientists could learn a lot from the world of storytellers, in order to make what they do more accessible.

So could philosophers

And it hit me that this could be a great way to try to make my class lectures, the presentations I do for classes more engaging. I already try to ensure I don’t do too much lecturing and also have a good deal of activities for students to engage in during class time, discussions, working together in groups, etc. But why not find a way to make the lectures themselves more like stories?

This is challenging, but it’s a challenge I’m suddenly wanting to take on. I just needed to find something that I felt passionate about, and getting students as excited as I am about philosophy is that something.

Why not start small, by trying to incorporate some of the aspects of good storytelling practice in some lectures (it will take awhile to change many or all of them!). Why not, for example, start with a hook, something that draws people in, present an obstacle, resolve it, and then set up for a new story? (As discussed here, where storytelling meets math.) This could be done fairly easily without requiring too much in the way of time or learning new technological tools.

But there’s more

Somehow I also got excited about the digital part of digital storytelling. I mean, I started to want to spend time with some of the tools. I started coming up with ideas for stories–like telling the story of a recent trip to New Zealand (some of the photos are posted on flickr, though the ones with people are private), or the story behind the name of this blog–and I was motivated to look around Cogdog’s 50+ ways to tell a digital story site to find tools that would work.

My previous reluctance was due to numerous reasons, but partly because I didn’t want to put a lot of time into learning a new tool and creating something with it, only to discover that in a couple years’ time the tool would disappear. It’s hard to know which of these applications will stick around and which will die off. It seemed a waste of time.

But then in his presentation Cogdog pointed out: sure, some of the tools will disappear, but you will still have all your source photos, video, text, transcripts, etc., and it’s not that hard to create the story again in something new. Good point. I’m still worried about making things for my son that will still be viewable 20 or 30 years down the road, so I’m making a photo book that will be printed; that way, technology obsolescence won’t destroy it (though dirt, water, and forgetting it in a box might).

A true story

So I got up this morning and re-recorded my “true story of open sharing” for Cogdog’s collection. I tried to start with something that was a little more engaging … “I got a comment on my blog.” Okay, that’s not very exciting in itself, but it could make you think about what sort of comment on my blog could lead me to want to tell a story. It might get people wondering.

The rest of the story is rather like it was before, but at least it’s a start. And I played around with iMovie (an application that comes with Mac computers) to add in a couple of titles, at the beginning and end, and put in some transitions from the titles to the video.

 I spent a good deal of time trying to lessen the background noise–an airplane, and my husband trying to get the pilot light on the gas fireplace lit. (I was originally going to film this in front of our fireplace, with the gas flames going, but it’s summer here in Australia and we turned off the pilot light. Turned out there was a trick to getting it back on and it took awhile to figure out! So I just filmed outside instead). I couldn’t really get the background noise gone completely without making my voice sound very, very strange. But it is better than it was.

Then, I put the video into Mozilla Popcorn maker, because I wanted to include some relevant links (e.g., to my home page, to my blog). Here’s the result.

Okay, so it took me a couple hours longer than I thought it would, but now I have the hang of Popcorn Maker. And special thanks to Glenn Hervieux (@SISQITMAN), who came to my aid on Twitter when I ran into a problem with it!

Peer assessment: face to face vs. online, asynchronous (Pt. 2)

This is part of a series of posts in which I summarize and comment on research literature about different methods of doing peer assessment. Earlier posts in this series can be found here and here, and part 1 corresponding to this particular post is here.

In this post I summarize, as briefly as I can, a complex study on differences between how students speak to each other when doing peer assessment when it’s in person versus on a discussion board (mostly asynchronous, but students also did some posting to the discussion boards in a nearly synchronous environment, during class time).

Hewett, B. (2000) Characteristics of Interactive Oral and Computer-Mediated Peer Group Talk and Its Influence on Revision, Computers and Composition 17, 265-288. DOI: 10.1016/S8755-4615(00)00035-9

This study looked at differences between ways peers talk in face to face environments and computer-mediated environments (abbreviated in the article as CMC, for computer-mediated communication). It also looked at whether there are differences in the ways students revise writing assignments after these different modes of peer assessment and feedback.

There were several research questions for the study, but here I’ll focus just on this one:

How is peer talk that occurs in the traditional oral and in the CMC classroom alike and different? Where differences exist, are they revealed in the writing that is developed subsequent to the peer-response group sessions? If so, how? (267)

Participants and data

Students in two sections of an upper-level course (Argumentative writing) at a four-year university participated; one section engaged in face to face peer assessment, and the other used computer-mediated peer assessment, but otherwise the two course were the same, taught by the same instructor. The CMC course used a discussion board system with comments organized chronologically (and separated according to the peer groups), and it was used both during class, synchronously (so students were contributing to it while they were sitting in a class with computers) and outside of class, asynchronously.

Peer group conversations were recorded in the face to face class, and the record of conversations from the CMC class could just be downloaded. The author also collected drafts of essays on which the peer discussion took place. Data was collected from all students, but only the recordings of conversations in one peer group in each class (oral and CMC) were used for the study. I’m not sure how many students this ended up being–perhaps 3-4 per peer group? [update (Feb. 28, 2013)] Looking at the article again, a footnote shows that there were four students in each group.

One of those groups, the CMC group, engaged in both computer-mediated peer discussion as well as oral discussion at a later point–so this group provides a nice set of data about the same people, discussing together, in two different environments. Below, when talking about the “oral” groups, the data include the group that was in the oral only class, plus the CMC group when they discussed orally.

Results

Nature of the talk in both environments

Not surprisingly, the student discussion in the face to face groups was highly interactive; the students’ statements often referred to what someone else had said, asked questions of others, clarified their own and others’ statements, and used words and phrases that cued to others that they were listening and following along, encouraging dialogue (e.g., saying “yes,” “right,” “okay,” “exactly”) (269-270).

In the CMC discussions, the talk was less interactive. Multiple threads of discussion occurred on the board, and each students’ comments could pick up on several at a time. This created a “multivocal tapestry of talk” that individuals would have to untangle in order to participate (270). At times, students in a peer group would respond to the paper being discussed, but not to each other (271), so that the comments were more like separate, standalone entities than part of an interactive conversation.

In addition, the possibility for asynchronous communication, though it could be convenient, also left some students’ comments and questions unanswered, since others may or may not return to the board after the synchronous group “chat” time had ended.

Subjects of the talk in each environment

Hewett found that face to face discussion had more talk about ideas, wider issues raised in the papers, and information about the contexts surrounding the claims and issues discussed in the papers, than in the CMC discussion (276). The CMC groups tended to focus more on the content of what was written, and showed less evidence of working together to develop new ideas about the topics in the essays. Hewett suggests: “Speculative thinking often involves spinning fluid and imperfectly formed ideas; it requires an atmosphere of give-and-take and circumlocution,” which is more characteristic of oral speech (276).

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Peer assessment: face to face vs. asynchronous, online (Pt. 1)

I have been doing a good deal of reading research on peer assessment lately, especially studies that look at differences and benefits/drawbacks of doing peer assessment face to face , orally, and through writing–both asynchronous writing in online environments (e.g., comments on a discussion board) and synchronous writing online (e.g., in text-based “chats”). I summarized a few studies on oral vs. written  peer assessment in this blog post, and then set out a classification structure for different methods of peer assessment in this one.

Here, I summarize a few studies I’ve read that look at written, online, asynchronous peer feedback. In another post I’ll summarize some studies that compare oral, face to face with written, online, synchronous (text-based chats). I hope some conclusion about the differences and the benefits of each kind can be drawn after summarizing the results.

1. Tuzi, F. (2004) The impact of e-feedback on the revisions of L2 writers in an academic writing course, Computers and Composition 21, 217–235. doi:10.1016/j.compcom.2004.02.003

This study is a little outside of my research interest, as it doesn’t compare oral feedback to written (in any form). Rather, the research focus was to look at how students revised essays after receiving e-feedback from peers and their teacher. Oral feedback was only marginally part of the study, as noted below.

20 L2 students (students for whom English was an additional language) in a first-year writing course at a four-year university participated in this study. Paper drafts were uploaded onto a website where other students could read them and comment on them. The e-feedback could be read on the site, but was also sent via email to students (and the instructor). Students wrote four papers as part of the study, and could revise each paper up to five times. 97 first drafts and 177 revisions were analyzed in the study. The author compared comments received digitally to later revised drafts, to see what had been incorporated. He also interviewed the authors of the papers to ask what sparked them to make the revisions they did.

Tuzi combined the results from analyzing the essay drafts and e-feedback (to see what of the feedback had been incorporated into revisions) with the results of the interviews with students, to identify the stimuli for changes in the drafts. From these data he concludes that 42.1% of the revisions were instigated by the students themselves, 15.6% from e-feedback, 148.% from the writing centre, 9.5% from oral feedback (from peers, I believe), and for 17.9% of the revisions, the source was “unknown.” He also did a few finer-grained analyses, showing how e-feedback fared in relation to these other sources at different levels of writing (such as the punctuation, word, sentence, paragraph), in terms of the purpose of the revision (e.g., new information, grammar) and more. In many analyses, the source of most revisions was the students themselves, but e-feedback ranked second some (such as working at the sentence, clause and paragraph levels, and adding new information). Oral feedback was always low on the list.

In the “discussion” section, Tuzi states:

Although e-feedback is a relatively new form of feedback, it was the cause of a large number of essay changes. In fact, e-feedback resulted in more revisions than feedback from the writing center or oral feedback. E-feedback may be a viable avenue for receiving comments for L2 writers. Another interesting observation is that although the L2 writers stated that they preferred oral feedback, they made more e-feedback-based changes than oral-based changes.

True, but note that in this study oral feedback was not emphasized. It was something students could get if they wanted, but only the e-feedback was focused on in the course. So little can be concluded here about oral vs. e-feedback. To be fair, that wasn’t really the point of the study, however. The point was simply to see how students use e-feedback, whether it is incorporated into revisions, and what kinds of revisions e-feedback tends to be used for. And Tuzi is clear towards the end: “Although [e-feedback] is a useful tool, I do not believe it is a replacement for oral feedback or classroom interaction …”. Different means of feedback should be available; this study just shows, he says, that e-feedback can be useful as one of them.

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(etmooc) Digital Storytelling, I’m just not that into you …

… and I’m not sure why. So I decided to work on a post to try to write my way to understanding my reticence.

We’re now into topic two of etmooc, on digital storytelling. What is digital storytelling?

Storytelling, by Surian Soosay (Flickr; links below)

According to a University of Houston site,

Digital Storytelling is the practice of using computer-based tools to tell stories. … [A]s the name implies, digital stories usually contain some mixture of computer-based images, text, recorded audio narration, video clips and/or music.

Storytelling is an art

It’s not just about putting together a video through, e.g., Mozilla popcorn maker or putting some photos to music with Animoto. It’s not just about finding and learning how to use the many, many tools available for digital storytelling.

As Alan Levine (@cogdog) notes in his reply to a tweet during a recent etmooc twitter chat (#etmchat), the tools aren’t the most important thing:

The difficult part of digital storytelling is storytelling itself (as noted in this post). Determining what story you want to tell and how to tell it (regardless of the media used) are the hard parts. Finding the digital tools to use to tell it generally come after you’ve figured out what you want to tell (though Amy Burvall intriguingly suggests the opposite may work as well). But first, you have to know how to create art, not crap. And that’s hard to do. (One might start by looking at the Digital Storytelling Cookbook by Joe Lambert, a partial view of which is available for free on this site.)

I think that’s one of the main reasons I’m not really as engaged in this part of etmooc as I was in the “connected learning” section–I feel like I would need to know more about how to not create crap, yet all I think I’m really getting so far is a list of tools and examples of how they’ve been used. I suppose one can learn a lot from just watching examples of good stories being told, absorbing ideas on how to do it through those. But to be quite honest, I just am not into spending the time to do that. For it does take a lot of time–not just to learn the various tools to figure out which one you might want to use for a story, but also to figure out how to tell a story well. This could be a real time sink, and I have too many other things on my plate at the moment.

The other issue is that I don’t see myself using these methods and tools in my philosophy courses very much. I’m willing to spend the time needed for things I foresee using in courses, but I’m not seeing that for digital storytelling. I really value the written, argumentative essay format that we tend to focus on in philosophy courses. I don’t think it’s the only thing that anyone should ever use to make a point, but it can be a very effective way to make clear, concise arguments. And it takes a lot of practice to do well, which is why I emphasize a good deal of writing in my courses (and am working on how to teach it better, with more scaffolding, so that students work through the process step by step).

Value of digital storytelling

This isn’t to say that I can’t imagine using digital storytelling to make arguments in philosophy. On the contrary, I can imagine students telling stories like this one, or this one, or this one in courses where we discuss current events, ethical, social and political issues. I agree with Alan Levine when he notes in this video that “if you want to motivate, or inspire, persuade, stand out, be different, touch people, then tell a story.” I think that some philosophical arguments can be made even more strongly, perhaps, with a story (and a digital story wouldn’t hurt, because it can be shared so easily across the web). I see that.

I also see Alec Couros‘ point here that

Storytelling may give voice to individuals and groups who have been oppressed by a culture of literary dominance.

This is important–some people’s voices may get lost if we emphasize only reading and writing, if all we ever produce are written documents to make our points.

My apology

And yet, I’m still reticent. I think it’s because:

  • Storytelling is hard
  • I don’t know how I’d teach students to do it, plus use tools, in a 13 week course that is too short already
  • Storytelling is hard and I’m not sure I know how to teach it

That last point is easy, right? Just read some things, watch a lot of digital stories, and practice, practice, practice yourself and you’ll figure it out. That’s probably true; but somehow, even after recognizing all of the above, I still just don’t feel excited enough to want to put the time in to do all that.

And I still really like and want to teach students how to do well at writing argumentative papers. Regardless of all of the above, that is still a valuable skill to have, and it’s something I know a good deal about already. I feel like I want to let others focus on digital storytelling in their courses if it grabs them as something they want to do, and I’ll still focus on writing. And that way, hopefully, students can get different options in different courses.

But why do I feel I must apologize for this, explain it, defend it? I suppose it feels like the written argument is already overdone, something that has been emphasized over and over in education, and now it’s time for something new, better and more inclusive. Writing argumentative essays does leave some people’s voices out, those who aren’t good, for whatever reason, at expressing themselves this way. And it is not always as good at capturing and inducing emotional reactions as something like digital storytelling. So it’s not good for every purpose.

But neither is digital storytelling, of course (as I expect those who promote it will also recognize). And for some people, it just doesn’t resonate as much as a good, clear, strong argument–e.g., for me.

I am a little into you

Of course, being not “that” into something can also mean one is still a little into it. I did play around with some six word stories (okay, one of them was three words) during the past week or so, and I really enjoyed that medium (note: no need to spend time learning new tools, since I already know how to use Twitter).

 

This one was about trying to put our rubbish bag in a place where animals couldn’t get to it. Impossible: either the possums climb the tree or the wallabies jump to the bag. You can imagine the results.

This one isn’t, strictly speaking, true–I did have conversations on my blog and Twitter before etmooc. But I have many, many more conversations now. So I used “soliloquy” for dramatic effect.

[This superhero pic and story were added Feb. 18, 2014] I haven’t done this myself, but I’ve also really enjoyed the six-word stories that others have been doing with images as well as text. Here’s one of my favourites, from Margaret A. Powers (see the blog post about the origin of this story here—these superheroes are window washing at a children’s hospital).

Six word story from Margaret Powers

Also, I plan to use Mozilla Popcorn Maker to add some things to a true story of openness video I created for Alan Levine’s collection. I’ll upload that here later, when it’s done. [Actually, I ended up putting it into another blog post.]

Finally, I have a kind of digital story of my own etmooc experience (ongoing, in process) over at Storify.

Warming a little more

In addition, by writing this post and watching some more digital stories in order to find good ones to link to this post, I have come to recognize that using digital stories would be a much better medium that written essays for making philosophical arguments that might actually have more of an impact on large numbers of people. Since I do have a great interest in philosophical discussions and philosophical thinking and reflection not being just something academics engage in, then creating more digital arguments myself, and encouraging students to do so, would be a good thing. Then our conversations about philosophical issues could more easily extend beyond the classroom. I can envision students creating digital stories, posting them online, and engaging in conversations with others who see them. I can imagine using digital stories created by others in my courses and then having students respond to them, comment, create their own stories as part of a conversation. It could be the start of an interesting conversation for the students and for others. I can certainly see the potential.

This won’t work for every course, though; sometimes you just have to write a clear argument to explain just why and how a certain part of someone else’s argument doesn’t work, referring exactly to the words said, page numbers, others’ arguments, etc. And I won’t give up on the emphasis on writing argumentative essays, either; it’s just that I can see the value in asking students to produce a digital story for one of their assignments in addition to writing papers.

Back to the beginning

Still, that adds on more work for them, too, in an already-crowded, 13-week term. They’d have to learn a new tool and learn how to tell a story well. And it would mean I’d have to figure out myself what makes for a story that is not crap, which I am still not yet excited enough to take the time to learn. So I’m back to my original problem.

Thus, for now, I am ambivalent. Perhaps I am in the minority, in that telling and watching digital stories just isn’t that engaging for me. And perhaps that is either my personality or years and years of training in text-based philosophy.

Does anyone else fell similarly? Or perhaps you can offer me more arguments why it would be worth it to try to push past my ambivalence?

 

Photo credit: Storytelling, CC-BY license (2.0), shared by ssoosay

 

Peer feedback: oral, written, synchronous, asynchronous…oh my

In an earlier post I summarized a few studies of peer assessment/peer feedback, and since then I’ve done some more research and found several more studies. What I also realized is that “oral vs written peer feedback” is not an adequate description of the myriad options. There is also synchronous vs. asynchronous, and face-to-face vs. mediated (often computer mediated).

So, written feedback can be asynchronous or synchronous (such as with online “chats”), and done on paper or computer mediated (typed digitally and emailed or uploaded into some online system that allows students to retrieve the comments on their papers).

Oral feedback, in turn, can be face-to-face or computer mediated, and the latter can be asynchronous (such as recorded audio or video) or synchronous (such as real-time video or audio chatting).

Thus, the possibilities are (at least insofar as I understand them at this point):

The situations in two of the boxes are quite rare:

  1.  Oral, asynchronous, face-to-face feedback situation are probably unlikely to happen very often, such as showing videos of one’s feedback to another person in person (or doing the same with an audio recording).
  2.  Written, face-to-face, synchronous feedback by itself is likely also rare, since it’s more probable that students will be writing comments on each others’ papers in each others’ presence while also discussing comments together–in which case the situation would be a blend of written, face-to-face, synchronous and oral, face-to-face, synchronous.

Also, I’m not really sure about the written, face-to-face, asynchronous box; that is only face-to-face insofar as the comments are given to the peer face-to-face, on paper.

The reason why I’m taking the time to distinguish these various permutations is that the literature I’ve been reading lately falls into various boxes on the table. For example, Reynolds and Russell (2008) (see this post) would fall into the oral, computer-mediated, asynchronous box. Most of the literature that talks about “oral” feedback is talking about oral, face-to-face, synchronous feedback (as I was using the term “oral” before now).

So now I guess I’ll need to come up with a new naming convention, and it will likely be an ugly set of abbreviations, such as:

Oral, face-to-face (assumed synchronous): OFTF
— though maybe written face-to-face is rare enough that this could just be FTF?

Oral, computer mediated, synchronous: OCMS

Oral, computer mediated, asynchronous: OCMA

Etc. Quite ugly.

In the next few days I’ll summarize and comment on a few more articles that fall into these various boxes, and then see if I can come up with any conclusions about the different types of oral vs. written peer feedback from those summaries and the ones in the post linked at the beginning, above. Does the research allow for any stable conclusions at this point? I’ll have to see after I think through the various papers I’m about to summarize in the next few days…

 

Works cited

Reynolds, J. & Russell, R. (2008) Can You Hear Us Now?: A comparison of peer review quality when students give audio versus written feedback, The WAC Journal 19(1), 29-44. http://wac.colostate.edu/journal/vol19/index.cfm

etmooc: Rhizomatic learning–a worry and a question

Socrates Eyes, by pj_Vanf, Flickr (links below)

In my previous post I talked about the notion of “rhizomatic learning” and how it might be implemented in a philosophy course. Here I bring up a worry and a question, things that came up for me after I thought about this idea further.

A worry

I worry that rhizomatic learning, at least as I described it in the previous post, might promote learning within already-established interests, beliefs, values, etc. What I mean is, if one were to let students create their own PLN’s and focus only on things they are interested in, it may be less likely that they’ll stretch the boundaries of what they already believe and value, and the assumptions underlying their views will go unquestioned. One of the many roles that instructors can have is to goad students into investigating and questioning their own beliefs, values and assumptions–as we philosophers might put it, to act as Socratic gadflies.

In my own connected, networked learning experiences I have tended to focus on those people who agree with me, on sites that talk about things I’m already interested in, etc. If I am pursuing what is most meaningful to me in my current state of being, as rhizomatic learning suggests, then I am missing things that might be meaningful in the sense of jarring me, showing problems with my assumptions, and perhaps also pointing out that the way I am speaking and acting might be contributing to exclusion or oppression of others.

This kind of problem could occur with any practice that focuses wholly or mostly on getting students to pursue their own learning paths according to their own interests. If we only ask them to look into what seems most interesting, what they’re excited about, they might miss out on exposure to things that they aren’t interested in but that can really be valuable for them in terms of thinking critically about their own views.

Two things came to my attention this week that really brought this concern out for me.

First, I received this post from the Tomorrow’s Professor email list (the link to the post is to a blog that’s hard to read because there are no paragraph breaks; it’s easier to read once it’s at the Tomorrow’s Professor site, but it’s not there yet. Soon it should be: search for post 1225). It’s from a book by Mark Tennant called The Learning Self: Understanding the Potential for Transformation (Jossey-Bass, 2012). In this excerpt, Tennant talks about different ways of conceiving of autonomy and what it means to promote autonomy for students in teaching and learning. I won’t summarize the whole thing here, but just look at a couple of parts of it.

In the first part of the post, Tennant discusses the “humanistic” version of learner autonomy, which (he claims) underlies “learner-centred” educational practices inspired by Carl Rogers, among others. Tennant quotes Pratt and Nesbit (2000) on the topic of learner-centred education:

This was an important discursive shift….Now content, and the specification of what was to be learned, was subordinate to the learner’s experience and participation….Learners were to be involved in specifying what would be learned, how it would be learned, and what would be an appropriate indication of learning….The learner’s experience, as a form of foundational knowledge, replaced the teacher’s expertise as the primary compass that guided learning. As a consequence, the primary role of teacher shifted from teacher-as-authority to teacher-as-facilitator (p. 120).

In the learner-centred view, the instructor is a neutral, nonjudgmental facilitator.

 In the last part of the excerpt, on “critical” autonomy, Tennant notes that those who adhere to the “critical theory” view of teaching (e.g., Stephen Brookfield and Jack Mezirow),

… don’t accept at face value the beliefs and values of learners—quite the contrary, the whole point of education is, they believe, to challenge accepted beliefs and values. …. In the critical theory approach the teacher is anything but neutral, always challenging learners’ assumptions within a framework that recognizes the power of social forces to shape needs, wants, and desires.

Much of the point with critical theory is not just to question assumptions and how one has been socialized, but to do so in order to combat inequality and oppression–it can often be the case that the dominant discourses in which one is raised and feels comfortable, that shape one’s assumptions and beliefs, perpetuate oppression in subtle ways that are not obvious unless pointed out.

The second thing I came across this week was a blog post by @Edu_K, which raised the issue of rhizomes easily becoming “weeds” in the sense of taking over gardens:

Bamboo and other rhizomatic plants are great at spread, survival and colonisation of new territories. But as ecologists and gardeners know, if unchecked they become weeds and can dominate and suppress a plant community or a garden instead of enriching it. They are also clones – the rhizomes produce exact copies of the ‘mother’ plant.

So instead of free exploration and exchange of ideas leading to rich and unpredictable learning – the story of rhizomatic learning can equally be a story of domination and monoculture, with rarer and more delicate ‘flowers’ getting pushed out, suppressed – not able to grow.

To me, this sounded like what can happen in face-to-face courses, where ideas that are shared by many end up becoming dominant, either because those who disagree aren’t comfortable speaking up because they may feel they are alone, or because of the power of popular views to seem right and gain more and more adherents–creating clones. Similar things can, of course, happen in larger groups of connected persons.

I suppose this concern with rhizomatic learning could be mitigated through ensuring that one’s networks have people in them who act as gadflies, who make good arguments on the “other” sides of what one already thinks, who point one to new resources that make one reconsider one’s beliefs–even if only to decide one’s original beliefs are right and reaffirm them. And somehow encouraging ourselves and others to listen to those people, rather than rejecting them out of hand (as happened with many people in their encounters with Socrates, if Plato is to be believed). But if that is hard enough for us to do as instructors (at least it is for me), then it’s likely hard for our students to do as well. And we can’t do it for them.

A question

The more I think about it, it seems that rhizomatic learning is something many people do for much of their lives–at least insofar as we have connections with others, we are often continually learning from them, and forming new connections when we need to learn new things. The technologies of the 21st century have made our capacity for connections grow exponentially, so we are no longer able to connect only with those that we already know, or can be introduced to by those we do know. We can connect much more quickly and easily with potentially thousands of people around the world.

But if it’s the case that many people often learn through connections with others, whether within or outside of educational institutions, then why not think of the courses we teach as just part of the connections students are making in terms of their lives as a whole?  They have connections with their family, friends, people on social media, their fellow students, and also with us as professors. We, and our classes, are another connection in their lives.

Some of those connections, on blogs and Twitter and more, will speak as experts, as authorities, as providing top-down information transfer. Why can’t we do some of that in our courses too, since we do have useful information to share, and still think of their whole learning process as rhizomatic, even if in our particular course the learning is more top-down rather than lateral? This isn’t to say that there might still be areas in which the teaching and learning should, appropriately, be more rhizomatic (though the above concern still holds), but rather to say that maybe all learning is part of a bigger network each person experiences in their lives (or rather, one of a series of continually changing networks, to keep to the rhizome idea).

I don’t know if this is a criticism of rhizomatic learning or not, since Cormier specifically says it’s not appropriate for all teaching situations so information-transfer in courses sometimes is appropriate. But perhaps even that is part of a larger sense of rhizomatic learning?

 

I’d love to hear your thoughts on my concern and my question(s)! Are there dangers with learner-centred models such that they don’t emphasize enough the important role an instructor could play as gadfly, or the need to seek out gadflies? Is most or all learning already rhizomatic?

——– UPDATE ———-

In a Google+ conversation, Shuana Niessen said the following about this post: “This Ted talk (http://www.thefilterbubble.com/ted-talk) adds to the problem of learning that caters to our own interests and choices rather than challenging us to move beyond.”

This is a TED talk by Eli Pariser, talking about how search engines and other applications (like Facebook) filter internet content for each one of us differently, based on our activity within them. Obviously, this is for marketing purposes, but the result is that we may think we have access to all kinds of information, views on different sides of issues, etc., and we are finding a path of our own through that. But often our access is very small, actually, filtered already before we even get to it. Thus, it’s hard to do rhizomatic learning well in the current internet environment, because we may not even be able to make the connections or find the information that would help us think more critically.

The filter bubble website and blog has much more information on this. Thanks to Shuana for pointing all this out to me…I had heard of the issue, but didn’t know about Pariser and his work.

——————————

Image: Socrates Eyes, by pj_Vanf; CC-BY 2.0

 

Works cited

Pratt, D.D. & Nesbit, T. (2000). Discourses and Cultures of Teaching. In E. Hayes and A. Wilson (Eds), Handbook of Adult and Continuing Education, San Francisco: Jossey-Bass.

etmooc: Rhizomatic learning in philosophy courses

I recently watched Dave Cormier‘s “Intro to rhizomatic learning” presentation as part of my participation in etmooc. Here, I’ll explain what rhizomatic learning is as briefly as I can, discuss what it might look like in a university level philosophy course, and ask a few questions.

In the next post I explore a possible critique that I’ve been mulling over. I’m not just assuming here that rhizomatic learning is a good thing (though obviously I find it interesting enough to write about), but rather just at this point examining the idea to help me better work to evaluate it.

What is “rhizomatic learning”? (according to Cormier)

I expect there are numerous views on what rhizomatic learning (or rhizomatic education) are, so I’ll just stick to Cormier’s view here for the sake of clarity. The following is just a brief summary of some parts of his view. If you would like more details, you can watch Cormier’s presentation for etmooc on YouTube, or read his paper on the topic, published in 2008 and posted on his blog, called “Rhizomatic Education: Community as Curriculum.”

In his etmooc presentation, Cormier started off by suggesting that the “best learning” has to do with helping people deal with uncertainty, to figure out how to make decisions and choose the paths they should take when faced with situations in which the outcomes are uncertain. Education is tricky because we don’t know exactly what sorts of knowledge will be needed in the future, the changes different fields will undergo, the changes new technologies will bring, etc. So encouraging good decision-making and creative problem-solving skills, as well as the ability to continually guide one’s own learning to gain new knowledge as needed, are critical.

Cormier then introduced the idea of the rhizome, and rhizomatic learning, as “a model for learning for uncertainty.” I didn’t remember what “rhizomes” were, as it’s been quite some time since I took a botany course, and I’m not much of a gardener. Here’s what I found: some plants (such as ginger, hops, asparagus, and bamboo) have rhizomes, which are stems that are usually underground, and that have nodes from which the plant can move upwards to create above-ground stems, leaves, etc. So, if you have some asparagus in your garden, for example, you won’t just get one clump of it; the rhizomes underground will move horizontally and you will get above-ground asparagus stems popping up in numerous places.

by Rhian vK

“Iris Rhizomes,” by Rhian vK, from Flickr (links below)

 

A rhizomatic plant has no center and no defined boundary; rather, it is made up of a number of semi-independent nodes, each of which is capable of growing and spreading on its own, bounded only by the limits of its habitat. (Cormier (2008), “Rhizomatic Education: Community as Curriculum”)

Rhizomes are very resilient as well; such plants are very difficult to get rid of, in part because new shoots can arise even if you break up the rhizome. As Cormier put it in his etmooc presentation: you can take any part of a rhizome and drop it somewhere else, and the plant will start to grow again. This idea of propagating laterally, rather than horizontally, is important in Cormier’s view of rhizomatic learning–this sort of learning takes place through connections made amongst groups of people, forming a network, rather than through knowledge or information-transmittal through experts (top-down) such as instructors or researchers publishing in peer-reviewed journals. Since in many fields “[i]nformation is coming too fast for our traditional methods of expert verification to adapt,” it makes sense to develop environments where “collaborative learning construction” can take place (Cormier (2008), “Rhizomatic Education: Community as Curriculum”). Such environments include wikis, collaborative documents, as well as environments such as the “personal learning networks” made possible by sharing tools such as Twitter, blogs, social bookmarking and social curation sites, and more. In these collaborative spaces individuals come together in various groups to learn and to create knowledge. Each individual may be a member of multiple groups, and these groups form, change, disband, reform continually.

Cormier also gets some of his ideas for rhizomatic learning from Deleuze and Guattari’s A Thousand Plateaus: Capitalism and Schizophrenia. I haven’t read the book, but found these brief notes on Deleuze & Guattari’s notion of rhizomes useful (I got think link from a google doc linked to a post on Dave Cormier’s blog).

My sense of rhizomatic learning at this point, then, is that it is the sort of thing that is happening in etmooc, as well as informally by many, many people around the globe working with the kinds of social tools noted above, but also working in face to face situations with others. It’s probably the kind of learning most of us do in lives outside of educational institutions.

But Cormier seems to be arguing for it also to be part of more “formal” education. Instead of instructors creating a curriculum in advance that is the same for every student in the course, the community of learners constructs the curriculum.

In the rhizomatic model of learning, curriculum is not driven by predefined inputs from experts; it is constructed and negotiated in real time by the contributions of those engaged in the learning process. This community acts as the curriculum, spontaneously shaping, constructing, and reconstructing itself and the subject of its learning in the same way that the rhizome responds to changing environmental conditions. (Cormier (2008), “Rhizomatic Education: Community as Curriculum”)

Note that in this quote Cormier says the community not only creates the curriculum, it is the curriculum, an idea he reiterated in his etmooc presentation. I am not entirely sure what he means by this, but perhaps the thought here is that as the community changes (and it is always changing–if not in terms of people coming and going, then in terms of what people say and do in it, what they share and discuss, never remaining static), so does the curriculum. “A curriculum for a course is something that can be created in time, while a course is happening,” Cormier says in a blog post called “Rhizomatic Learning: Why we Teach”.

What is the role of the instructor in rhizomatic learning environments? Here’s what Cormier says:

The role of the instructor in all of this is to provide an introduction to an existing professional community in which students may participate—to offer not just a window, but an entry point into an existing learning community. (Cormier (2008), “Rhizomatic Education: Community as Curriculum”)

In rhizomatic learning environments, then, what is learned and how is shaped by a community of learners, and this changes constantly. I imagine that for a formal educational environment, one could have students set out what they’d like to investigate, help them with the tools they can use to investigate it and to form a community of people to help (a “personal learning network,” e.g.). I also imagine using a grading contract; that’s exactly what Cormier did with one of his courses last year.

When is rhizomatic learning appropriate?

Is Cormier suggesting that all learning should take place through the rhizomatic model? Definitely not. He said in his etmooc presentation that for learning situations in which specific kinds of knowledge must be gained, rhizomatic learning is the wrong way to go. In addition, if a body of knowledge that needs to be learned is stable, then rhizomatic learning may not be appropriate and information transfer more so. Also, as Phil Macoun noted in a blog post, if there are certain basic principles and foundational information needed in a field before learners can really benefit from discussions within a wider network of other learners, researchers and practitioners, then more “traditional” learning approaches would seem to be best for those earlier steps.

 

 Cormier explained this point in his etmooc presentation by using the Cynefin decision-making framework from Dave Snowden. Explaining this framework would take an entire blog post in itself, but thankfully Cormier has a post that does so. Rhizomatic learning is appropriate for situations that fall into the “complex” part of the framework, where, as Cormier puts it, there are no clear “right answers.” There is no obvious “best practice,” and we can’t just turn to experts to find out what to think, what is right to do, or what counts as true knowledge. Snowden says in the video linked above that in the complex domain, outcomes are uncertain and unpredictable; cause and effect relationships can’t be known in advance, only in hindsight. One can only engage in experiments and see what happens to determine the best course. This is the domain where novel practices and knowledges are tested and may be adopted, instead of seeking to find already-established solutions from experts. The Cynefin framework is much more complicated than this, but I won’t go into its other parts here.

This is enough to suggest that rhizomatic learning is not so great, perhaps, for basic mathematical skills or some aspects of science education, but it might, on the other hand, be useful for philosophy. We deal in questions that are still open in many ways (though there are some recognized procedures and accepted truths, there is much that is still negotiated and a good deal of room for novel approaches and arguments).

Rhizomatic learning in philosophy

What would rhizomatic learning look like in a postsecondary philosophy course?

For an introduction to philosophy course, e.g., one might allow students to identify what philosophical questions they are interested in, and then provide them with the tools to find out what others have said about those questions and to formulate their own response. The common instruction in the class could be on things like: what common philosophical questions are and a chance to develop your own if you don’t want to pursue one of those; what arguments are, how to evaluate them, and how to construct your own; how to write philosophy essays, etc. Then students could spend part of the class time and part of their own time doing research to work on their questions.

I can imagine this happening in groups within the class, so students interested in the same areas could work together, and thereby build a small network. Then the groups could create wikis, videos, slideshows, or use other means to share what they have found with the rest of the class; individuals could share what they have developed as their own views on the questions separately, perhaps.

The professor could also suggest web resources for certain kinds of questions, and any social networks related to people interested in philosophical issues, as well as social bookmarking sites that might have good links.

This could work for an intro to philosophy course in which the students involved don’t need to gain knowledge of the history of philosophy so much as get a taste of what philosophers do. For courses that are required for majors, and in order for students to take more upper-level courses that rely in part on knowledge of certain aspects of the history of philosophy, then a more focused approach is required to ensure that students are exposed to the necessary authors and texts.

Questions and concerns:

— I can think of a few websites with philosophy information that would be good for introductory-level students, but not many. Of course, they could work to find others that I don’t know about. It would help if there were more open educational resources available in philosophy.

— I’m not sure how I would introduce students into a wider social network of people that could help them with their questions. I guess I could try to include more philosophy teachers in my own PLN (so far it’s mostly people talking about education generally), and connect students that way. Ideally, I would help them connect with other students investigating similar issues (outside the course), so they could learn and generate knowledge together…but I honestly don’t have a clue how I might go about doing that.

— Why only point them to other websites and other people to connect with? Am I not a good connection to have, and shouldn’t I share my own knowledge as part of this community creation of knowledge? Perhaps the idea is to work more one-on-one with individuals or groups on their own projects, and be part of their network that way? That would be fantastic, if only it were possible in intro-level philosophy courses in a large university (ours are about 150 students or so). They can work together as teams on specific questions, but I don’t have time to offer directed help to each team.

— How is this different from students getting together in groups to do research projects and then presenting them to the rest of the class? Is it that one should be helping them develop a larger network to discuss their projects in, rather than just doing research and discussing within the small group?

— If the previous point is the case, then I see this being difficult to do in a short (13-15 week) course. Building that kind of network takes a long time, and then discussing things within it takes awhile too…I doubt there would be time to do it in a single semester/term.

Your comments

 I’m wondering if I’ve misconstrued anything about rhizomatic learning here, or if there are other ways it might be used in a course like philosophy. Or any thoughts about my questions, above?

 

“Iris Rhizomes,” by Rhian vK, CC-BY 2.0, via Flickr

Cynefin Framework, CC-BY-3.0, via Wikimedia Commons

etmooc: Are moocs learner centred?

There have been too many great #etmooc tweets to mention, and I’m trying to keep track of my favourite tweets and posts in a growing Storify board. But this particular post is focused on a conversation begun by the following tweet from Christoph Hewett:


Keith Brennan wrote a nice post on this issue, replying to Christoph’s tweet, called The sense of self, how a MOOC can make or undermine you. Christoph’s tweet, and Keith’s reply, have got me thinking. Here are some results of that thinking.

 

Keith gives a nice definition of learner-centred learning:

Learner centred learning takes account of, and speaks to the differeing [sic] needs, requirements, and contexts of the students we engage with.

He then focuses on how taking into account students’ prior knowledge (and variations therein) must be a major part of making courses student-centred. In addition, he explains the idea of “self-efficacy,“ from psychologist Albert Bandura, and how factoring in prior learning can enhance learner’s sense of self-efficacy. As Keith puts it,

Self efficacy is, simply put, your confidence in your own ability, and capacity to succeed at a task, as well as belief that the task is achieveable due to the contexts, tools, constraints and the overall situation.

[As an aside, I am thankful to Keith for pointing me to this idea, as I hadn’t heard it before and it’s very useful for thinking about why some students seem to lose faith and heart and just drop out of courses, whether officially or unofficially. I need to look into the self-efficacy notion further to see if there is something about the way my courses are structured, or about how I’m teaching them, that could lower some students’ self-efficacy.]

Keith then went into some suggestions for how to make etmooc more responsive to prior learning and thus more supportive to self-efficacy, such as: setting up a series of clear paths for learning and tasks to measure one’s progress, being sure to have resources ready for common problems faced by novices to the technology being introduced, structuring the teaching into clear chunks (since novices often prefer specificity to freedom), and more.

These are all useful ideas for helping some people feel that the course is more learner-centric, and that they can succeed. And, as Keith notes, those of us who want less specificity or don’t want to follow directed paths to learning can just ignore those things and learn what and how we wish.

Further thoughts

I want to think a little differently about Christoph’s original tweet, the idea that cMOOCs are crowd-centric rather than learner-centric. When Christoph said that, I thought immediately of a MOOC I sat in on a little while ago, which was more the “traditional” type of MOOC, with very structured learning paths, videos to watch, quizzes to take, etc. It was most definitely a content-delivery course.Crowd Photo by James Cridland, from Compfight.com

I can see that that sort of MOOC could be said to be more crowd-centric in the sense that the learning is the same for the crowd–the content is provided centrally, and it’s the same for everyone. There is no individuation for specific learners, nor changing of the content according to how the class is going (though that is at least possible–one could monitor the questions and comments fora and decide to add new videos or tasks to the course as it goes along, so at least some of that is possible).

However, it really got me thinking because my experience so far in etmooc has been very, very different from the other MOOC I took, and I actually think of it as more learner-centred. This is because there is much less in the way of centralized guiding of learning in this MOC than in the other one. There are only a couple of presentations per week, and even in those (from what I’ve seen so far), the point is less to provide content than to provide tools for connecting with each other, our students, and with more people around the world through global and social media.

This seems to reflect the difference between an “xMOOC” (content-focused) and a “cMOOC” (connection-focused)as explained by Martin Lugton in a blog post. I like his description of a cMOOC, as it fits well my experience with etmooc so far:

It’s a chaotic experience (as @RosemarySewart put it) and is inherently personal and subjective, as participants create their meaning and build and navigate their own web of connections. cMOOCs are not proscriptive, and participants set their own learning goals and type of engagement.

This is why I think of etmooc as actually learner-centred in its own way: learners focus on what is most meaningful to them, and they build their own connections through following the advice provided by the facilitators to blog, comment on blogs, read the discussions on Google+ sometimes, and read some of the Twitter feed. You can’t do it all, all of the time, but doing just some begins, even if slowly, to help you build connections and start contributing to conversations.

But that’s not what Christoph said

He said “cMOOCs” are crowd-centric, rather than learner-centric. I can see it for xMOOCs, but it didn’t seem to be so for cMOOCs, to me, until I started thinking about it more for this blog post. How can cMOOCs be said to be crowd-centric?

Perhaps insofar as they offer many, many resources and tools for people to choose from, and can’t possibly tailor those to each person’s needs so individuals themselves have to find what they need out of the wealth of information. I don’t know if that’s what Christoph meant, but it’s one way to think about it.

Still, of course, there is individual tailoring: partly by individuals themselves, but also from the community–others read one’s questions and prompts for advice on Twitter, Google+, blogs, or elsewhere, and (hopefully) comment and provide help with one’s specific issues. The individual has to centre the course for him/herself, with the help of others in the course. The course itself is, and must be if it’s a MOOC at all, crowd-centric in the sense of offering information that could apply to the crowd, to anyone in the audience equally. No facilitator can hope to tailor it to each person in such a large course, so we all have to help each other do so.

Keith still has a point

But this means there’s going to be much more information, tools, resources than is going to be digestible or really serve the needs of any individual participant. As many of us have noticed in blog posts, tweets, and more, numerous participants are feeling a bit at sea, overwhelmed, wondering how they can possibly do everything in etmooc, how they can keep up with all the conversations, etc. That theme has stood out to me over the past week or so, and it’s something I’ve felt too. I’ve had to repeat to myself a line that I learned from a post by Gayle in her blog, Learning by Doing:

Don’t feel guilty if you don’t do everything — only feel guilty if you don’t do anything.

I’ve tried to pass that sort of idea on to anyone I hear expressing a sense of drowning.

 

Providing a set of tools and lots of information, and allowing people to pick and choose what interests them most, may not work for all learners. Those with little prior knowledge, or who feel they don’t have the same tech skills as many others in the course may get too lost in the swarm of new things they could be learning about, and, realizing they don’t have time to do it all, could drown and drop out.

Also relevant is this post by Nick DiNardo at his blog, Live Curious. Nick notes that the style of learning in etmooc is such that, “What you put into it, you get out of it.” This can be one way of thinking of etmooc as learner-centred, because learners can pick and choose what to do amongst the many things on offer. As Nick puts it, “Learners can come and go as they please throughout the course, participating socially as they see fit.”

However, Nick also notes a downside to such a structure: it may be best for autodidacts, “learners who take an entrepreneurial approach to learning what they are curious about.” What of those who do not learn this way?

Questions

Could Keith’s suggestions above for etmooc or other cMOOCs work to help those types of learners? Or would they turn cMOOCs more towards xMOOCs in a problematic way? Is there a way to keep the focus on connection and the ability to leave people free to choose what to focus on, while structuring a cMOOC a bit more?

My fear is that if etmooc were more structured I personally would feel like I should follow the learning paths specifically, and then it would feel more crowd-centric, designed for a crowd, and less open for my own tailoring. Yet there are problems with the latter as well, as noted above.

I must admit I’m kind of stuck here. Maybe one should offer more structured learning in cMOOCs like etmooc and yet emphasize that that is not the only way to do the courses, that people can come in and out as they please, but those who wish it can do the more structured paths? Would those who choose not to feel like they are missing something important, and so ultimately the cMOOC experience turns into more like an xMOOC one?

Ideas? I am new to the whole xMOOC vs. cMOOC distinction, so perhaps there’s something important I’m missing here!

 

Photo Credit: James Cridland via Compfight cc

Photo Credit: dameetch via Compfight cc

etmooc: Social bookmarking of sites behind a paywall

"Colourful Journals," by Selena N.B.H.

“Colourful Journals,” by Selena N.B.H. http://www.flickr.com/photos/moonlightbulb/6307443777/
CC-license: http://creativecommons.org/licenses/by/2.0/deed.en

 

 

Note: In this and future posts having specifically to do with my participation in etmooc (a massively open online course in educational technology), I will preface the posts with “etmooc,” so those readers not interested in educational technology stuff can ignore if they want!

I recently watched the archived presentation for etmooc by Jeffrey Heil and Michelle Franz on Introduction to Social Curation. One of the things that really stuck with me from that presentation was the idea that we should share our research, not simply be “re-tweeters.” I have feared being little more than a re-tweeter on Twitter, as much of my access to information comes from Twitter itself, so I just re-tweet interesting things out. That’s important, of course, but not all that one should do.

I really appreciated that we should be engaging in and following people on social bookmarking and social curation sites, for numerous reasons, including connecting with others and finding new sources of information. This could be a way to find things beyond what I locate on my own, and tweet out to others in my network.

Obviously, though, one needs to be a contributor as well to social bookmarking and curation sites, to add to one’s PLN (personal learning network) rather than just being a “lurker.” But my problem is that a good deal of my time is spent on sites that are behind a paywall–specifically, journal articles. My research is focused on journal articles and books, largely in the Scholarship of Teaching and Learning. It’s not that I never visit more “open” sites for other things; I do, it’s just that most of my own time and research are about things that one has to pay for to receive access (unless one’s school or university subscribes). So if I were to share my own research, then I’d be sharing things that many people in the world can’t access. As a result, so far I haven’t done much in the way of sharing my own research.

But I got to thinking about this and wondered: well, there are people out there who can access these sites…many other scholars at colleges and universities and other schools who have similar interests to me. Why not at least share these articles, collating them into lists according to topic, for those who can access them and are interested? It would be a much smaller audience, of course, but personally, I’d love it if others were doing this for my field of interest!

To add to the articles behind a paywall, I’d also link to my blog where relevant, because one of the things I’ve been doing while on sabbatical this year is to take notes on articles and comment on them in my blog. Partly that’s for my own research, but also partly for people who are interested in the same topics. And I do a pretty thorough job of summarizing, so those w/o access to the articles could at least get the main arguments, if they’re interested. So in the comments to the links to paid articles on Diigo, for example, I could post a link to my blog summary of those articles. (Diigo is a social bookmarking site that is really great for highlighting and taking notes on webpages.)

Of course, I’d keep my other Diigo lists for free and open sites, and make sure much of any other content curation sites I have (such as my Learnist boards) is open to anyone.

Does this seem like a good idea? Let me know in the comments!

(I’m also unhappy with the way I did the attribution for the photo–Flickr doesn’t have that cool attribution HTML text that Compfight does, and I can’t do links in the caption for the photo on WordPress, I think! Ideas?)