What is Capitalism Hiding?

What is Capitalism Hiding?

By Bertell Ollman

What exactly is it about capitalism that our rulers are trying to hide? The short list would have to include: (1) that the most apt label for our society-because it brings into focus how our society works (particularly in production, an area of life that most of the other labels ignore or obscure), for whom it works better, for whom it works worse, and its potential for change—is “capitalism”; (2) that the real rulers of this society are those who own the means of production, distribution and exchange, and reap the bulk of the surplus; (3) that the Government, whatever democratic foreplay goes on, serves their interests, hence is their Government and not ours; (4) that we, the rest of us who don’t live on profit, rent or interest, are workers (whether we are willing to admit it or not), because we are forced to seek work in order to live; (5) that the conditions of life and work for us workers are bad and likely to get much worse-while the wealth of the capitalists keeps growing; (6) that a qualitatively better life, a more humane, just, free, democratic, egalitarian and ecologically rational way of organizing society can be developed; (7) that those who benefit from the present order of society have consistently lied to us about all of the above; and (8) that once workers—in the broad sense of the term—break through these lies and half-truths, they/we can win.

Now the best way for the capitalists to hide all of these facts is to hide the first one, that our’s is a capitalist society, because once people learn this all of the facts that follow become easier to see and to grasp. In his book, In Praise of Folly, Erasmus tells the story of a man watching a play who all at once jumps onto the stage and tears the masks off of the actors to reveal who they really are. If you think of Marx as this man and the capitalists as the actors, you can begin to understand both what Marx does and why the capitalists are not too pleased with him for doing it.

From How to Take an Exam and Remake the World by Bertell Ollman (2001, Black Rose Books)

CFP: Tensions at Work for Tenured & Tenure Stream Faculty in the Neoliberal Academy (Workplace: A Journal for Academic Labor)

Call for Papers:
In/stability, In/security & In/visibility:
Tensions at Work for Tenured & Tenure Stream Faculty in the Neoliberal Academy

Special Issue of Workplace: A Journal for Academic Labor 2011
Guest Editors: Kaela Jubas & Colleen Kawalilak

 

For this special issue of Workplace, we invite submissions from individuals working in tenured or tenure stream positions.  The question at the core is how neoliberalism is apparent, experienced, and felt in the context of that work.  For senior faculty, how has the scope and practice of work evolved, to what effect, and to what detriment?  For junior faculty, how are aspirations and expectations for academic work being (un)met?  For faculty at the intermediate stage of their academic careers, how is work being seen and practiced differently?  For all faculty members, how are changes at work relating to life and identity more broadly?  Empirical research, analysis of policy, programmatic and curricular changes, personal reflections, and critical and exploratory essays on points of tensions within this shifting landscape will be featured.

The social, cultural, and individual repercussions of neoliberal policies and practices have been well explored and documented.  In this journal alone, recent volumes have focused on the shift from tenure stream faculty to contingent and part-time faculty, the creep of commercial and philanthropic bodies into so-called public education, and the turn away from individual and social development toward commercial viability to legitimate teaching and scholarship.  Less frequently explored is how neoliberalism is affecting members of the academy who, until recently, have had the benefits of stability, security, and voice – faculty members in tenured or tenure stream positions.  Although these academics continue to enjoy relative privilege in the neoliberal academy and in society-at-large, they too share in experiencing the drawbacks of neoliberalism in their work and personal lives.  Expectations that staff will “do more with less,” forego salary increases that keep pace with inflation, secure outside funding for research, and adopt a hyper-competitive mindset, all while exposing themselves to new forms of surveillance to check compliance, are as present in the academy as they are in any other workplace.

Abstracts can be forwarded by e-mail in Word or similar format to Kaela Jubas (kjubas@ucalgary.ca), and are due by January 15, 2012.  Authors will be notified about their submissions by February 15, 2012.  Full articles should be 4000-6000 words in length and conform to APA 6th edition, and will be due by May 15, 2012.

 

Historical Materialism Conference Toronto – MAY 11-13, 2012

Historical Materialism Conference Toronto – MAY 11-13, 2012

Historical Materialism Conference

Toronto

YORK UNIVERSITY, MAY 11-13, 2012

“SPACES OF CAPITAL, SPACES OF RESISTANCE”

Call for Papers: Following on the successes of the two previous North American Historical Materialism Conferences at York University (2008 and 2010), we are pleased to issue a call for papers for our third  conference. In light of the continuing instability of global capitalism and the mounting resistances from Egypt to the Occupy Movement, our over-riding theme will be “Spaces of Capital, Spaces of Resistance.” But we welcome all contributions that contribute to critical knowledge on the activist and scholarly Left and the development of historical materialism as a living research program. We specifically welcome papers dealing with The Spaces of Power; Critical Theory and the Politics of Liberation; Capital and its Discontents; Modes and Movements of Resistance.

We welcome individual submissions as well as panel proposals. For individual papers, please send an abstract of no more than 250 words. Panel organizers should submit a 100-word panel abstract along with individual paper abstracts of no more than 250-words for each paper to be presented as part of the panel. We will formulate the conference itinerary based upon the broad themes generated through the submission process. Proposals will be accepted until January 15, 2012 by email to historicalmaterialism12@gmail.com

We apologize, but cannot accommodate requests to present on specific days, so please be prepared to attend the full three days of the conference.

The Awakening in America (Analysis of the OWS movement)

THE AWAKENING IN AMERICA

(Analysis of the “Occupy Wall Street” movement)

http://www.bopsecrets.org/recent/awakening.htm

__________________________________________________

THE AWAKENING IN AMERICA

“A radical situation is a collective awakening. . . . In such situations people become much more open to new perspectives, readier to question previous assumptions, quicker to see through the usual cons. . . . People learn more about society in a week than in years of academic ‘social studies’ or leftist ‘consciousness raising.’ . . . Everything seems possible — and much more IS possible. People can hardly believe what they used to put up with in ‘the old days.’ . . . Passive consumption is replaced by active communication. Strangers strike up lively discussions on street corners. Debates continue round the clock, new arrivals constantly replacing those who depart for other activities or to try to catch a few hours of sleep, though they are usually too excited to sleep very long. While some people succumb to demagogues, others start making their own proposals and taking their own initiatives. Bystanders get drawn into the vortex, and go through astonishingly rapid changes. . . . Radical situations are the rare moments when qualitative change really becomes possible. Far from being abnormal, they reveal how abnormally repressed we usually are; they make our ‘normal’ life seem like sleepwalking.”

–Ken Knabb, THE JOY OF REVOLUTION

http://www.bopsecrets.org/PS/joyrev3.htm#situation

* * *

The “Occupy” movement that has swept across the country over the last four weeks is already the most significant radical breakthrough in America since the 1960s. And it is just beginning.

It started on September 17, when some 2000 people came together in New York City to “Occupy Wall Street” in protest against the increasingly glaring domination of a tiny economic elite over the “other 99%.” The participants began an ongoing tent-city type occupation of a park near Wall Street (redubbed Liberty Plaza in a salute to the Tahrir Square occupation in Egypt) and formed a general assembly that has continued to meet every day.

Though at first almost totally ignored by the mainstream media, this action rapidly began to inspire similar occupations in hundreds of cities across the country and many others around the world.

The ruling elite don’t know what’s hit them and have suddenly been thrown on the defensive, while the clueless media pundits try to dismiss the movement for failing to articulate a coherent program or list of demands. The participants have of course expressed numerous grievances, grievances that are obvious enough to anyone who has been paying attention to what’s been going on in the world. But they have wisely avoided limiting themselves to a single demand, or even just a few demands, because it has become increasingly clear that every aspect of the system is problematic and that all the problems are interrelated. Instead, recognizing that POPULAR PARTICIPATION IS ITSELF AN ESSENTIAL PART OF ANY REAL SOLUTION, the New York assembly came up with a disarmingly simple yet eminently subversive proposal, urging the people of the world to “Exercise your right to peaceably assemble; occupy public space; create a process to address the problems we face, and generate solutions accessible to everyone. . . . Join us and make your voices heard!”

Almost as clueless are those doctrinaire radicals who remain on the sidelines glumly predicting that the movement will be coopted or complaining that it hasn’t instantly adopted the most radical positions. They of all people should know that the DYNAMIC of social movements is far more important than their ostensible ideological positions. Revolutions arise out of complex processes of social debate and interaction that happen to reach a critical mass and trigger a chain reaction — processes very much like what we are seeing at this moment. The “99%” slogan may not be a very precise “class analysis,” but it’s a close enough approximation for starters, an excellent meme to cut through a lot of traditional sociological jargon and make the point that the vast majority of people are subordinate to a system run by and for a tiny ruling elite. And it rightly puts the focus on theeconomic institutions rather than on the politicians who are merely their lackeys. The countless grievances may not constitute a coherent program, but taken as a whole they already imply a fundamental transformation of the system. The nature of that transformation will become clearer as the struggle develops. If the movement ends up forcing the system to come up with some sort of significant, New Deal-type reforms, so much the better — that will temporarily ease conditions so we can more easily push further. If the system proves incapable of implementing any significant reforms, that will force people to look into more radical alternatives.

As for cooption, there will indeed be many attempts to take over or manipulate the movement. But I don’t think they’ll have a very easy time of it. From the beginning the occupation movement has been resolutely antihierarchical and participatory. General assembly decisions are scrupulously democratic and most decisions are taken by consensus — a process which can sometimes be unwieldy, but which has the merit of making any manipulation practically impossible. In fact, THE REAL THREAT IS THE OTHER WAY AROUND: The example of participatory democracy ultimately threatens all hierarchies and social divisions, including those between rank-and-file workers and their union bureaucracies, and between political parties and their constituents. Which is why so many politicians and union bureaucrats are trying to jump on the bandwagon. That is a reflection of our strength, not of our weakness. (Cooption happens when we are tricked into riding in THEIR wagons.) The assemblies may of course agree to collaborate with some political group for a demonstration or with some labor union for a strike, but most of them are taking care that the distinctions remain clear, and practically all of them have sharply distanced themselves from both of the major political parties.

While the movement is eclectic and open to everyone, it is safe to say that its underlying spirit is strongly antiauthoritarian, drawing inspiration not only from recent popular movements in Argentina, Tunisia, Egypt, Greece, Spain and other countries, but from anarchist and situationist theories and tactics. As the editor of Adbusters (one of the groups that helped initiate the movement) noted:

“We are not just inspired by what happened in the Arab Spring recently, we are students of the Situationist movement. Those are the people who gave birth to what many people think was the first global revolution back in 1968 when some uprisings in Paris suddenly inspired uprisings all over the world. All of a sudden universities and cities were exploding. This was done by a small group of people, the Situationists, who were like the philosophical backbone of the movement. One of the key guys was Guy Debord, who wrote THE SOCIETY OF THE SPECTACLE. The idea is that if you have a very powerful meme — a very powerful idea — and the moment is ripe, then that is enough to ignite a revolution. This is the background that we come out of.”

The May 1968 revolt in France was in fact also an “occupation movement” — one of its most notable features was the occupation of the Sorbonne and other public buildings, which then inspired the occupation of factories all over the country by more than 10 million workers. (Needless to say, we are still very far from something like that, which can hardly happen until American workers bypass their union bureaucracies and take collective action on their own, as they did in France.)

As the movement spreads to hundreds of cities, it is important to note that each of the new occupations and assemblies remains TOTALLY AUTONOMOUS. Though inspired by the original Wall Street occupation, they have all been created by the people in their own communities. No outside person or group has the slightest control over any of these assemblies. Which is just as it should be. When the local assemblies see a practical need for coordination, they will coordinate; in the mean time, the proliferation of autonomous groups and actions is safer and more fruitful than the top-down “unity” for which bureaucrats are always appealing. Safer, because it counteracts repression: if the occupation in one city is crushed (or coopted), the movement will still be alive and well in a hundred others. More fruitful, because this diversity enables people to share and compare among a wider range of tactics and ideas.

Each assembly is working out its own procedures. Some are operating by strict consensus, others by majority vote, others with various combinations of the two (e.g. a “modified consensus” policy of requiring only 90% agreement). Some are remaining strictly within the law, others are engaging in various kinds of civil disobedience. They are establishing diverse types of committees or “working groups” to deal with particular issues, and diverse methods of ensuring the accountability of delegates or spokespeople.

They are making diverse decisions as to how to deal with media, with police and with provocateurs, and adopting diverse ways of collaborating with other groups or causes. Many types of organization are possible; what is essential is that things remain transparent, democratic and participatory, that any tendency toward hierarchy or manipulation is immediately exposed and rejected.

Another new feature of this movement is that, in contrast to previous radical movements that tended to come together around a particular issue on a particular day and then disperse, the current occupations are settling in their locations with no end date. They’re there for the long haul, with time to grow roots and experiment with all sorts of new possibilities.

YOU HAVE TO PARTICIPATE TO UNDERSTAND WHAT IS REALLY GOING ON. Not everyone will be up for joining in the overnight occupations, but practically anyone can take part in the general assemblies. At http://occupytogether.org you can find out about occupations (or planned occupations) in more than a thousand cities in the United States as well as several hundred others around the world.

The occupations are bringing together all sorts of people coming from all sorts of different backgrounds. This can be a new and perhaps unsettling experience for some people, but it’s amazing how quickly the barriers break down when you’re working together on an exciting collective project. The consensus method may at first seem tedious, especially if an assembly is using the “people’s mic” system (in which the assembly echoes each phrase of the speaker so that everybody can hear). But it has the advantage of encouraging people to speak to the point, and after a little while you get into the rhythm and begin to appreciate the effect of everyone focusing on each phrase together, and of everyone getting a chance to have their say and see their concerns get a respectful hearing from everyone else.

In this process we are already getting a taste of a new kind of life, life as it could be if we weren’t stuck in such an absurd and anachronistic social system. So much is happening so quickly that we hardly know how to express it. Feelings like: “I can’t believe it! Finally! This is it! Or at least it COULD be it — what we’ve been waiting for for so long, the sort of human awakening that we’ve dreamed of but didn’t know if it would ever actually happen in our lifetime.” Now it’s here and I know I’m not the only one with tears of joy. A woman speaking at the first Occupy Oakland general assembly said, “I came here today not just to change the world, but to change myself.” I think everyone there knew what she meant. In this brave new world we’re all beginners. We’re all going to be making lots of mistakes. That is only to be expected, and it’s okay. We’re new at this. But under these new conditions we’ll learn fast.

At that same assembly someone else had a sign that said: “There are more reasons to be excited than to be scared.”

BUREAU OF PUBLIC SECRETS

October 15, 2011

[A PDF version of this text can be found at http://www.bopsecrets.org/recent/awakening.htm ]

 

 

 

***********************************************************

The Bureau of Public Secrets website features Ken Knabb’s writings as

well as his translations from the Situationist International. Messages

such as this are sent out every month or so announcing the latest additions

to the site. If you do not wish to receive such announcements, please reply

to this message with “NO THANKS” in the subject line.

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BUREAU OF PUBLIC SECRETS

P.O. Box 1044, Berkeley CA 94701

http://www.bopsecrets.org

 

“Making petrified conditions dance by singing them their own tune.”

No Child Left Behind: A policy failure that is actually a success

Richard Rothstein’s post today on the Educational Policy Institute web site clearly describes how US education policy in recent years (e.g., the No Child Left Behind Act) has destroyed schools as places of learning. There is no doubt NCLB is a failed policy by any standards you want to invoke (see, for example, Larry Stedman’s comprehensive assessment of NCLB in the open-access journal Critical Education or Rothstein’s American Prospect article from 2007).

What has NCLB wrought? At the very least, Rothstein notes:

  • conversion of struggling elementary schools into test-prep factories;
  • narrowing of curriculum so that disadvantaged children who most need enrichment would be denied lessons in social studies, the sciences, the arts and music, even recess and exercise, so that every available minute of the school day could be devoted to drill for tests of basic skills in math and reading;
  • demoralization of the best teachers, now prohibited from engaging children in discovery and instead required to follow pre-set instructional scripts aligned with low-quality tests;
  • and the boredom and terror of young children who no longer looked forward to school but instead anticipated another day of rote exercises and practice testing designed to increase scores by a point or two.

But, NCLB’s failure is not Rothstein’s point today. Rather, his point is how Obama and his education secretary Arne Duncan have responded to this massive failure of policy making … by prescribing more of the same.

NCLB’s absurd demand, which “prohibit(s) the normal variability of human ability so that all children, from the unusually gifted to the mentally retarded, must achieve above the same ‘challenging’ level of proficiency by 2014,” can now be waived by the education secretary. But if states are unable to meet NCLB requirements (and none of them can), Obama and Duncan are “conditioning the waivers on states’ agreements to adopt accountability conditions that are even more absurd, more unworkable, more fanciful than those in the law itself.”

States will be excused from making all children proficient by 2014 if they agree instead to make all children “college-ready” by 2020. If NCLB’s testing obsession didn’t suffice to distinguish good schools from failing ones, states can be excused from loss of funds if they instead use student test scores to distinguish good teachers from bad ones. Without any reauthorization of NCLB, Mr. Duncan will now use his waiver authority to demand, in effect, even more test-prep, more drill, more unbalanced curricula, more misidentification of success and failure, more demoralization of good teachers, and more needless stress for young children.

Rothstein believes the Obama administration’s new policies, like NCLB itself,  “will eventually implode.”

But the damage being done to American public education has now gone on for so long that it will have enduring effects. Schools will not soon be able to implement a holistic education to disadvantaged children. Disillusioned and demoralized teachers who have abandoned the profession or have retired are now being rapidly replaced by a new generation of drill sergeants, well-trained in the techniques of “data-driven instruction.” This cannot easily be undone.

Politicians, the ruling class, and the mainstream media are impervious to the mountains of evidence illustrating how NCLB stripped the heart and soul of learning and teaching in US schools and failed in any measure to “increase achievement” (see Stedman’s work).

But is NCLB really a policy failure? Perhaps not. Like the trail of death, destruction, and terror left in the wake of  America’s imperialist wars, educational destruction created by NCLB is just so much collateral damage in an education agenda that is war agenda.

The ‘Highly Qualified Teacher’ Trope: Democratic Professionalism and Educational Policy in the Face of Risk, Uncertainty, and Blame

Critical Education
Volume 2 Issue 11 (September 21, 2011)

The ‘Highly Qualified Teacher’ Trope: Democratic Professionalism and Educational Policy in the Face of Risk, Uncertainty, and Blame
JoVictoria Nicholson-Goodman

Abstract

The descriptor, ‘highly qualified teacher,’ serves as a trope in educational reform rhetoric that invites interrogation if it is to be vaunted as a key signifier of utopian thinking about improving American education in our times. Such interrogation may be furthered by informed awareness of the past, critical attentiveness to the present, and engaged openness for a future that reaches towards democratic aspiration as its guiding ethos. A trilateral orientation of historical awareness, policy critique, and democratic educative theory are linked to interrogate how ‘quality’ as a construct is constrained and distorted in talk about ‘21st century skills’ and teacher quality as guarantors of global economic competitiveness. Of primary concern is how the distortion manifests in the face of risk and uncertainty as features of a ‘culture of blame’ under a neo-liberal logic that replaces democracy with corporatist control. The ‘highly qualified teacher’ trope is interrogated and subverted as it is contrasted with a ‘democratic conception of professionalism’ and ‘wide-awakeness’ in ‘the nightmare that is the present’.

THE ASSAULT ON UNIVERSITIES: A MANIFESTO FOR RESISTANCE

THE ASSAULT ON UNIVERSITIES: A MANIFESTO FOR RESISTANCE

The UK White Paper on universities that was published in June contains yet more proposals that will embed the market ever deeper into our educational system through the entrance of private providers and the extension of a logic of financialisation. The deadline for submissions is 20 September and we encourage you to make a response (http://bit.ly/jpLET3).

We would also like to let you know that the manifesto has now been published in a book, ‘The Assault on Universities: A Manifesto for Resistance’ (Pluto Press) which contains a series of short essays identifying the consequences of the reforms as well as possible alternatives. We are sure you will find it both stimulating and useful in your response to the attacks on higher education.

Details of the book are at: http://bit.ly/lKgYdE

You can also use the book and manifesto as the focus for a meeting, debate or other form of campaign activity where you work.

We would be delighted to help arrange a meeting on your campus and to build up a head of steam against the government’s disastrous reforms.

No university is immune and there will certainly be a good audience for a lively and topical meeting.

Please don’t hesitate to contact us: hemanifesto@gmail.com (or d.freedman@gold.ac.uk if you have trouble accessing gmail).

Spaces of Terror and Death: September 11th, Public Memory, and the High School Imaginary

Critical Education has just published its latest issue:

Critical Education
Vol 2, No 10 (2011)
Table of Contents

Articles

——–

Spaces of Terror and Death: September 11th, Public Memory, and the High School Imaginary
Abraham P. DeLeon, University of Texas at San Antonio

Abstract

September 11th 2001 is forever cloaked in affective resonances: feelings, emotions, and desires that remain in bodies after that fateful day. However, the memories and events of 9-11 are centered in the creation and reproduction of spaces of terror and death that traverse global boundaries, linked by historical precedents rooted in European colonization. Although 9-11 was a tragic day for the lives lost, this event has signaled a new era in the hegemony of global capitalism, the United States, and the surveillance technologies that have arisen. September 11th now exists in the memory as justification for a host of problematic relationships occurring globally. In this article, the author moves across multiple traditions to rethink 9-11 in the context of space, postcolonialism, the body, and the forging of public memories. He ends by sparking his utopian imaginary, resisting dominant conceptions of that fateful day and rethinking September 11th through alternative narrative understandings.

Call for Manuscripts: “Marxism and Education: International Perspectives on Education for Revolution”

CALL FOR MANUSCRIPTS

Special Issue of Cultural Logic

http://clogic.eserver.org/

“Marxism and Education: International Perspectives on Education for Revolution”

Issue Editors: Rich Gibson & E. Wayne Ross

FOCUS OF THE SPECIAL ISSUE

The core issue of our time is the reality of the promise of perpetual war and escalating color-coded inequality met by the potential of a mass, activist, class-conscious movement to transform both daily life and the system of capitalism itself. In this context, schools in the empires of the world are the centripetal organizing points of much of life. While the claim of capitalist schooling is, in the classics, education, “leading out,” the reality is that schools are segregated illusion factories, in some cases human munition factories. Rather than leading out, they encapsulate.

Mainstream educational and social research typically ignores, disconnects, the ineluctable relationships of what is in fact capitalist schooling, class war, imperialist war, and the development of varying forms of corporate states around the world.

At issue, of course, is: What to do?

The long view, either in philosophy or social practice is revolution as things must change, and they will.

Connecting the long view to what must also be a long slog necessarily involves a careful look at existing local, national, and international conditions; working out tactics and strategies that all can understand, none taken apart from a grand strategy of equality and justice.

 GUIDELINES

The editors are seeking manuscripts that explore education for revolution and are informed by Marxist perspectives. We are particularly interested in manuscripts that explore and examine:

  • local/regional contexts and educational activism linked to global anti-capitalist movements;
  • broad foundational and historical themes related to education and revolution (e.g., philosophy, social movements, community organizing, literacy, popular education, etc.); and
  • organizational and practitioner perspectives.

 The editors are also interested in reviews of books, film, and other media related to education for revolution.

 Article manuscripts should be approximately 5,000-10,000 words in length (20-40 pages), although we will consider manuscripts of varying lengths. The editors prefer that manuscripts be prepared  using either APA or Chicago styles. Manuscripts should be submitted as email attachments (Microsoft Word or RTF)  to the both editors: rgibson@pipeline.com and wayne.ross@ubc.ca.

Authors interested in submitting manuscripts should email manuscript title and a brief description to the editors by December 1, 2011. Final manuscripts are due April 1, 2012.

ABOUT CULTURAL LOGIC

Cultural Logic, which has been online since 1997, is a non-profit, peer-reviewed, interdisciplinary journal that publishes essays, interviews, poetry, and reviews (books, films, and other media) by writers working in the Marxist tradition.

Readings (and announcements) from Historians Against the War

To members and friends of Historians Against the War,

1.  The conference “Looking Back, Moving Forward: War Resisters in North America,” endorsed by Historians Against the War and other groups, takes place September 23-24 (Friday evening and all day Saturday) at Steelworkers Hall in Toronto.  The Web site is http://warresistersconference.activehistory.ca, and there is a poster for the conference at http://www.historiansagainstwar.org/hawconf/warresisters/posterletter.pdf.  Questions can be sent to Luke Stewart at l5stewar@uwaterloo.ca (the first character is the letter “l,” not the numeral one.

2.  Also, registration has begun for the Washington DC conference “Peace in Asia and the Pacific: Alternatives to Asia-Pacific Militarization,” of which HAW is a co-sponsor.  It will be held at American University on September 21-22 and will feature knowledgeable speakers on the major countries in the region as well as US policy.  The American Friends Service Committee initiated the conference.  The Web site (still a work in progress) is http://afsc.org/peace-asia-pacific-conference.

3. The Radical History Review has just published a special issue entitled “Historicizing 9/11”; contents are listed at http://rhr.dukejournals.org/content/current.  None of the articles is included in the list below because the RHR is published by Duke University Press, whose journals are “gated”:  on-line access is mainly by way of institutional subscriptions.

Links to Recent Articles of Interest

“Let’s Cancel 9/11: Bury the War State’s Blank Check at Sea”

http://www.tomdispatch.com/post/175437

By Tom Engelhardt, TomDispatch.com, posted September 8

 

“Operation Torture”

http://www.counterpunch.org/2011/09/08/operation-torture

By Vijay Prashad, CounterPunch.org, posted September 8

The author teaches history at Trinity College

 

“Was There an Alternative? Looking Back on 9/11 a Decade Later”

http://www.tomdispatch.com/post/175436

By Noam Chomsky, TomDispatch.com, posted September 6

 

“How Not to Commemorate 9/11”

http://truthdig.com/report/item/how_not_to_commemorate_9_11_20110906

By Stanley Kutler, Truthdig.com, posted September 6

The author is a professor of history emeritus at the University of Wisconsin

 

“The CIA and the Drones: How the Agency Became ‘One Hell of a Killing Machine'”

http://www.counterpunch.org/2011/09/06/the-cia-and-the-drones

By Gareth Porter, CounterPunch.org, posted September 6

 

“Kansas City Here It Comes: A New Nuclear Weapons Plant!”

http://hnn.us/articles/9-5-11/kansas-city-here-it-comes-a-new-nuclear-weapons-plant.html

By Lawrence S. Wittner, History News Network, posted September 5

The author is a professor of history emeritus at SUNY Albany

 

“The 9/11 Conspiracists: Vindicated After All These Years?”

http://www.counterpunch.org/2011/09/02/the-911-conspiracists-vindicated-after-all-these-years/

By Alexander Cockburn, CounterPunch.org, posted September 2

This article is a lengthy refutation of inside-job conspiracy theories of the 9/11 attacks

 

“A Troubling Lesson from Libya: Don’t Give Up Nukes”

http://www.csmonitor.com/Commentary/Opinion/2011/0830/A-troubling-lesson-from-Libya-Don-t-give-up-nukes

By Reza Sanati, Christian Science Monitor, posted August 30

 

“Epitaph forAnother September 11”

http://www.thenation.com/article/163056/epitaph-another-september-11

By Ariel Dorfman, The Nation, posted August 30

 

“MLK Would Be Against the Wars Today”

http://hnn.us/articles/8-29-11/mlk-would-be-against-the-war-today.html

By William Loren Katz, History News Network, posted August 29