This is a link to the YouTube channel of contemporary Aboriginal artist sistagrlo. https://www.youtube.com/user/sistagrlro and this is her blog http://www.arohagroves.com/

I hope to speak with her about how she uses her presence in cyberspace to further her goals of Aboriginal identity and education about Aboriginal ideals and life in Australia.

Sometimes it is hard to get a hold of people in SecondLife, but I will post if I am able to speak with her.

Part of my research is to look at what value to education Aboriginal and Indigenous artists and creators see in their existences in cyberspace, so I want to speak with them directly as well as look at their work. Who do they see themselves as online?

My friend and I existing together in the virtual space of my cyber land.

One of the interesting developments in virtual worlds it the ability to create machinima, or films using the virtual world as the subject, setting, and actors. Using the virtual world means the director can create anything, in any space, in any time.

The link below is to a machinima created by An Aboriginal Territories in Cyberspace Project
www.AbTeC.org. A young man uses a fictional technology called TimeTraveller TM to visit places and spaces of his ancestors, and the colonization of his ancestral lands.

This machinima series seems to have two purposes. One, to provide some education to the rest of us about aboriginal history in North America; and two to provide some glimpse of a future man connecting with his deep past.

I would be interested to hear what you think of this concept, and whether or not this is a positive thing or a further erosion of tribal values and identity.

My own presence in virtual worlds biases me into thinking that this is a positive expression of identity.

https://www.youtube.com/watch?v=C1RNGFkzcyY

As was stated in the introduction to this course, there is no way to adequately answer all the questions of whether, what and how electronic technology should be incorporated into childhood education in FN communities. What I want to look at, is how this is happening now, and in the adult education context.

I want to look at the FN presence in cyberspace as it exists today, and how and why that contributes to both the continued education of FN adults and also adults and children in the dominant culture. Is this presence a positive or negative thing? Why do FN persons with a presence on the internet and in virtual worlds feel this is a) necessary and b) a safe thing to do?

Below are some links to some spaces set up to create aboriginal and indigenous places online.

Aboriginal Territories in Cyberspace http://www.abtec.org/blog/?p=109 and http://magazine.concordia.ca/2009/spring/features/second_life.shtml

One of their projects on creating games with FN youth http://www.rit.edu/gccis/gameeducationjournal/skins-designing-games-first-nations-youth and http://www.abtec.org/blog/?p=219

A report of an award granted to a project which created a FN interactive story in the virtual world of SecondLife http://www.canadianexpatnetwork.com/public/891.cfm

My research paper/project will look at aboriginal spaces online, and I will hopefully be able to discuss interactions I have with their creators as well as look at the research that has been done on the subject, as well as how this connects to the concept of educaton.

Although I will not be soley focusing on SecondLife I will post the SLURLs (the links to places in SecondLife) that are relevant to what I am looking at; but those will only be available to people who are already residents in that world, so I am hoping to film some of the places and people I will visit (with permission of course). This is the environment with which I am most familiar, so I am hoping to find other virtual spaces to connect with and broaden both my horizons and the scope of my project.