Author Archives: E Wayne Ross

Call for Manuscript Reviewers

Critical Education is a looking to expand its pool of manuscript reviewers.

If you are interested in contributing to the broad, multi-disciplinary field of critical education by participating in the peer review process, we encourage you to register with Critical Education as a reviewer.

We define critical education broadly as a field or approach that works theoretically and practically toward social change and addresses social injustices that result from various forms of oppression in globalized capitalist societies and under neoliberal governance.

We are looking for reviewers with expertise from across the broad range of education scholarship including but not limited to various: forms of research (e.g., empirical, theoretical, philosophical), contexts (e.g., early childhood, primary and secondary education, higher education, informal and popular education), conceptual orientations (e.g., critical pedagogy, anarchism, Marxism, critical postmodernism) and subfields (e.g., anti-racism, alternative education, critical and media literacy, disability studies, gender and sexuality, de/colonial and Indigenous education, leadership and policy studies, climate, outdoor, and place-based education, teacher education, solidarity and social movements, disciplinary subjects, etc.).

Critical Education uses a double-blind review process and follows the guidelines and practices of the Committee on Publication Ethics.

How do I sign up as a reviewer for Critical Education?

If you are already a registered user of the journal, sign in and from the drop-down menu below your username (top-right corner) choose View Profile > Role > check Reviewer box and list the key words that describe your areas of expertise. Before closing the profile window be sure to click the Save button on the bottom left of the page.

If you are not yet registered with Critical Education, use the Register link at the top of the journal home page and create an account. When creating your profile be sure to check the Reviewer role box and list the key words that describe your areas of expertise. Don’t forget to click the Save button.

Founded in 2010, Critical Education is an international, diamond open-access (no fees to read or publish), peer-reviewed journal, which publishes articles that critically examine contemporary education contexts and practices. Critical Education is published by the Institute for Critical Education Studies and hosted by The University of British Columbia Library. Critical Education is indexed in a number of scholarly databases including Scopus, EBSCO, DOAJ, and ERIC and is a member of the Free Journal Network. For more about Critical Education see: https://ices.library.ubc.ca/index.php/criticaled/about

New Issue: Critical Education, Vol. 15, No. 3

New issue of Critical Education (Vol 15, No 3) just published.
Table of Contents:

The Logic of Ed-Tech: Three Critical Directions
Michael Mindzak, Rahul Kumar

“Relationship-building” and the Normalization of Police in Schools: The Emergence of School Resource Officer Programs in Canada
Alexandre Da Costa

Student Rent-Strikes: Hope Through Unplanned Critical Pedagogy
Lucy Wenham, Helen Young

“All of this is whitewashed, all of this is colonized: ”Exploring Impacts of Indigenous Young Adult Literature on Teacher Candidates Perceptions of Indigenous Peoples
Joaquin Muñoz

Visible and Invisible Difference: Negotiating Citizenship, Affect, and Resistance
Kerenina K. Dansholm, Joshua K. Dickstein, Heidi D. Stokmo

Review: Education as the Practice of Eco-Social-Cultural Change
Hossein Davari

 

Critical Education is a peer-reviewed, diamond open-access, international and multidisciplinary journal published by the Institute for Critical Education Studies (ICES). Critical Education is indexed in Scopus, ERIC, EBSCO, DOAJ, ASCI, and a member of the Free Journal Network.

 

Palestinian Liberation in Education: Solidarities and Activism for a Free Palestine — Special Issue Call for Manuscripts

Critical Education

Palestinian Liberation in Education: Solidarities and Activism for a Free Palestine

Special Issue Editor:

Hanadi Shatara
Assistant Professor
California State University, Sacramento
h.shatara@csus.edu

Overview and Aims:

Starting even before 1948, Palestinians and activists for a free Palestine continue to raise global awareness of the oppression and struggles of the Palestinian people. The genocidal events of October 2023 in Gaza along with the continued ethnic cleansing of Palestinians did not happen in a vacuum, but are informed by the historical context of Palestine and the continued activism that has expanded due to social media. Young Palestinian journalists such as Bisan Owda, Plestia Alaqad, and Motaz Azaiza are documenting in real time the atrocities within Gaza (Arafat, 2023) and many young social media consumers are speaking out and becoming civically engaged for Palestine (Roscoe, 2023), all while social media companies are censoring Palestine specific posts (Shankar, et al., 2023). Large scale protests and solidarity rallies for Palestine are happening around the world and almost every continent (Al Jazeera, 2023) with the possibility of free speech under threat in Europe when speaking for Palestine (Rajvanshi, 2023). Organizations led by young people such as the Palestinian Youth Movement, Students for Justice in Palestine university groups, and the Arab Resource and Organizing Center are showing the world capacity and volition for a free Palestine. With the increasing acts of civic engagement, these conversations have permeated into classrooms throughout the world.

Conversations on freedom dreaming for educational justice (Love, 2023) must connect social justice and critical education to Palestinian struggles, activism, and realities, and call for a free Palestine. Several critical education organizations have spoken out for Palestine and provided supports for educators and education researchers to use in their (un)learning. For example, the Abolitionist Teaching Network spoke in solidarity with Palestine on social media and curated resources for teachers in ways to teach Palestine and raise awareness of the liberation movement (Abolitionist Teaching Network, 2023). The Zinn Education Project (2023) in partnership with Rethinking Schools and Teaching for Change also provided lessons and other resources to speak about the violence and historical context in Palestine.

Yet, with these avenues of resources, there is much to learn about Palestine in the context of education. Silencing occurs within educational spaces, through social studies and ethnic studies curriculum (Morrar, 2020; Shatara, 2022) and dismissing the experiences of Palestinian young people in schools (Abu El-Haj, 2015; Shatara 2023). For example, in November 2023, a Palestinian American boy was suspended for saying “Free Palestine” when another student called him a terrorist (Conybeare & Ramos, 2023). Given these realities, how do critical educators decolonize their teaching and research to connect to themes of global oppression, resistance, solidarity, freedom dreaming, and liberation for and with Palestine and Palestinians?

Description of Invited Articles:

For this issue, I invite scholars, educators, and activists to connect their work in education to Palestine. I seek submissions for a range of interdisciplinary perspectives, empirical and conceptual research, critical social theoretical framings, and varying formats to engage with solidarities and educational activism for Palestine. Papers can be conceptual, theoretical, empirical with varying critical methodologies. Potential manuscripts can include interviews with Palestinian teachers and activists, book, film, curricula, and media reviews, field reports, as well as traditional academic papers. Some of the questions, but not limited to these, that papers can engage with include:

  • What does it mean to be a critical educator with regards to Palestine?
  • How can or do educators support the centering and (un)learning of Palestine in critical education work?
  • How do global themes of (settler) colonialism, imperialism, oppression, resistance, solidarity, freedom dreaming, and joy connect to the overall mission of critical education?
  • How can Critical Race Studies, decolonial and post-colonial theories frame the work in education for Palestine?
  • How can teachers and activists work together to teach Palestine in classrooms?

Timeline:

Abstracts (500 words) due to Editor via email (h.shatara@csus.edu): February 28, 2024.
Decisions of Acceptance: March 15, 2024
Manuscript due to Editor: August 9, 2024
Manuscripts under review: August 10 – September 30, 2024
Manuscripts returned to authors for revision: October 11, 2024
Final Manuscript due to Editor: November 8, 2024
Publication of Special Issue: December 6, 2024

About the Editor:

Dr. Hanadi Shatara is an Assistant Professor at California State University, Sacramento. She received her doctorate in Social Studies Education at Teachers College, Columbia University. Her research focuses on critical global education, critical world history, teacher positionalities, the representations of Southwest Asia and North Africa, Palestinian and Arab American teachers, the teaching of Palestine, and teacher education. Her work is published in The Critical Social Educator, Social Studies and the Young Learner, Social Studies Research and Practice, and Curriculum Inquiry. She has also published several book chapters with the most recent called “This is not about religion: Troubling the perceptions of Palestine and Palestinians” with co-author Dr. Muna Saleh in the edited volume Religion, the First Amendment, and Public Schools: Stories from K-12 and Teacher Education Classrooms. Dr. Shatara was also a middle school social studies teacher for seven years in Philadelphia, PA, where she became a National Board Certified Teacher.

About Critical Education:

 Critical Education is an international, refereed, open access journal published by the Institute for Critical Education Studies (ICES). Contributions critically examine contemporary education contexts, practices, and theories. Critical Education publishes theoretical and empirical research as well as articles that advance educational practices that challenge the existing state of affairs in society, schools, higher education, and informal education. ICES, Critical Education, and its companion publication Workplace: A Journal for Academic Labor, defend the freedom, without restriction or censorship, to disseminate and publish reports of research, teaching, and service, and to express critical opinions about institutions or systems and their management. Co-Directors of ICES, co-Hosts of ICES and Workplace blogs, and co-Editors of these journals resist all efforts to limit the exercise of academic freedom and intellectual freedom, recognizing the right of criticism by authors or contributors.

Author Guidelines: https://ices.library.ubc.ca/index.php/criticaled/about/submissions

References

Abolitionist Teaching Network [@ATN_1863]. (2023, November 17). Our schools continue to be a vital space for teaching and organizing for a free Palestine. Here are a few resources to inspire conversations in your classrooms. Comment ⬇️ with materials & lesson plans you’re finding inspiring & activating #Educators4Palestine [Images attached] [Tweet]. Twitter. https://twitter.com/ATN_1863/status/1725700843729473713?s=20.

Abu El-Haj, T. R. (2015). Unsettled Belonging: Educating Palestinian American Youth after 9/11. University of Chicago Press.

Al Jazeera. (2023, November 17). In photos: People protest Israel’s war on Gaza across the world. Al Jazeera. https://www.aljazeera.com/gallery/2023/11/17/photos-people-protest-israeli-war-on-gaza-across-the-world.

Arafat, Z. (2022, December 29). Gaza through my Instagram feed. New York Magazine. https://nymag.com/intelligencer/article/bisan-plestia-motaz-gaza-through-my-instagram-feed.html.

Conybeare, W. & Ramos, A. R. (2023, November 15). Orange County student suspended for saying ‘Free Palestine,’ family claims. KTLA. https://ktla.com/news/local-news/orange-county-student-suspended-for-saying-free-palestine/#:~:text=The%20family%20of%20a%20student,being%20suspended%20for%20three%20days.

Love, B. (2023). Punished for dreaming: How school reform harms Black children and how we heal. St. Martin’s Press.

Morrar, S. (2020, November 6). Changes to ethnic studies in California include expansion on Asian American lessons The Sacramento Bee. https://www.sacbee.com/news/local/education/article247016937.html.

Rajvanshi, A. (2023, October 23). Europe’s balancing act: Protecting free speech while curbing anti-Israel rhetoric. Time. https://time.com/6326360/europe-palestine-protests-free-speech/.

Roscoe, J. (2023, November 13). TikTok: It’s not the algorithm, teens are just pro-Palestine. Vice. https://www.vice.com/en/article/wxjb8b/tiktok-its-not-the-algorithm-teens-are-just-pro-palestine.

Shankar, P., Dixit, P., & Siddiqui, U. (2023, October 24). Shadowbanning: Are social media giants censoring pro-Palestine voices? Al Jazeera. https://www.aljazeera.com/features/2023/10/24/shadowbanning-are-social-media-giants-censoring-pro-palestine-voices.

Shatara, H. (2022). “Existence is Resistance”: Palestine and Palestinians in social studies education. In S. B. Shear, N. H. Merchant, & W. Au (Eds.), Insurgent social studies: Scholar-Educators disrupting erasure & marginality. Myers Education Press.

Shatara, H. (2023). Critical Political Consciousness within Nepantla as Transformative: The Experiences and Pedagogy of a Palestinian World History Teacher. Curriculum Inquiry. 53(1), 28-48. Doi: https://doi.org/10.1080/03626784.2022.2123214

Zinn Education Project. (2023, December 4). Teaching About the Violence in Palestine and Israel. Zinn Education Project. https://www.zinnedproject.org/news/violence-in-israel-and-gaza/.

Neoliberal Capitalism and Public Education: Special issue of Critical Education (Call for submissions)

Critical Education

Special Issue Call: Neoliberal Capitalism and Public Education

Special Issue Editor:
Lana Parker
Associate Professor, Education University of Windsor, Canada Lana.parker@uwindsor.ca

The Status of Public Education: Documenting Neoliberal Capitalism’s Harms and Advocating for the Common Good

Overview and Aims:

 “The mode of production of material life conditions the general process of social, political and intellectual life. It is not the consciousness of men that determines their existence, but their social existence that determines their consciousness.” (Marx, 1859/1977)

Seen as a common or public good, public education offers the foundation for a more equal, just, and democratic society. As Biesta and Säfström (2023) suggest, “public education can be seen as the expression of the democratic values of liberty, equality, and solidarity. … [It has also] played a key role in promoting and sustaining these values” (Public education and the rise of neoliberalism section, emphasis in original). In this vein, a well-funded public school offers opportunities for community, fellowship, ethical relationality, and the development of critical, creative capacities (Parker, 2021, 2023a, 2023b). An economically healthy public system is marked, among other things, by: small class sizes; good teacher wages and the high levels of teacher training attendant to those wages; rich and diverse programming for all students; resources and infrastructure in good repair; and, most significantly, independence from market interests and from reliance on private sources of revenue.

Despite this underlying potential, however, any defense of education as a public good must resist nostalgia, ahistoricism, or conservativism. That is, though public education holds promise, it has also often been rooted in material, cultural, and ideological conditions of exclusion (Nelson et al., 2022). As such, public education as a common good, and the related argument against privatization, must include two parallel, though not mutually exclusive, understandings: First, that the legacy of public education in many countries has often been unjust in its implementation. Second, that although as a system it has been imperfect in its practice of equality and justice, it still represents the most powerful foundation from which to seek and improve these aims.

Decades of neoliberal capitalism have had a corrosive effect on public education systems around the world. Peters (2021) notes that one of the guiding objectives of neoliberalism is to displace the idea of public goods with the notion of public choice. This permits the entry of market ideals, profit motives, and choice through every facet of educational systems and policies. For example,

the neoliberal belief that public education funding is inefficient permits systematic and prolonged underfunding and diversions of tax-payer dollars to private schools. Neoliberal perceptions of choice and the focus on the individual versus the collective serve to similarly undermine arguments for public education for all. Further, the very premise of education — the answer to the fundamental question of what is education for? — has been reshaped by neoliberal values of economic competition and unmitigated capitalist growth. In all, scholars have documented that neoliberalism in education influences all education policy, curriculum, and pedagogy, as well as refashions the underlying economic fiscal supports that uphold the public system.

What is sometimes obscured, and perhaps increasingly so as neoliberalism enjoins neoconservative ideologies, is that the underlying mechanism of neoliberal capitalism is economic. Its project has been about converting previously public goods into terrain for marketization and competition, with an emphasis on generating profits that are concentrated into the hands of a few. As such, this special issue will focus on revealing neoliberal capitalist policies and critiquing the material conditions of inequality, impoverishment, and austerity that these shifts have produced; it is also aimed at advocacy for well-funded public education as a common good worth protecting.

 Description of Invited Articles:

For this issue, I invite analysis that foregrounds a critique of the contemporary expression of neoliberal capitalism. I seek submissions from a range of interdisciplinary perspectives (e.g., from within education, but also from public policy studies, progressive economics, sociology, philosophy, and more) to substantively engage with the material and philosophical challenges wrought by a neoliberal, capitalist totality, as it operates on education. A prevailing theme will be how this totality has produced harms for public education as a public good. Papers can be philosophical, theoretical, or conceptual; they can also be empirical, with methodologies such as Critical Policy Analysis, Critical Discourse Analysis, and the like. Some of the questions that you may wish to engage include:

  • What are the material harms that have been produced in classrooms as a result of underfunding and austerity budgets?
  • What are the changing economic underpinnings of public education? How has public spending changed and privatization increased?
  • Neoliberalism presumes one set of goals and accountability measures for public education systems. What alternative goals and measures could be considered?
  • How has neoliberal capitalism impoverished conceptions of public education’s purpose?
  • What might an anti-capitalist education look like?

Timeline:

 Manuscripts due to Editor: January 31, 2024 Manuscripts under review: February 1 – March 15, 2024

Manuscripts returned to authors for revision: March 31, 2024 Final Manuscripts due to Co-editors: April 30, 2024 Publication of Special Issue: May 31, 2024

About the Editor:

 The special issue editor, Lana Parker, is an Associate Professor of Education at the Faculty of Education at the University of Windsor, Canada. She has expertise employing philosophical methods and critical discourse tools to analyze neoliberal trends in education. Her work interrogates these trends in contrast with the possibilities of ethical, responsible, and responsive pedagogy. She served as the Editor for the Journal of Teaching and Learning for three years. Her nationally funded research includes a phenomenological analysis of how capitalism and social media shape how youth engage with information, including mis- and disinformation, which is reflected in her recently published edited collection, Education in the Age of Misinformation: Philosophical and Pedagogical Explorations. In addition, Lana is a co-investigator on the Public Exchange Project, which exposes neoliberal trends of privatization in the Canadian context.

About Critical Education:

Critical Education is an international, refereed, open access journal published by the Institute for Critical Education Studies (ICES). Contributions critically examine contemporary education contexts, practices, and theories. Critical Education publishes theoretical and empirical research as well as articles that advance educational practices that challenge the existing state of affairs in society, schools, higher education, and informal education. ICES, Critical Education, and its companion publication Workplace: A Journal for Academic Labor, defend the freedom, without restriction or censorship, to disseminate and publish reports of research, teaching, and service, and to express critical opinions about institutions or systems and their management. Co-Directors of ICES, co-Hosts of ICES and Workplace blogs, and co-Editors of these journals resist all efforts to limit the exercise of academic freedom and intellectual freedom, recognizing the right of criticism by authors or contributors.

Author Guidelines: https://ices.library.ubc.ca/index.php/criticaled/about/submissions

 References

 Biesta, G., & Säfström, C. A. (2023). Introduction: The publicness of education. In G. Biesta &

C. A. Säfström (Eds.), The new publicness of education (pp. 1-7). Routledge. Marx, K. (1977). A contribution to the critique of political economy. Progress Publishers. (Original work published 1859)

Nelson, C., Broom, S., Sisaket, L., & Orphan, C. (2022). Imagining decolonial desires of the public good. International Journal of Qualitative Studies in Education, 35(5), 456–477.

Parker, L. (2021). Literacy in the post-truth era: The significance of affect and the ethical encounter. Educational Philosophy and Theory, 53(6), 613-623.

Parker, L. (2023a). Education in the age of misinformation: An afterword. In L. Parker (Ed.), Education in the age of misinformation: Philosophical and pedagogical explorations (pp. 251-256). Palgrave Macmillan.

Parker, L. (2023b). Making the most of it: Thinking about educational time with Hägglund and Levinas. Journal of Philosophy of Education. https://doi.org/10.1093/jopedu/qhad067

Peters, M. A. (2021). Neoliberalism as political discourse: The political arithmetic of homo oeconomicus. In M. Sardoč (Ed.), The impacts of neoliberal discourse and language in education (pp. 69-85). Routledge.

Critical Education Special Issue – Call for Submissions – CRITICAL HUMANISM AND PROBLEMS OF CHANGE

Critical Education Special Issue – Call for Submissions

CRITICAL HUMANISM AND PROBLEMS OF CHANGE

Deadline for Submissions: December 15, 2023

Submission Types: Empirical and theoretical papers; interviews; practitioner field reports, experiential descriptions, or teaching examples

Review Process: All submissions of scholarly articles will be peer-reviewed. Interviews and field reports will be reviewed “in-house.”

Philosophical Overview/Perspective: Institutions once designed to ensure democratic participation by limiting governing power are instead used to manipulate the commons while attacking group solidarity marginalizing the most vulnerable in societies. Capitalist austerity measures and identity politics built into bad-faith legislation ensure antagonisms distract from democratic educational possibility (Ross & Vinson, 2013; Sondel, 2015). The results are populations divided, which secures worker subservience to existing structures of power or domination. Resultant social tensions keep society distracted, precluding democratizing agency. Schooling and schooling experiences reflect the acceptance of cultural narratives where societies live out the capitalist status quo and a vertically aligned social hierarchy (Rodriguez, 2008). The miseducation of students becomes a means to, at best, maintain hierarchy, but more insidiously, becomes an ideological lever for actively legitimizing dehumanization. However, critical educators fight against these alienating conditions as students and teachers direct knowledge, exchanges, and personal agency toward more democratic civic participation to secure human freedom and dignity (Freire, 2018; hooks, 2014; West, 2004).

In this special issue, we seek empirical and theoretical papers, interviews (with organic intellectuals, activist students or teachers, education workers committed to their community, and community members striving for more equitable schools and societies), practitioner field reports, and book reviews that take a critical humanist approach to education and the social world. By critical humanism, we are referring to ideas, research, and approaches that can help students and educators take pragmatic approaches toward promoting human liberation from conditions that enslave individuals and ensure the conditions for democracy. This may mean demonstrating more complex connections between the classroom to society, or ways critical educators create the conditions for a more just world. We are interested in scholarship that describes teacher and student agency within the current political climate and perspectives that serve as a counterpoint to vertical social hierarchies. Examples may include, but are not limited to social, historical, and political analyses; class relations in society, conflict resolution, dismantling censorship mechanisms that regulate human possibility and experience; teacher work within and as part of their communities; student, teacher, and community solidarity responding to oppressive conditions and/or legislation; analysis of artifacts, discourse, and culture; or research on, transformational civic practices or engagement; applications of critical or cultural frameworks to educational phenomena; anti-fascist, decolonial, and anti-oppressive approaches; innovations that help facilitate opportunities for emancipatory social transformation through critical education and praxis. Contributions related to activist communities transforming ideology, social conditions, and teaching conditions, among LGBTQ+, Indigenous, feminist, racialized, and other minorized groups are encouraged.

Submission may also relate to the different aspects of schooling as a historical activity system or the greater educational ecology which might include reimagining classroom mediation; use of disciplinary tools; equitable divisions of classroom labor; and/or classroom labor directed toward social transformation (Engeström, 2015; Sanino et. al, 2009). We would like to illuminate the many ways teachers, students, and educational and other community stakeholders work in solidarity to transform the oppressive social conditions that situate education and society (Magill & Rodriguez, 2021).

Manuscripts due: December 15, 2023

For details on manuscript submission see: Critical Education Information for Authors.

When submitting your manuscript please choose the journal section “Critical Analysis and the Problems of Change” from the drop-down menu.

Additional questions can be directed to: Kevin R. Magill (Kevin_Magill@Baylor.edu)

References

Engeström, Y. (2015). Learning by expanding. Cambridge University Press.

Evans, M. (2009). Citizenship education, pedagogy and school contexts. Education for citizenship and democracy, 519-532.

Freire, P. (2018). Pedagogy of the oppressed. Bloomsbury USA.

hooks, B. (2014). Teaching to transgress. Routledge.

Magill & Rodriguez. (Forthcoming) Structures of American Education. Roman & Littlefield.

Magill, K. R. & Rodriguez, A. (2021). Teaching as intellectual solidarity. Critical Education, 12(1), 1-21. http://ojs.library.ubc.ca/index.php/criticaled/article/view/186451

Ross, E. W. (2015). Teaching for change: Social education and critical knowledge of everyday life. The importance of teaching social issues: Our pedagogical creeds, 141-147.

Ross, E. W., & Vinson, K. D. (2013). Resisting neoliberal education reform: Insurrectionist pedagogies and the pursuit of dangerous citizenship. Cultural Logic: A Journal of       Marxist Theory & Practice20, 17-45.

Sannino, A. E., Daniels, H. E., & Gutiérrez, K. D. (2009). Learning and expanding with activity theory. Cambridge University Press.

 Sondel, B. (2015). Raising citizens or raising test scores? Teach for America, “no excuses” charters, and the development of the neoliberal citizen. Theory & Research in Social Education43(3), 289-313.

West, C. (2004). Democracy matters, winning the fight against imperialism. New York: Penguin.

New Issue of Critical Education

Critical Education 14(2) 2023

A new issue of Critical Education has just been published.

Volume 14(2), 2023

Understanding the Loss of The Commons
Critical Ecological Perspective on Structural Challenges n Education and Society
Neil Owen Houser

Sticks and stones may break our bones, and names can also hurt us
Alumni of the Plains Indians Cultural Survival School (PICSS) reflect on their experiences
Cynthia Justine Gallop, David Turner, Jerry Arshinoff, Marlena Bullee, Reanne Arcand

The ‘dilemma of authority’ in the 21st Century: A critical discourse analysis of a student attendance and engagement data monitoring policy at a UK university.
Ruth Roberts

Signing Up for Multiple Truths
(Re)telling Who we are as Racialized Canadians and Indigenous Peoples in Relation to Each Other
Momina Khan, Debbie Pushor

Disrupting an Epistemology of White Ignorance through writing a Racial Autobiography
Jennifer de Saxe, Alex Ker


Critical Education is an international, refereed, open access journal published by the Institute for Critical Education Studies (ICES). Critical Education is indexed in Scopus and other reference and citation databases.
Contributions critically examine contemporary education contexts, practices, and theories. Critical Education publishes theoretical and empirical research as well as articles that advance educational practices that challenge the existing state of affairs in society, schools, higher education, and informal education.

ICES, Critical Education, and its conpanion publication Workplace: A Journal for Academic Labor, defend the freedom, without restriction or censorship, to disseminate and publish reports of research, teaching, and service, and to express critical opinions about institutions or systems and their management. Co-Directors of ICES, co-Hosts of ICES and Workplace blogs, and co-Editors of these journals resist all efforts to limit the exercise of academic freedom and intellectual freedom, recognizing the right of criticism by authors or contributors.

CFP Workplace Special Issue: Third Space Academic Laborv

Workplace journal logo

#CFP Workplace Special Issue: Third Space Academic Labor

Guest Editor: Aaron Stoller, Colorado College

You are invited to submit proposals for a special issue of Workplace: A Journal for Academic Labor focusing on Third Space labor in higher education. Despite most colleges and universities’ equity and inclusion commitments, labor in higher education is organized, valued, and supported along a false and exclusionary dichotomy. On one side, the “academic” domain — occupied by faculty — is the site of expertise, critical nuance, and knowledge production. On the other, the “non-academic” domain — occupied by staff — is the site of non-intellectual and largely replaceable managerial activity. This labor binary underpins most aspects of university life, radiating into a culture of exclusion regarding professional support systems, agency in governance structures, labor contracts, and policy environments.

Although this dichotomy pervades almost all college campuses, the nature of academic labor is far more complex (Stoller, 2021). Since the late 1960s and early 1970s, colleges and universities have increasingly depended upon what Whitchurch terms Third Space academic labor (Whitchurch, 2013).

Working through problems of division and exploitation between so-called First and Third Worlds, Bhabha (1990; 2004) introduced the concept of Third Space as a creative, disruptive space of cultural production. Following Bhabha, in social theory Third Space has been used to resolve a range of binaries through the conceptualization of identities that trouble conventional ways of being and behaving. Scholars have used Third Space to examine disability, race, gender, and sexuality, where fluid identities disrupt rigid social categorizations and the cultural hierarchies that inevitably follow. Third Space identities are risky and dangerous because they span and complicate defined cultural categories. They are also spaces of creativity and innovation that open new cultural possibilities (Soja and Hooper, 1993).

Whitchurch uses Third Space to identify a non-binary social class within higher education: emerging groups of professionals who disrupt the false distinction between “academic” and “non-academic.” Third Space professionals work in diverse areas of the institution, such as academic advising, writing programs and centers, quantitative reasoning centers, honors programs, first-year experience and transitions programs, women’s and LGBTQ centers, accessibility resources, and teaching and learning centers among others.

By spanning, interweaving, and disrupting traditional notions of academic labor, Third Space professionals bring tremendous value to their institutions and students. They hold deep academic expertise in teaching and learning, increasing the university’s capacity for immersive and engaged pedagogies (Ho, 2000; Gibbs and Coffey, 2004). They also support the DEI missions of colleges and universities. Almost all Third Space professions developed in response to traditional faculty being unable or unwilling to serve students from marginalized, minoritized, and under-resourced backgrounds (Astin, 1971; Boquet, 1999; Carino, 1996; Groark and McCall, 2018). Because of their organizational positionality and academic expertise, they uniquely understand the student learning experience, and they are positioned to advocate for policy, structural, or curricular changes needed to create more equitable learning environments. Third Space professionals work across departmental lines and can identify and develop opportunities for cross-campus partnerships and interdisciplinary collaborations (Bickford & Whisnant, 2010). They create new forms of scholarship (Eatman, 2012, 2014) and have pluralistic forms of scholarly impact (Arguinis, Shapiro, Antonacopoulou, & Cummings, 2014). They advance multiple university goals, often using scholarly approaches to improve a campus’s understanding of an issue and use their knowledge to develop praxis-based scholarship that shapes national and international change movements (Janke, 2019). Because they have advanced degrees and often teach and conduct research, they also enhance the college’s portfolio and can enrich its curriculum.

Like other non-binary identities, Third Space professionals fall outside normative social categories and therefore face interpersonal, cultural, and structural challenges specific to their work and professional identities. Their work is consistently miscategorized within the academy’s false labor binary, resulting in it being reduced to a “mere” administrative activity (Stefani & Matthew, 2002; Green & Little, 2017), or an “illegitimate” form of scholarship (Rowland et al., 1998; Harland & Staniforth, 2003). Faculty often frame Third Space professional contributions in oppositional (rather than complementary) terms (Handal, 2008). Because they are coded as “non-academic” and not tied to “home” departments, their expertise is rendered invisible in the epistemic economy of the university (Solomon et al., 2006). They rarely have access to institutional support structures for their academic work (e.g., teaching, research, grants, and fellowships), although their contracts often include these activities as part of their professional duties (Bickford and Whisnant, 2010). Third Space professionals are often barred from receiving institutional recognition, such as institutional designations, named professorships, and teaching and research awards, simply because of their class category (Post, Ward, Longo, & Saltmarsh, 2016). Despite their academic expertise and connection to the teaching and research mission of the university, they are systematically excluded from university governance structures (Bessette, 2020a). They also have no clear pathways for professional growth (Kim, 2020; Bessette, 2020b) and yet are often criticized for “abandoning” their institutions for professional gain. Because their labor often performs a “helping” function, it is often coded as “feminine” and devalued as a result (Tipper, 1999; Leit et al., 2007; Bernhagen & Gravett, 2017). Conversely, because traditional academic labor is culturally assumed to be more desired and desirable, Third Space professionals are often coded as “failed” academics (Whitchurch, 2015, p. 86).

This cultural denigration of their labor means they are frequently the subject of bullying and micro- aggressions by traditional faculty, but because faculty enjoy the protections of tenure there is no possibility of accountability for workplace abuses suffered by Third Space professionals (Henderson, 2005; Perry, 2020).

This issue seeks articles that identify and conceptualize problems cutting across the diverse forms of Third Space labor, and articles that propose pathways forward. Questions addressed by articles might include but are not limited to:

  • How might we redefine the nature of academic labor from a Third Space positionality, or how might we create language that more adequately describes Third Space academic labor?
  • What are the theoretical and practical connections that unify diverse forms of Third Space labor and professional identities?
  • What are the material, structural, and cultural barriers to supporting and legitimizing Third Space

academic labor?

  • How might we organize and create solidarity between Third Space laborers nationally and internationally?

Inquiries or to Submit:

 For inquiries or to submit proposals, contact Aaron Stoller at astoller@coloradocollege.edu. Prospective contributors should submit a proposal of 1-2 pages plus bibliography and a 1-paragraph author bio to Aaron Stoller astoller@coloradocollege.edu. Final contributions should be between 5,000 – 8,000 words and follow APA style.

Timeline

  • Call for Proposals: April – June 2022
  • Peer Review and Acceptance of Proposals: July – October 2022
  • Full Drafts of Papers: February 2023
  • Issue Publication: March 2023

Workplace: A Journal for Academic Labor

Workplace: A Journal for Academic Labor is a refereed, open access journal published by the Institute for Critical Education Studies (ICES) and a collective of scholars in critical university studies, or critical higher education, promoting dignity and integrity in academic work. Contributions are aimed at higher education workplace scholar-activism and dialogue on all issues of academic labor.

Global Talks Thursday (Dec 10, 2020): Dialogue on Curriculum and Instruction in Relations to the Pandemic/Online Education

Call for Papers: The Labour of COVID section of Workplace: A Journal for Academic Labour

Call for Papers: The Labour of COVID section of Workplace: A Journal for Academic Labour

As instructors and students brace for a fall semester taught on-line, the effects of COVID on the labour of post-secondary learning continue to set in. Course outlines and assessment criteria are being reworked. Students wrestle with rising tuition and the prospects of prolonged periods of unemployment. As recent Canadian Association of University Teachers survey results suggest, the pandemic is making higher education even less tenable for current and prospective students. International students stuck in their home countries will be forced to participate in classes across time zones. Research programs are being put on hold. Making matters worse, the gutting of teaching and learning resources at some universities have forced administrators to piece together support for instructors and staff ill-equipped to make the transition on-line. Workloads have increased.  But in the midst of this crisis, some post-secondary institutions seek opportunity to advance particular agendas. It was only after significant backlash from students and lecturers that the UK’s Durham University halted its attempt at providing online-only degrees in its effort to significantly cut in-person teaching. In Alberta, the government has merely delayed a performance-based funding model as a result of COVID, signaling that austerity, not improving the quality of education, is driving policy decisions. Meaningful interventions by faculty associations have been limited as the collegial governance process is sidelined for the sake of emergency pandemic measures. And what of academic and support staff who face increase workloads and the prospects of limited child care when the fall semester resumes? To this concern, what are the gendered effects of COVID? What do these circumstances mean for precariously employed sessional and term instructors? This special edition of Workplace invites all academic workers to make sense of COVID through a work and employment lens. Possible themes include:

  • Faculty association responses to a shift towards on-line education
  • “Mission creep” and the lure of distant learning for post-secondary institutions: opportunities and threats
  • The gendered and racialized implications of COVID in the classroom and on campus
  • Implications for sessionals, adjuncts and the precariously employed
  • COVID and workplace accommodations: from child care to work refusals
  • Student experiences and responses
  • COVID and performance-based funding policies
  • COVID and the collective bargaining process
  • Internationalization and the COVID campus

Aim and Scope: Workplace: A Journal for Academic Labor is a refereed, electronic, open access journal published by a collective of scholars in critical higher education promoting a new dignity in academic work. Contributions are aimed primarily at higher education workplace activism and dialogue on all issues of academic labour.

Invitations: Contributions from all ranks of academic workers – from tenured and tenure stream to graduate students, sessional instructors, contract faculty, and administrative support staff – are encouraged to submit.

Deadlines: Submissions will be considered for peer review and publications on a rolling basis. The final deadline is February 28, 2021. A complete volume of The Labour of COVID will be complete and made available in the spring of 2021. Formatting and submission guidelines can be found here

https://ices.library.ubc.ca/index.php/workplace/information/authors

Please direct questions about the special issue to Dr. Andrew Stevens at Andrew.stevens@uregina.ca

 

THE REGIMES OF TRUTH OF (GLOBAL) CITIZENSHIP EDUCATION

Event cancelled based on UBC recommendations regarding COVID-19.

Public Seminar
Institute for Critical Educational Studies

THE REGIMES OF TRUTH OF (GLOBAL) CITIZENSHIP EDUCATION

Marta Estellés, PhD
University of Cantabria (Spain)

Thursday, April 2, 2020
12:30 – 1:30 pm
University of British Columbia, Vancouver — Scarfe 1209

 Abstract

The aim of this presentation is to briefly problematize current ways of thinking and talking about (global) citizenship education. Citizenship is a process more than it is an attribute, since the concept has incorporated the main characteristics both of the political transformations experienced by the State and of the State’s relations with society. The successive battles for the definition of citizenship have an impact on that institution of socialization that is school. Examining the evolution of curricular prescriptions and orientations is enough to glimpse changes in the languages and frames through which certain relations between the individual, the community, and the State are naturalized.

The results of our research show that the two major cycles of socio-institutional restructuring in Western countries – from the crisis of the nineteenth-century liberal regimes to the present – have imposed different trends in relation to citizenship education in schools. The first cycle reached its culmination with the implementation of Welfare States after the Second World War. It was not a coincidence that the first major defense for democratic citizenship education appeared in this moment, with the reformist impulse that gave rise in 1916 to Social Studies in the US. The recognition of socio-economic rights and the formation of citizenship appeared inextricably linked in the texts of the reform, in an attempt to establish a new “regime of truth” that radically redefined the meaning of education for all, and not only for a privileged minority. This redefinition also implied a criticism of the patriotic and nationalistic purposes of education. This language, however, started to become blurred as neoliberal policies instituted their own frames in the 1980s with Reagan in the US and Thatcher in the UK. Citizenship education began to adopt the rhetoric of accountability with its emphasis on testing, performance levels, skills, etc. and the focus was on promoting responsible and active citizenship that clearly emphasized duties over rights. Thus, it began to be assumed that citizens should be responsible for their own well-being and not the State. Recent discourses on global citizenship education should be seen as heirs of this last redefinition. After all, global citizenship education “aims to empower learners to engage and assume active roles, both locally and globally, to face and resolve global challenges” (UNESCO, 2014, p. 15), assuming that the responsibility of solving those challenges lies with the individuals, not on governments or international organizations.

Marta Estellés, PhD, is Assistant Professor of the Department of Education at the University of Cantabria (Spain). Her research interests include citizenship education, social studies education, curriculum policies and teacher education. She has published several works on the intersectional field of democratic citizenship education and initial teacher education. She is currently working on a research project related to teachers’ political views and behaviors and their attitudes towards including controversial issues in the classroom. She is also part of the Fedicaria collective (http://www.fedicaria.org), which advocates for critical social studies education.

Download flyer

Dr. Sebastián Plá of #UNAM | “Curriculum and Structural Violence: Teaching Social Studies in Latin America’s Secondary Schools”

Sandra Mathison: Privatizing private schools should top list of funding changes

Published in The Province (Vancouver, BC)
October 9, 2019
Since 2013, the province has subsidized private schools to the tune of $2.6 billion. The subsidies for 2018-19 alone were $426 million, and projections for this school year are $436 million. Julia McKay / The Whig-Standard

Privatizing private schools should top list of funding changes

By Sandra Mathison

Opinion: With a public system still reeling from more than 15 years of cuts by the previous government, there is no excuse for funnelling billions of dollars to private schools.

As the B.C. education ministry rethinks how to fully and adequately fund the province’s schools, at the top of their list should be privatizing private schools by discontinuing public subsidies to independent schools.

Since 2013, the province has subsidized private schools to the tune of $2.6 billion. The subsidies for 2018-19 alone were $426 million, and projections for this school year are $436 million.

These subsidies to private schools have increased at an astronomical rate: funding increases (adjusted for inflation) to private schools have increased by 122.8 per cent since 2000-01, compared to a 15.9-per-cent increase in funding to public schools during this same period.

According to recent surveys by the Institute for Public Education, CUPE B.C. and the B.C. Humanist Association, most British Columbians believe public funding of private schools needs to end. In a poll that Insights West conducted for us in May, four in five British Columbians (78 per cent) oppose providing taxpayer funds for elite private schools. Sixty-nine per cent of British Columbians oppose funding to faith-based schools.

Let private schools be private, and let them deserve the label “independent schools.”

Private schools cost taxpayers by direct taxpayer-supported subsidies, but also by exemptions from paying property taxes, numerous personal tax benefits for individuals, and collecting large sums of tax-deductible donations.

Private schools also cost B.C. in non-economic ways. Faith-based schools are allowed to ignore human-rights laws and discriminate against employees based on marital status or sexual orientation. Our poll shows that few British Columbians are aware that faith-based schools are exempted from the B.C. Human Rights Code, but once they were aware of this, 81 per cent of respondents did not believe they should be allowed this exemption.

Let private schools be private, and let them deserve the label “independent schools.”

Private school admission processes segregate students by class and/or beliefs, rejecting students who don’t “fit” their values. These schools are therefore isolating students from peers who are not like them. Many B.C. taxpayers’ children would not be admitted to these private schools — because they can’t afford them, do not have academic credentials, or they are not suitable given the school’s philosophy.

Private schools reject the idea that schools ought to be about equity, about providing an education for all students regardless of their individual attributes.

If the education ministry needs a plan, they could immediately end subsidies to elite “Group 2” schools, those spending more per student than public schools and charging significant tuition fees. These are schools such as St. George’s in Vancouver and Shawnigan Lake on Vancouver Island.

Then they could phase out subsidies to faith-based schools over a short period of time, say two to three years.

The ministry should review private schools that serve needs not currently well met by the public schools (possibly, Indigenous schools and programs for students with special needs) and work toward integrating those schools/programs into the public education system. They should ensure there is sufficient funding provided to public schools to meet those needs.

And at the same time, tax exemptions that diminish revenue that could support public education need to change.

With a public school system still reeling from more than 15 years of cuts by the previous government, and students with special needs bearing the brunt of the underfunding, there is no excuse for funnelling billions of dollars to private schools. That money should be allocated to the public school system where it can help every child achieve their fullest potential.

Sandra Mathison is the executive director of the Institute for Public Education B.C., a professor of education at the University of B.C., and co-director of the Institute for Critical Education.

The Fear Created by Precarious Existence in The Neoliberal World Discourages Critical Thinking / La peur créée par l’existence précaire dans le monde néolibéral décourage la pensée critique

E. Wayne Ross  was recently interviewed about the impact of neoliberal capitalism on schools, universities, and education in general by Mohsen Abdelmoumen, an Algerian-based journalist.

Over the course of the interview he discussed a wide-range of issues, including: the fundamental conflict between neoliberalism and participatory democracy; the Global Education Reform Movement (GERM) and the possibilities of transforming schools and universities into forces for progressive change and, in particular, academic freedom and free speech on campus, schools as illusion factories, curriculum as propaganda; what it means to be a dangerous citizen; and the role of intellectuals/teachers as activists.

The interview has been published in English and French, links below.

The Fear Created by Precarious Existence in The Neoliberal World Discourages Critical Thinking –  American Herald Tribune

La peur créée par l’existence précaire dans le monde néolibéral décourage la pensée critique – Algérie Résistance II

La peur créée par l’existence précaire dans le monde néolibéral décourage la pensée critique – Palestine Solidarité

 

Public forum: How school funding matters

Ideology and the social studies curriculum in Chile

Institute for Critical Education Studies
Open Seminar
Monday, September 26, 2016
Noon – 1:oopm
Scarfe 1209
University of British Columbia

Curricular Ideologies in the Discussion and Negotiation of the Chilean Social Studies Curriculum

GazmuriRenato Gazmuri, PhD
Assistant Professor at Universidad Diego Portales (Chile). Dr. Gazmuri received his PhD at the Autonomous University of Barcelona (Spain) 

Abstract: The Chilean social studies curriculum has been defined through processes of discussion and negotiation between diverse actors and institutions with different views on the subject. In order to identify and describe these ideologies, a sequential and recursive methodological device was designed and applied in three stages of production and analysis of information: a documentary compilation around three curricular events of debate and negotiation, application of questionnaires, and interviews. At each stage a content analysis was performed. Five curriculum ideologies are identified and described, considering their assumptions about how the curriculum should define the subject matter, as well what its aims, contents and its guidelines for teaching.

EDCP Seminar: Abraham DeLeon “A Schizophrenic Scholar out for Stroll: Multiplicities, Becomings, Conjurings”

2016-sept-edcp-seminar

ICES Seminar: Curricular Discourses, Perspectives, and Experiences From Spain & South America

Public Seminar
Institute for Critical Education Studies

September 22, 2016
11:30am – 1:30pm
Scarfe 310
University of British Columbia

Curricular Discourses with Practical Implications:
Perspectives and Experiences From Spain & South America

This seminar brings together scholars from Spain and South America working within a variety of curriculum studies traditions to discuss curriculum issues in contexts ranging from elementary education to higher education. The seminar will be an opportunity to explore how curricular discourses have implications in educational practices in local, national, and global contexts.

GazmuriA National Curriculum: Educational Standardization or Common Cultural Base
Renato Gazmuri, Assistant Professor, Universidad Diego Portales (Chile).
Dr. Gazmuri received his PhD at the Autonomous University of Barcelona (Spain)

SDelgadotudent Activism: Building an Alternative Educational Logic in Opposition To Corporatized Learning
Sandra Delgado (Colombia)
PhD Student in Curriculum Studies, University of British Columbia

MurilloCurriculum as Symptom: Local Experiences of Global Designs
Fernando M. Murillo (Chile)
PhD Student in Curriculum Studies, University of British Columbia

 

Tosar

Critical Literacy in the Social Studies Elementary Classroom
Breo Tosar (Spain)
PhD Student in Social Studies Education, Autonomous University of Barcelona

Gomez

Human Rights in the Curriculum: Precarity and Complexity
Héctor Gómez (Chile)
PhD Student in Curriculum Studies, University of British Columbia

Challenges and Tensions in Curriculum Management: Theory and Practice

Challenges and Tensions in Curriculum Management: Theory and Practice

Public Seminar Sponsored by
Institute for Critical Education Studies

July 13, 2016
12:00pm
Scarfe 2108
2125 Main Mall
University of British Columbia

Carolina Castro, Héctor Gómez, and Fernando Murillo, co-authors in the recently published book Desafíos y Tensiones en la Gestión Curricular: Teoría y Práctica [Challenges and Tensions in Curriculum Management: Theory and Practice] in Chile, will present their contributions to the discussion of curriculum design, development and implementation in the contexts of schools and higher education.

The book, co–edited by Gómez and Castro, gives voice to a variety of perspectives and experiences in schools and higher education. In this regard the authors ask: How is curriculum managed? Who is involved in the process and how? What authority do curriculum managers have, and how is power distributed in order to influence and make decisions on the curriculum? What effective spaces for innovation exist? How are perennial and new issues considered in the management of curriculum?


Screen Shot 2016-07-04 at 6.11.50 PMCurriculum Design and the Teaching Role: An Outstanding Relationship. Reflections From Research at a Hospital-Based School
Carolina Castro

Bachelor in Education – Primary School Teacher, Master of Arts in Education and Curriculum. Head of the Curriculum Unit at Universidad Católica Silva Henríquez in Santiago, Chile.

Screen Shot 2016-07-04 at 6.12.04 PMProfessional Formation Beyond the Know-How: Considerations and Challenges for a Post-Competence Curriculum Management
Fernando M. Murillo

Bachelor in Education – TEFL, Master of Arts in Education and Curriculum, UBC PhD student in Curriculum Studies

Screen Shot 2016-07-04 at 6.12.16 PMTeacher Education in Chile: Curriculum design and its Complex Discourses.
Héctor Gómez

Bachelor in Education – Teacher of History and Social Sciences, Master of Arts in Education and Curriculum, UBC PhD Student in Curriculum Studies

DESAFIOS Y TENSIONES.jpg

Jan Masschelein: ‘Reclaiming the School as Pedagogic Form’ public lecture at UBC

Institute for Critical Education Studies
Faculty of Education
University of British Columbia

Public Lecture
‘Reclaiming the School as Pedagogic Form’

Dr. Jan Masschelein
(Katholieke Universiteit Leuven)

May 12, 2015
12:00 – 2:00pm

Scarfe 1214
(Education Building, UBC Vancouver)

 In my contribution I will use the word ‘school’ to refer to a specific pedagogic form i.e. a concrete way (including architecture, practices, technologies, pedagogical figures) to gather people and things (arranging their company and presence) so that, on the one hand, it allows for people to experience themselves as being able to take care of things, and, at the same time and on the other hand, to be exposed to something outside of themselves (the common world). It is a very specific combination of taking distance and (allowing for) re-attachment. As a consequence, the term ‘school’ is not used (as is very often the case) for so-called normalizing institutions or machineries of reproduction in the hands of the cultural or economic elites. There is reproduction and normalizing, of course, but then the school does not (or does no longer) function as a pedagogic form.

Put differently: schools are particular ways to deal with the new generations and to take care of the common world that is disclosed for them. If education is the response of a society to the arrival of newcomers, as Hannah Arendt formulates it, and if schools are particular ways of doing this, ways that are different from initiation and socialization, ways that offer the new generations the possibility for renewal and the opportunity of making its own future, i.e. a future that is not imposed or defined (destined) by the older one, ways that imply to accept to be slowed down (in order to find, or even, make a destiny), ways that accept that education is about the common world (and not individual resources), then we could state that the actual ‘learning policies’ of the different nation states as well as of international bodies are in fact threatening the very existence of schools (including school teachers). 

To reclaim the school, then, is not simply about restoring classic or old techniques and practices, but about actually trying to develop or experiment with old and new techniques and practices in view of designing pedagogic forms that work under current conditions, that is, that actually slow down, and put society at a distance from itself.

Jan MasscheleinJan Masschelein is head of the Laboratory for Education and Society, and of the research group Education, Culture and Society at the Katholieke Universiteit Leuven (Belgium). His research concerns the public and societal role of education and schooling, the role of the university, the changing experiences of time and space in the age of the network, the educational meaning of cinema and camera, the architecture of schools and architecture of the learning environment, a pedagogy of attention, the notion of ‘pedagogy’, the pedagogical role of teachers and social workers. His book, In Defense of School (with Maarten Simons) is available at http://goo.gl/NN4XeD.

Teacher Education: Demands from the Boundaries

The new book Teacher Education: Demands from the Boundaries, by Hector Gomez and Fernando Murillo Munoz intends to generate a space of discussion, reflection and dissemination of outlying or peripheral perspectives and topics about the education of teachers, originated as a response to the installation of an hegemonic, standardized, and apparently objective discourse about this field, which is characterized by strong external control, evaluative practices centered on measurement, and subsequent causal relationship that put forth reduced representations of “quality”.

These discourses and practices have been systematically installing an idea of what is necessary instead of what is possible, expelling from the educational relations the context, its complexities and, ultimately, the subject.

The seeming certainty emerges, circulates and reproduces, generating notions of “common sense” in the actors involved in the field of teacher education, notions from which they design, manage and implement ways of “being a teacher” that allow their existence in the belief of an alleged ideological neutrality.

This book is an attempt to discuss these assumptions, reflect on their origins and forms of reproduction, and disseminate alternative ways of understanding, establishing dialogue and learning in this field.

Héctor Gómez holds a Bachelor in Education (History and Social Sciences) and a Master of Arts in Education and Curriculum. He is a professor and researcher at the Faculty of Education of Universidad Católica Silva Henríquez and Head of the Curriculum Unit at Universidad Católica Silva Henríquez in Santiago, Chile.

Fernando Murillo holds a Bachelor in Education (Teacher of English as a Foreign Language) and a Master of Arts in Education and Curriculum. A former curriculum advisor and policy maker for the Chilean Ministry of Interior, Murillo is a professor and curriculum advisor in the Faculty of Philosophy and Humanities at Universidad Alberto Hurtado and Universidad Católica Silva Henríquez in Santiago, Chile. Murillo is currently a PhD student in the UBC Department of Curriculum and Pedagogy.

The Institute for Critical Education Studies sponsored a seminar on the book by Gomez and Murillo at UBC in the fall of 2014.

IMG_4547