Master/Slave questions … for teachers (and others)

Rich Gibson, guest blogger, presents some starter questions that few teachers are willing to ask in serious ways.

 What is it to be free, fulfilled, and confident that you will be able to meet your human potential?

 Are we free? Are we free at work, at school, at play? If we are not free: What would we need to know, and how would we need to know it, in order to be free?

Are there people among us who appear to be much more free than others? If so, what is it that makes them different? What do they have in common, worldwide?

Who is less free? What elements do they have in common?

Is freedom achieved through isolation, or friendly connections with other people?

If we are not free, in part because we are isolated from each other, often in ways that we do not see (the normalcy of segregated schooling), then what might we do to be more free?

These questions rise from the Critique of Tyranny. This critique has been applied to every society, ever since the first food surpluses made inequality possible, and it became possible to make an argument that separation from others might be a good thing–in contrast to early societies where those who behaved the most collectively survived longest and best. The critique was the interrogation of domination that, in ideas, forged the US revolution. It is absent from most social studies textbooks.

The Critique of Tyranny leads to a question that can be asked of any society–to judge it: How does this society treat the majority of its citizens, invariably the workers, or slaves, troops, i.e., the common citizens, over time?

This reasonable question sweeps aside the notion that poisons conservative forms of postmodernism, which insist that there really is no rational way to judge any society, that one society or social movement or idea might be as good as the next, that all is mere viewpoint and, at the end of the day, maybe Mussolini was not such a bad guy after all.

Are teachers willing to ask these questions to students in their classrooms, not of abstract distant societies, but of their condition inside school? My experience is that most teachers are not willing to seriously pose the issue, in fear of lack of control.

Psychiatrist Robert Kaye says students in the world’s classrooms are not free, using a metaphor that suggests that compulsory attendance laws make them “incarcerated.” This would be a good place to start. Are we here because we want to be here?

Indeed, many teachers will insist that they live in a free society. But they will also agree that they cannot probe the question of freedom in school, or really speak their minds. The Bill of Rights, for example, stops at the door of most work places.

Most teachers are not free to interrogate the key issues of life:

  • Work–because it is illegal in most states to teach positive things about Karl Marx, about “all of history is the history of class struggle,” and it’s therefore impossible to say much about any labor movement.
  • Love–sexuality, because in most states it’s illegal to teach that sex is fun; rather it is taught as a matter of fear: STDs, unwanted pregnancy, exploitation.
  • Rational knowledge or reason as the Enlightenment can only be taught as an abstraction, one religion being as good as the next instead of “people make gods; gods don’t make people, there isn’t any magic and fairies are not dancing on the earth.
  • The relentless struggle for freedom and fulfillment–freedom non-existent in schools.

In examining a contradictory relationship, a unity and struggle of opposites in which unity is temporary and struggle perpetual, it is quite possible to not only probe historical reality, but the crux of how and why things change–as they do.

Here are some questions that students can work out themselves to, perhaps, better understand the foundation of most societies throughout history: The Master-Slave Metaphor.

In a “Let’s pretend” Master-Slave Relationship:

    What does the Master want?

    What does the Slave want?

    What must the Master do?

    What must the Slaves do?

    How do Masters Rule?

    How do Slaves resist?

    What does the Master want the Slaves to know?

    What does the Slaves want the Master to know?

    What does the master want the slaves to believe?

    What does the slave want the master to believe?

    Is truth the same for the Master as it is for the Slaves?

    Who has the greater interest in the more profound truths?

    What mediates the relationship of the Master and the Slaves-both in theory and practice?

    What elements within this relationship, as it exists, provide clues to how the relationship might be changed?

    How will the slaves get from what is, to what they think ought to be, without relying on magic?

    What will the Masters do in response to the struggles of the slaves?

    What would be the masters’ greatest victory–or the slaves’ worst defeat?

    Is it possible to end the relationship of Masters and Slaves, or are people trapped within this forever?

    What would be the Masters greatest victory?

    If people are not trapped in the Master-Slave relationship permanently, and if they should actually overcome it, what will preserve their common freedom?

Having conducted this exercise more than fifty times with college students, high school students, and veterans groups; the most difficult answer for most groups, the one they never get, is: What is the Masters greatest victory?

If you’ll do the exercise, send me what your group responds. I will be happy to send you expanded answers–if there are any.

References:

On Tyranny, by Leo Strauss (the classic in the field)

Guns, Germs, and Steel, by Jared Diamond

Phenomenology of the Spirit, Hegel

Economic and Philosophical Manuscripts, Marx (and all of the rest of Marx’s work)

Alienation by Bertell Ollman (why we are estranged from one another and how we might reason our way out).

The Politics of Obedience, the Discourse of Voluntary Servitude, Etienne De La Boetie

Rich Gibson is an emeritus professor at San Diego State University. He is a co-founder of the radical schools group, the Rouge Forum, which involves teachers, professors, students and community people in the English and Spanish speaking world. Prof@Richgibson.com

Students and Teachers! The Unasked Question: Why Have School?

Rich Gibson, guest blogger, asks Why Have School?

Dear Students and School Workers,

Perhaps you can challenge your friends, teachers, and colleagues, or maybe torment the worst one, with a little exercise I use at the beginning of every class: Why have school? Why are we here?

I ask that question in class one, advising students that I will follow it with these:

  • What are the main things going on in school?
  • What are the main things going on in society?
  • What might your answers have to do with each other?

Having done the interactive dialogue frequently, I can usually predict most of the student responses–but never all, and sometimes not the funniest ones.

Part of your task as a real student is to seek answers to the question: Who am I in relation to others, and what shall I therefore do? Asking our key question may help.

One good scenario: you will recapture the view that most very young children have, fairly quickly fogged over by much of schooling: I can understand and change the world.

You might practice the exercise with classmates before school begins.

Fair warning: very few teachers have asked this of themselves. They may be reluctant to do it, even angry you posed the question. But “why are we here?” must be posed and answered in every class. It’s the teacher’s, and your, responsibility to reasonably answer it–beyond “truancy laws.”

At this point, please take perhaps ten minutes to think through, and make some notes about your answers to those questions just above.

—————————–

Now (did you really, really do it?) I offer my thoughts which are radical, to-the-root analyses; more radical than most.

Why have school? Why are we here?

Let’s step back a moment in order to put school in its proper, social, perspective.

Schools are the key organizing point of de-industrialized North American life, and much of life elsewhere.

Evidence: There will be almost 50 million young people in k/12 schools in 2015. Nearly one-half of the youth in high school today will be draft-eligible for the next seven years. They’re just about all registered for conscription.

Numbers and positioning mean you are in a vital position to influence society–for better or worse.

Another 21 million mostly young people are in US colleges and universities.

School workers, not industrialized workers, are by far the most unionized people in the USA, more than 3.5 million union members. School unions are shrinking, but slowly, while industrial unions collapse, evaporate, because, in part, industry evaporates, and because industrial union leaders abandoned the idea at the heart of unionism—the contradictory interests of workers and employers.

The US will spend more than $629 billion on schools this year, about $12,300 per student. However, this average varies a great deal between states. California, once the finest and least expensive of state school systems, kindergarten through college, is now one of the worst, spending about half the national average. Then, as we shall see, there are remarkable disparities between districts.

What is going on in schools?

Elites sought greater control over schools since the wars on Vietnam accelerated a student-teacher-prof-veteran leftist movement that nearly upended what has always been a segregated and deceitful system of mis-education.

Once elected, the demagogue, Obama, invaded US schools with his Race to the Top (RaTT), a project personified by Chicago’s education huckster Arne Duncan. The RaTT, and later the Common Core, speeds what was already happening in capital’s schools under George W. Bush, and Bill Clinton before him–and adds a few factors for spice.

Note that the 40 year education strategy has always been bi-partisan, as with war funding, and bank bailouts.

The RaTT’s predecessor, touted by Democrats and Republicans alike called the No Child Left Behind Act had at least these key factors:

  1. The development of a regimented national curriculum to promote nationalism;
  2. High stakes standardized tests to promote segregation, indifference to learning, and ignorance with a pretense of scientific backing and;
  3. the militarization of schools in poor and working class areas.

The RaTT makes  logical extensions:

  • Sharpened demands for a national curriculum–the Common Core– in more subjects (beyond literacy and math),
  • Merit pay based on student test scores;
  • Attacks on all forms of tenure (made palatable to the public because they know through experience that there is no shortage of incompetents in schools);
  • Layoffs, hits on pay and benefits, increases in class size;
  • Tuition hikes driving youth out of college with razor-like precision, typically rooted in inherited wealth;
  • Some privatization, but hardly only privatization (the corporate state–described below–reflects both the unity and contradictions internal to the ruling classes who have different short term views of profitability);
  • Calls for national service setting up a syphon for middle class opposition to a draft;
  • Intensified moves into cities and schools in crisis, like Detroit and New Orleans, demonstrating again the contradictory goals of social control and profiteering;
  • Ruthless competition between school districts and states for limited RaTT
  • reward dollars;
  • A harsh rule of fear and intimidation sweeping across all of capitalist schooling;
  • The abolition of union contracts by fiat–administrative or government “emergency” declaration (Detroit Public Schools, and many, many, more);
  • Suspensions and expulsions of students, a race and class based maneuver that, step by step, obliterates youths’ ability to begin to achieve their potential.

Indeed, fear, from all angles, is the core emotional value in schools today.

The Jeffersonian ideal of education for enlightened citizenry is long gone, replaced by schooling for jobs and war.

What is the social context of school?

The education agenda is a class war agenda, and an imperialist war agenda. One begets the other.

In 2012, the Council of Foreign Relations, led by war-hawk Condoleeza Rice (“We don’t want the smoking gun to be a mushroom cloud,”) issued its Education Task Force Report, demonstrating in clear terms that the education agenda is a war agenda: class and empire’s wars.

 Human capital will determine power in the current century, and the failure to produce that capital will undermine America’s security.Large, undereducated swaths of the population damage the ability of the United States to physically defend itself, protect its secure information, conduct diplomacy, and grow its economy.1

Let us tick off the emerging realities of our times; the results of the many crises of capital contradicted by the promises of democracy.

The coming and recent elections should not only be studied as how voters choose who would most charmingly oppress the majority of the people from the executive committee of the rich: the government. It should be studied, more importantly, as how an element of capitalist democracy, the spectacle of elections, speeded the emergence of fascism as a mass popular force; that is:

  • The promise of perpetual war is real;
  • The US, incapable of defining a grand strategy (for example, harmony won through equality), is dying a death by a thousand cuts and organizing social decay–unable even to target a primary foe, dashing to hot-spots while other empires rise;
  • The corporate state, the rule of the rich, a near complete merger of corporations and government (2008 bank and auto bailouts);
  • The continuation of the suspension of civil liberties (as with renditions, police murders, mass incarceration, etc.);
  • The attacks on whatever free press there is;
  • The rise of racism and segregation (in every way, but remember the immigration policies);
  • The promotion of the fear of sexuality as a question of pleasure (key to creating the inner slave), and the sharpened commodification of women (Sarah Palin to pole dancers);
  • The governmental/corporate attacks on working peoples’ wages and benefits (bailouts to merit pay to wage and benefit concessions, to multi-tier wage rates);
  • Intensification of imperialist war (wars in Afghanistan escalates war on Pakistan which provokes war on Russia, etc, and the US is NOT going to leave Iraq’s oil);
  • Promotion of nationalism (all class unity) by, among others, the union bosses;
  • Teaching people the lie that someone else should interpret reality and act for us, when no one is going to save us but us;
  • Trivializing what is supposed to be the popular will to vile gossip, thus building cynicism—especially the idea that we cannot grasp and change the world, but also debasing whatever may have been left of a national moral sense;
  • Increased mysticism (is it better to vote for a real religious fanatic or people who fake being religious fanatics?);
  • One spectacle heaped on the next (celebrity worship, narcissistic electronics, etc.) and
  • Incessant attacks on radicals, isolating, discouraging, surveilling, and in some cases jailing those who not only practice radicalism, but who theorize to-the-root analysis.

Capitalist schooling exists within these social rising circumstances

Whose schools are these? These are capital’s schools.

This is, again, a capitalist democracy in which capital dominates democracy at every turn (bankster bailout, the auto-takeover on behalf of stockholders while auto workers’ lives were gutted, empire’s endless wars, etc).

Schooling is not education, the latter a “leading out,” the former, schooling,  a fethishized form of mis-education.

The capitalist market necessarily creates pyramid-like inequality, not only in the pocketbook, but in the mind.

Is there a single public school system in the US?

Actually, there is not. There are five or six carefully segregated school systems, based mostly on class and race.

The image of education in the minds of philanthropic economists is this: “Every worker should learn as many branches of labor as possible so that if…he is thrown out of one branch, he can easily be accommodated in another.” (Marx)

There is a pre-prison school system in much of Detroit, Michigan or Compton, California; a pre-Walmart/military system in National City, California; a pre-craft worker system in City Heights, California; a pre-teacher or social worker system in Del Cero, California; a pre-med or pre-law system in Lajolla, California and Birmingham, Michigan; and a completely private school system where rich people send their kids, like George W. Bush or Mitt Romney–or the Obama children.

Arne Duncan, Obama’s Secretary of Education, also sends his kids to private schools.

Rich schools teach different realities using different methods from poor schools. In rich schools the outlook is: “This globe is ours; let us see how we can make it act.” In the poorest schools, the outlook is, “Tell me what to do and I will do it.”

What are schools designed to do?

Schools are huge multi-billion dollar markets where profit and loss influences nearly everything.

Consider the buses, the architects, textbook sales, consultants, the developers for the buildings, the upkeep, the grounds, the sports teams, salaries, etc. Cost is always an issue in school. This is, after all, capitalism.

It is more than fitting to use a church analogy: schools as missions for capitalism and empire, and the vast majority of school workers, its missionaries. The theology: nationalism.

The average salary for public school teachers in 2013 was $56,383. Salaries of public school teachers have generally maintained pace with inflation since 1990–91. (National Center for Educational Statistics, 2009)

Multiply $56,383 by the total number of school workers, above. That’s a tidy sum.

These relatively good salaries, in comparison to the crash of industrial wages and jobs, served as an imperialist bribe to educators, winning them to conduct the child abuse that is high-stakes exams and regimented curricula–and not protesting the wars that erode their kids’ lives, for example.

But, as economic break-downs caused by overproduction and war evaporated at least some of the ability to make the pay-off—and as school workers became more and more alienated from each other, their communities and students through those same processes—the bribes and jobs began to vanish–as we witness today. School workers then begin to complain about the symptoms of their problems, as with high-stake exams, and not the core: imperialism and capitalism.

The reality of the imperialist bribe is especially evident inside the National Education Association and the American Federation of Teachers. Both unions are deeply involved with American intelligence agencies, like the Central Intelligence Agency’s front Education International (the inheritor of the Cold War CIA education fronts).

Why? For a reason parallel to the reason the American Federation of Labor was born: US workers will do better if “outside” workers do worse, thus tying the interests of US school workers with the nation’s bosses, hence their relentless support for Democrats.

It is a direct payoff. Reg Weaver, former NEA president, made $686,949 in his last single year of office. He now is on the board of EI, along with other past NEA and AFT bosses.

In 2010, about 10,000 NEA members at their Representative Assembly voted about 9,900 to 100 not to discuss the empires wars. In 2011, NEA was the first organization of any size to endorse Obama. Scratch our back with jobs and income and you can abuse kids and make war.

There is, in schools unlike most factories, a tension between elites’ desire for social control and profitability. This can be seen in the contradictions within elite groups about the privatization of schools. It’s also evident in the production and sale of textbooks: social control vs profitability.

It can also be seen in the liberal and unionite response to the current school milieu: “Defend Public Education!”

This is to defend a myth, on the one hand, to wish to harken back to non-existent halcyon days of schooling when it was not teaching lies, not segregated, and truly public.

On the other hand, the false demand is designed to treat schools like middle class job banks, to lure school workers into attempting to tax the rest of the working class to “win,” the further mis-education of their children–as did the California Teachers Association in 2009 with a ballot measure that failed, deservedly, by 2/3rds.

Better to “Transform Schooling!” or “Rescue Education from the Ruling Classes!”

More answers to why have school:

Skill and ideological training. Under skill training we might list, of course, “the three r’s,” along with music, art, athletics, theater, science, etc. That list comes fast and easy.

Ideological training is another thing. Ideological grooming would include nationalism (the daily salute to the flag, school spirit, etc.) as well as the training in viewpoints established by teaching distinct curricular substance (political science, civics, has nothing to do with economics) in the segregated schools, using different methods.

Beyond nationalism, one clear purpose of most schooling is to make the system of capital natural, almost invisible, and to present it as the highest, last, stage of human development.

Further, students must become so stupefied that they see no real contradiction between nationalism and the other central tenet of capitalist thought: individualism. Me! Education, necessarily a social effort, becomes an individual commodity, often in the form of test scores, used as a weapon for merit pay and, by realtors, to fix home values.

NCLB and the RaTT eradicated history in poor and working class areas and, in other areas, eliminated any sense of resistance, even the traditional right of revolution written into the Declaration of Independence: unthinkable.

The upshot of capitalist schooling is that many students, surrounded by the unsystematic, incoherent, mystical world-views of both the curricula and most teachers, come away learning not to like to learn.

Curiosity, a birthright of all children, gets crushed. Parallel to that dubious success, children in exploited areas learn they cannot understand or alter the world. So, people in pacified areas become instruments of their own oppression.

Baby-sitting and warehousing kids.

Babysitting is a key role played by capitalist schools. One way to find out, “Why have school?” is to experiment; close them. In our case, teacher strikes serve as a good test subject.

In school strikes (no sane union shuts down a football program), the first people to begin to complain are usually merchants around middle schools–who get looted. The second group is the parents of elementary students, quickly followed by their employers. (These realities can help demonstrate to elementary educators their potential power along with setting up kids’ entire world views).

The baby-sitting role is, again, funded by an unjust tax system and serves as a giant boon to companies that refuse to provide day care for their employees–but are able to duck taxes as well. This is redoubled by the fact that unions, like the United Autoworkers, completely forgot their 70 year old demand for free day care.

Schools fashion hope: Real and false.

On one hand it is clear that societies where hope is foreclosed foster the potential of mass uprisings: France in the summer of 1968 is a good example of what can happen; uprisings starting in school and quickly involving the working classes nearly overthrew the government.

Real hope might be found in showing kids and school workers alike that we can comprehend and change the world, collectively, and teaching them how.

Ask, “Why are things as they are?” every day. Or, in demonstrating that we are responsible for our own histories, but not our birthrights. Must we be lambs among wolves? Does what we do matter?

False hope might be the typical school hype: Anyone can make it; all you must do is work hard. Trumpery. Inheritance is, more than ever, the key to understanding social mobility, or immobility.

To the contrarians: there is nothing unusual about elites picking off children of the poor, educating them, and turning them back on their birth-communities as a form of more gentle rule. Obama would be one example of such a success. Skanderberg, the Albanian rebel trained by the Turks, would be a failure.

Schools create the next generation of workers, warriors, or war supporters.

Automatons or rebels, or something in between, a process with some witting direction. Those workers need to be taught to accept hierarchy, to submit, to misread realities like class war and endorse nationalism (school spirit) or racism (segregated schooling products). They need to accept their lot, to be unable to notice why things are as they are; why some live in abundance while others have no work—when there is plenty of work to do—why drudgery is so much part of most jobs. The core project here: obliterate the possibility of class consciousness.

What Cannot be Taught in Capital’s Schools in the USA?

School workers who follow the official line in school are prevented from teaching the core issues of human life: work, rational knowledge, love (sexuality) and the struggle for freedom.

Work: it is not possible teach truthfully about work because it is illegal in California and many other states to teach favorably about Marx. Absent Marx, no grasp of the labor movement, alienation, and exploitation.

Rational knowledge: very few teachers will be able to take note of the historical fact; people make gods, gods don’t make people. While multi-culturalism, a mask for nationalism that is still in style, may promote interfaith “tolerance,” history suggests religion is the ideology of death, and current events underline that reality. Which teachers will say that in a classroom?

Love (sexuality): It is illegal in California to teach sexuality as a matter of pleasure. Rather sex education is steeped in fear of diseases, pregnancy. Teaching people to fear their own bodies is key to producing the inner slave–most religions understand that.

The struggle for freedom: While I think it may be easy to justify the importance of the three paragraphs above, this fourth is my assertion that people will persistently struggle to be free. At issue is whether or not they grasp why they are not free, a radical analysis, or they battle the phantoms that their adversaries toss in front of them.2

Students, like everyone, struggle to be free, but how much freedom exists in schools–for anyone? Not much, if any, and what there is will probably be produced by spontaneous action. School imbues the practice of un-freedom.

What of the resistance?

People will fight back because they must. But the traditional organizations of resistance failed both the pedagogical project at hand, that is, teaching people why things are as they are, how to develop strategy and tactics on their own, and the practical project of direct action, control of work places and communities.  While people must resist, it is vital they grasp: Why?

Let us make another tick-list, this time about the school unions, a reminder and details from the paragraphs above:

*No leader of any major union in the US believes that working people and employers have, in the main, contradictory interests, thus wiping out the main reason most people believe they join unions. Bosses (for that is what they are) of the two education unions (the National Education Association and the American Federation of Teachers-AFL-CIO–by far now the largest unions in the USA) openly believe in what former NEA president Bob Chase called “New Unionism,” the unity of labor bosses, government, and corporations, “in the national interest.” There is nothing new about company unionism, however, nor the corporate state.Company unionism produces highlights like the AFT, the smaller of the school unions, to invite Bill Gates, dead-set on capitalist schooling, to be the key-note speaker to their 2010 AFT convention.

*Union bosses recognize their own opposing interests to the rank and file. The union tops, after all, earn much more than school workers. As above, Past NEA president, Reg Weaver, took in $686, 949, in his last year of office. Current president, Lily Eskelsen-Garcia, will make at least $450,000. Power in the unions is vertical, top-down, perfectly clear in the structure of the AFT, somewhat disguised, but every bit as real in NEA.

These mis-leaders who move up fairly slowly through a hierarchy learn a variety of strategies to manipulate people and, “protect the contract.”

These maneuvers, like grievance procedures, move workers away from the locus of their power, the work place, to geographically distant spaces where “neutral” arbitrators decide on vital issues. But the unions rarely file cases to arbitration and, nevertheless, lose about 2/3 of the cases they file.

Union bosses also divert member action to the ballot box–any place away from the job site—where, in the words of one top NEA organizer, “if voting mattered, they wouldn’t let us do it.” But electoral work keeps member volunteers busy and it reinforces the false notions school workers have about professionalism (professionals set their own hours and wages, they determine the processes of work–teachers typically are called professionals by people asking the workers to buy textbooks for their kids), allowing educators to win hollow” respect,” the chance to dress up and rub elbows with Important People, away from school.

*Corruption is endemic in the AFT where a steady stream of leaders have been jailed, not only for looting the treasury (Miami, D.C.) but also for child-rape and embezzling (Broward, Florida–twice).  NEA hasn’t suffered the kind of dramatic jailings AFT suffers, but, for example, my own boss in Florida, where I worked as an NEA organizer, was convicted of embezzling about $1/4 million from the union.

*The school unions draw on a member base that is about 85% white and reflect the racism that such a base inherently creates. Rather than fight to integrate the teaching force and schools, the unions urge more and more “education” classes (typically an utter waste of time), adding on expenses for students, meaning those with the least get shaved out with razor sharp precision–by class and race.

*The unions, like all US unions, do not unite people, but divide them along lines of job, race, years of tenure, staff and leaders from rank and file, that is, down to the narrowest interest–capital’s favorite question: What about me?

*Since the mid-1970’s, union bosses have supported every measure that elites used to regain control of schools which were, in many cases out of control. The NEA and AFT bosses today support curricular regimentation, high stakes racist exams, the militarization of schooling, merit pay, and charter schools (a key new source of dues income).

*The AFT organized the decay and ruin of urban education in the US, while the mostly suburban NEA let urban schooling be devastated, failing to recognize the truth of the old union saw, “an injury to one only goes before an injury to all.” That both unions steeped themselves in volumes of forms of racism (racist exams, racist expulsions, racist segregation, etc) should not go unnoticed or excused.

*The education unions serve to peddle the wage labor of education workers as a commodity to employers and to guarantee labor peace. In this context, there is a direct trade off: no strikes or job actions in exchange for guaranteed dues income; the check-off. That is precisely the historical origin of the agency shop. It is also a big reason why union bosses obey court injunctions against job actions; threats to the union’s bank account, that is, the union staff salaries.

*School unions attack the working class as a whole. One glaring example (May 2009) of this was the support the California Teachers Association and the NEA gave to a series of ballot propositions that would have dramatically raised the taxes of poor and working people while leaving corporations and the rich off the hook, again. NEA and CTA combined spent more than $12.2 million dollars on the campaigns, and lost overwhelmingly. CTA-NEA demonstrated to poor and working families that organized teachers are enemies–yet those same people are educators’ most important allies.

*These are the empire’s unions. Top leaders are fully aware that a significant portion of their sky-high pay is made possible by the empire’s adventures. NEA and AFT bosses work with a variety of international organizations on behalf of US imperialism. These adventures are frequently deadly as with the AFT’s unwavering support for Israeli Zionism, support for the recent oil wars, and, precisely to the point, work with the National Endowment for Democracy, a Central Intelligence Agency front, in wrecking indigenous leftist worker movements. While the AFT has been the spearhead of US imperialism inside the wholly corrupt “labor movement,” NEA has also been deeply involved. There is a long history of this, back to World War I and the AFL’s support for that horrific war. Again, the flag-waving theory behind it: US workers will do better if foreign workers do worse.

Unlike the private sector where less than 10% of the people belong to unions, school workers are the most unionized people in the country. It follows that it is important for change agents to be where the people are. But one must keep one toe in and nine toes out of the unions.

There are some indications that resistance inside the unions, and out, is rising. In Chicago, a recent election threw out the past, sold-out, union leadership. The CORE caucus organized for months, inside schools but, importantly, in communities among students and parents. Many hoped that new president, Karen Lewis, would serve as a beacon for future union reformers, should she overcome the temptations of office, the hierarchical union structure, the patch-work nature of the CORE foundations, and the full-scale attack that will be surely launched on CORE over time. In 2012 CORE led a massive strike. Events in 2015 suggest, however, that Lewis and CORE will fail to build a mass class conscious movement–and become just another union. We shall have to wait and see.

Social democrats, really social nationalists, have come to power in other teacher unions as well: Los Angeles, Milwaukee, Detroit, for example. What they have in common is their determination to not point to the system of capital and imperialism, despite the fact that many of them belong to so-called “socialist” parties. Perhaps they believe that people need to be taken by baby steps to more radical realities, that is, tricked into class consciousness. In a fun-house mirror sort of way, they look like the upper echelon union bosses, despite heavy doses of militant rhetoric.

The ongoing public workers’s strike in South Africa, a true class battle that includes the entire public work force (educators too) versus the Quisling African National Congress government might serves as an inspiration, if any US media covered it. They do not. Word, however, does slip out.

On March 4th, 2010, masses of students, school workers, and community people organized under banners that said, “Educate! Agitate! Organize! Strike! Occupy! Teach-in!”  Their actions, which included building seizures, express-way sit-downs, walk-outs, rallies, marches, and freedom schooling, varied from area to area but the connection of capitalism/war/racism/class war was made in every case I saw.

The organizers then called for similar actions on October 7th and a national conference in San Francisco in late October.

In the interim, the expert dis-organizers from the unions, the Democratic Party, and the usual sects showed up. That movement veered from its radical beginnings to the reactionary call, “Defend Public Education,” and mobilizing to get out the vote–rather like urging people into church where they know their children will be raped, where they are expected to tithe, but it’s all for the common good–some day.

In 2011, NEA and AFT co-sponsored, from the background, a “Save Our Schools” rally in Washington D.C. The rally cost $150,000 dollars. Less than 5,000 people came. The quid pro quo was, “No attacks on Obama. No criticism of the wars,” In the silence, the payoff worked, but with only 5,000 people, the fake rally also showed the unions’ inability to organize anything of significance. What they do well is dis-organize, deflect, and deceive. They will fashion pacified areas where people are instruments of their own oppression.

In the 2014-2015 school year, a movement grew to “Opt-Out!” of high stakes standardized exams which are, after all, racist, anti-working class–sorting tools that are not used in the private schools where Arne Duncan sends his kids.

But few leaders of this action ever commented on the “Why?” of the exams, i.e., class and empire’s wars, so they built a movement that appealed to many upper middle class groups, but left they key questions–and answers–blank. The core matter, class consciousness, remains untaught and unlearned.

The opportunism that drives the “”Opt-Out ‘Movement’” is perhaps best exemplified in historical context.

On July 3rd, 2000, National Education Association president, Bob Chase, spoke to the delegates at the NEA representative assembly: “(I) heard from more of you about standards and high-stakes tests than any other single issue since becoming president of the NEA…In some states, testing mania is quite literally devouring whole school systems like some education-eating bacteria.”3

Chase earlier promoted what he called, “New Unionism,” that is, the unity of unions and their members, government officials, and corporations, in the “national interest.” While there is nothing whatsoever new about company unionism, corporate state unionism, and the practice wasn’t entirely new to NEA (American Federation of Teachers president, Al Shanker pursued the same plan a decade before Chase) the NEA president codified what became NEA practice ever since.

NEA officers went on to talk anti-testing while helping create all the foundations of all the tests and offering minimal surcease to school workers who tried to resist the test fetishes.

At base, it is more than possible to be racist, sexist, nationalist and brimming over with pro-war sentiment, and oppose the test which would probably make your kid even more stupid.

In the near future, the union tops will use the illusion of the importance of the presidential election to divert millions of dollars and thousands of student and teacher volunteer hours into greater support for the corporate state: what eminent political scientist Chalmers Johnson called, “fascism,” nearly a decade ago. They will do everything they can to mask the fact of class war from above.

What Value do Teachers, school workers, Create?

Working within the school industry, which is itself a multi-billion operation, teachers engage an ideological battle, wittingly or not, that fashions the methods of thought, and thus actions, of the next generation of workers, soldiers, the middle-class buffer zones, defenders of elites like lawyers and military officers, and more. Can school workers act in concert with students, parents, vets, and others, to gain greater control of the value they create? There are hints, only hints, in the near past that they can: the Chicago teachers strike. In the now-distant past: the Students for a Democratic Society.

What can be done now?

People can be told that this is capitalism, rooted in exploited labor–and crises;

  • That there is a connection between capitalism and imperialism–endless war;
  • That the key reasons for the attacks on working people and schools are rooted in those two;
  • The education agenda is a class war agenda and an imperialist war agenda;
  • That the government is an executive committee and armed weapon of the ruling class–there they work out their differences, allowing us to choose which one of them will oppress us best;
  • That the overwhelming majority of union bosses have chosen the other side in what is surely a class struggle–the union hacks gain from the wars and capital by supporting those wars, winning high pay and benefits, and betraying workers, they’re a quisling force, junior partners to a very real ruling class;
  • That students, not teachers nor profs, are the primary target of capitalist mis-education and history shows they can and will take leadership, organize, and fight back;
  • That we can build a social movement that rejects the barriers US unionism creates, from job category to industry to race and sex and beyond.

The core issue of our time is the reality of endless war and rising inequality met by the potential of mass, active class conscious resistance.

We can fight to rescue education from the ruling classes although schools may be illusion mills, human munition factories, or missions for capitalism–the vast majority of teachers its missionaries.

What upends that is a mass, class conscious social movement that shouts the words that tyrants fear most: Equality! Justice! Retribution!

Escalating direct action to control work sites, communities, and importantly, the military.

Everything negative is in place for a revolutionary transformation of society (distrust of leaders, collapse of moral suasion from the top down, financial crises, lost wars, massive unemployment, booming inequality, imprisonment of only the poor, growing reliance on force to rule, eradication of civil liberties, corruption and gridlock of government at every level, etc.) What is missing is the passion, generalization, organization, commitment, and guiding ethic to make that change.

For a beginning, how about a one day, nation-wide, rank and file school strike, uniting all school workers, students and people of the communities: Monday, the day after the International Workers’ holiday–Mayday? The idea is in the wind among some of the rank and file.

There is no reason to look around for approval. It won’t come, top down. It is after all, just us.

Time is short. Justice demands organization.

Meanwhile, try those questions at the top in and out of class.

What defeats men with guns? Ideas!

Notes

References for the student counts, costs, etc., are at http://nces.ed.gov/fastfacts/display.asp?id=372

More on US unionism here http://www.counterpunch.org/2013/10/23/counterfeit-unionism-in-the-empire/

Rich Gibson, a co-founder of the education-based Rouge Forum, is professor emeritus, San Diego State university and a former professor of labor history and social studies at Wayne State University in Detroit. He can be reached at: rg@richgibson.com 

Do private programs belong at public universities?

The University of Victoria has contracted with the Canadian telecom giant Telus to deliver a “customized” MBA program to Telus employees.

Telus executives will be teaching some of the courses; the instructors from UVic will apparently be teaching on contracts separate from their regular employment with the university. The details are sketchy because the agreement between the UVic and Telus is secret.

Here’s university’s press release on the new program, which is offered in the Sardul S. Gill Graduate School within UVic’s Peter B. Gustavson School of Business. The program gets started this month.

The program is the brain child of Telus’s “Chief Envisioner,” Dan Pontefract. Pontefract described the context and goals of the program in an Forbes magazine article this past August, “Going Back To School With A Corporate MBA Program.” (A Huffington Post version of the article appeared in September, “Why Corporations Should Launch Their Own MBA Programs“).

Victoria’s Times-Colonist and The Tyee have also run articles about the program.

Neither Telus nor UVic have (or plan to) release details of the financial agreement, as The Times-Colonist reports

As for the revenue, neither Telus nor UVic would divulge what Telus is paying. Klein noted all costs, including establishing the program and its infrastructure, tuition and overhead costs, were being covered by Telus and there is also a financial consideration that amounts to a profit for the school.

The program raises a raft of questions about academic governance, academic freedom, the vulnerability of public universities to corporate incursions as a result of budget slashing governments.

This program represent the next step in the ever evolving corporatization of the university, another neoliberal education policy that socializes costs and privatizes benefits.

I appeared on CBC Radio’s The 180 with Jim Brown (along with Pontefract) to discuss the UVic/Telus MBA program and the  corporatization of academe.

The 12 minute segment will be broadcast tomorrow (October 4, 2015), but you can stream the segment online now: Do private programs belong at public universities?

Teaching and the ideology of neutrality

This week, in my course on secondary social studies curriculum, we discussed various ideological stances toward curriculum. Predictably, the issue of “neutrality” in social studies teaching came up.

Indeed, my students reported that as part of their professional preparation in the UBC B.Ed. program they have been repeatedly told that teachers should always strive for neutrality in their classrooms, I disagree.

Teaching (and curriculum) cannot be separated from politics. And, adopting the ideology of neutrality is to surrender agency and professionalism as a classroom teacher.

The ideology of neutrality is based upon theories of knowledge and conceptions of democracy that constrain rather than widen civic participation and has consequences that include passive, rather than active, learning; representation of democratic citizenship as a spectator project; and ultimately the maintenance of status quo inequalities in society.

Below is an excerpt from a recent paper I wrote with Kevin D. Vinson that takes up the issue.

Ideology of Neutrality, or What Exactly Are We Protecting Students From?

… Educators often eschew openly political or ideological agendas for teaching and schools as inappropriate or “unprofessional.” The question, however, is not whether to allow political discourse in schools or to encourage particular social visions in the classroom, but rather what kind of social visions will be taught?

There is a misguided and unfortunate tendency in our society to believe that activities that strengthen or maintain the status quo are neutral or at least non-political, while activities that critique or challenge the status quo are “political” and inappropriate. For example, for a company to advertise its product as a good thing, something consumers should buy, is not viewed as a political act. But, if a consumer group takes out an advertisement charging that the company’s product is not good, perhaps even harmful, this is often understood as political action.

This type of thinking permeates our society, particularly when it comes to schooling and teaching. “Stick to the facts.” “Guard against bias.” “Maintain neutrality.” These are admonitions or goals expressed by some teachers when asked to identify the keys to successful teaching. Many of these same teachers (and teacher educators) conceive of their roles as designing and teaching courses to ensure that students are prepared to function non-disruptively in society as it exists. This is thought to be a desirable goal, in part, because it strengthens the status quo and is seen as being an “unbiased” or “neutral” position. Many of these same teachers view their work in school as apolitical, a matter of effectively covering the curriculum, imparting academic skills, and preparing students for whatever high-stakes tests they might face. Often these teachers have attended teacher education programs designed to ensure that they were prepared to adapt to the status quo in schools.

Anyone who has paid attention to the debates on curriculum and school reform knows that schooling is a decidedly political enterprise (DeLeon & Ross, 2010; Mathison & Ross, 2008a; Mathison & Ross, 2008b; Ross & Gibson, 2007; Ross & Marker, 2005a, 2005b, 2005c). The question in teaching (as well as teacher education and school reform) is not whether to allow political discourse in schools or whether to advocate or not, but the nature and extent of political discourse and advocacy. “The question is not whether to encourage a particular social vision in the classroom but what kind of social vision it will be” (Teitelbaum, 1998, p. 32).

It is widely believed that neutrality, objectivity, and unbiasedness are largely the same thing and always good when it comes to schools and teaching. But, consider the following. Neutrality is a political category—that is—not supporting any factions in a dispute. Holding a neutral stance in a conflict is no more likely to ensure rightness or objectivity than any other and may be a sign of ignorance of the issues. Michael Scriven (1991) puts it this way: “Being neutral is often a sign of error in a given dispute and can be a sign of bias; more often it is a sign of ignorance, sometimes of culpable or disabling ignorance” (p. 68). Demanding neutrality of schools and teachers comes at a cost. As Scriven points out there are “clearly situations in which one wants to say that being neutral is a sign of bias” (p. 67). For example, being neutral in the debate on the occurrence of the Holocaust; a debate on atomic theory with Christian Scientists; or a debate with fundamentalist Christians over the origins of life and evolution. To rephrase Scriven, it seems better not to require that schools include only neutral teachers at the cost of including ignoramuses or cowards and getting superficial teaching and curriculum.

Absence of bias is not absence of convictions in an area, thus neutrality is not objectivity. To be objective is to be unbiased or unprejudiced. People are often misled to think that anyone who comes into a discussion with strong views about an issue cannot be unprejudiced. The key question, however, is whether and how the views are justified (e.g., Scriven, 1994).

“A knowledge claim gains objectivity…to the degree that it is the product of exposure to the fullest range of criticisms and perspectives” (Anderson, 1995, p. 198). Or as John Dewey (1910) argued, thoughts and beliefs that depend upon authority (e.g., tradition, instruction, imitation) and are not based on a survey of evidence are prejudices, prejudgments. Thus, achieving objectivity in teaching and the curriculum requires that we take seriously alternative perspectives and criticisms of any particular knowledge claim. How is it possible to have or strive for objectivity in schools where political discourse is circumscribed and neutrality is demanded? Achieving pedagogical objectivity is no easy task. The objective teacher considers the most persuasive arguments for different points of view on a given issue; demonstrates evenhandedness; focuses on positions that are supported by evidence, etc.

This kind of approach is not easy, and often requires significant quantities of time, discipline, and imagination. In this light, it is not surprising that objectivity is sometimes regarded as impossible, particularly with contemporary social issues in which the subject matter is often controversial and seemingly more open to multiple perspectives than in the natural sciences. However, to borrow a phrase from Karl Popper, objectivity in teaching can be considered a “regulative principle,” something toward which one should strive but which one can never attain. (Corngold & Waddington, 2006, p. 6)

The “ideology of neutrality” that dominates current thought and practices in schools (and in teacher education) is sustained by theories of knowledge and conceptions of democracy that constrain rather than widen civic participation in our society and functions to obscure political and ideological consequences of so-called “neutral” schooling, teaching, and curriculum. These consequences include conceptions of the learner as passive; democratic citizenship as a spectator project; and ultimately the maintenance of status quo inequalities in society.

 

For more on this issue, you may want to read this piece: “Redrawing the Lines: The Case Against Traditional Social Studies Instruction.”

Why the UBC Leadership Crisis Matters Beyond the Ivory Tower

The ongoing drama at University of British Columbia may look like a tempest in a teapot, but the dispute among university governors, managers, and faculty has implications that reach beyond the ivory tower.

Two principles are at the heart of the crisis: transparency in governance and academic freedom.

The early August announcement that Arvind Gupta had suddenly and immediately resigned as president was startling, coming just 13 months after his term began. In March 2014, UBC Board Chair John Montalbano said “The opportunity to lead one of the world’s great universities attracted outstanding candidates, but Dr. Arvind Gupta clearly stood out as the best choice to lead this great university.”

What happened?

Well, Montalbano and the UBC Board are not saying. The Board justifies its silence by pointing to non-disclosure agreements, which they drafted and signed, as did Gupta.

Non-disclosure agreements protect secrets. The Board ruled out issues of competence, discipline, and health as reasons for Gupta’s departure. Which makes many wonder why no reasonable explanation has been offered.

Why shouldn’t we just accept the Board’s decision and move on? Because effective oversight of government and public institutions requires transparency, access to information, which helps to hold officials accountable and ensure public interests are served.

B.C. Premier Christy Clark, who is responsible for appointing a majority of the UBC Board, says “open government is about giving people a sense of confidence that government is working for them, not trying to do something to them.” And, that is exactly the point. Clandestine Board meetings – which are the norm at UBC – and refusal to fully disclose information lead people to believe that something is being done to them.

Mark Mac Lean, UBC Faculty Association president, has argued that in “the absence of an informed explanation” any non-disclosure provisions related to Gupta’s departure are “contrary to the public interest and contrary to the best practices expected of a major public institution.” If you support open and transparent government, I do not understand how you could disagree.

Two days after the Gupta announcement, Kris Olds, a UBC graduate and global higher education expert, wrote that a key lesson from recent university leadership crises is that an early lack of transparency and full communication heightens the risk of a major crisis erupting.

And just days later, as predicted, UBC was in damage-control while the crisis went from from bad to worse, with a faculty revolt and full blown public relations disaster.

A major complicating factor is the allegation that Board Chair Montalbano interfered with the academic freedom of Professor Jennifer Berdahl, attempting to silence her. A charge he has denied.

Following the announcement of Gupta’s departure, Berdahl wrote that perhaps Gupta had “lost the masculinity contest among the leadership at UBC, as most women and minorities do at institutions dominated by white men.”

Some in the media have dismissed Berdahl’s analysis; made jokes about it.

Research on the gendered nature of work is no joke, but only a few insiders know whether this dynamic applies in Gupta’s case. Berdahl’s perspective isn’t constructed out of thin air, it is based on her experience of UBC as workplace and her academic expertise.

As the Montalbano Professor in Leadership Studies, Berdahl studies power, discrimination, harassment, and diversity. Her mandate is to promote diverse leadership. One of the research groups she leads focuses on work as a masculinity contest, an effort that is, ironically, funded by donations from Montalbano and his employer, Royal Bank of Canada.

So when the board chair – who also happens to be on the advisory board of your faculty, and a major donor to the university ­– calls to discuss your critical analysis of the decision he just announced, direct threats do not have to be made. The power imbalance makes it nearly impossible the conversation to be a collegial exchange.

Obviously, Berdahl was not cowed, but it’s fair to say that in similar situations many others would be. As a recent New York Times article puts it “when you’re in charge, your whisper may feel like a shout.”

Universities exist for the common good, not to further the interest of an individual or institution as a whole.

And, as the influential 1940 statement of American Association of University Professors argues, the common good depends upon the free search for truth and its free expression. These are principles that are clearly stated and even extended further in the policies of UBC.

Transparency in governance and academic freedom contribute in profound ways to the health of democracy and the common good.

Secrecy is an obstacle to good and open governance.

Actions that have the effect of intimidating or harassing (whether intended or not) undermine the ability of people to “freely work, live, examine, question, teach, learn, comment and criticize,” activities that the UBC Board of Governors state they are committed to maintaining at every level of the university.

It is time for the Board to start walking its talk, if they don’t they are damaging more than a university.

[This article was published August 27, 2015 in the Times Colonist (Victoria, BC).]

How not to run a university (Part 3): The art of misdirection [updated]

If you thought UBC was actually investigating the charges its board chairman breeched the academic freedom of a professor, you’d be wrong. 

Following the University of British Columbia Board of Governors’ secret  meeting on Monday, Angela Redish (Provost Pro Tem) and Martha Piper (Interim President) released a statement on academic freedom.

This statement was widely reported as an announcement that UBC was initiating an active investigation of the charges made by Professor Jennifer Berdahl against UBC Board of Governors Chair John Montalbano for breeching her academic freedom in his response to her analysis of the sudden departure of Arvind Gupta as UBC’s president. Details here and here.

Sample headlines:

UBC statement: “Serious” allegations of breaches of academic freedom to be investigated [Georgia Straight]

UBC to investigate Prof. Jennifer Berdahl’s claim she felt ‘gagged’ [CBC]

UBC to investigate complaint over blog post about former president [Globe and Mail]

Problem is the Redish/Piper statement does not actually say that there is or will be an investigation.

The Redish/Piper statement only describes the existing UBC policies on academic freedom and grievance and arbitration procedures.

Redish and Piper state,

UBC has rigorous processes in place – established with the agreement of the Faculty Association – to investigate any allegation of breach of academic freedom. It is imperative that we follow this impartial process embedded within and protected by the collective agreement before pre-judging unproven and untested allegations at this time.

The high and mighty tone of the statement regarding UBC’s commitment to the principles of academic freedom and “rigorous processes” is a misdirection from the fact that this statement does not announce an investigation of Berdahl’s complaints that Montalbano breeched her academic freedom.

All the bluster about academic freedom is followed by a non-sequitur describing a non-existent investigation.

The facts will be gathered and all parties will be heard before reaching any conclusion. We welcome this process and it would be entirely inappropriate to comment further on the allegations until this process has been concluded.

Presuming the process would actually ever start.

It is curious that the Redish/Piper statement focuses on the university’s collective agreement with faculty and does not mention the UBC Board of Governors Policy 3 on Discrimination and Harassment.

Investigation of the academic freedom charges via the collective agreement requires an individual faculty member (or the UBCFA) to file a complaint. This raises interesting questions: Why would Professor Berdahl file a grievance via collective agreement processes? What kind of remedy could she possibly receive as a result of the process?

Berdahal’s blog post on academic freedom says as much, that is, as a tenured full professor she can continue to exercise her academic freedom, albeit in an hostile environment. And, as she points out, the most deleterious of the effects of Montalbano’s meddling will be on faculty and students who do not have the protection of tenure, creating a chilling effect on critical discourse.

Indeed, today’s announcement by the UBC Faculty Association describes how the usual collective agreement processes have been already ben undermined by Montalbano and the university:

… the University itself has sidestepped standard protocols for handling grievances. More specifically, the Chair of the Board of Governors, the Board’s chief spokesperson, gave public, personal testimony related to the case in a University media release. We were shocked that this happened in a formal University media release posted on a University website. (This media release seems to have been removed from news.ubc.ca late Tuesday evening. We have a downloaded copy.) Mr. Montalbano has confused personal interests with the University’s interests. …

While the University has publicly said that a grievance involving Mr. Montalbano could be managed under our usual collective agreement processes, this no longer seemed possible.

So, if UBC leadership is serious about investigating the alleged breech of academic freedom in the Montalbano/Berdahl case they could and should proceed via Policy 3 on Discrimination and Harassment, which is what they should have done in the first place.

Policy 3 begins with this statement,

The University of British Columbia has responsibility for and is committed to providing its students, staff and faculty with an environment dedicated to excellence, equity and mutual respect; one that is free of Discrimination and Harassment; and one in which the ability to freely work, live, examine, question, teach, learn, comment and criticize is protected. Academic Freedom and freedom of thought, belief, opinion and expression carries with it the expectation that all Members of the University Community will conduct themselves in a responsible manner so as not to cause, condone or participate in the Discrimination or Harassment of another person or group of persons.

There is no doubt Policy 3 is relevant in this circumstance.

The fundamental objective of Policy 3 is prevention discrimination and harassment on grounds protected by the B.C. Human Rights Code, and it provides procedures for handling complaints, remedying situations, and imposing discipline when such discrimination or harassment does occur.

The responsible executive for initiating an investigation under Policy 3 is the Provost and Vice-President Academic, Angela Redish.

UBC is making a quite a name for itself as a result of its lack of transparency in governance and administration.

The shroud of secrecy around the departure of Arvind Gupta is at the heart of the current crisis. And the lack of clarity about the actions of the Board and the administration in responding to Professor Berdahl’s academic freedom charges only compounds how the university’s leadership crisis is undermining academic integrity at UBC.

UBC needs to makes clear if there is an active investigation on Berdahl’s complaint and what the terms of reference are for that investigation. Or, admit that the university is not as dedicated to preserving academic freedom as they have claimed to be.

Related posts:
How not to run a university (Part 2): Intimidation, bullying & harassment at UBC
How not to run a university (Part 1): Secrecy at UBC
Arvind Gupta: Known knowns, known unknowns, unknown unknowns …

How not to run a university (Part 2): Intimidation, bullying & harassment at UBC

What should a university do when the chair of its board of governors uses intimidation tactics in an attempt to bully and harass a faculty member who critically analyzes university decisions?

This is the question facing the University of British Columbia today following Professor Jennifer Berdahl‘s revelations in a blog posted last night.

Following the announcement of Arvind Gupta’s sudden and mysterious departure as president of UBC, Berdahl suggested that perhaps Gupta had “lost the masculinity contest among the leadership at UBC, as most women and minorities do at institutions dominated by white men.”

I was initially skeptical of  Berdahl’s speculation, but it seems that UBC Board of Governors Chair John Montalbano is hell bent on proving her right.

Berdahl’s blog describes attempts by Montalbano and the administration of the UBC Sauder School of Business — where Berdahl is (ironically) the Montalbano Professor of Leadership Studies: Gender and Diversity — to intimidate and bully her over the issues she raised in her initial blog post.

According to Berdahl, Montalbano phoned her to say that her blog post

was “incredibly hurtful, inaccurate, and greatly unfair to the Board” and “greatly and grossly embarrassing to the Board.” He said I had made him “look like a hypocrite.” He said my post would cause others to question my academic credibility. He repeatedly mentioned having conversations with my Dean about it. He also repeatedly brought up RBC, which funds my outreach activities, to say that people there were on “damage control” should the media pick up on this.

Then the Sauder School managers and bureaucrats started their harassment campaign.

They proceeded to tell me that my blog post had done serious reputational damage to Sauder and to UBC, and that I had deeply upset one of the most powerful donors to the School who also happened to be the Chair of the Board of Governors. They said they had heard he was even more upset after talking to me on the phone that day.

Berdahl was summoned to the Sauder dean’s office, but the meeting was canceled when she said she’d be there with representation.

This might seem small potatoes to folks outside academe, but assuming her account is accurate (and there is absolutely no reason to doubt it), this is a direct attack on academic freedom by the chair of the university board of governors.

Montalbano’s actions along with those of Sauder School managers at the very least creates a chilling climate for professors, staff, and students.

Berdahl’s description captures it perfectly when she writes:

When I imagine being an assistant professor at this university, or anyone without the protection of tenure, this experience becomes unspeakable. I would be terrified, not angry. I would have retracted my post, or not have written it at all. I would avoid studying and speaking on controversial topics.

Imagine a university of scholars so silenced, and the implications for the world we live in.

Not only has Montalbano engaged in a crass attempt to silence a university professor speaking out in her area of expertise, his actions are in violation of the UBC Board of Governors Policy 3 on Discrimination and Harassment, which states:

The University of British Columbia has responsibility for and is committed to providing its students, staff and faculty with an environment dedicated to excellence, equity and mutual respect; one that is free of Discrimination and Harassment; and one in which the ability to freely work, live, examine, question, teach, learn, comment and criticize is protected. Academic Freedom and freedom of thought, belief, opinion and expression carries with it the expectation that all Members of the University Community will conduct themselves in a responsible manner so as not to cause, condone or participate in the Discrimination or Harassment of another person or group of persons.

UBC has gone to great lengths to publicize its respectful environment statement, which is based upon Policy 3 and the university has not hesitated to initiate investigations of faculty and staff and apply sanctions based upon these policies.

Given what we know about Montalbano and Sauder School managers’ actions in this case, there should at least be an immediate investigation. The responsible executive for Policy 3 is the Provost and Vice President – Academic, currently Angela Redish.

What should a university do when the chair of its board of governors uses intimidation tactics in an attempt to bully and harass a faculty member who critically analyzes university decisions? Well, if they are actually serious about creating a climate where academic freedom flourishes and bullying, harassment, and discrimination are discouraged then John Montalbano should choose to “return to his career in banking.”

 

Related posts:
How not to run a university (Part 3): The art of misdirection [updated]
How not to run a university (Part 1): Secrecy at UBC
Arvind Gupta: Known knowns, known unknowns, unknown unknowns …

How not to run a university (Part 1): Secrecy at UBC

Here in Vancouver you learn to live with the months of rain and overcast skies and when the sun shines you can feel the happy vibe just about everywhere you go.

But there is at least one group of folks in Rain City who will do just about anything to avoid sunshine and they’re not vampires, as far as I know. I’m talking about the University of British Columbia Board of Governors and they are apparently trying to suck the life out the university.

On August 7 the UBC Board of Governors announced the departure of the university’s president, Arvind Gupta.

The 13th president of UBC resigns, with no explanation, 13 months into a four year term. For all we know Gutpa resigned because triskaidekaphobia.

(Here’s my overview of the UBC leadership debacle up to yesterday).

The mystery surrounding Gupta’s departure and the Board’s (and Gupta’s) silence on the matter has stirred up quite a bit a speculation. Board chair John Montalbano has constructed a wall around himself, built with non-disclosure agreements and appeals to personnel case privacy so as to control information and thus avoid accountability for Board decision-making.

The Board’s lack of transparency and full communication is not new, indeed this board that has gone to great lengths to make their deliberations inaccessible and keep the public ignorant.

The UBC Board even keeps the contact information for Board chair Montalbano and UBC Chancellor Lindsay Gordon under wraps.

It’s clear that UBC Board of Governors needs a big old dose of sunshine on their activities to hold them accountable for their actions.

One response to current UBC leadership crisis would be for real open government regulations to be enacted for the university and the provincial government as a whole.

We’re in dire need of some sunshine laws to make meetings, records, votes, deliberations and other official actions available to the public. Without these, a small number of appointees are able to make major decisions about a public institution under a cloak of invisibility.

 

 
Related posts:
How not to run a university (Part 3): The art of misdirection [updated]
How not to run a university (Part 2): Intimidation, bullying & harassment at UBC
Arvind Gupta: Known knowns, known unknowns, unknown unknowns …

UBC Board of Governors’ response to faculty questions on Gutpa’s resignation … “run along now, it’s none of your business” [updated]

In his response to questions raised by the University of British Columbia Faculty Association regarding last week’s departure of UBC president Arvind Gupta, UBC Board of Governors chair John Montalbano offers the equivalent of a pat on the head and a cheery “run along now, it’s none of your business.”

Montalbano and the UBC Board of Governors continue to operate in secret, striving to keep the public as well as university faculty, staff, and students ignorant of the rationales and actions of the highest governing body of this (when I last checked) public institution.

In his response to UBCFA president Mark Mac Lean, Montalbano said the board recognizes in the absence of “concrete information” there will be speculation on the circumstances of Gupta’ departure as president. While he stated that “the rumours or speculations that have been publicly raised have contained numerous inaccuracies” he offered no clarifications nor did he offer any explanation about what transpired to end Professor Gupta’s presidency after only one year, or what caused this leadership crisis.

In his letter, Montalbano declared that the Board acted “in accordance with” the University Act and UBC Policies; that the Gupta’s departure was not a failure in governance; and that the Board acted responsibly and with every consideration for fairness.

Oh, okay, if you say so … 

Montalbano writes, “The university is place of open dialogue and transparency,” but not when it comes to the Board of Governors.

Invoking “non-disclosure agreements” and the always dodgy “this is a personnel matter” excuse for the Board’s failure to be transparent and accountable to the university community and the public about the departure of the president of a university with 60,000 students, 15,000 faculty and staff, and a $2.1 billion budget, puts a lie to any rhetoric about UBC as a place of open dialogue and transparency.

In essence, Montalbano’s letter is a statement that he and the UBC Board of Governors are accountable to no one.

Have a question for the UBC Board? Be prepared to be treated like a mushroom.

Read Montalbano’s response to questions present by UBCFA President Mark Mac Lean:
UBC Board of Governors Chair Response to UBC FA on Resignation of Arvind Gupta

 

UBC Faculty Association: Gupta resignation a failure in governance

The UBC Faculty Association statement on the recent resignation of UBC president Arvind Gupta describes the situation as “a failure point in the governance of the University.”

In a message to UBC Vancouver faculty, UBC FA President Mark Mac Lean said “we need to understand this failure and the Board must recognize that we cannot move on until we do.”

Gupta’s “sudden and immediate resignation” last Friday and the UBC Board of Governors lack of transparency on the reasons behind Gupta’s departure has produced much skepticism and speculation about the leadership of the university.

Mac Lean was very positive about the new directions of university under Gupta’s leadership, which included budget decisions “designed to move resources into the academic units and to mitigate the impacts that high growth rates of student numbers are having on the entire university.  As a result, significant amounts of money are set to move from non-academic operations to support research and teaching.”

Mac Lean echoed comments made by Prof. Jennifer Berdahl on her blog that Gupta viewed faculty as colleagues and wanted UBC to be a university where “faculty are supported and valued unconditionally.”

He added that “contrary to some of the public speculation since his resignation, [Gupta] had a serious plan well under development to achieve the goals he set for himself and the University, and faculty were at the heart of his plan.”

Let’s hope that the UBC FA, along with others, will be able to pry some answers out a notoriously secretive Board of Governors. The UBC FA’s questions include:

The Board of Governors must explain what transpired to end Professor Gupta’s Presidency after only one year.  What caused this leadership crisis?  

Does Professor Gupta’s resignation mean the Board no longer supports realigning the University’s resources to better support the research and teaching missions?

We have in progress searches for a Provost and VP Academic, a Vice President Research, and a Vice President External and Communications.  Those who fill these positions must ultimately hold the confidence of the President they will serve.  What will happen with these searches now? 

President Emerita Martha Piper has considerable experience as a past UBC President, but should she hire three key Vice Presidents for the next President of UBC?